Report on Citizenship Law:Pakistan
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Pakistani Passport Application Form
PAKISTANI PASSPORT APPLICATION FORM Staple your Following Documents are required. Four Recent Photograph 1:- Renewal of Passport. (a) Original and Photocopies of Pakistani Passport and National Identity Card for Here Overseas Pakistani (NICOP) (b( Four passport size photographs. (c) Birth certificate along with photocopy and two photograph of each child for endorsement on mother’s passport. (d) Marriage certificate for changing marital status. (e) Form B or NICOP for children under 18 years age. 2:- Loss Passport. Type of Application (a) Passport form and Loss Passport application form. (b) Six photographs (one to be attested). (c) Police report with passport number. Normal (d) Personal interview. Urgent (f) NICOP Original/Photocopy Loss of Passport In both cases Plz bring Copy of Spanish Residence & Copy of Empadronamiento Note. (1) Form Should be signed/thumb impression to be affixed by the applicant (2) All fields are compulsory to be filled with black ink and in capital letters. FOR OFFICIAL USE ONLY:- Passport No.......................................Date of Issue.......................................Valid for..................................... Personal Details:- Applicant’s Full Name(First, Middle, Last) Leave space between names. 1 Applicant’s Father Name(First, Middle, Last) Leave space between names. 2 Applicant’s Spouse Name(First, Middle, Last) Leave space between names. 3 Date of Birth (dd-mm-yy) Place of Birth(District) Applicant’s Nationality 4 5 6 Pakistani National Identity Card Number(with out dashes) Religion 7 8 -
LES MARIAGES TRANSNATIONAUX DES FAMILLES PAKISTANAISES IMMIGRÉES EN FRANCE Abida Sabir Sharif
LES MARIAGES TRANSNATIONAUX DES FAMILLES PAKISTANAISES IMMIGRÉES EN FRANCE Abida Sabir Sharif To cite this version: Abida Sabir Sharif. LES MARIAGES TRANSNATIONAUX DES FAMILLES PAKISTANAISES IMMIGRÉES EN FRANCE. Sociologie. Université Paris-Saclay, 2016. Français. NNT : 2016SACLV121. tel-01650007 HAL Id: tel-01650007 https://tel.archives-ouvertes.fr/tel-01650007 Submitted on 28 Nov 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. NNT: 2016SACLV121 THESE DE DOCTORAT DE L’UNIVERSITE PARIS-SACLAY, préparée à l’Université Versailles Saint-Quentin en Yvelines ÉCOLE DOCTORALE N°578 Sciences de l’homme et de la société Spécialité de doctorat : Sociologie Par Mme Abida SHARIF LES MARIAGES TRANSNATIONAUX DES FAMILLES PAKISTANAISES IMMIGREES EN FRANCE Thèse présentée et soutenue à Guyancourt, le 16 Décembre 2016 Composition du Jury : M. DRESSEN Marnix, Professeur de sociologie à l’Université de Versailles Saint-Quentin-en-Yvelines - Laboratoire PRINTEMPS, Président du Jury Mme HERTRICH Véronique, Directrice de recherche à l'Institut national d'études démographiques - INED, Examinatrice Mme de LOENZIEN Myriam, Démographe / Chargée de recherche à IRD- CEPED, Rapporteuse M. MILBURN Philip, Professeur de sociologie à l’Université Rennes 2 Directeur de thèse Mme SAMUEL Olivia, Maître de conférences de démographie à l’Université de Versailles Saint-Quentin-en-Yvelines - Laboratoire PRINTEMPS, Co-directrice de thèse M. -
Child Custody in Classical Islamic Law and Laws of Contemporary Muslim World (An Analysis)
International Journal of Humanities and Social Science Vol. 4 No. 5; March 2014 Child Custody in Classical Islamic Law and Laws of Contemporary Muslim World (An Analysis) Aayesha Rafiq Assistant Professor Fatima Jinnah Women University Pakistan; Formerly Research Scholar at University of California Los Angeles. Abstract This article attempts to deliberate on the child custody laws in classical Islamic texts and the contemporary Muslim World with special focus on development of child custody laws in Pakistan. For classical Islamic law, the article refers to the laws as stated in the compendiums of fiqh of sunni and shi’ i schools of thought as well as decisions of Prophet Mohammad (PBUH) his companions and leading Muslim jurists. For the purpose of this study, contemporary Muslim world is divided into Muslim majority regions of Central Asia and Caucasus, South Asia, Southeast Asia, North Africa, South Africa, West Africa, Horn of Africa and Middle East. A thorough analysis of customary practices, personal status laws and trends of courts in these Muslim majority regions is carried out. Effort is made to bring out similarities, differences and developments in child custody laws in contemporary Muslim world. The article is delimited to the discussion on child custody in cases of divorce, judicial separation or dissolution of marriage only. In the end it is suggested that uniform laws can be formulated for the entire Muslim world, in the light of Islamic principles and contemporary practices of the Muslim world. Keywords: child custody, Islamic law, fiqh, shariah, contemporary laws, divorce. 1. Introduction Cases of child custody fall under muamlat in compendiums of Islamic Fiqh. -
'Spaces of Exception: Statelessness and the Experience of Prejudice'
London School of Economics and Political Science HISTORIES OF DISPLACEMENT AND THE CREATION OF POLITICAL SPACE: ‘STATELESSNESS’ AND CITIZENSHIP IN BANGLADESH Victoria Redclift Submitted to the Department of Sociology, LSE, for the degree of PhD, London, July 2011. Victoria Redclift 21/03/2012 For Pappu 2 Victoria Redclift 21/03/2012 Declaration I confirm that the following thesis, presented for examination for the degree of PhD at the London School of Economics and Political Science, is entirely my own work, other than where I have clearly indicated that it is the work of others. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party. ____________________ ____________________ Victoria Redclift Date 3 Victoria Redclift 21/03/2012 Abstract In May 2008, at the High Court of Bangladesh, a ‘community’ that has been ‘stateless’ for over thirty five years were finally granted citizenship. Empirical research with this ‘community’ as it negotiates the lines drawn between legal status and statelessness captures an important historical moment. It represents a critical evaluation of the way ‘political space’ is contested at the local level and what this reveals about the nature and boundaries of citizenship. The thesis argues that in certain transition states the construction and contestation of citizenship is more complicated than often discussed. The ‘crafting’ of citizenship since the colonial period has left an indelible mark, and in the specificity of Bangladesh’s historical imagination, access to, and understandings of, citizenship are socially and spatially produced. -
Community, Nation and Politics in Colonial Bihar (1920-47)
www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 10 October 2020 | ISSN: 2320-2882 COMMUNITY, NATION AND POLITICS IN COLONIAL BIHAR (1920-47) Md Masoom Alam, PhD, JNU Abstract The paper is an attempt to explore, primarily, the nationalist Muslims and their activities in Bihar, since 1937 till 1947. The work, by and large, will discuss the Muslim personalities and institutions which were essentially against the Muslim League and its ideology. This paper will be elaborating many issues related to the Muslims of Bihar during 1920s, 1930s and 1940s such as the Muslim organizations’ and personalities’ fight for the nation and against the League, their contribution in bridging the gulf between Hindus and Muslims and bringing communal harmony in Bihar and others. Moreover, apart from this, the paper will be focusing upon the three core issues of the era, the 1946 elections, the growth of communalism and the exodus of the Bihari Muslims to Dhaka following the elections. The paper seems quite interesting in terms of exploring some of the less or underexplored themes and sub-themes on colonial Bihar and will certainly be a great contribution to the academia. Therefore, surely, it will get its due attention as other provinces of colonial India such as U. P., Bengal, and Punjab. Introduction Most of the writings on India’s partition are mainly focused on the three provinces of British India namely Punjab, Bengal and U. P. Based on these provinces, the writings on the idea of partition and separatism has been generalized with the misperception that partition was essentially a Muslim affair rather a Muslim League affair. -
The Pakistani Diaspora in Europe and Its Impact on Democracy Building in Pakistan
The Pakistani Diaspora in Europe and Its Impact on Democracy Building in Pakistan Nadia Mushtaq Abbasi, Research Fellow, Institute of Strategic Studies, Islamabad The Pakistani Diaspora in Europe and Its Impact on Democracy Building in Pakistan © International Institute for Democracy and Electoral Assistance 2010 International IDEA publications are independent of specific national or political interests. Views expressed in this publication do not necessarily represent the views of International IDEA, its Board or its Council members. Applications for permission to reproduce or translate all or any part of this publication should be made to: International IDEA SE -103 34 Stockholm Sweden Layout by: Bulls Graphics The Pakistani Diaspora in Europe and Its Impact on Democracy Building in Pakistan Abstract In order to understand the role that could be played in the democratization of Pakistan by Pakistan’s diaspora in the European Union (EU), there is a need to study its nature and composition. There is also a need to understand how this community has evolved and its priorities vis-à-vis Pakistan. There are approximately 2.2 million Pakistanis in Europe. Around half live in the United Kingdom. Italy, Greece, France, Spain, Germany and Denmark also have large Pakistani communities. The Pakistani diaspora in the EU maintain more contact with their homeland than those who live elsewhere. Pakistani emigrants and their children influence their homeland culturally and economically by maintaining close ties, travelling to Pakistan and investing there. This paper examines the attitudes and aspirations of the Pakistani diaspora in Europe, EU policy towards them and the steps that can be taken by the EU in order to increase their role in democracy building in Pakistan. -
Pakistan's Institutions
Pakistan’s Institutions: Pakistan’s Pakistan’s Institutions: We Know They Matter, But How Can They We Know They Matter, But How Can They Work Better? Work They But How Can Matter, They Know We Work Better? Edited by Michael Kugelman and Ishrat Husain Pakistan’s Institutions: We Know They Matter, But How Can They Work Better? Edited by Michael Kugelman Ishrat Husain Pakistan’s Institutions: We Know They Matter, But How Can They Work Better? Essays by Madiha Afzal Ishrat Husain Waris Husain Adnan Q. Khan, Asim I. Khwaja, and Tiffany M. Simon Michael Kugelman Mehmood Mandviwalla Ahmed Bilal Mehboob Umar Saif Edited by Michael Kugelman Ishrat Husain ©2018 The Wilson Center www.wilsoncenter.org This publication marks a collaborative effort between the Woodrow Wilson International Center for Scholars’ Asia Program and the Fellowship Fund for Pakistan. www.wilsoncenter.org/program/asia-program fffp.org.pk Asia Program Woodrow Wilson International Center for Scholars One Woodrow Wilson Plaza 1300 Pennsylvania Avenue NW Washington, DC 20004-3027 Cover: Parliament House Islamic Republic of Pakistan, © danishkhan, iStock THE WILSON CENTER, chartered by Congress as the official memorial to President Woodrow Wilson, is the nation’s key nonpartisan policy forum for tackling global issues through independent research and open dialogue to inform actionable ideas for Congress, the Administration, and the broader policy community. Conclusions or opinions expressed in Center publications and programs are those of the authors and speakers and do not necessarily reflect the views of the Center staff, fellows, trustees, advisory groups, or any individuals or organizations that provide financial support to the Center. -
State Denial, Local Controversies and Everyday Resistance Among the Santal in Bangladesh
The Issue of Identity: State Denial, Local Controversies and Everyday Resistance among the Santal in Bangladesh PhD Dissertation to attain the title of Doctor of Philosophy (PhD) Submitted to the Faculty of Philosophische Fakultät I: Sozialwissenschaften und historische Kulturwissenschaften Institut für Ethnologie und Philosophie Seminar für Ethnologie Martin-Luther-University Halle-Wittenberg This thesis presented and defended in public on 21 January 2020 at 13.00 hours By Farhat Jahan February 2020 Supervisor: Prof. Dr. Burkhard Schnepel Reviewers: Prof. Dr. Burkhard Schnepel Prof. Dr. Carmen Brandt Assessment Committee: Prof. Dr. Carmen Brandt Prof. Dr. Kirsten Endres Prof. Dr. Rahul Peter Das To my parents Noor Afshan Khatoon and Ghulam Hossain Siddiqui Who transitioned from this earth but taught me to find treasure in the trivial matters of life. Abstract The aim of this thesis is to trace transformations among the Santal of Bangladesh. To scrutinize these transformations, the hegemonic power exercised over the Santal and their struggle to construct a Santal identity are comprehensively examined in this thesis. The research locations were multi-sited and employed qualitative methodology based on fifteen months of ethnographic research in 2014 and 2015 among the Santal, one of the indigenous groups living in the plains of north-west Bangladesh. To speculate over the transitions among the Santal, this thesis investigates the impact of external forces upon them, which includes the epochal events of colonization and decolonization, and profound correlated effects from evangelization or proselytization. The later emergence of the nationalist state of Bangladesh contained a legacy of hegemony allowing the Santal to continue to be dominated. -
In East Pakistan (1947-71)
Journal of the Asiatic Society of Bangladesh (Hum.), Vol. 63(1), 2018, pp. 59-89 THE INVISIBLE REFUGEES: MUSLIM ‘RETURNEES’ IN EAST PAKISTAN (1947-71) Anindita Ghoshal* Abstract Partition of India displaced huge population in newly created two states who sought refuge in the state where their co - religionists were in a majority. Although much has been written about the Hindu refugees to India, very less is known about the Muslim refugees to Pakistan. This article is about the Muslim ‘returnees’ and their struggle to settle in East Pakistan, the hazards and discriminations they faced and policy of the new state of Pakistan in accommodating them. It shows how the dream of homecoming turned into disillusionment for them. By incorporating diverse source materials, this article investigates how, despite belonging to the same religion, the returnee refugees had confronted issues of differences on the basis of language, culture and region in a country, which was established on the basis of one Islamic identity. It discusses the process in which from a space that displaced huge Hindu population soon emerged as a ‘gradual refugee absorbent space’. It studies new policies for the rehabilitation of the refugees, regulations and laws that were passed, the emergence of the concept of enemy property and the grabbing spree of property left behind by Hindu migrants. Lastly, it discusses the politics over the so- called Muhajirs and their final fate, which has not been settled even after seventy years of Partition. This article intends to argue that the identity of the refugees was thus ‘multi-layered’ even in case of the Muslim returnees, and interrogates the general perception of refugees as a ‘monolithic community’ in South Asia. -
Diaspora Tourism and the Issue of Belonging - the Case of Second-Generation Pakistanis in Denmark
Diaspora tourism and the issue of belonging - The case of second-generation Pakistanis in Denmark Salik Rehman, Aalborg Universitet Table of content Abstract ............................................................................................................................................................. 4 Chapter 1: Introduction ..................................................................................................................................... 5 1.1 Diaspora tourism and Pakistani diaspora communities .......................................................................... 6 1.2 Research question & Relevance .............................................................................................................. 7 1.3 Significance of Research .......................................................................................................................... 8 1.4 Key Terms ................................................................................................................................................ 9 1.5 Thesis outline ......................................................................................................................................... 11 Chapter 2: Literature review ........................................................................................................................... 12 2.1 Understanding diaspora tourism – its definition and characteristics. .................................................. 12 2.2 Diaspora tourism, identity and belonging -
9-11 and Terrorist Travel- Full
AND TERRORIST TRAVEL Staff Report of the National Commission on Terrorist Attacks Upon the United States 9/11 AND TERRORIST TRAVEL Staff Report of the National Commission on Terrorist Attacks Upon the United States By Thomas R. Eldridge Susan Ginsburg Walter T. Hempel II Janice L. Kephart Kelly Moore and Joanne M. Accolla, Staff Assistant Alice Falk, Editor Note from the Executive Director The Commission staff organized its work around specialized studies, or monographs, prepared by each of the teams. We used some of the evolving draft material for these studies in preparing the seventeen staff statements delivered in conjunction with the Commission’s 2004 public hearings. We used more of this material in preparing draft sections of the Commission’s final report. Some of the specialized staff work, while not appropriate for inclusion in the report, nonetheless offered substantial information or analysis that was not well represented in the Commission’s report. In a few cases this supplemental work could be prepared to a publishable standard, either in an unclassified or classified form, before the Commission expired. This study is on immigration, border security and terrorist travel issues. It was prepared principally by Thomas Eldridge, Susan Ginsburg, Walter T. Hempel II, Janice Kephart, and Kelly Moore, with assistance from Joanne Accolla, and editing assistance from Alice Falk. As in all staff studies, they often relied on work done by their colleagues. This is a study by Commission staff. While the Commissioners have been briefed on the work and have had the opportunity to review earlier drafts of some of this work, they have not approved this text and it does not necessarily reflect their views. -
Freedom of Religion & Religious Minorities in Pakistan: a Study Of
Fordham International Law Journal Volume 19, Issue 1 1995 Article 5 Freedom of Religion & Religious Minorities in Pakistan: A Study of Judicial Practice Tayyab Mahmud∗ ∗ Copyright c 1995 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Freedom of Religion & Religious Minorities in Pakistan: A Study of Judicial Practice Tayyab Mahmud Abstract Pakistan’s successive constitutions, which enumerate guaranteed fundamental rights and pro- vide for the separation of state power and judicial review, contemplate judicial protection of vul- nerable sections of society against unlawful executive and legislative actions. This Article focuses upon the remarkably divergent pronouncements of Pakistan’s judiciary regarding the religious status and freedom of religion of one particular religious minority, the Ahmadis. The superior judiciary of Pakistan has visited the issue of religious freedom for the Ahmadis repeatedly since the establishment of the State, each time with a different result. The point of departure for this ex- amination is furnished by the recent pronouncement of the Supreme Court of Pakistan (”Supreme Court” or “Court”) in Zaheeruddin v. State,’ wherein the Court decided that Ordinance XX of 1984 (”Ordinance XX” or ”Ordinance”), which amended Pakistan’s Penal Code to make the public prac- tice by the Ahmadis of their religion a crime, does not violate freedom of religion as mandated by the Pakistan Constitution. This Article argues that Zaheeruddin is at an impermissible variance with the implied covenant of freedom of religion between religious minorities and the Founding Fathers of Pakistan, the foundational constitutional jurisprudence of the country, and the dictates of international human rights law.