I Leaders of Pakistan Movement, Vol.I
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Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Mrs. Maryam Faruqi
HAPPY HOME SCHOOL SYSTEM MRS. MARYAM FARUQI Tribute to a Pioneer in Education Mrs. Maryam Faruqi is a well-known name in the educational circles of Pakistan. She is the founder of the Happy Home School System. FAMILY HISTORY: Her success can be attributed to her passion for education and the restless desire to utilize her potential for the service of humanity. She was born in India to Sir Ebrahim and Lady Hawabai Ebrahim Haroon Jaffer. Her father tried to create an educational awakening amongst the Muslims and laid the foundation of the Bombay Provincial Muslim Educational Conference which was affiliated to the All India Mohammedan Educational Conference of Aligarh. He also set up a school in Pune which is to date offering excellent education to Muslim girls. EARLY EDUCATION: Her education started from the Islamia School, Pune, which is now a full-fledged school named after her parents. When she topped in grade- 6, she was asked by the Headmistress to teach Urdu to class-V. She felt on top of the world when at the end of the period the Headmistress remarked, “I bet you will be a good Headmistress.” That was her first success. She gave her Matriculation Examination through the Convent of Jesus and Mary, Pune and acquired First Merit Position. Her name remains etched on the Honour Roll Board. She joined the prestigious Naurosji Wadia College and her outstanding intermediate results earned her the Moosa Qasim Gold Medal. In 1945, she graduated from Bombay University with distinction & was awarded a Gold Medal in B.A Honours. -
Volume 1 on Stage/ Off Stage
lives of the women Volume 1 On Stage/ Off Stage Edited by Jerry Pinto Sophia Institute of Social Communications Media Supported by the Laura and Luigi Dallapiccola Foundation Published by the Sophia Institute of Social Communications Media, Sophia Shree B K Somani Memorial Polytechnic, Bhulabhai Desai Road, Mumbai 400 026 All rights reserved Designed by Rohan Gupta be.net/rohangupta Printed by Aniruddh Arts, Mumbai Contents Preface i Acknowledgments iii Shanta Gokhale 1 Nadira Babbar 39 Jhelum Paranjape 67 Dolly Thakore 91 Preface We’ve heard it said that a woman’s work is never done. What they do not say is that women’s lives are also largely unrecorded. Women, and the work they do, slip through memory’s net leaving large gaps in our collective consciousness about challenges faced and mastered, discoveries made and celebrated, collaborations forged and valued. Combating this pervasive amnesia is not an easy task. This book is a beginning in another direction, an attempt to try and construct the professional lives of four of Mumbai’s women (where the discussion has ventured into the personal lives of these women, it has only been in relation to the professional or to their public images). And who better to attempt this construction than young people on the verge of building their own professional lives? In learning about the lives of inspiring professionals, we hoped our students would learn about navigating a world they were about to enter and also perhaps have an opportunity to reflect a little and learn about themselves. So four groups of students of the post-graduate diploma in Social Communications Media, SCMSophia’s class of 2014 set out to choose the women whose lives they wanted to follow and then went out to create stereoscopic views of them. -
Agha Hashar Kashmiri - Poems
Classic Poetry Series Agha Hashar Kashmiri - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Agha Hashar Kashmiri(03 April 1879 -28 April 1945) Agha Hashar Kashmiri or Agha Hashr Kashmiri (Urdu: ??? ??? ???????) was an eminent Urdu poet, playwright and dramatist. He was also called the Shakespeare of Urdu. <b> Biography </b> Agha Hashar Kashmiri was born on 3 April 1879, in Banaras, British India. He got his initial Education there .He could not get a higher education due to lack of interest in text books. Since child hood he was interested in poetry,music but after watching few stage drammas his mind was changed toward his field. He came to Bombay at the age of 18 and started his career as a play had a full command on more than one language but familiar wid Urdu, Arabic, persian, English, Gujrati and Hindi. His first play, Aftab-e-Muhabat, was published in 1897. He started his professional career as a drama writer in the New Alfred theatrical company in Bombay, on a salary of Rs. 15 per month. Murid-e-Shak, his first play for the company, was an adaptation of Shakespeare's play The Winter's Tale. It proved a success and his wages were raised to Rs. 40 per month thereafter. In his works, Agha had experience introducing shorter songs and dialogues with idioms and poetic virtues in plays. Later, he created the Shakespeare theatrical company but could not stay in business for long. He also joined Maidan theatre – a tented theatre to accommodate large audiences – where he earned a credible name in Urdu drama and poetry. -
'Spaces of Exception: Statelessness and the Experience of Prejudice'
London School of Economics and Political Science HISTORIES OF DISPLACEMENT AND THE CREATION OF POLITICAL SPACE: ‘STATELESSNESS’ AND CITIZENSHIP IN BANGLADESH Victoria Redclift Submitted to the Department of Sociology, LSE, for the degree of PhD, London, July 2011. Victoria Redclift 21/03/2012 For Pappu 2 Victoria Redclift 21/03/2012 Declaration I confirm that the following thesis, presented for examination for the degree of PhD at the London School of Economics and Political Science, is entirely my own work, other than where I have clearly indicated that it is the work of others. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party. ____________________ ____________________ Victoria Redclift Date 3 Victoria Redclift 21/03/2012 Abstract In May 2008, at the High Court of Bangladesh, a ‘community’ that has been ‘stateless’ for over thirty five years were finally granted citizenship. Empirical research with this ‘community’ as it negotiates the lines drawn between legal status and statelessness captures an important historical moment. It represents a critical evaluation of the way ‘political space’ is contested at the local level and what this reveals about the nature and boundaries of citizenship. The thesis argues that in certain transition states the construction and contestation of citizenship is more complicated than often discussed. The ‘crafting’ of citizenship since the colonial period has left an indelible mark, and in the specificity of Bangladesh’s historical imagination, access to, and understandings of, citizenship are socially and spatially produced. -
Community, Nation and Politics in Colonial Bihar (1920-47)
www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 10 October 2020 | ISSN: 2320-2882 COMMUNITY, NATION AND POLITICS IN COLONIAL BIHAR (1920-47) Md Masoom Alam, PhD, JNU Abstract The paper is an attempt to explore, primarily, the nationalist Muslims and their activities in Bihar, since 1937 till 1947. The work, by and large, will discuss the Muslim personalities and institutions which were essentially against the Muslim League and its ideology. This paper will be elaborating many issues related to the Muslims of Bihar during 1920s, 1930s and 1940s such as the Muslim organizations’ and personalities’ fight for the nation and against the League, their contribution in bridging the gulf between Hindus and Muslims and bringing communal harmony in Bihar and others. Moreover, apart from this, the paper will be focusing upon the three core issues of the era, the 1946 elections, the growth of communalism and the exodus of the Bihari Muslims to Dhaka following the elections. The paper seems quite interesting in terms of exploring some of the less or underexplored themes and sub-themes on colonial Bihar and will certainly be a great contribution to the academia. Therefore, surely, it will get its due attention as other provinces of colonial India such as U. P., Bengal, and Punjab. Introduction Most of the writings on India’s partition are mainly focused on the three provinces of British India namely Punjab, Bengal and U. P. Based on these provinces, the writings on the idea of partition and separatism has been generalized with the misperception that partition was essentially a Muslim affair rather a Muslim League affair. -
Political Role of Religious Communities in Pakistan
Political Role of Religious Communities in Pakistan Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors ASIA PAPER November 2008 Political Role of Religious Communities in Pakistan Papers from a Conference Organized by Islamabad Policy Research Institute (IPRI) and the Institute of Security and Development Policy (ISDP) in Islamabad, October 29-30, 2007 Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors © Institute for Security and Development Policy Västra Finnbodavägen 2, 131 30 Stockholm-Nacka, Sweden Islamabad Policy Research Institute House no.2, Street no.15, Margalla Road, Sector F-7/2, Islamabad, Pakistan www.isdp.eu; www.ipripak.org "Political Role of Religious Communities in Pakistan" is an Asia Paper published by the Institute for Security and Development Policy. The Asia Papers Series is the Occasional Paper series of the Institute’s Asia Program, and addresses topical and timely subjects. The Institute is based in Stockholm, Sweden, and cooperates closely with research centers worldwide. Through its Silk Road Studies Program, the Institute runs a joint Transatlantic Research and Policy Center with the Central Asia-Caucasus Institute of Johns Hopkins University’s School of Advanced International Studies. The Institute is firmly established as a leading research and policy center, serving a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. It is at the forefront of research on issues of conflict, security, and development. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion. This report is published by the Islamabad Policy Research Institute (IPRI) and is issued in the Asia Paper Series with the permission of IPRI. -
INDIAN NATIONAL CONGRESS 1885-1947 Year Place President
INDIAN NATIONAL CONGRESS 1885-1947 Year Place President 1885 Bombay W.C. Bannerji 1886 Calcutta Dadabhai Naoroji 1887 Madras Syed Badruddin Tyabji 1888 Allahabad George Yule First English president 1889 Bombay Sir William 1890 Calcutta Sir Pherozeshah Mehta 1891 Nagupur P. Anandacharlu 1892 Allahabad W C Bannerji 1893 Lahore Dadabhai Naoroji 1894 Madras Alfred Webb 1895 Poona Surendranath Banerji 1896 Calcutta M Rahimtullah Sayani 1897 Amraoti C Sankaran Nair 1898 Madras Anandamohan Bose 1899 Lucknow Romesh Chandra Dutt 1900 Lahore N G Chandravarkar 1901 Calcutta E Dinsha Wacha 1902 Ahmedabad Surendranath Banerji 1903 Madras Lalmohan Ghosh 1904 Bombay Sir Henry Cotton 1905 Banaras G K Gokhale 1906 Calcutta Dadabhai Naoroji 1907 Surat Rashbehari Ghosh 1908 Madras Rashbehari Ghosh 1909 Lahore Madanmohan Malaviya 1910 Allahabad Sir William Wedderburn 1911 Calcutta Bishan Narayan Dhar 1912 Patna R N Mudhalkar 1913 Karachi Syed Mahomed Bahadur 1914 Madras Bhupendranath Bose 1915 Bombay Sir S P Sinha 1916 Lucknow A C Majumdar 1917 Calcutta Mrs. Annie Besant 1918 Bombay Syed Hassan Imam 1918 Delhi Madanmohan Malaviya 1919 Amritsar Motilal Nehru www.bankersadda.com | www.sscadda.com| www.careerpower.in | www.careeradda.co.inPage 1 1920 Calcutta Lala Lajpat Rai 1920 Nagpur C Vijaya Raghavachariyar 1921 Ahmedabad Hakim Ajmal Khan 1922 Gaya C R Das 1923 Delhi Abul Kalam Azad 1923 Coconada Maulana Muhammad Ali 1924 Belgaon Mahatma Gandhi 1925 Cawnpore Mrs.Sarojini Naidu 1926 Guwahati Srinivas Ayanagar 1927 Madras M A Ansari 1928 Calcutta Motilal Nehru 1929 Lahore Jawaharlal Nehru 1930 No session J L Nehru continued 1931 Karachi Vallabhbhai Patel 1932 Delhi R D Amritlal 1933 Calcutta Mrs. -
Pakistan Studies) Courses
PAKISTAN STUDY CENTRE, UNIVERSITY OF SINDH, JAMSHORO M.PHIL (PAKISTAN STUDIES) COURSES Course work required for M.Phil (Pakistan Studies) is consisted of the following six courses-two semester. The credit hours for each course are given below: Paper Course Title of the Course Credit Marks No. Hours 1ST SEMESTER I PSC-800 Studies on Quaid-i-Azam Mohammad Ali Jinnah 4 100 II PSC-801 Political Parties in Pakistan 4 100 III PSC-802 Pakistan and the World 4 100 IV PSC-803 Research Methodology 4 100 2ND SEMESTER V PSC-804 Studies on the Freedom Fighters 4 100 VI PSC-805 Studies on Subsidiary Movements of Indo-Pak 4 100 - 1 - PAKISTAN STUDY CENTRE, UNIVERSITY OF SINDH, JAMSHORO STUDIES ON QUAID-I-AZAM MOHAMMAD ALI JINNAH M.PHIL PAKISTAN STUDIES The course will focus on the life, career and his struggle for a separate homeland of Muslims with special reference to his role as a parliamentarian, politician, leader of masses, nation builder, ideologue and his vision for Pakistan. COURSE NO.PSC-800 PAPER-I 1ST SEMESTER Family Background & Early Lifep 1. Family background and Birth of Jinnah 2. Early Education 3. Karachi 4. Bombay 5. Karachi 6. Marriage Education in London 1. Lincoln's Inn, London 2. Life in England 3. Early Influences As A Barrister 1. As a Barrister and Advocate of Bombay High Court 1896 2. Entry into Politics 1897-1906 Emergence as an All-India Leader 1906-1913 1. His Role in the Congress 2. Pleads Muslim Waqf Issue 3. Joining All-India Muslim League Leader of Both Congress and the Muslim League 1913-1920 1. -
The Khilafat Movement in India 1919-1924
THE KHILAFAT MOVEMENT IN INDIA 1919-1924 VERHANDELINGEN VAN HET KONINKLIJK INSTITUUT VOOR T AAL-, LAND- EN VOLKENKUNDE 62 THE KHILAFAT MOVEMENT IN INDIA 1919-1924 A. C. NIEMEIJER THE HAGUE - MAR TINUS NIJHOFF 1972 I.S.B.N.90.247.1334.X PREFACE The first incentive to write this book originated from a post-graduate course in Asian history which the University of Amsterdam organized in 1966. I am happy to acknowledge that the university where I received my training in the period from 1933 to 1940 also provided the stimulus for its final completion. I am greatly indebted to the personal interest taken in my studies by professor Dr. W. F. Wertheim and Dr. J. M. Pluvier. Without their encouragement, their critical observations and their advice the result would certainly have been of less value than it may be now. The same applies to Mrs. Dr. S. C. L. Vreede-de Stuers, who was prevented only by ill-health from playing a more active role in the last phase of preparation of this thesis. I am also grateful to professor Dr. G. F. Pijper who was kind enough to read the second chapter of my book and gave me valuable advice. Beside this personal and scholarly help I am indebted for assistance of a more technical character to the staff of the India Office Library and the India Office Records, and also to the staff of the Public Record Office, who were invariably kind and helpful in guiding a foreigner through the intricacies of their libraries and archives. -
Rethinking Majlis' Politics: Pre-1948 Muslim Concerns in Hyderabad State
Rethinking Majlis’ politics: Pre-1948 Muslim concerns in Hyderabad State M. A. Moid and A. Suneetha Anveshi Research Centre for Women’s Studies, Hyderabad In the historiography of Hyderabad State, pre-1948 Majlis-e-Ittehadul Muslimeen (Majlis) figures as a separatist, communal and fanatical political formation. For the nationalist, Hindu and left politics in this region, Majlis has long stood for the ‘other’, wherein concerns articu- lated by it get discredited. In this article, we argue that there is a need to rethink the Majlis’ political perspective and its articulation of Muslim concerns by placing them in the context of the momentous political developments in the first half of the twentieth century. Caught between the imminent decline of the Asaf Jahi kingdom and the arrival of democratic politics, the Majlis saw the necessity of popular will but also the dangers of majoritarianism during such transitions and fought against the threat of imminent minoritisation of Muslims in the Hyderabad State. This article draws on the Urdu writings on the Majlis and Bahadur Yar Jung’s speeches that have been rarely used in Telugu or English writings on this period. Keywords: Muslim politics in Hyderabad State, Majlis-e-Ittehadul Muslimeen, Deccani nationalism, Bahadur Yar Jung, democratic politics in Hyderabad State Introduction Writing the history or discussing the politics of Majlis-e-Ittehadul Muslimeen (Majlis, hereafter) of the 1940s is beset with problems of perspective that arise out of that very history. Between 1930 and 1948, Hyderabad State underwent complex and rapid changes: a shift in the communal profile of the state, which led to the polarisation of Hindus and Muslims; the transformation of local struggles for civil liberties and political reforms into a nationalist struggle, backed by the Indian army in the border districts from 1947; the peasant revolt against the feudal hierarchy in rural Telangana and its armed struggle against the Nizam’s government; and most Acknowledgements: We would like to thank Gita Ramaswamy, Shefali Jha, R. -
Rrb Ntpc Top 100 Indian National Movement Questions
RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS Stay Connected With SPNotifier EBooks for Bank Exams, SSC & Railways 2020 General Awareness EBooks Computer Awareness EBooks Monthly Current Affairs Capsules RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS Click Here to Download the E Books for Several Exams Click here to check the topics related RRB NTPC RRB NTPC Roles and Responsibilities RRB NTPC ID Verification RRB NTPC Instructions RRB NTPC Exam Duration RRB NTPC EXSM PWD Instructions RRB NTPC Forms RRB NTPC FAQ Test Day RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS 1. The Hindu Widows Remarriage act was Explanation: Annie Besant was the first woman enacted in which of the following year? President of Indian National Congress. She presided over the 1917 Calcutta session of the A. 1865 Indian National Congress. B. 1867 C. 1856 4. In which of the following movement, all the D. 1869 top leaders of the Congress were arrested by Answer: C the British Government? Explanation: The Hindu Widows' Remarriage Act A. Quit India Movement was enacted on 26 July 1856 that legalised the B. Khilafat Movement remarriage of Hindu widows in all jurisdictions of C. Civil Disobedience Movement D. Home Rule Agitation India under East India Company rule. Answer: A 2. Which movement was supported by both, The Indian National Army as well as The Royal Explanation: On 8 August 1942 at the All-India Indian Navy? Congress Committee session in Bombay, Mohandas Karamchand Gandhi launched the A. Khilafat movement 'Quit India' movement. The next day, Gandhi, B.