Guide Lines for NIRAHARA SAMYAMA Level 1, 2 and 3 (INTRODUCTORY LEVEL)

Total Page:16

File Type:pdf, Size:1020Kb

Load more

Guide lines for NIRAHARA SAMYAMA Level 1, 2 and 3 (INTRODUCTORY LEVEL) Nithyanandam (Eternal Bliss),Greetings. Nirahara Samyama is an ancient Vedic Science brought to you by a Rare Living Incarnation Paramahamsa Sri Nithyananda Swamiji to safely break away from Food and Hunger related patterns. • Nirahara Samyama is not fasting , it is awakening of extraordinary powers of your body by a special process producing food directly from Nature. If you even awaken 50% that is 50% reduction in consumption , it will reduce sufferings of Body and Mind combination. • Nirahara Samyama over the years practiced by thousands globally has proven as the safest and easiest way to break away from food related patterns and ailments like Obesity- excessive body weight, Anorexia, Bulimia , Over eating, Craving for certain foods , Diabetes, PCO , Anemia and the list goes on. • The technique is simple comprised of 21 days split over 3 levels. Level1 is 2 days, one day break followed by level 2 , 7 days followed by one day break followed by level 3 of 11 days. All through the three levels of , 2days , 7 days and 11 days you must be on liquid diet. • Liquid diet is any Liquids like water, milk, buttermilk, juices, thin porridges, soups, tea. The thumb rule keep the stomach full and don’t take any thing that needs chewing , grinding , using your teeth. Liquids must be of the consistency to slip easily through the throat. Take Kadukai ( Haritaki) powder 1 teaspoon every day at night. • All you have to do is to attend the Morning Nithya Satsang that is relayed live on Nithyananda TV starting at 8am IST : www.nithyananda.tv all through the 3 levels of Nirahara Samyama.The Nithya Satsang can be attended either one way or 2 way online or through the relay of TV Channels and as last resort watch the re relays or latest recorded satsang that is posted in www.nithyananda.org . Watching satsang is Upanishad and establishes Feeling connection • Chant OM HREEM NITHYANANDAYA NAMAHA -108 Times (one mala /Rosary of 108beads).This is responsible for Ajapa japa happening in you. • Nirahara Samyama Kriya for levels 1,2 and 3: (Banyan Tree meditation):Sit in a comfortable Asana ( Padmasana/Ardha Padmasana/ Vajrasana) and breathe in ( inhale) through both the nostrils and mouth together simultaneously and hold it judiciously as long as possible and visualize you are Bidadi Banyan Tree receiving your food and energy from space. Breathe out(exhale) from both nostrils slowly. Do this for 21 minutes. Visualization sets unclutching. • FEELING CONNECTION-AJAPA JAPA –UNCLUCTING is the essential of NIRAHARA SAMYAMA PROCESS. • You can comfortably do the Nirahara Samyama from the comfort of your living room. • VIDEO -Watch Paramahamsa Nithyananda introduce the Nirahara Samyama Meditation http://www.youtube.com/watch?list=PLVxkq_7boxM_xDhthLpVHFVZsIR3iPPzk&v=D-RuZPB8aFY • GUIDED MEDITATION KRIYA: https://www.youtube.com/watch?v=wOai-Q7JoyA • For more details : Our website : Bfoodfree .org : www.bfoodfree.org • Facebook group:Nithyananda Niraharees - Bfoodfree: https://www.facebook.com/groups/315287795244130/ • Like our Facebbok Page: BFoodFree –Nithyananda Niraharis https://www.facebook.com/NithyanandaNiraharis?ref=hl • Link for registration : http://bfoodfree.org/nirahari-form/ • Nirahara Samyama consent form in : Will be available on the website following registration,sign and mail to [email protected] • Links for video on Nirahara Samyama : NIRAHARA SAMYAMA SRIPRIYAN1: https://www.youtube.com/watch?v=qltmgJGYG6k NIRAHARA SAMYAMA SRIPRIYAN2: https://www.youtube.com/watch?v=52sZe_McW3U NIRAHARA SAMYAMA SRIPRIYAN3: https://www.youtube.com/watch?v=EzkMC3uMWcs THE SAMYAMA SRIPRIYAN : https://www.youtube.com/watch?v=pkMehF_OKCo For all those observing Nirahara Samyama .levels 1, 2 and 3 and Miss Live Satsang on Nithyananda Tv :www.nithyananda.tv • In the event you dont or unable to attend the Morning Nithya ,please watch the re relay of the satsang happening on Nithyananda TV : www.nithyananda.tv and do the Nirahara Samyama Kriya process for 21 minutes • Attending the satsang and the Meditation process is The Blessings and Initiations from Swamiji. The Nirahara Samyama just happens.There is no separate initiation. • Never be lazy and put yourself in Thamasik(laziness) state during Nirahara Samyma. Be active and involve yourself in activities and do regular Yoga and Nithya Ddhyaan , Meditations. Actively listening to the Spiritual Truths through Swamiji's satsangs on You tube. • Take Kadukai ( Haritaki) powder 1 teaspoon every day at night.(It is available • Drink plenty of liquids to fill your stomach. Drink only liquids, Juices, Soups, Buttermilk, Milk etc in good qty. • Thumb rule Keep the stomach full. The consistency of liquid should be - enough to slip through the throat.You should avoid any thing that is solid and chewable. • You will develop whitish/greyish layer on the tongue regularly clean with tongue cleaner. Haritaki powder will help heal small micro ulcers if they develop due to body heat. • At any time you feel you are not able to bear or feel it is affecting your health ,please break the Nirahara Samyama and resume eating. That ends your Nirahaa Samyama. • Be confident , be with strong feeling connection, Nirahara Samyama will happen in all participants very successfully by the Blessings and Grace of Swamiji. • At any time you need help and encouragement please message Nirahara Samyama Team on our facebook pages or join our guidelines sessions announced on our pages. .
Recommended publications
  • B . Food . Fre E

    B . Food . Fre E

    Website :www.bfoodfree.org Facebook page: https://www.facebook.com/NithyanandaNiraharis . OD FR Facebook group : https://www.facebook.com/groups/315287795244130/ O E F . E B BFOODFREE /THE SAMYAMA GUIDE SHEET GETTING OFF TO A GREAT START IN NIRAHARA Nirahara Samyama means to explore and discover your body’s possibilities without having any external input like food or water .Your body is the miniature of the Cosmos, with all possible intelligence in it. If a fish can swim, you can swim, if a bird can fly, you can fly. Food is emotional. When you try to liberate from food and the patterns created by food, first thing will happen to you is – those unnecessary sentiments, emotions associated with food will break. So the reasonless excitement, a kind of subtle joy, will be constantly happening in your system. It is not just an extraordinary power, it is getting into a new Consciousness. When you are free from the patterns of food, such new Consciousness will be awakened. Welcome to the BFoodFree world of NITHYANANDA’S NIRAHARIS J. The following will guide you with THE Samyama: Prerequisites for The Samyama: • The Participant for The samyama (NS level4) must have completed Nirahara Samyama levels 1,2 and 3 officially with integrity and authenticity at least once • Mandatory pre and commitment for post samyama medical reports must be submitted to programs at IA location along with registration( you will not be allowed to do The samyama without medical report) 1. First instruction in THE Samyama is ,you do not control your hunger or thirst by your will power.
  • Turiyatita Samyama – Mucus Free Diet -Anger Free Life -30 Days Samyama

    Turiyatita Samyama – Mucus Free Diet -Anger Free Life -30 Days Samyama

    TURIYATITA SAMYAMA – MUCUS FREE DIET -ANGER FREE LIFE -30 DAYS SAMYAMA Turiyatita Samyama - From the Words of SPH JGM HDH Bhagawan Sri Nithyananda Paramashivoham *ARUNAGIRI YOGISHWARA HAS GIVEN ME A SACRED SECRET ABOUT THE BIOCHEMISTRY OF TURIYATITA. *RASAVADHA - ALCHEMISTRY SCIENCE MAPPED TO YOUR BODY IS BIOCHEMISTRY SCIENCE; BIOCHEMISTRY OF PARAMASHIVATVA *HE SAID, KABAM UYIR KABADAPPA. KOLAI ARUKKA UYIR KOZHALI AAKKUM. *IT MEANS: THE KAPHA COMPONENT OF THE VATHA, PITTA, KAPHA (3 COMPONENTS IN AYURVEDA) WHICH IS AN ENERGY IF YOU KNOW HOW USE IT, WILL DESTROY THE LIFE ENERGY. *THE WORD KOZHAI MEANS “MUCUS” AND “COWARDNESS” (TWO MEANINGS). THE MUCUS IN YOU WILL MAKE THE CONSCIOUSNESS IN YOU A COWARD. THEN, YOU START THINKING THERE ARE MULTIPLE PEOPLE PLAYING IN YOUR LIFE AND YOU START BLAMING OTHERS WHICH IS A QUALITY OF THE COWARD. *EVEN IF IT IS A FACT AND THEY ARE ATTACKING YOU, TAKING RESPONSIBILITY AND SOLVING THE PROBLEM, IS THE QUALITY OF THE COURAGEOUS BEING. *HE SAID, KOZHAI UYIR KOZHAI AAKKUM… *I WILL TELL YOU WHAT HE SAID AS THE BIOCHEMISTRY OF THE SCIENCE OF WAKING UP TO TURIYATITA. *DO THIS ALCHEMY FOR TWO PAKSHA...EITHER POURNAMI TO AMAVASYA OR AMAVASYA TO POURNAMI IS ONE PAKSHA; SO DO DURING ONE KRISHNA PAKSHA (WANING MOON) AND ONE SHUKLA PAKSHA (GROWING MOON). SO IT WILL BE AROUND 32 DAYS - EITHER POURNAMI TO POURNAMI OR AMAVASYA TO AMAVASYA: AVOID ALL FOOD RELATED TO KAPHA AND MUCUS IN YOUR BODY. HAVE MUCUS-FREE FOOD. *YOUR WILLPOWER EXPERIENCES COWARDNESS IN THREE LEVELS: 1) NOT FEELING POWERFUL TO MANIFEST WHAT YOU WANT 2) NOT THINKING THROUGH OR PLANNING OR ACTING 3) STRONGLY FEELING YOUR OPPOSITE POWERS (PERSONS / SITUATIONS) OTHER THAN YOU ARE EXTREMELY POWERFUL AND HAVING INTENSE FEAR ABOUT IT.
  • Vibhuti Pada Patanjali Yoga Sutra

    Vibhuti Pada Patanjali Yoga Sutra

    Patanjali Yoga Sutra - Vibhuti Pada Patanjali Yoga Sutra - Vibhuti Pada What is concentration? 3.1 Desabandhaschittasya dharana | Desa-place Bandha-binding Chittasya-of the mind Dharana-concentration Cocentration is binding the mind to one place. Patanjali Yoga Sutra - Vibhuti Pada What is meditation? 3.2. Tatra pratyayaikatanata dhyanam| Tatra-there(in the desha) Pratyaya-basis or content of consciousness Ekatanata-continuity Dhyanam-meditation Uninterrupted stream of the content of consciouness is dhayana. Patanjali Yoga Sutra - Vibhuti Pada What is superconsciousness? 3.3.Tadevarthamatranirbhasaà svarupasunyamiva samadhih| Tadeva-the same Artha-the object of dhayana Matra-only Nirbhasam-appearing Svarüpa-one own form Sunyam-empty Iva-as if Samadhih-trance The state becomes samadhi when there is only the object appearng without the consciousness of ones own self. Patanjali Yoga Sutra - Vibhuti Pada By samyama knowledge of past & future 3.16. Parinamatrayasamymadatitanagatajnanam| Parinama-transformation Traya-three Samymat-by samyama Atita-past Anagatah-future Jnanam-knowledge By performing samyama on the three transformations, knowledge of past and future(arises). Patanjali Yoga Sutra - Vibhuti Pada By samyama knowledge of all speech 3.17. Sabdarthapratyayanamitaretaradhyasat saìkarastat pravibhagasamyamat sarvabhutarutajnanam| Sabda-word Artha-object Pratyayanam-mental content Itaretaradhyasat-because of mental superimposition Sankara-confusion Tat-that Pravibhaga-separate Samyamat-by samyama Sarvabhuta-all living beings Ruta-speech Jnanam-knowledge The word, object and mental content are in a confused state because of mutual superimposition. By performing smyama on them separately, knowledge of the speech of all beings (arises). Patanjali Yoga Sutra - Vibhuti Pada By samyama knowledge of previous birth 3.18. Samskarasaksatkaranat purvajatijnanam| Samskara-impression Saksatkaranat-by direct impression Purva-previous Jati-birth Jnanam-knowledge By direct perception of the impressions, knowledge of previous births(arises).
  • Dhyana in Hinduism

    Dhyana in Hinduism

    Dhyana in Hinduism Dhyana (IAST: Dhyāna) in Hinduism means contemplation and meditation.[1] Dhyana is taken up in Yoga exercises, and is a means to samadhi and self- knowledge.[2] The various concepts of dhyana and its practice originated in the Vedic era of Hinduism, and the practice has been influential within the diverse traditions of Hinduism.[3][4] It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.[3][5][6] Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other.[1] The term Dhyana appears in Aranyaka and Brahmana layers of the Vedas but with unclear meaning, while in the early Upanishads it appears in the sense of "contemplation, meditation" and an important part of self-knowledge process.[3][7] It is described in numerous Upanishads of Hinduism,[8] and in Patanjali's Yogasutras - a key text of the Yoga school of Hindu philosophy.[9][10] A statue of a meditating man (Jammu and Kashmir, India). Contents Etymology and meaning Origins Discussion in Hindu texts Vedas and Upanishads Brahma Sutras Dharma Sutras Bhagavad Gita The Yoga Sutras of Patanjali Dharana Dhyana Samadhi Samyama Samapattih Comparison of Dhyana in Hinduism, Buddhism and Jainism Related concept: Upasana See also Notes References Sources Published sources Web-sources Further reading External links Etymology
  • Yoga As Applied Philosophy

    Yoga As Applied Philosophy

    YOGA AS APPLIED PHILOSOPHY Chair person: Dr.Hemanth Bhargav Presenter: Shreelakshmi AP, Assistant Professor, Yoga Therapist Department of Integrative Medicine. NIMHANS What is YOGA? • The word yoga comes from the sanskrit root yuj, which means “to join”. • Yoga is not a religion ; it is a way of living whose aim is a healthy mind in a healthy body. • Yoga is a science of Holistic living and not merely set of asanas and pranayama. • Yoga is conscious art of self-discovery. • Yoga is an all round development of personality at physical , mental intellectual, emotional and spiritual level. Yoga Contd.. • Yoga on one hand concentrates on keeping man healthy and on other hand it is a cohesion with the physical development and good habits to keep human body healthy. • Yoga science rests on the twin principles of cultivating practises (abhyasa) that bring stable tranquillity and non attachment (vairagya). (PYS 1.12) Definitions of Yoga as per Different Ancient Texts 1.Yum Prakrityo viyogepi Yoga Ityabhidhiyate | • Distinguishing clearly between purusha (consciouness) and prakriti (matter) is yoga and establishing purusha in his own pure state is yoga. (Sankhya Darshana, Sage Kapila) 2.Yogaha Chitta Vrutti Nirodhaha || (PYS-1.2) Yoga is calming down of mental agitations (chitta vrittis). 3.Manah prashamana upayah Yoga Iti Abhidhiyate | (Yog Vashishta 3.9.32) Yoga is a skill to calm down the mind. 4. Samatvam Yoga Uchyate II yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya siddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga uchyate (Bhagvad Gita, BG: 2.48) • Be steadfast in the performance of your duty, O Arjun, abandoning attachment to success and failure.
  • Yoga Sutras of Patanjali

    Yoga Sutras of Patanjali

    Yoga Sutras of Patanjali The Yoga Sutras of Patanjali are 196 Indian sutras (aphorisms). The Yoga Sutras were compiled around 400 CE by Sage Patanjali, taking materials about yoga from older traditions. Together with his commentary they form the Pātañjala yogaśāstra. This article will give a brief description about the Yoga Sutras of Patanjali within the context of the IAS Exam. Origin of the Yoga Sutras of Patanjali The manuscripts of the Yoga Sutras are believed to be the work of Patanjali. But the identity of Patanjali has been a subject of academic debate as an author of the same name is credited to writing the classic text on Sanskrit grammar named Mahabhasya. Yet the two works are completely different from one another in terms of language, vocabulary and grammar. It is believed by scholars that Patanjali's Yoga Sutras are dated from 400 AD based on the history of the commentaries published in the first millennium AD and on the opinions of earlier Sanskrit Commentators. This dating for the Pātañjalayogaśāstra was proposed as early as 1914 has been accepted widely by academic scholars of the history of Indian philosophical thought. The Sutras fell into relative obscurity for nearly 700 years from the 12th to 192th century before coming to the fore in the late 19th century through the efforts of Swami Vivekananda and the Theosophical society among others. It gained prominence again as a comeback classic in the 20th century. Contents of the Yoga Sutras of Patanjali The Yoga Sutras of Patanjali are divided into four chapters containing all 196 aphorisms.
  • Protocol Title

    Protocol Title

    Effects of an 8-day advanced meditation, Samyama On physical, psychological and spiritual wellbeing, And associated neural mechanisms IRB #1801728792 Senthilkumar Sadhasivam, M.D., MPH Riley Hospital for Children, Indiana University School of Medicine Version Date 3.6.18 1.0 Background Neurotransmitters are the chemical (compounds) messengers produced by the body that regulate various activities in the brain and body. The human brain has its own neurotransmitter systems that play a crucial role in our cognitive and behavioral functions. Thus far, hundreds of neurotransmitters have been identified and more remain undiscovered. Among these, Anandamide (AEA) and Brain-derived neurotrophic factor (BDNF) are two neurotransmitters that are important in regulating mental mood and psychological wellbeing as well as physical health. Samyama is an intensive eight-day residential program with meditations that provide the experiential possibility to free oneself from and purify the body-mind to receive higher levels of energy. Samyama presents the potential for participants to reach heightened levels of consciousness and experience explosive states of meditativeness in the presence of a self-realized yogi. Samyama is a state where you reach heightened level of awareness. Many previous participants have reported feelings of bliss, intense joy, and oneness with others. In this program, participants would have gone through other forms of meditation training from the same school of yoga. They are required to prepare themselves for over sixty days prior to coming to the 8-day silence treat. Preparatory steps include dietary regulations such as (vegan diet, adding more greens to their food in a stepwise manner), postural (Hatha) yoga practices, and meditation practices.
  • Yoga As a Part of Sanātana Dharma

    Yoga As a Part of Sanātana Dharma

    Gejza M. Timčák Yoga as a Part of Sanātana Dharma The definition of religion is not easy as the views on this point Received December 12, 2018 are very different. The Indian Sanātana Dharma, the “Eternal Revised March 18, 2019 Accepted March 23, 2019 Order”, is how Indians call their system that has also a connotation that relates to what we call religion. What we understand as Yoga was defined by Patañjali, Svātmārāma, Gorakhnath, and other Yoga masters. Yoga is a part of Sanātana Dharma and is Key words Yoga, vedic religion, called Mukti Dharma, the “Dharma of Liberation”. Yoga as one Hinduism, Sanātana Dharma of the six orthodox philosophies is free from religious traits. The difference between the Indian and Western understanding of Sanātana Dharma is investigated from a practical point of view reflected in the literature and in a dialogue with Indian pandits. The reflection of the Western (namely Christian) understanding of Indian Sanātana Dharma and its effect on the way how Christians look at Yoga is also mentioned. 24 Spirituality Studies 5-1 Spring 2019 GEJzA M. TIMčáK 1 Introduction The topic of Yoga and its relation to religion are an issue that is a matter of discussion for some time. For some, religion and darshan, “philosophy”, are nearly synonyms, for some they are not. The concept of “Hindu religion” [1] – as will be shown later – is also a relatively vague concept, but this is how in the West and now also in the East, the Brahmanic tradition [2], plus the six philosophical darshans are often called.
  • Beyond Dissociation and Appropriation: Evaluating the Politics of U.S

    Beyond Dissociation and Appropriation: Evaluating the Politics of U.S

    Antioch University AURA - Antioch University Repository and Archive Student & Alumni Scholarship, including Dissertations & Theses Dissertations & Theses 2020 Beyond Dissociation and Appropriation: Evaluating the Politics of U.S. Psychology Via Hermeneutic Interpretation of Culturally Embedded Presentations of Yoga Genelle N. Benker Antioch University Seattle Follow this and additional works at: https://aura.antioch.edu/etds Part of the Alternative and Complementary Medicine Commons, Applied Ethics Commons, Bilingual, Multilingual, and Multicultural Education Commons, Communication Commons, Comparative Literature Commons, History Commons, and the Psychology Commons Recommended Citation Benker, Genelle N., "Beyond Dissociation and Appropriation: Evaluating the Politics of U.S. Psychology Via Hermeneutic Interpretation of Culturally Embedded Presentations of Yoga" (2020). Dissertations & Theses. 554. https://aura.antioch.edu/etds/554 This Dissertation is brought to you for free and open access by the Student & Alumni Scholarship, including Dissertations & Theses at AURA - Antioch University Repository and Archive. It has been accepted for inclusion in Dissertations & Theses by an authorized administrator of AURA - Antioch University Repository and Archive. For more information, please contact [email protected], [email protected]. BEYOND DISSOCIATION AND APPROPRIATION: EVALUATING THE POLITICS OF U.S. PSYCHOLOGY VIA HERMENEUTIC INTERPRETATION OF CULTURALLY EMBEDDED PRESENTATIONS OF YOGA A Dissertation Presented to the Faculty of Antioch
  • Samyama – Cultivating Stillness in Action, Siddhis and Miracles

    Samyama – Cultivating Stillness in Action, Siddhis and Miracles

    Samyama – Cultivating Stillness in Action, Siddhis and Miracles Yogani From The AYP Enlightenment Series Copyright © 2006 by Yogani All rights reserved. AYP Publishing For ordering information go to: www.advancedyogapractices.com Library of Congress Control Number: 2006907579 Published simultaneously in: Nashville, Tennessee, U.S.A. and London, England, U.K. This title is also available in eBook format – ISBN 0-9786496-3-X (For Adobe Reader) ISBN 0-9786496-2-1 (Paperback) ii – Samyama Life is a Miracle! Cultivating Stillness in Action, Siddhis & Miracles – iii iv – Samyama Introduction Samyama is a powerful yoga practice that has been shrouded in mystery for centuries. Yet, it is as close to us as our immediate hopes and dreams, for it is the principles of samyama that are behind the manifestation of everything in our life. Inner silence cultivated in deep meditation is the primary prerequisite for the conscious performance of samyama. With the right foundation in place, remarkable things can be achieved, including the rise of a constant flow of miracles in and around us. The essential principles and practices of samyama are covered here, simplified in a way that enables anyone to engage in daily practice leading to results. A primary sitting samyama practice routine is provided, along with an assortment of tools that enable the practitioner to expand the applications of samyama as desired. Everyone wants something, and the use of samyama offers the possibility for us to fulfill our deepest desires. But there is a catch. In order to fulfill our desires, we must systematically surrender them to our inner silence, to the divine within us.
  • Atma Samyama Yoga

    Atma Samyama Yoga

    CHA PTER SI X (A tma Samyama Y oga) - DHYANA YOGA Connection between Chapter Five and Chapter Six: The Chapter Five is actually pointing to the fact that to get liberation, through the practice of niskama karma, one's knowledge i ncreases to the point of the Supersoul. Knowledge is the thing that elevates one in consciousness. When one's knowledge comes to the point of view of understanding that he is not his body, then he can be detached. And that type of knowledge is born out of 'goodness'. But when one understands that he is not his body he can understand that if he takes in a 'step by step' way that is 'jnana-yoga', not necesseri l y 'bhakti - yoga'. What is that realization of 'jnana-yoga' that one is not his body? It is impersonal, it is understanding 'aham brahmasmi', that one is spirit not matter. If one is practicing 'jnana-yoga', he doesn't only think that 'I am spirit', he thinks that everything is spirit. And spirit is all-pervading - Brahman i s al l -pervading. Then, when his knowledge i ncreases, he understands: " Y es, spi r al l -pervading but how is it all-pervading? - It is all-pervading through the Supersoul. Then his knowledge goes from 'Brah to 'Paramatmeti ', he understands that the L ord i s al l -pervading through the Supersoul. Then his knowl edge i s more i ncreased. The tendency, if one is a Mayavadi or a Brahmavadi either, is to think that to identify the self (who he is) as Brahman, with the Supersoul as Brahman - and merge.
  • Light on the Yoga Way of Life

    Light on the Yoga Way of Life

    LIGHT ON THE YOGA WAY OF LIFE By Sri Swami Chidananda SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Sri Swami Chidananda Founder of Sri Swami Sivananda The Divine Life Society The stillness, the SILENCE is there, ever present, the reality, the substratum, the truth. Live this truth. Base your life on the truth of your being, the fact that you are satchidananda ever, ever and ever. Swami Chidananda A DIVINE LIFE SOCIETY PUBLICATION First Edition: 2001 (2,000 Copies) World Wide Web (WWW) Edition: 2002 WWW site: http://www.SivanandaDlshq.org/ This WWW reprint is for free distribution © The Divine Life Trust Society Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India. PUBLISHERS’ NOTE This book, ‘Light on the Yoga Way of Life’, is a collection of questions put by various people from all walks of life from time to time, and answers given to them by Sri Swami Chidanandaji Maharaj. The questions and answers in the pages that follow deal with some of the commonest, but most vital, doubts raised by spiritual aspirants as well as ordinary men of the world. Swamiji’s clarity of thought, simplicity of expression and breadth of knowledge will be of immense benefit to all levels of seekers. Swamiji’s attitude to the Guru, towards the scriptures, towards selfless service, towards everything about the spiritual life sets an ideal example for all those who would like to draw closer to God. We do hope that everyone will benefit considerably from a careful perusal of the pages that follow and derive rare guidance and inspiration in their struggle for perfection.