EXECUTIVE SUMMARY This Report Urges Immediate International
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The Mandaeans
The Mandaeans A Story of Survival in the Modern World PHOTO: DAVID MAURICE SMITH / OCULI refugees and spoken to immigration officials in Aus- The Mandaeans appear to be one of the most tralian embassies and international NGOs about their misunderstood and vulnerable groups. Apart from being desperate plight. She laments that the conditions in a small community, even fewer than Yazidis, they do which they live are far worse than she could have ever not belong to a large religious organisation or have imagined, and she fears they may have been forgotten links with powerful tribes that can protect them, so by the international community overwhelmed by the their vulnerability makes them an easy target. To make massive displacement and the humanitarian disaster matters worse they are scattered all over the country, caused by the Syrian civil war. so they are the only minority group in Iraq without a There is no doubt that more of a decade of sectarian safe enclave. If the violence persists, it is feared their infighting has had a devastating impact on Iraqi society ancient culture and religion will be lost forever. as a whole. But religious minority groups have borne the brunt of the violence. For the past 14 years Mand- andaeans have a long history of per- aeans, like many other minorities, have been subjected secution. Their survival into the modern to persecution, murder, kidnappings, displacement, world is little short of a miracle. Their forced conversion to Islam, forced marriage, cruel M origins can be traced to the Jordan treatment, confiscation of assets including property and Valley area and it is thought that they may have migrated the destruction of their cultural and religious heritage. -
The Kurds; History and Culture
Western Kurdistan Association publications Jemal Nebez The Kurds; History and Culture Jemal Nebez THE KURDS History and Kulture Presentation held in German on the 19th September 1997 in the Kurdish Community- House in Berlin, Germany First published in German in 1997 by: The Kurdish Community House in Berlin, Germany First publication in English, including a Bio-Bibliography of Jemal Nebez, by: WKA Publications - London 2004 Translated into English by: Hanne Kuchler Preface by: Dr. Hasan Mohamed Ali Director of the Board of the Kurdish Community House in Berlin, Germany 1 Jemal Nebez The Kurds; History and Culture 2 Jemal Nebez The Kurds; History and Culture PREFACE On the occasion of the inauguration of the Kurdish community-house in Berlin, Germany in September 1997, the well-known Kurdologist Dr. Jemal Nebez held a warmly received speech under the title: The Kurds – their history and culture. This speech was not only of great importance because of its contents and coverage, but also because it was based on precise data and historic scientific evidence. In his speech Dr. Nebez covered various subjects, e.g. pre- Christian ancient history and the mythology of the Kurds, the cultural height and depth of the Kurdish people in the shadow of the numerous expeditions by alien peoples through Kurdistan, the astounding variety of religions in Kurdistan, with special stress on syncretism as the most striking feature of the Kurdish religious culture, delineating syncretism as inherently different from mixed religions. As an analytically thinking scientist (physicist) the speaker did not get stuck in the past, nor was his speech 3 Jemal Nebez The Kurds; History and Culture an archaeological presentation, but an Archigenesis, which in fluent transition reaches from past epochs to the present situation of the Kurdish people. -
COI Note on the Situation of Yazidi Idps in the Kurdistan Region of Iraq
COI Note on the Situation of Yazidi IDPs in the Kurdistan Region of Iraq May 20191 Contents 1) Access to the Kurdistan Region of Iraq (KR-I) ................................................................... 2 2) Humanitarian / Socio-Economic Situation in the KR-I ..................................................... 2 a) Shelter ........................................................................................................................................ 3 b) Employment .............................................................................................................................. 4 c) Education ................................................................................................................................... 6 d) Mental Health ............................................................................................................................ 8 e) Humanitarian Assistance ...................................................................................................... 10 3) Returns to Sinjar District........................................................................................................ 10 In August 2014, the Islamic State of Iraq and Al-Sham (ISIS) seized the districts of Sinjar, Tel Afar and the Ninewa Plains, leading to a mass exodus of Yazidis, Christians and other religious communities from these areas. Soon, reports began to surface regarding war crimes and serious human rights violations perpetrated by ISIS and associated armed groups. These included the systematic -
The Small Sects Under Fire by Christian Caryl |
The Small Sects Under Fire by Christian Caryl |... http://www.nybooks.com/articles/archives/2014... Font Size: A A A The Small Sects Under Fire Christian Caryl DECEMBER 4, 2014 ISSUE Heirs to Forgotten Kingdoms: Journeys into the Disappearing Religions of the Middle East by Gerard Russell, with a foreword by Rory Stewart Basic Books, 320 pp., $28.99 Moises Saman/Magnum Photos Yazidi men from Sinjar, northern Iraq, at a makeshift camp on the outskirts of the Kurdish-controlled town of Derek, Syria, after fleeing Islamic State militants, August 2014 In August, President Obama announced a series of air strikes against the advancing forces of the Islamic State (IS), the self-declared “caliphate” in northern Iraq. The aim was not only to support embattled Kurdish forces in the region, but also to protect thousands of beleaguered members of the mysterious religious minority known as the Yazidis. Americans soon learned that the Islamists were targeting the Yazidis for their reputation as “devil worshipers.” News organizations scrambled to find experts who could provide clarification—among them Gerard Russell, a former British diplomat and a fluent speaker of Arabic and Dari, who had widely traveled in Iraq and adjacent regions, and was about to publish Heirs to Forgotten Kingdoms.* The Yazidis, as he explained, do indeed have some rather startling beliefs: among other things their religion forbids them to eat lettuce or to wear the color blue. But they do not 1 of 7 2014-12-06 04:23 The Small Sects Under Fire by Christian Caryl |... http://www.nybooks.com/articles/archives/2014.. -
The Politics of Security in Ninewa: Preventing an ISIS Resurgence in Northern Iraq
The Politics of Security in Ninewa: Preventing an ISIS Resurgence in Northern Iraq Julie Ahn—Maeve Campbell—Pete Knoetgen Client: Office of Iraq Affairs, U.S. Department of State Harvard Kennedy School Faculty Advisor: Meghan O’Sullivan Policy Analysis Exercise Seminar Leader: Matthew Bunn May 7, 2018 This Policy Analysis Exercise reflects the views of the authors and should not be viewed as representing the views of the US Government, nor those of Harvard University or any of its faculty. Acknowledgements We would like to express our gratitude to the many people who helped us throughout the development, research, and drafting of this report. Our field work in Iraq would not have been possible without the help of Sherzad Khidhir. His willingness to connect us with in-country stakeholders significantly contributed to the breadth of our interviews. Those interviews were made possible by our fantastic translators, Lezan, Ehsan, and Younis, who ensured that we could capture critical information and the nuance of discussions. We also greatly appreciated the willingness of U.S. State Department officials, the soldiers of Operation Inherent Resolve, and our many other interview participants to provide us with their time and insights. Thanks to their assistance, we were able to gain a better grasp of this immensely complex topic. Throughout our research, we benefitted from consultations with numerous Harvard Kennedy School (HKS) faculty, as well as with individuals from the larger Harvard community. We would especially like to thank Harvard Business School Professor Kristin Fabbe and Razzaq al-Saiedi from the Harvard Humanitarian Initiative who both provided critical support to our project. -
REUGIOUS TEXTS of the Yezidfs
THE RELIGION OF THE YEZIDIS REUGIOUS TEXTS OF THE YEZIDfS TRANSLATION, INTRODUCTION AND NOTES GIUSEPPE FURLANI TBAKSLATED FROM ITALIAK WITH ADBITIONAL NOTES, AS APPENDIX AND AN INDEX BY JAMSHEDJI MANECKJI UNVALA, Ph.D. (heidelberg). BOaiCM 1910 THE RELIGION OF THE YEZIDIS REUGIOUS TEXTS OF THE YEZIDIS TRANSLATION, INTRODUCTION AND NOTES BY GIUSEPPE FURLANI TRANSLATED FROM ITALIAN WITH ADDITIONAL NOTES, AN APPENDIX AND AN INDEX BY JAMSHEDJI MANECKJI UNVALA, Ph.D. (HBlDELBEBa). BOMBAY 19i0 Printed by AHTHOm P. BH BOUBA at the Port Printing Press, No. 28, Qoa Street, Ballard Satate, Bombay 1. PnUisfaedi hy jAMBBSsn MANEOEiii UiiTAtiA, PkD., Mariampura, Maviati CONTENTS PAGE Preface V Introduction ... 1-43 The religion of the Yezidis ... 1 The sect and the cult ... 26 The sacred books ... oM Bibliographical note ... 43 Translation of the texts ... 45-82 The Book of the Eevelation ... 47 The Black Book ... 54 Memorandum of the Yezidis to the Ottoman authorities ... 61 Prayers of the Yezidis ... 68 Catechism of the Yezidis ... 72 The holidays of the Yezidis ... 78 The panegyric {madihdh) of Seyh 'Adi ... 80 Addenda ... 83 Additional notes by the translator ... 84 Appendix by the translator ... 88 Index by the translator ... 94 During my visit to the editing firm of Nicola Zanichelli of Bologna in the summer of 1933, 1 bought a work in Italian entitled " Testi religiosi dei Yezidi " or Eeligious texts of the Yezidis Bologna 1930, written by Prof. Giuseppe Furlani. As I found on its perusal that later Zoroas- trianism had contributed not a little to the formation of the doctrine of the Yezidi religion and that some religious customs and beliefs of the Yezidis had a striking resemblance to those of the Zoroastrians of India and Iran, I decided to place the work before the Parsis in an English translation, following therein the example of my well-wisher and patron, the late Dr. -
Protecting Yazidi Cultural Heritage Through Women: an International Feminist Law Analysis
G Model CULHER-3355; No. of Pages 7 ARTICLE IN PRESS Journal of Cultural Heritage xxx (2017) xxx–xxx Available online at ScienceDirect www.sciencedirect.com Original article Protecting Yazidi cultural heritage through women: An international feminist law analysis a,b,∗ Sara De Vido a Ca’ Foscari University, San Giobbe, Cannaregio 873, 30121 Venezia, Italy b Manchester International Law Centre, UK a r t i c l e i n f o a b s t r a c t Article history: The purpose of this article is to consider, from an international law perspective, the relationship existing Received 25 May 2017 between violence, gender, and culture, referring to the specific situation of women belonging to the Yazidi Accepted 12 February 2018 minority, who have been abducted, raped, and sold by the Islamic State. I will demonstrate that women Available online xxx can be those who, despite huge suffering, will be able to preserve the unique culture of this minority during post-conflict situations. From an international law perspective, I will investigate the possibility Keywords: that the crimes committed against the Yazidis are brought before the International Criminal Court, and Yazidis I will recommend that a women’s tribunal be established in order to give voice to the victims/survivors. Women I will demonstrate that the participation of women during the negotiations for peace in post-conflict Violence situations is essential, and that the protection of intangible cultural heritage through women could be Intangible cultural heritage Criminal justice achieved learning the lesson from preceding successful experiences. Women’s tribunals © 2018 Elsevier Masson SAS. -
Yazidis and the Original Religion of the Near East | Indistinct Union: Chri
Yazidis and the Original Religion of the Near East | Indistinct Union: Chri... http://indistinctunion.wordpress.com/2007/08/17/yazidis-and-the-original... Indistinct Union: Christianity, Integral Philosophy, and Politics Yazidis and the Original Religion of the Near East The horrific bombing in the Kurdish regions around Kirkuk (death toll estimates currently at 400) targeted the Yazidis, a smallish Kurdish (but non-Muslim) sect. The Ys tended to separate themselves from the Peshmerge (the Kurdish military), which likely resulted in their being left vulnerable to this brutal attack. (For interviews with some Yazidis, here via BBC). Who are theologically the Yazidis ? For repeat readers, they will know I support the (somewhat) controversial thesis of Christian scholar Margaret Barker (known as Royal Temple Theology). Barker’s first work is titled The Older Testament. A brilliant way to describe her point of view–namely that the Judaism that comes across in the Hebrew Bible we currently have has been massively (re)edited, more than most scholars will admit, by the Deuteronomic/Rabbinic schools of Judaism. The Older Testament (as opposed to the “Old Testament” of the Deutro. school) included the belief in two g/Gods. The first was the High God (El, Elyon) who had “sons” (angelic beings). Each angel, known as an angel of the nation, was chosen for a specific people. As above so below. i.e. When their was war on earth between two peoples, their angels were fighting in heaven. Hence all the Psalms rousing YHWH (Israel’s Angel/god) to fight. The second G/god then is YHWH for Israel. -
The Yazidis Perceptions of Reconciliation and Conflict
The Yazidis Perceptions of Reconciliation and Conflict Dave van Zoonen Khogir Wirya About MERI The Middle East Research Institute engages in policy issues contributing to the process of state building and democratisation in the Middle East. Through independent analysis and policy debates, our research aims to promote and develop good governance, human rights, rule of law and social and economic prosperity in the region. It was established in 2014 as an independent, not-for-profit organisation based in Erbil, Kurdistan Region of Iraq. Middle East Research Institute 1186 Dream City Erbil, Kurdistan Region of Iraq T: +964 (0)662649690 E: [email protected] www.meri-k.org NGO registration number. K843 © Middle East Research Institute, 2017 The opinions expressed in this publication are the responsibility of the authors. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording, or any information storage or retrieval system, without the prior written permission of MERI, the copyright holder. Please direct all enquiries to the publisher. The Yazidis Perceptions of Reconciliation and Conflict MERI Policy Paper Dave van Zoonen Khogir Wirya October 2017 1 Contents 1. Executive Summary ............................................................................................................................4 2. “Reconciliation” after genocide .........................................................................................................5 -
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Journal of Ethnic and Cultural Studies Copyright 2019 2019, Vol. 6, No. 2, 68-82 ISSN: 2149-1291 https://doi.org/10.29333/ejecs/255 Yezidis in ancient India, or Indians in ancient Mesopotamia?: Re-imagining Ancient Yezidi Origins Mija Sanders1 University of Arizona, Tucson, USA Abstract: Members and leaders of the Kurdish speaking Yezidi diaspora in Phoenix, Arizona—and transnationally—are in dialogue with members of the Indian diaspora about their common historical connections. “Are Yezidis from ancient India, or are Indians from ancient Mesopotamia?” Both of these claims and hypotheses situate Yezidis on the outside of a historical Muslim world, and have material effects. They add validity to non-Muslim traditions, by imagining a historical cultural root structure between India and Mesopotamia. They also help both Hindu nationalists and Yezidis to displace historical Muslim culture and dominance to somewhere else while reinforcing tropes of Islam synonymous with the “war on terror.” By de-historicising Islam and its presence in the Middle East and in India, Hindu and Yezidi community leaders co-imagine a pan-polytheism with roots in ancient Persian (Kurdish) Yezidi culture and language. The symbols that can be recognized today that span both traditions— the peacock, the peacock statue (sanjak), and the use of fire in places of worship—give testament to that imagined past. The contradictions of that historical narrative point to the limits of this historical work in the two communities, and find limits in modern identity articulations of Yezidi identity and Hindu identity alike. Material effects of the historical narrative include Indian imagery on the wall of Lalish, online circulating images and articles equating Yezidis to Hindus, and common activism, fundraising, and humanitarianism between Yezidi and Hindu communities in Phoenix, India, and in the Middle East. -
Tourism, Repression and Ethnocide in Honduras And
Rights Action January 6, 2017 ******* Tourism, Repression and Ethnocide in Honduras and Guatemala: From back-packers to 5-star hotels and cruise ships (http://us9.campaign-archive2.com/?u=ea011209a243050dfb66dff59&id=1bd9c3a32a) ~Connecting The Dots: This is how global inequality and injustice work~ Honduras’ Caribbean coast, populated for over 220 years by indigenous Garifuna people, now being violently and corruptly forced from their lands by tourism, African palm, “model city” and narco-trafficking economic interests. Below: • “Honduras: Government-supported tourism pushes Garifuna maroons off their land of 200 years”, by Diana Bohn • “Top Guatemalan beauty spot mired in indigenous rights conflict”, by David Hill From mining and dams, to African palm and bananas, from garment “sweat-shop” factories, to tourism, most grassroots organizations Rights Action supports and works with are involved in community and environmental defense struggles against harms, human rights violations and repression caused by mainly international companies and investors supported by governments, the World Bank and IMF. • What to do/ How to support: See below ******* Honduras: Government-supported tourism pushes Garifuna maroons off their land of 200 years December 30, 2016, by Diana Bohn http://sfbayview.com/2016/12/honduras-government-supported-tourism-pushes-garifuna- maroons-off-their-land-of-200-years/ In the Honduran Garifuna community of Barra Vieja, an eloquent spokesperson educates the “Root Causes of Migration” group as one member of the delegation records and another takes notes. – Photo: Root Causes Delegation In the early 1800s, the government of Honduras awarded 2,500 acres of ancestral land to the Garifuna, descendants of shipwrecked and/or escaped African slaves. -
1 | Page Submission to the Senate Standing Committees on Foreign
Submission to the Senate Standing Committees on Foreign Affairs Defence and Trade on the Issues facing diaspora communities in Australia by the Yazidi Australian Association Yazidi Australian Association welcomes the opportunity to provide a Submission to the Senate Standing Committees on Foreign Affairs Defence and Trade on the Issues facing diaspora communities in Australia. Yazidi Australian Association represents the needs and issues of the newly arrived Yazidi community members in Australia. We are one of the most recently arrived small and emerging refugee communities in Australia. Majority of our community members have settled in rural and regional Australia including Coffs Harbour, Wagga Wagga, Armidale and Toowoomba with a smaller cohort settling in Western Sydney. Below is a brief outline of the persecution faced by Yazidi community members. Further cultural information can be provided upon request. The Yazidi (or Ezidi) are a people who originate from Iraq, Syria and Turkey. The population is estimated to be between 800, 000 and 1000, 0001 globally, although their population is difficult to estimate considering their dwindling numbers over the last century due to constant persecution. The Yazidis are located primarily in the Nineveh province of northern Iraq, and in the Al-Jazira and Kurd- Dagh areas of Syria. The sacred valley of Lalish is the centre of pilgrimage for Yazidis. Some also live in Armenia and Georgia and many have migrated to parts of Europe. Sweden has had a significant Yazidi population since 20082 and Germany since the 1970s3 Yazidis almost all speak Kurmanji, with the exception of some villages in northern Iraq where Arabic is spoken.