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The Small Sects Under Fire by Christian Caryl |
The Small Sects Under Fire by Christian Caryl |... http://www.nybooks.com/articles/archives/2014... Font Size: A A A The Small Sects Under Fire Christian Caryl DECEMBER 4, 2014 ISSUE Heirs to Forgotten Kingdoms: Journeys into the Disappearing Religions of the Middle East by Gerard Russell, with a foreword by Rory Stewart Basic Books, 320 pp., $28.99 Moises Saman/Magnum Photos Yazidi men from Sinjar, northern Iraq, at a makeshift camp on the outskirts of the Kurdish-controlled town of Derek, Syria, after fleeing Islamic State militants, August 2014 In August, President Obama announced a series of air strikes against the advancing forces of the Islamic State (IS), the self-declared “caliphate” in northern Iraq. The aim was not only to support embattled Kurdish forces in the region, but also to protect thousands of beleaguered members of the mysterious religious minority known as the Yazidis. Americans soon learned that the Islamists were targeting the Yazidis for their reputation as “devil worshipers.” News organizations scrambled to find experts who could provide clarification—among them Gerard Russell, a former British diplomat and a fluent speaker of Arabic and Dari, who had widely traveled in Iraq and adjacent regions, and was about to publish Heirs to Forgotten Kingdoms.* The Yazidis, as he explained, do indeed have some rather startling beliefs: among other things their religion forbids them to eat lettuce or to wear the color blue. But they do not 1 of 7 2014-12-06 04:23 The Small Sects Under Fire by Christian Caryl |... http://www.nybooks.com/articles/archives/2014.. -
The Politics of Security in Ninewa: Preventing an ISIS Resurgence in Northern Iraq
The Politics of Security in Ninewa: Preventing an ISIS Resurgence in Northern Iraq Julie Ahn—Maeve Campbell—Pete Knoetgen Client: Office of Iraq Affairs, U.S. Department of State Harvard Kennedy School Faculty Advisor: Meghan O’Sullivan Policy Analysis Exercise Seminar Leader: Matthew Bunn May 7, 2018 This Policy Analysis Exercise reflects the views of the authors and should not be viewed as representing the views of the US Government, nor those of Harvard University or any of its faculty. Acknowledgements We would like to express our gratitude to the many people who helped us throughout the development, research, and drafting of this report. Our field work in Iraq would not have been possible without the help of Sherzad Khidhir. His willingness to connect us with in-country stakeholders significantly contributed to the breadth of our interviews. Those interviews were made possible by our fantastic translators, Lezan, Ehsan, and Younis, who ensured that we could capture critical information and the nuance of discussions. We also greatly appreciated the willingness of U.S. State Department officials, the soldiers of Operation Inherent Resolve, and our many other interview participants to provide us with their time and insights. Thanks to their assistance, we were able to gain a better grasp of this immensely complex topic. Throughout our research, we benefitted from consultations with numerous Harvard Kennedy School (HKS) faculty, as well as with individuals from the larger Harvard community. We would especially like to thank Harvard Business School Professor Kristin Fabbe and Razzaq al-Saiedi from the Harvard Humanitarian Initiative who both provided critical support to our project. -
REUGIOUS TEXTS of the Yezidfs
THE RELIGION OF THE YEZIDIS REUGIOUS TEXTS OF THE YEZIDfS TRANSLATION, INTRODUCTION AND NOTES GIUSEPPE FURLANI TBAKSLATED FROM ITALIAK WITH ADBITIONAL NOTES, AS APPENDIX AND AN INDEX BY JAMSHEDJI MANECKJI UNVALA, Ph.D. (heidelberg). BOaiCM 1910 THE RELIGION OF THE YEZIDIS REUGIOUS TEXTS OF THE YEZIDIS TRANSLATION, INTRODUCTION AND NOTES BY GIUSEPPE FURLANI TRANSLATED FROM ITALIAN WITH ADDITIONAL NOTES, AN APPENDIX AND AN INDEX BY JAMSHEDJI MANECKJI UNVALA, Ph.D. (HBlDELBEBa). BOMBAY 19i0 Printed by AHTHOm P. BH BOUBA at the Port Printing Press, No. 28, Qoa Street, Ballard Satate, Bombay 1. PnUisfaedi hy jAMBBSsn MANEOEiii UiiTAtiA, PkD., Mariampura, Maviati CONTENTS PAGE Preface V Introduction ... 1-43 The religion of the Yezidis ... 1 The sect and the cult ... 26 The sacred books ... oM Bibliographical note ... 43 Translation of the texts ... 45-82 The Book of the Eevelation ... 47 The Black Book ... 54 Memorandum of the Yezidis to the Ottoman authorities ... 61 Prayers of the Yezidis ... 68 Catechism of the Yezidis ... 72 The holidays of the Yezidis ... 78 The panegyric {madihdh) of Seyh 'Adi ... 80 Addenda ... 83 Additional notes by the translator ... 84 Appendix by the translator ... 88 Index by the translator ... 94 During my visit to the editing firm of Nicola Zanichelli of Bologna in the summer of 1933, 1 bought a work in Italian entitled " Testi religiosi dei Yezidi " or Eeligious texts of the Yezidis Bologna 1930, written by Prof. Giuseppe Furlani. As I found on its perusal that later Zoroas- trianism had contributed not a little to the formation of the doctrine of the Yezidi religion and that some religious customs and beliefs of the Yezidis had a striking resemblance to those of the Zoroastrians of India and Iran, I decided to place the work before the Parsis in an English translation, following therein the example of my well-wisher and patron, the late Dr. -
Yazidis and the Original Religion of the Near East | Indistinct Union: Chri
Yazidis and the Original Religion of the Near East | Indistinct Union: Chri... http://indistinctunion.wordpress.com/2007/08/17/yazidis-and-the-original... Indistinct Union: Christianity, Integral Philosophy, and Politics Yazidis and the Original Religion of the Near East The horrific bombing in the Kurdish regions around Kirkuk (death toll estimates currently at 400) targeted the Yazidis, a smallish Kurdish (but non-Muslim) sect. The Ys tended to separate themselves from the Peshmerge (the Kurdish military), which likely resulted in their being left vulnerable to this brutal attack. (For interviews with some Yazidis, here via BBC). Who are theologically the Yazidis ? For repeat readers, they will know I support the (somewhat) controversial thesis of Christian scholar Margaret Barker (known as Royal Temple Theology). Barker’s first work is titled The Older Testament. A brilliant way to describe her point of view–namely that the Judaism that comes across in the Hebrew Bible we currently have has been massively (re)edited, more than most scholars will admit, by the Deuteronomic/Rabbinic schools of Judaism. The Older Testament (as opposed to the “Old Testament” of the Deutro. school) included the belief in two g/Gods. The first was the High God (El, Elyon) who had “sons” (angelic beings). Each angel, known as an angel of the nation, was chosen for a specific people. As above so below. i.e. When their was war on earth between two peoples, their angels were fighting in heaven. Hence all the Psalms rousing YHWH (Israel’s Angel/god) to fight. The second G/god then is YHWH for Israel. -
The Yazidis Perceptions of Reconciliation and Conflict
The Yazidis Perceptions of Reconciliation and Conflict Dave van Zoonen Khogir Wirya About MERI The Middle East Research Institute engages in policy issues contributing to the process of state building and democratisation in the Middle East. Through independent analysis and policy debates, our research aims to promote and develop good governance, human rights, rule of law and social and economic prosperity in the region. It was established in 2014 as an independent, not-for-profit organisation based in Erbil, Kurdistan Region of Iraq. Middle East Research Institute 1186 Dream City Erbil, Kurdistan Region of Iraq T: +964 (0)662649690 E: [email protected] www.meri-k.org NGO registration number. K843 © Middle East Research Institute, 2017 The opinions expressed in this publication are the responsibility of the authors. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording, or any information storage or retrieval system, without the prior written permission of MERI, the copyright holder. Please direct all enquiries to the publisher. The Yazidis Perceptions of Reconciliation and Conflict MERI Policy Paper Dave van Zoonen Khogir Wirya October 2017 1 Contents 1. Executive Summary ............................................................................................................................4 2. “Reconciliation” after genocide .........................................................................................................5 -
Tawsi Melek, Religion and Innovation
International Journal of Social Science Studies Vol. 8, No. 1; January 2020 ISSN 2324-8033 E-ISSN 2324-8041 Published by Redfame Publishing URL: http://ijsss.redfame.com Tawsi Melek, Religion and Innovation Michael Das Correspondence: Michael Das, E-mail: [email protected]. Received: August 8, 2019 Accepted: November 22, 2019 Available online: November 28, 2019 doi:10.11114/ijsss.v8i1.4635 URL: https://doi.org/10.11114/ijsss.v8i1.4635 Abstract Sheikh Adi Ibn Musafir, who was born 1079 in Lebanon and spent most of his life in Syria, did something no one has since attempted: He invented a new God, Whom He called Tawsi Melek, “The Angel of the Highest Order” (from the Kurdish) and a new religion to go with Him. Sheikh Adi, a Sufi, and His colleagues, a ragtag fraternity of Buddhists, Christians, Hindus and Jews wrote a detailed explanation of This Angelic Being and His Pillars of Faith called the Kitab al Jilwa, “The Book We Wrote.” The people Sheikh Adi taught about Tawsi Melek, called themselves Yazidi, the descendants of Angels, or “The Defenders of the Place”. Who attacked them? Other Christians, Muslims, and Jews without restraint. Weary of war, dogma, displacement, and the shear ridiculousness of it all, Sheikh Adi led a revolution through Tawsi Melek. What did Tawsi Melek say about His religious contemporaries and reasons for their Crusades? “All the books of those who are without decency are altered by them; and they have declined from them, although they were written by their prophets and the apostles. That there are interpolations is seen in the fact that each sect endeavors to prove that the others are wrong and to destroy their books.” Sheikh Adi and the Yazidi wanted none of it. -
1 | Page Submission to the Senate Standing Committees on Foreign
Submission to the Senate Standing Committees on Foreign Affairs Defence and Trade on the Issues facing diaspora communities in Australia by the Yazidi Australian Association Yazidi Australian Association welcomes the opportunity to provide a Submission to the Senate Standing Committees on Foreign Affairs Defence and Trade on the Issues facing diaspora communities in Australia. Yazidi Australian Association represents the needs and issues of the newly arrived Yazidi community members in Australia. We are one of the most recently arrived small and emerging refugee communities in Australia. Majority of our community members have settled in rural and regional Australia including Coffs Harbour, Wagga Wagga, Armidale and Toowoomba with a smaller cohort settling in Western Sydney. Below is a brief outline of the persecution faced by Yazidi community members. Further cultural information can be provided upon request. The Yazidi (or Ezidi) are a people who originate from Iraq, Syria and Turkey. The population is estimated to be between 800, 000 and 1000, 0001 globally, although their population is difficult to estimate considering their dwindling numbers over the last century due to constant persecution. The Yazidis are located primarily in the Nineveh province of northern Iraq, and in the Al-Jazira and Kurd- Dagh areas of Syria. The sacred valley of Lalish is the centre of pilgrimage for Yazidis. Some also live in Armenia and Georgia and many have migrated to parts of Europe. Sweden has had a significant Yazidi population since 20082 and Germany since the 1970s3 Yazidis almost all speak Kurmanji, with the exception of some villages in northern Iraq where Arabic is spoken. -
Turkish Cultural Diplomacy
OCTOBER 5, 2019 Mirror-SpeTHE ARMENIAN ctator Volume LXXXX, NO. 12, Issue 4605 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 INBRIEF Kim Kardashian Turkish Reveals ‘Big Plans’ For Armenia LOS ANGELES (RFE/RL) — American reality Cultural TV star Kim Kardashian has pledged to explore the possibility of manufacturing her new shapewear line in Armenia and other business opportunities during her upcoming trip to the country. Diplomacy Kardashian has been invited to participate as a “special keynote speaker” and panelist in the World Congress on Information Technology (WCIT) that Ara Güler Photography will be held in Yerevan on October 6-9. The forum Exhibit in NY Inaugurated by is expected to bring together 2,500 tech profes- sionals from more than 70 countries. President Erdo an “I will be visiting Armenia in the next 2 weeks g and hope to seek ways I can help increase trade and hopefully create jobs for Armenians which By Aram Arkun Cutting the ribbon to inaugurate the exhibition (Sarkis Baharoglu photo) includes @skims production there in the future,” Mirror-Spectator Staff Kardashian said late on Thursday, September 26. “I’ve been working extremely hard on this matter Erdogan, and continues until October 10. poser Fahir Atakoglu, who used a photo- and hope my trip to Armenia will bring some amaz- NEW YORK — An exhibition of the President Erdo an entered the hall with graph of Istanbul by Güler on his 2008 ing news because I have big plans!” the Armenian- works of award-winning Turkish-Armenian his wife, Emine gGülbaran, and a large album, “Istanbul in Blue.” John Bailey, American celebrity added in a series of tweets. -
Milete Min Êzîd. the Uniqueness of the Yezidi Concept of the Nation*
Securitologia No 1/2018 Artur Rodziewicz Jagiellonian University, Kraków, Poland Milete min Êzîd. The Uniqueness of the Yezidi Concept of the Nation* Abstract Both the current increasing nationalistic discourse of the Yezidis and the discussion about their “Kurdishness” result from the growing political significance of the Kurds and the inclusion of the Yezidis into the geopolitical game in the Iraqi Kurdistan re- gion. The paper concerns the traditional Yezidi understanding of their millet, still valid, but starting to change, which is based on the mystical and metaphysical ideas incompatible with the approach preferred by contemporary political science. Keywords: Yezidis, Kurds, nationalism, millet, Sunna, Quraysh, Umayyads Creating the English-language version of the journal “Securitologia” is financed under contract No. 724/P- DUN/2018 from the funds allocated by the Minister of Science and Higher Education for dissemination of science. * Work on this article was supported by the Polish National Science Centre, grant: DEC-2016/20/S/HS1/00055. Its main theses were presented at the conference The Role of the Kurds in the Middle East (Warsaw 14 May 2018). The threads I am discussing here, I also develop, more extensively, in the article The Nation of the Sur. The Yezidi Identity Between Modern and Ancient Myth (Rodziewicz 2018a). DOI: 10.4467/24497436SCU.18.006.9929 ISSN: 1898-4509 e-ISSN: 2449-7436 online pdf E-mail contact to the Author: [email protected] 67 Artur Rodziewicz A pawn in the game We are witnessing a discussion, or even a sharp dispute, whether the Yezidis should be regarded as Kurds or not (Rodziewicz 2016, pp. -
Changes in the Yazidi Society and Religion After the Genocide—A Growing Rapprochement with Human Rights?
Open Journal of Social Sciences, 2019, 7, 7-17 http://www.scirp.org/journal/jss ISSN Online: 2327-5960 ISSN Print: 2327-5952 Changes in the Yazidi Society and Religion after the Genocide—A Growing Rapprochement with Human Rights? Jan Ilhan Kizilhan1,2 1The Institute for Transcultural Health Science, Baden-Wuerttemberg Cooperative State University, Villingen-Schwenningen, Germany 2Institute für Psychotherapy and Psychotraumatology, University of Duhok, KRI, Iraq How to cite this paper: Kizilhan, J.I. Abstract (2019) Changes in the Yazidi Society and Religion after the Genocide—A Growing In 2014 the troops of the self-proclaimed “Islamic State” conquered the areas Rapprochement with Human Rights? Open of northern Iraq and turned on the long-established religious minorities in Journal of Social Sciences, 7, 7-17. the area with tremendous brutality, especially towards the Yazidi. Huge https://doi.org/10.4236/jss.2019.77002 numbers of men were executed; thousands upon thousands of women and Received: June 10, 2019 children were abducted and wilfully subjected to sexual violence. Although Accepted: July 7, 2019 the Yazidi have violated religious rules which have existed for over 800 years Published: July 10, 2019 by taking women back who have been raped during their captivity at the Copyright © 2019 by author(s) and hands of the IS, they refuse to accept the children resulting from rape by IS Scientific Research Publishing Inc. terrorists because a person can only be Yazidi by birth. The Yazidis therefore This work is licensed under the Creative faced with the question as to how far the Yazidi community is coping with Commons Attribution International the disaster and the new challenges of a changed society with regard to hu- License (CC BY 4.0). -
Endangered Future. Yezidis in Post-Genocide Iraq and the Need
PRIF SPOTLIGHT PEACE RESEARCH INSTITUTE FRANKFURT / LEIBNIZ-INSTITUT HESSISCHE STIFTUNG FRIEDENS- UND KONFLIKTFORSCHUNG ENDANGERED FUTURE // Yezidis in Post-Genocide Iraq and the Need for International Support As the international memory of ISIS’ genocide against the Yezidi population of Şengal in Northern Iraq recedes, its victims have been left to languish increasingly hopelessly, in refugee camps with little realistic prospect of return- ing to their homes. Tens of thousands of displaced Yezidis remain dispersed across Northern Iraq, hundreds of kid- napped Yezidi girls and women are unaccounted for and the fates of many of their male relatives unknown. In the short term, there is an urgent need for international protection from further attacks, the recognition of a political sta- tus for Şengal and immediate aid for refugee camps to create the conditions for Yezidi genocide survivors to return, resettle and gain a sense of political stability and empowerment. around 7,000 men and boys were immediately murdered, 5,000 young women and girls kidnapped, sold as slaves and subjected to mass rape. Surviving children were sep- arated from their mothers, forcibly converted and sub- jected to ISIS indoctrination. Those that managed to escape the onslaught were forced to seek immediate refuge in inhospitable mountainous areas of Şengal, risk- ing starvation or capture by ISIS forces. Yezidis trapped on Mount Şengal could not be rescued until PKK (Kurd- istan Workers’ Party) guerrilla units and Kurdish forces affiliated to the PYD (Democratic Union Party) in North- ern Syria repelled ISIS forces and opened a safe corridor. The international community struggled to provide imme- diate humanitarian assistance to the displaced civilians and could not protect them from further ISIS attacks on the ground. -
Senses of Pace Among Yezidis in Dalarna and Sheikhan
PROMISED SOILS Senses of Place Among Yezidis in Dalarna and Sheikhan By: Maria Lindqvist Supervisors: Lena Roos, Simon Sorgenfrei Licentiate dissertation 60 credits Study of Religions, Historical Studies, School of Historical and Contemporary Studies, Södertörn University Abstract This is an ethnographic study that focuses on Zahmanê Êzîdîa Li Dalarna, the Yezidi cemetery, in Borlänge. The Swedish town of Borlänge has one of the largest Yezidi diaspora communities in Western Europe; a majority emigrated from the Northern Iraqi region of Sheikhan during the 1990s and early 2000s. The overall aim of this project is to investigate how the Yezidi community in Borlänge puts Zahmanê Êzîdîa Li Dalarna into use, the meanings ascribed to the site by individual interviewees, and how these relate to ritual places and practices in Sheikhan. The empirical material stems from observations and interviews among members of three extended Yezidi families in Borlänge and in Sheikhan, and archival material from the Church of Sweden. Fieldwork in Sheikhan focused on the valley of Lalish and the cemetery sites in the Yezidi villages in Sheikhan. The empirical material is presented, analysed and discussed through a theoretical framework of place, creation and maintenance of social memory through ritual practice, and the concept of transfer of ritual. The empirical material reveals that salient ritual actions and elements from ceremonies in Lalish and the Yezidi villages in Sheikhan are transferred to Borlänge, and there put into use for ritual practices and for creating and maintaining a collective identity outside of Iraq. Keywords: Yezidi, Yezidi cemetery, Dalarna, Borlänge, Zahmanê Êzîdîa Li Dalarna, Iraq, Iraqi Kurdistan, Sheikhan, Lalish, transfer of ritual, social memory, jema’iyye, Çarşema-sor, Wednesday ritual, berat, diaspora, funeral rituals, mortuary practices.