ПАРОХІЯЛЬНИЙ ВІСНИК PARISH VISNYK УКРАЇНСЬКОЇ КАТОЛИЦЬКОЇ SACRED HEART OF JESUS ЦЕРКВИ ПРЕСВЯТОГО СЕРЦЯ UKRAINIAN CATHOLIC ХРИСТОВОГО CHURCH Парох: Свящ. Теодор Б. Чабала Pastor: Rev. Teodor B. Czabala, Jr. 230 Ukrainian Hill Road, Johnson City, New York 13790 Rectory Phone number: (607) 797-6293 Hall Phone number: (607) 797-6294 Rectory e-mail: [email protected] Bulletin e-mail: [email protected] Parish’s website: www.sacredheartucc.org
Marriages: Meet with the pastor PRIOR TO SETTING A DATE! Вінчання: Зустрітися з парохом ПЕРЕД ТИМ ЩО ДАТА НАЗНАЧЕНА!
Baptism: Minimum 2 weeks notification prior to date. Хрещення: Повідомити пароха мінімум 2 тижні на перед.
NOTE: For the above sacraments, please DO NOT set date prior to speaking with the pastor. ДО ВІДОМА: Для вище вказаних тайн, перед призначенням дати ОБОВ’ЯЗКОВО відвідати пароха.
Anointing of the Sick/Єлеопомазання: anytime upon request/ на прохання Confessions/Сповідь: anytime upon request/ на прохання
THE SUNDAY OF THE MYRHH-BEARING FOR THE CONTINUED WOMEN RECOVERY OF: НЕДІЛЯ МИРОНОСИЦІ Kathy Aiello, Michael Byce, Eva THANK YOU TO THOSE WHO DONATED BY ENVELOPE OR APRIL 26, 2020, 26-ого КВІТНЯ Czebiniak, Geraldine (Slavka) Czebiniak, Anna Diachuk, INTERNET. CHRIST IS RISEN! INDEED HE IS RISEN! Patricia DeMario, Victor & Kataryna Galecki, ДЯКУЮ ВСІМ ХТО ПОЖЕРТВУВАВ KHRYSTOS VOSKRES! VOYISTYNO VOSKRES! Joan and John Grippe, Carter Hurd, Olha СВОЇМИ КОНВЕРТАМИ АБО ЧЕРЕЗ ХРИСТОС ВОСКРЕС! ВОЇСТИНО ВОСКРЕС! Iwanejko, Emogene Kadylak, Slavko Klaczany, ІНТЕРНЕТУ.
Tania LaMontane, Matthew Litwak, Katherine Sunday SANCTUARY CANDLE 9:30 AM Pro Populo Michalyshin, John Michnich, Theresa Riegel, St. Basil, LIVESTREAMED priest-martyr, Irene Schotts, Brian Schotts, Irena Terela, Olha For the repose of the and Mykola Valega, and Michael Wasyliw. bishop of soul of 26 Св. Священномученик Василій, єпископ Amasia You can also visit or send good wishes April Амасійського to them: † OLHA 9:00 AM † Olha Czebiniak Св. Священномученика Симеона, родича HOMEBOUND: Matthew Litwak, Joseph 27 By Andrew and Halia Czebiniak Господнього Michnich, Mykola and Olha Valega. CZEBINIAK The Holy Priest Martyr Simeon, relative of The Lord Vestal Nursing Home: Katharine Michalyshin Monday United Methodist Hilltop: Eva Czebiniak, 9:00 AM *For God’s Blessing on The Holy Apostles James and Sosipater; Offered by Victor Galecki, John & Joan Grippe and Eugenia Muryn / За Божого the Holy Martyrs Dadas, Maximus and Quintilianus. Andrew and Halia Pauline Karaim 28 бдагословення на Євнеії Мурин Свв. Апостолів Ясона і Сосіпатра; Czebiniak For God’s Blessings on our active вівторок By family / просять родина мучеників Дади, Максима і Кинтиліяна 9:00 AM *For God’s Blessing on my Свв. Дев’яти Мучеників, що в Кизиці; і Servicemen: For the week of April 26- May 2 Major Andy Zanrucha, Air Force and Pfc Ostap 29 family преподобного Мемнона, чудотворця By Anna Czebiniak The Nine Holy martyrs of Cyzicus; the Venerable Juravich, Army. Середа Memnon the Wonderworker ПРОСИМО МОЛИТВУ ЗА ЗДОРОВ’Я: 9:00 AM † Timothy Earl Hale The Holy Apostle James, brother of St. John the 30 By Chris and Zenon Ivanonko Evangelist and Theologian Катерини Айелло, Михайло Байс, Патриція Св. Апостола Якова, брата св. Івана Богослова й ДеМаріо, Картера Гурда, Віктора і Thursday Євангелиста Катарини Галецьких, Анни Дячук, Ольги 9:00 AM *For God’s Blessing on Блаженного Ісповідника Климентія Іванейко, Єви Чебіняк, Євгенія Кадиляк, Andrue Czabala-Aponte Шептицького, архімандрит стидитів Павліна Караїм, Ірини Шмирко-Шатс, Браєн 1 By godparents Шатс, Ярослава Клачаного, Іванни й Іван
Friday 7 PM Moleben to the Mother of God Blessed Confessor Klymentiy Sheptytsky Ґрип, Матея Літвака, Катарини Archimandrite of the Studites Михайлишин, Івана Михних, Ярославу 9:00 AM *For God’s Blessing on Katie Святого Отця нашого Атанасія Великого, Чебіняк, Терезу Рігал, Таню ЛаМонтийн, Welte архієпископ Олександрійського Ірина Тереля, Михайла Василів, Ольги і 2 Our father among the saints Athanasius, Saturday By parents Миколи Валега. archbishop of Alexandria
Our Venerable Father Theodosius, Hegumen of the 9:30 AM Pro Populo
Sunday Monastery of the Caves in Kyiv (Pecherska Lavra),
НЕДІЛЯ founder of the monastic life in Ukraine
Св. Преподобного Отця нашого Теодозія, ігумена РОЗСЛАБЛЕННОГО
монастиря Печерського Київського, зачинателя
SUNDAY OF THE спільного життя в Україні 3
May PARALYTIC LIVESTREAMED 5 PM Moleben to the Mother of God
MAY AND JUNE DEVOTIONS MAY DEVOTIONS IN HONOR OF THE MOTHER OF GOD
In the 19th century, the month of May was designated as a special time of Devotion to the Mother of God. We are asking her motherly intercession. We need her Protection more than ever. It is evident that there are those who even today would destroy all that we hold sacred. Let us as a parish join together and entreat the Mother of God: for the good of our families, our parish, our American nation, the Ukrainian nation and for the whole Catholic Church. Please Write the names of the LIVING that you would like to pray for throughout the attend the Moleben in honor of the two months of devotions during molebens. No need to place money in them. Mother of God. Moleben services Напишіть імень ЖИВИХ за котрі хочете молитися підчас молебні продож will be held on Sundays at 5:00 pm травня і червня. Не треба покласти гроші в конверт. and Mondays, Wednesdays & Fridays at 7:00 pm.
Місяць травень призначений ще від 19-го століття як особливий час молитви до Богородиці. Ми всі потребуємо опіки і посередництва Божої Матері. Під час місяця травня будуть відправлятися молебні до Божої Матері. Проситься всіх парафіян брати участь в цих молитвах, щоб випросити у Матері Божої ласк і опіки для наших родин, для нашої парафії, для українського народу, та й для цілої Вселенської Церкви.
МОЛИТВА підчас пандемічної інфекції PRAYER during the time of the pandemic virus (мовити по заамвонній молитві з ієреєм, або принагідно) (After the ambon prayer or appropriate time)
Deacon: Bowing our heads, let us prayer to the Lord. Ієрей: Схиливши, Господеві помолімся. Response: Lord, have mercy Люди: Господи помилуй. Priest: Almighty and Eternal Lord, You do not want the death of the sinner, but Ієрей: Всемогутній предвічний Боже, Ти не хочеш смерти грішника, але you want him to repent and live. You sent salvation through Your Only Begotton бажаєш йому навернення, щоб він жив. Ти послав на спасіння наше Son, who commanded us: “Ask, and you shall receive; search and you shall find; єдинородного твого Сина, який нам заповідав: «Просіть, і дасться вам; knock and it shall be opened to you.” (MT. 7:7) шукайте, і знайдете; стукайте, і відчинять вам» (Мт 7,7). Therefore, we bow our heads (and knees) before you and with a remorseful heart, Отож, ми до Тебе припадаємо і сокрушенним серцем зі сльозами молимо we tearfully pray: “Do not enter in judgement with us, but mercifully turn away Тебе: «Не входь у суд із нами, але милостиво відверни твій справедливий Your righteous anger from us and subdue this deadly illness that at this time гнів від нас і зціли смертоносну хворобу, що у ці часи людський рід unexpectedly plagues the human race. Have mercy on us, O Lord, have mercy несподівано немов мечем посікає. Змилуйся над нами, Господи, on us, save Your people, that they may live in good health according to Your змилосердися над нами і спаси людей твоїх, щоб здоровими жили за commandments and be able to glorify Your Holy Name. Have mercy and see to заповідями Твоїми і прославляли Ім'я твоє святе. Змилуйся і навідай хворих the ill; free them from their sick bed and restore their spiritual and physical health. пошестю цією; підніми їх з постелі немочі і дай їм здоров'я душевне і тілесне; а душі тих , що від цієї хвороби у вірі і надії воскресіння вже The souls of those who have fallen asleep because of this illness, in the faith and переставилися, упокой зі святими твоїми, де нема ні болі, ні скорботи, ні hope of The Resurrection, give them rest with Your saints, where there is no pain, печалі, ні зітхання, але життя безконечне». no sorrow, no sighing, but life everlasting.”
Молитвами Пресвятої Богородиці і Приснодіви Марії, захистом чесних By the prayers of the Most Holy Mother of God and Ever Virgin Mary, the небесних сил безтілесних та ангелів охоронців, милістю єдинородного protection of the Holy Incorporeal Powers and Guardian Angels, we ask you to Сина Твого, Господа нашого Ісуса Христа, якому належить усяка слава, hear us in Your Only-Begotton Son, our Lord, God and Savior Jesus Christ who честь і поклоніння з тобою, Безначальним Отцем і з Пресвятим, Благим і deserves all glory, honor and worship together with You the Unoriginate and Животворчим Твоїм Духом, нині і повсякчас і на віки віків. Eternal Father and with Your All-Holy, Gracious and Life-Creating Spirit, now and for ever and ever.
People: Amen.
Sunday of the Myrrh-Bearing Women beginning of our Saviour's preaching of salvation, he came to Him by night. and Joseph of Arimathea Furthermore, he brought some one hundred pounds of myrrh-oils and an aromatic mixture of aloes and spices out of reverence and love for the divine Teacher (John About the beginning of His thirty-second year, 19:39). Joseph, who was from the city of Arimathea, was a wealthy and noble when the Lord Jesus was going throughout man, and one of the counselors who were in Jerusalem. He went boldly unto Galilee, preaching and working miracles, many Pilate and asked for the body of Jesus, and together with Nicodemus he gave Him women who had received of His beneficence left burial. Since time did not permit the preparation of another tomb, he placed the their own homeland and from then on followed Lord's body in his own tomb which was hewn out of rock, as the Evangelist says after Him. They ministered unto Him out of their (Matt. 27:60). own possessions, even until His crucifixion and entombment; and afterwards, neither losing faith in Him after His death, nor fearing the wrath of the Jewish rulers, they came to the sepulchre, bearing the myrrh-oils they had prepared to annoint His body. It is because of the myrrh-oils, that these God-loving women brought to the tomb of Jesus that they are called the Myrrh-bearers.
Of those whose names are known are the following: first of all, the most holy Virgin Mary, who in Matthew 27:56 and Mark 15:40 is called "the mother of James and Joses" (these are the sons of Joseph by a previous marriage, and she was therefore their step-mother); Mary Magdalene (celebrated July 22); Mary, the wife of Clopas; Joanna, wife of Chouza, a steward of Herod Antipas; Salome, the mother of the sons of Zebedee, Mary and Martha, the sisters of Lazarus; and Susanna. As for the names of the rest of them, the evangelists have kept silence (Matt 27:55-56; 28:1-10. Mark 15:40-41. Luke 8:1-3; 23:55-24:11, 22-24. John 19:25; 20:11-18. Acts 1:14).
Together with them we celebrate also the secret disciples of the Saviour, Joseph and Nicodemus. Of these, Nicodemus was probably a Jerusalemite, a prominent leader among the Jews and of the order of the Pharisees, learned in the Law and instructed in the Holy Scriptures. He had believed in Christ when, at the
THE ICON OF THE symbol of Christ's victory over death—the Cross, surmounted by a crown of thorns—or the RESURRECTION OF Resurrection of Christ. The Artos symbolizes the physical presence of the resurrected Christ CHRIST among the disciples. The priest blesses the Artos, while it is on the altar, with a special prayer This icon is also called the and sprinkles it with Holy Water. The Artos is then placed on a small table before the "Descent into Hades." Notice Iconostasis where it remains throughout Bright Week. It is customary, whenever the faithful that Jesus is standing on the enter the Temple, for them to kiss the Artos as a way of greeting the Risen Christ. Cross. It is through the power of "the Cross" that Jesus was The significance of the Artos is that it serves to remind all Christians of the events connected raised from the dead. Satan is with the Resurrection of Our Lord Jesus Christ. While still living on earth, the Lord called bound in chains, but Adam Himself the Bread of Life, saying: I am the bread of life; he who comes to Me shall not hunger, and Eve are being raised. and He who believes in Me shall never thirst (John 6:35). After His Resurrection, more than (Jesus Christ is the New once Jesus appeared to His disciples, ate before them and blessed their own food. For example, Adam, accomplishing for humanity what Adam failed to do.) Notice also, the mandorla, the as evening fell on the first day of His Resurrection, He was recognized in Emmaus by two of ovid shaped outline surrounding Christ. His glory is evident through the power of His His disciples as He blessed and broke bread (Luke 24:13-35). Resurrection. On the 40th day after His Resurrection, the Lord ascended into heaven, and His disciples and Who are the other people? John the Baptist and Forerunner is prominent because he preceded followers found comfort in their memories of the Lord: they recalled His every word, His every Jesus into Hades too, and announced the Good News there! The prophet, King David is also step and His every action. When they met for common prayer, they would partake of the Body there because he foretold of the coming of Christ and said that Christ would not leave him in and Blood of Christ, remembering the Last Supper. When they sat down to an ordinary meal, Hades. King Solomon is shown by David, because he was the son and successor of David and they would leave a place at the head of the table empty for the invisibly present Lord and would knew and believed his father's message. lay bread on that place.
Who is the young man to the right of Christ? The righteous Abel, dressed as a shepherd, who Remembering this custom of the Apostles, the Fathers of the Church made it their custom to was killed by his brother Cain and was the first person to experience death. The other put out the Artos at the Paschal Feast in memory of the appearances of the Risen Lord to His personages from the Old Testament are usually Elijah and Moses, who represent the Law and disciples, and also in memory of the fact that the Lord Who suffered and was resurrected for the Prophets. our justification has made Himself the true Bread of Life and is invisibly present in His church always, to the close of the age (Matthew 28:20). THE PASCHAL ARTOS The term Artos (Greek: "leavened loaf") refers to a loaf of On Bright Saturday, after the Divine Liturgy, the priest says another prayer over the Artos and leavened bread that is blessed during services in Byzantine it is then broken and distributed among the whole congregation at the Divine Liturgy on Rrite Churches. A large Artos is baked especially for use at Thomas Sunday. Pascha (Easter).
Near the end of the Paschal Vigil, after the Prayer behind the Ambo, a single large loaf of bread, the Artos, is brought to the priest. Depicted on the top of the Artos is either the
НЕДІЛЯ ПРО МИРОНОСИЦЬ Прокімен Воскресний голос 6: Спаси, Господи, людей Твоїх i благослови І весь тиждень спадкоємство Твоє. (Пс 28,9) Cmux: До Тебе, Господи, взиватиму; Боже мій, не відвертайсь мовчки На початок літургії: співається «Христос від мене. (Пс 28,1) Воскрес» 3 рази, аж до віддання Пасхи
Алилуя: Благоволив ти, Господи, землю Твою, Ти повернув полон Яковів Тропар Воскресний голос 2: Коли зійшов Ти (Пс. 84,2) до смерти, Життя 6езсмертне,* тоді ад Стих: Милість і істина зустрілися, правда і мир обцілувалися. (Пс. умертвив Tи сіянням Божества;* коли ж і 84,11) померлих з глибин підземних Ти воскресив,*
всі сили небесні взивали:* Життедавче, Христе Замість «Достойно є»: Ангель сповіщав Благодатній: Чистая Діво, Боже наш, слава Тобі! радуйся. І знову кажу: радуйся. Твій Син воскрес тридевний із гробу, і
мертвих воздвигнув Він. Люди, веселіться. Світися, світися, новий Тропар Мироносиць голос 2: Благообразний Йосиф, з древа знявши Єрусалиме, слава бо Господня на тобі возсіяла. Радій нині й веселися, пречисте тіло Твоє,* плащаницею чистою обвив,* і ароматами в гробі Сіоне. А Ти Чистая, красуйся. Богородице, востанням рождення Твого. новім, покривши, положив;* та по трьох днях воскрес єси, Господи,* даруючи світові велику милість. Причасний Пасхи: Тіло Христове прийміть* джерела безсмертного Слава Отцю і Сину і Святому Духові; споживіть. Причасний Недільний: Хваліте Господа з небес, хваліте Його на Кондак Мироносиць голос 2: Радуватися мироносицям повелів Ти,* плач висотах. (Пс 148,1) Алилуя. (3) праматері Єви втихомирив Ти воскресенням Твоїм, Христе Боже,* апостолам же Твоїм проповідувати повелів Ти:* Спас воскрес із гробу. Замість «Благословен, хто йде ...» і «Ми бачили ...» співається: «Христос Воскрес ...». І нині і повсякчас і на віки вічні. Амінь. Замість «Нехай сповниться ...» і «Нехай буде ім’я ...» співаємо «Христос Воскрес ...»(3). Кондак Пасхи голос 8: Хоч і у гріб зійшов Ти, Безсмертний,* та адову Замість «Слава Отцю і Сину і Святому Духові ...» співається: зруйнував Ти силу,* і воскрес єси як переможець, Христе Боже,* жінкам – «Христос Воскрес ...». мироносицям звістивши: Радуйтеся,* і Твоїм апостолам* мир даруєш,* А на кінець літургії співаємо «Христос Воскрес ...» (3). падшим подаєш вокресення. І священик тоді, «І нам дарував життя вічне,» і вірні, «поклоняємось Його на третій день воскресінню.»
SUNDAY OF THE MYRRH-BEARING Prokimen Resurrectional Tone 6: Save Your people, O Lord, and bless Your WOMEN inheritance. (Ps. 28:9) And all week Verse: Unto You I will cry, O Lord my God, lest You turn from me in silence. (Ps. 28:1) At the beginning of Liturgy, “Christ is Risen” is sung 3 times, until the leave-taking of Pascha Alleluia: (Ps 94/95) You have shown Your favor, O Lord; You have brought back the captives of Jacob. Tropar Resurrectional Tone 2: When You went down Verse: Mercy and truth have met; righteousness and peace have embraced. to death, O Life Immortal, You struck Hades dead with the blazing light of Your divinity. When You raised the The irmos (instead of “It is truly proper”): The Angel cried out to the One full dead from the nether world, all the powers of heaven of grace; O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen cried out: "O Giver of life, Christ our God, glory be to You!" from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! For the glory of the Lord has risen upon you! Exult now Tropar of the Myrrh -Bearing Women Tone 2: The noble Joseph took down and be glad, O Sion! And you, O chaste Mother of God, take delight in the Your most pure body from the tree. He wrapped it with a clean shroud and resurrection of your Son. aromatic spices and placed it in a new tomb. But on the third day You arose, O Lord, granting the world Your great mercy. Communion Verse Pascha: Receive the body of Christ;* taste the fountain of immortality. Glory be to the Father and the Son and the Holy Spirit; Communion Verse Sunday: Praise the Lord from the heavens; praise Him in the highest. (Ps. 148:1) Alleluia. (3) Kondak of the Myrrh -Bearing Women Tone 2: You commanded the myrrh- bearers to rejoice, O Christ God, and ended the grief of our mother Eve by Your At Communion, “Christ is Risen ...” replaces “Blessed is He ...,” and “We Resurrection. You ordered the apostles to proclaim to all: “The Savior is risen have seen the true light ...” at “Let our mouths be filled ...”, we sing “Christ from the tomb.” is Risen” 3 times. Instead of “Blessed is the name of the Lord ...” we sing “Christ is Risen” 3 Now and forever and ever. Amen times. And at the ending instead of “Glory be ...” we sing “Christ is Risen”. Kondak of The Resurrection Tone 8: Though You descended into a tomb, O After liturgy, we sing the tropar of the resurrection thrice, and after the Immortal One, yet You destroyed the power of Hades; and You rose as victor, last one we sing: Priest: “And to us he has granted life eternal;” O Christ God, calling to the myrrh-bearing women: Rejoice! And giving peace People: “we bow down before His resurrection on the third day.” to Your Apostles: You, who grant Resurrection to the fallen.