"Lord I Call..." – Tone 4 Reader: in the Fourth Tone, Lord, I Call Upon
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Betekenis Van Bijbelse Woorden En (Plaats)Namen
Betekenis van Bijbelse woorden en (plaats) namen Abel Beth-maacha rouw van (of weide van) het huis van A verdrukking (...onderdrukking; ...neerslachtigheid; Aar teder-zijn ...benauwd Aaron lichtbrenger Abel Keramim weide van de wijngaarden Aäron Abel-Beth-maacha rouw van (of weide van) het huis van verdrukking Aaronieten (...onderdrukking; ...neerslachtigheid; ...benauwd Aartsengel voornaamste van de engelen Abel-bet-maaka stad in Noord-Israël bij een stad in het Ab vader noorden van Israël bij Beth-maacha; de plaats waar de ark rustte op de Ab vader van iemand akker van Jozua te Beth-Semes Abaddon plaats van verderf, verderf, ruine Abel-bet-maaka rouw van (of weide van) het huis van verdrukking Abaddon verderf (...onderdrukking; ...neerslachtigheid; ...benauwd Abagta door God geschonken Abel-Bet-Maäka huis van druk Abagtha Abel-Hassittim weide van acacias of rouw van de Abana steun acasia Abana bestendige, onveranderlijk, een zekere Abel-keramim weide van de wijngaarden verordening Abel-maim weide van wateren of rouw van de Abarim gebieden aan de overzijde wateren Abarim ruïnen van Abarim Abel-mechola weide van het dansen of rouw van de wijngaard of rouwdans Abba vader Abel-mehola Abda dienaar van JHWH, dienst Abel-misraim weide van Egypte of rouw van de Abdeel dienaar van God Egyptenaren Abdi dienaar van JHWH, mijn dienaar Abel-mizraim Abdiel dienaar van God Abel-sittim weide van acacias of rouw van de acasia Abdiël Abi mijn vader Abdon dienstbaar, slavernij; onderworpenheid Abi Gibon vader van Gibeon Abednego dienaar van Nebo, dienaar van de schittering Abia mijn vader is Jah (Jehovah) Abed-nego Abia JHWH is (mijn) vader Abel adem Abialbon El (God) is mijn vader of mijn vader is groot van begrip of vader van begrip Abel ijdelheid (verstand) Abel plaatsnaam, stad in Noord-Israël bij Abi-albon een stad in het noorden van Israël bij Beth-maacha. -
The Chapters of Romans
Liberty University Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Romans Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Romans" (2018). An Alliterated Outline for the Chapters of the Bible. 58. https://digitalcommons.liberty.edu/outline_chapters_bible/58 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Romans SECTION OUTLINE ONE (ROMANS 1) Paul opens his letter to the Roman church by talking about God's anger with sin. The opening chapter may be thought of as a trial, where God is the judge and sinful humans are the accused. I. THE COURT RECORDER (1:1-17): Here Paul, author of Romans, provides his readers with some pretrial introductory material. A. His credentials (1:1, 5): Paul relates four facts about himself. 1. He is a servant of Jesus (1:1a). 2. He is an apostle (1:1b). 3. He has been set apart to preach the gospel (1:1c). 4. He is a missionary to the Gentiles (1:5). B. His Christ (1:2-4) 1. -
Junia – a Woman Lost in Translation: the Name IOYNIAN in Romans 16:7 and Its History of Interpretation
Open Theology 2020; 6: 646–660 Women and Gender in the Bible and the Biblical World Andrea Hartmann* Junia – A Woman Lost in Translation: The Name IOYNIAN in Romans 16:7 and its History of Interpretation https://doi.org/10.1515/opth-2020-0138 received June 30, 2020; accepted October 27, 2020 Abstract: The name of the second person greeted in Romans 16:7 is given as IOYNIAN, a form whose gramma- tical gender could be either feminine or masculine which leads to the question: Is it Junia or Junias – awomanor aman– who is greeted alongside Andronicus as “outstanding among the apostles?” This article highlights early influential answers to this question in the history of interpretation (John Chrysostom’scommentary,thedisciple- ship list of Pseudo-Epiphanius, Luther’s translation, and Calvin’s interpretation) showing that societal percep- tions of women’s roles were a factor in how they interpreted IOYNIAN. The article then summarises the last 150 years of interpretation history which saw (a) the disappearance of Junia from the text and from scholarly discussion due to the impact of the short-from hypothesis in the nineteenth century, (b) the challenge to this male interpretation in connection with second wave feminism, and (c) the restoration of the female reading in the ensuing debate. Bringing together the main lines of the argument, it will be shown that there is only one reading supported by the evidence, the female reading which throughout the centuries was the more difficult reading in light of the church’sandsociety’s perception of women’s -
Epiphany of Our Lord Byzantine Catholic Church Montgomery
(Continued from a preceding page.) In the Liturgy we pray “for those who serve series produced by OLTV and Eastern Chris- and have served in this holy church.” Christ is among us! Epiphany of Our Lord tian Publications are heard daily as well as For now, we still need men and women to help with liturgy setup and takedown. (Christos posred’i nas!) Byzantine Catholic Church “Light of the East,” featuring Father Thomas Loya. The signup sheet for November & December is available on the information table. He is and shall be! Eastern Catholic Radio is a production of (Jest'i budet!) Eastern Catholic Broadcasting, a media Apos- Thank you! tolate affiliated with the Byzantine Catholic Eparchy of Passaic. With the permission of Bishop Kurt Burnette, the apostolate was easiest way to listen to Eastern Catholic Radio founded in 2014 at Saint Joseph Byzantine is through the free Live365 app or on your com- ◼ Catholic Church in New Brunswick, N.J., and puter or smartphone at www.easterncatholic — Today’s Divine Liturgy intention is offered for the blessed re- Saints Peter and Paul Byzantine Catholic broadcasting.com or Live365.com. Church in Somerset, N.J., by Father Francis pose of Jim Siemucha by Lou and Marie Shanks. ◼ Food Pantry — Our Mission Community’s Rella. Vičnaja jemu pamjať. ministry to the unfortunate of our area “And God will wipe away every tear from their eyes, there shall be The ministry began as weekly broadcasts Montgomery County through the local Food Pantry program, ad- no more death, nor sorrow, nor crying. There shall be no more of the Sunday Divine Liturgy and the produc- pain, for the former things have passed away.” Mission ministered by St. -
Sunday, November 10Th—2013 8Th Sunday of St. Luke SAINT SOPHIA
Sunday, November 10th—2013 8th Sunday of St. Luke HYMNS AT THE SMALL ENTRANCE (pg 7) Εὐφραινέσθω τὰ οὐράνια, First Antiphon (pg 4) Resurrectional Apolytikion Bless the Lord, O my soul, and Let the Heavens rejoice; let earthly things ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι all that is within me be glad; for the Lord hath wrought might ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ bless His holy Name. with His arm, He hath trampled upon θανάτῳ τὸν θάνατον, Bless the Lord, O my soul, and death by death. The first-born of the dead πρωτότοκος τῶν νεκρῶν for g e t no t a ll th a t hath He become. From the belly of Hades ἐγένετο, ἐκ κοιλίας ᾅδου He has done for you. hath He delivered us, and hath granted ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ The Lord in heaven has prepared κόσμῳ τὸ μέγα ἔλεος. His throne, and His kingdom great mercy to the world. rules over all. —— Troparian of Saint Sophia—Holy Wisdom of God Εὐλογητὸς εἶ Χριστὲ ὁ Θεὸς Second Antiphon (pg 5) Blessed are You O Christ our God, Who as ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς Praise the Lord, O my soul; all wise the fishermen You showed forth; ἀναδείξας, καταπέμψας αὐτοῖς I will praise the Lord in my life; By sending your Holy Spirit down upon τὸ Πνεῦμα τὸ Ἅγιον, καὶ δι' I will chant unto my God them and through them the universe You αὐτῶν τὴν οἰκουμένην σαγηνεύσας, Φιλάνθρωπε, δόξα for as long as I have my being. drew unto your net. -
Epistles of Paul
THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL JACK P. LEWIS In the Gospels, we see women showing hospitality to Jesus, women supplying him with their means, and women travel- ing with him and being around the cross. We see Jesus healing women, dealing with their spiritual problems, and using women as illustrations in his teaching; but we do not find any instruc- tion about their role in assemblies. The same is true of the book of Acts. Women learn; they obey the gospel; they engage in good works; they show hospitality; and they participate in giving. They are not depicted as being evangelists; they do not exercise miracle-working power; they do not baptize people; they are not elders in the congregations; and they are not pastors. No passage in the Acts of the Apostles specifically deals with the role of women in assemblies. We will turn to the epistles of Paul. Much of what Paul wrote is gender inclusive, relevant to and binding equally on men and women. Paul uses women as illustrations in his teaching. He con- trasts Hagar and Sarah (Gal 4:24ff.) and declares that the Jerusa- lem above is our mother (Gal 4:26). He speaks fondly of women as his fellow workers. The writer of the Epistle to the Hebrews includes women: Sarah, Moses’s mother, Rahab the harlot, and those who received their dead by resurrection (Heb 11:35). The Epistle of James mentions Rahab (Jas 2:25). Peter praises Sarah (1 Pet 3:6) as a model for Christian women. -
7173 SBJT V11N3.1.Indd
The Setting of Romans in the Ministry of Paul John Polhill John Polhill is Senior Professor of Introduction the work in Corinth at the end of his New Testament Interpretation at The Perhaps the most discussed issue in second missionary journey, at that time Southern Baptist Theological Seminary. Romans scholarship is whether it should spending eighteen or more months there Dr. Polhill has also studied at Harvard be understood as an occasional epistle (Acts 18:1-18). The relationship between Divinity School; the University of St. or as a theological treatise.1 Did Paul Paul and Corinth seems to have deterio- Andrews; Princeton Theological Semi- design his epistle as an introduction to rated during the course of his third mis- nary; and the University of California, his primary doctrinal convictions for this sion, which was mainly spent in Ephesus. Berkeley. In addition to contributing to church that he had never visited, or is his He seems to have made a brief second visit numerous journals, reference works, and letter treating specifi c issues within the to Corinth at this time, probably going by denominational publications, he has au- congregation that he knew needed to be sea to Corinth from Ephesus and back. thored Acts in the New American Com- addressed? One probably should not draw Acts does not mention this visit, but Paul mentary series (Broadman and Holman, the lines too sharply. Much of the epistle implied its existence in his second letter 1992) and Paul and His Letters (Broad- deals with theological concerns, although to Corinth, where he spoke of a “painful” man and Holman, 1999). -
E.A. Judge, "The Roman Base of Paul's Mission," Tyndale Bulletin 56.1
Tyndale Bulletin 56.1 (2005) 103-117. THE ROMAN BASE OF PAUL’S MISSION E. A. Judge Summary One third of those around St Paul bear Latin names, ten times more than we should expect. The types of name used suggest that most of these should have held Roman citizenship or the preliminary rank of Junian Latin. In the Greek-speaking cities of the Roman East, however, most Romans or Latins kept the Greek names they or their ancestors had used before their enfranchisement or manumission. For day-to-day purposes the Greek names alone were cited, though technically now cognomina (‘associated names’) to the Latin praenomina (‘first names’) and nomina gentilicia (‘family names’) required by Roman usage. It is therefore likely that over half of Paul’s associates ranked as Roman. If so, the view that Acts has only made Paul himself a Roman citizen as window-dressing becomes pointless. Instead we should assume that he linked himself with other Romans used to travelling on business or able to offer hospitality to him and his mission. Introduction There are far too many Latin names around St Paul for them to be explained mostly as loan-words domesticated into the Greek name- stock.1 In an ‘eyewitness account’ of ‘going to church in the first 1 E. A. Judge, ‘The early Christians as a scholastic community: Part II’, Journal of Religious History, 1.3 (1961): 130, slid over this distinction. It was left unsettled by A. N. Sherwin-White, Roman Society and Roman Law in the New Testament (Oxford: Clarendon Press, 1963): 156-62. -
Tusculum Hills Baptist Church Paul Gunn, Pastor PAUL's GRATITUDE
Tusculum Hills Baptist Church Paul Gunn, Pastor PAUL’S GRATITUDE FOR ALL THE HELP Romans 16:1-15 September 16, 2018 For public use: See non-copyright comments at the end of the message. The title of my message today is “Paul’s Gratitude For All The Help” and I’ll be preaching from Romans 16:1-15. I have two points to my message today and here they are: • Paul recognized his many helpers on the Lord’s work • Paul recognized the diversity of helpers INTRODUCTION: If you merely look at Romans 16 at a glance, you’ll see a list of names. If you’ve been keeping up with our study, then you may have looked ahead and wondered how a sermon could come out of a list of names. I must say I wondered that as well! Then it hit me. Romans is very similar to the book of Acts in that we have glimpses of the early church. Many things the two books deal with could be summed up in “What to do when” statements. The coming together of people with different backgrounds all because of Christ was a wonderful thing. It was a miracle of God indeed, but it didn’t come without some confusion and effort. People’s minds had to be opened like they had never been opened before. After writing such an incredible letter, before Paul closed out, he addressed some people directly. All people were significant to Paul. Some of them we know about, some of them we don’t. Listen and gain from the preaching of the scripture today. -
2 Thessalonians Introductory Handout
Introduction to 2nd Thessalonians From BibleAtlas.org (Thessalonica and surrounding area) Occurrences in scripture: Acts 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Acts 17:11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Acts 17:13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. Acts 27:2 Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us. Philippians 4:16 For even in Thessalonica you sent once and again to my need. 1 2 Timothy 4:10 for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. From the International Standard Bible Encyclopedia: THESSALONICA thes-a-lo-ni'-ka (Thessalonike, ethnic Thessalonikeus): 1. Position and Name: One of the chief towns of Macedonia from Hellenistic times down to the present day. It lies in 40 degrees 40 minutes North latitude, and 22 degrees 50 minutes East longitude, at the northernmost point of the Thermaic Gulf (Gulf of Salonica), a short distance to the East of the mouth of the Axius (Vardar). It is usually maintained that the earlier name of Thessalonica was Therma or Therme, a town mentioned both by Herodotus (vii.121;, 179;) and by Thucydides (i0.61; ii.29), but that its chief importance dates from about 315 B.C., when the Macedonian king Cassander, son of Antipater, enlarged and strengthened it by concentrating there the population of a number of neighboring towns and villages, and renamed it after his wife Thessalonica, daughter of Philip II and step-sister of Alexander the Great. -
Sunday of Thomas the Apostle Called “The Twin”
Sunday, April 26, 2020 Sunday of Thomas the Apostle Called “The Twin” Hieromartyr Basil, bishop of Amasea with Venerable Glaphyra; Stephen, bishop of Perm; Venerable Ioanikios of Devitch in Serbia “Do not be unbelieving, but believing.” Archangel Gabriel Antiochian Orthodox Church A Parish of the Diocese of Miami and the Southeast His Eminence Met. JOSEPH, Archbishop of New York and Metropolitan of all North America His Grace Bishop NICHOLAS, Auxiliary Bishop of the Diocese of Miami and the Southeast Rev. Fr. Stephen De Young – Pastor 1237 Eraste Landry Rd. [email protected] Lafayette, LA 70506 (304) 444-6708 stgabriellafayette.org A Warm Welcome To Our Service Times Sunday Visitors! We are happy that you have joined us today! Matins – 9:00 AM Please join us for coffee after Divine Liturgy. It is Divine Liturgy – 10:00 AM our pleasure to have you in our presence this morning and we wish God’s Blessings to all who Monday visit with us today and hope you stop in again soon! Orthros – 9:00 AM If you have any questions in regards to our worship or Orthodoxy, please see Fr. Stephen and Wednesday he will gladly answer any of your questions to the Vespers – 6:00 PM best of his ability. Only Orthodox Christians may receive the Eucharist (Holy Communion) in the Orthodox Saturday Church. You may venerate the cross and take Great Vespers – 6:00 PM some of the blessed bread at the conclusion of Liturgy. Weekly Church Calendar (with fasting days) Sun. April 26 Mon. April 27 Tues. April 28 Weds. -
Corinth in Context Supplements to Novum Testamentum
Corinth in Context Supplements to Novum Testamentum Executive Editors M. M. Mitchell Chicago D. P. Moessner Dubuque Editorial Board L. Alexander, Sheffield – C. Breytenbach, Berlin J. K. Elliott, Leeds – C. R. Holladay, Atlanta M. J. J. Menken, Tilburg – J. Smit Sibinga, Amsterdam J. C. Thom, Stellenbosch – P. Trebilco, Dunedin VOLUME 134 Corinth in Context Comparative Studies on Religion and Society Edited by Steven J. Friesen, Daniel N. Schowalter, and James C. Walters LEIDEN • BOSTON 2010 Cover illustration: Corinth, with Acrocorinth in the background. Photo by Larry Cripe. Th is book is also published as hardback in the series Supplements to Novum Testamentum, ISSN 0167-9732 / edited by Steven Friesen, Dan Schowalter, and James Walters. 2010. ISBN 978 90 04 18197 7 Th is book is printed on acid-free paper. ISBN 978 90 04 18211 0 Copyright 2010 by Koninklijke Brill NV, Leiden, Th e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to Th e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS List of Illustrations ............................................................................ vii Acknowledgments .............................................................................. xvii List of Abbreviations ......................................................................... xix List of Contributors ..........................................................................