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Betekenis Van Bijbelse Woorden En (Plaats)Namen
Betekenis van Bijbelse woorden en (plaats) namen Abel Beth-maacha rouw van (of weide van) het huis van A verdrukking (...onderdrukking; ...neerslachtigheid; Aar teder-zijn ...benauwd Aaron lichtbrenger Abel Keramim weide van de wijngaarden Aäron Abel-Beth-maacha rouw van (of weide van) het huis van verdrukking Aaronieten (...onderdrukking; ...neerslachtigheid; ...benauwd Aartsengel voornaamste van de engelen Abel-bet-maaka stad in Noord-Israël bij een stad in het Ab vader noorden van Israël bij Beth-maacha; de plaats waar de ark rustte op de Ab vader van iemand akker van Jozua te Beth-Semes Abaddon plaats van verderf, verderf, ruine Abel-bet-maaka rouw van (of weide van) het huis van verdrukking Abaddon verderf (...onderdrukking; ...neerslachtigheid; ...benauwd Abagta door God geschonken Abel-Bet-Maäka huis van druk Abagtha Abel-Hassittim weide van acacias of rouw van de Abana steun acasia Abana bestendige, onveranderlijk, een zekere Abel-keramim weide van de wijngaarden verordening Abel-maim weide van wateren of rouw van de Abarim gebieden aan de overzijde wateren Abarim ruïnen van Abarim Abel-mechola weide van het dansen of rouw van de wijngaard of rouwdans Abba vader Abel-mehola Abda dienaar van JHWH, dienst Abel-misraim weide van Egypte of rouw van de Abdeel dienaar van God Egyptenaren Abdi dienaar van JHWH, mijn dienaar Abel-mizraim Abdiel dienaar van God Abel-sittim weide van acacias of rouw van de acasia Abdiël Abi mijn vader Abdon dienstbaar, slavernij; onderworpenheid Abi Gibon vader van Gibeon Abednego dienaar van Nebo, dienaar van de schittering Abia mijn vader is Jah (Jehovah) Abed-nego Abia JHWH is (mijn) vader Abel adem Abialbon El (God) is mijn vader of mijn vader is groot van begrip of vader van begrip Abel ijdelheid (verstand) Abel plaatsnaam, stad in Noord-Israël bij Abi-albon een stad in het noorden van Israël bij Beth-maacha. -
Glory to God
XVI Glory to God Romans 16:17–27 CHAPTER 16 • I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. ROMANS 18 For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. THE TRANSFORMATION OF THE GOSPEL 125 SCRIPTURE WEEK 15 21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. 22 I Tertius, who wrote this letter, greet you in the Lord. 23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you. 25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith — 27 to the only wise God be glory forevermore through Jesus Christ! Amen. -
The Chapters of Romans
Liberty University Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Romans Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Romans" (2018). An Alliterated Outline for the Chapters of the Bible. 58. https://digitalcommons.liberty.edu/outline_chapters_bible/58 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Romans SECTION OUTLINE ONE (ROMANS 1) Paul opens his letter to the Roman church by talking about God's anger with sin. The opening chapter may be thought of as a trial, where God is the judge and sinful humans are the accused. I. THE COURT RECORDER (1:1-17): Here Paul, author of Romans, provides his readers with some pretrial introductory material. A. His credentials (1:1, 5): Paul relates four facts about himself. 1. He is a servant of Jesus (1:1a). 2. He is an apostle (1:1b). 3. He has been set apart to preach the gospel (1:1c). 4. He is a missionary to the Gentiles (1:5). B. His Christ (1:2-4) 1. -
Junia – a Woman Lost in Translation: the Name IOYNIAN in Romans 16:7 and Its History of Interpretation
Open Theology 2020; 6: 646–660 Women and Gender in the Bible and the Biblical World Andrea Hartmann* Junia – A Woman Lost in Translation: The Name IOYNIAN in Romans 16:7 and its History of Interpretation https://doi.org/10.1515/opth-2020-0138 received June 30, 2020; accepted October 27, 2020 Abstract: The name of the second person greeted in Romans 16:7 is given as IOYNIAN, a form whose gramma- tical gender could be either feminine or masculine which leads to the question: Is it Junia or Junias – awomanor aman– who is greeted alongside Andronicus as “outstanding among the apostles?” This article highlights early influential answers to this question in the history of interpretation (John Chrysostom’scommentary,thedisciple- ship list of Pseudo-Epiphanius, Luther’s translation, and Calvin’s interpretation) showing that societal percep- tions of women’s roles were a factor in how they interpreted IOYNIAN. The article then summarises the last 150 years of interpretation history which saw (a) the disappearance of Junia from the text and from scholarly discussion due to the impact of the short-from hypothesis in the nineteenth century, (b) the challenge to this male interpretation in connection with second wave feminism, and (c) the restoration of the female reading in the ensuing debate. Bringing together the main lines of the argument, it will be shown that there is only one reading supported by the evidence, the female reading which throughout the centuries was the more difficult reading in light of the church’sandsociety’s perception of women’s -
Epiphany of Our Lord Byzantine Catholic Church Montgomery
(Continued from a preceding page.) In the Liturgy we pray “for those who serve series produced by OLTV and Eastern Chris- and have served in this holy church.” Christ is among us! Epiphany of Our Lord tian Publications are heard daily as well as For now, we still need men and women to help with liturgy setup and takedown. (Christos posred’i nas!) Byzantine Catholic Church “Light of the East,” featuring Father Thomas Loya. The signup sheet for November & December is available on the information table. He is and shall be! Eastern Catholic Radio is a production of (Jest'i budet!) Eastern Catholic Broadcasting, a media Apos- Thank you! tolate affiliated with the Byzantine Catholic Eparchy of Passaic. With the permission of Bishop Kurt Burnette, the apostolate was easiest way to listen to Eastern Catholic Radio founded in 2014 at Saint Joseph Byzantine is through the free Live365 app or on your com- ◼ Catholic Church in New Brunswick, N.J., and puter or smartphone at www.easterncatholic — Today’s Divine Liturgy intention is offered for the blessed re- Saints Peter and Paul Byzantine Catholic broadcasting.com or Live365.com. Church in Somerset, N.J., by Father Francis pose of Jim Siemucha by Lou and Marie Shanks. ◼ Food Pantry — Our Mission Community’s Rella. Vičnaja jemu pamjať. ministry to the unfortunate of our area “And God will wipe away every tear from their eyes, there shall be The ministry began as weekly broadcasts Montgomery County through the local Food Pantry program, ad- no more death, nor sorrow, nor crying. There shall be no more of the Sunday Divine Liturgy and the produc- pain, for the former things have passed away.” Mission ministered by St. -
In This Issue: Vocations Retreat 3 Rector’S Ruminations 4 Christian Awareness 5
17 February 2019 Sixth Sunday in Ordinary Time Weekly Bulletin for the Cathedral of St. Joseph, Wheeling, West Virginia Vol. 8, No. 12 In this Issue: Vocations Retreat 3 Rector’s Ruminations 4 Christian Awareness 5 Saint Joseph Cathedral Parish is called to spread the Gospel of Jesus Christ as a community. We are committed: to our urban neighborhoods, to being the Cathedral of the Diocese, and to fellowship, formation, sacrament, and prayer. Sixth Sunday in Ordinary Time Jeremiah 17:5-8; Psalm 11-2, 3, 4, 6 1 Corinthians 15:12, 16-20; Luke 6:17, 20-26 Today’s readings speak of an essential quality for the Christian disciple — hope. According to the Catechism of the Catholic Church, ThisAt The Cathedral Week “Hope is the theological virtue by which we desire the kingdom February 17 - 24, 2019 of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength but on the help of the grace of the Holy Spirit (CCC 1817).” In many ways, this is the very definition of a life of a Christian disciple vvvvv — focusing on eternity as we live our daily lives and relying on God to provide for our needs and satisfy our deepest longings for meaning and happiness. SUN SIXTH SUNDAY IN ORDINARY TIME The First Reading from the Prophet Jeremiah paints a vivid 17 picture of the difference between the person who puts his trust 6:00 pm (Sat) Mass for the Parishioners in fellow humans versus the person who relies on — or, in other 8:00 am Mass for Julia Bartolovich words, hopes in — the Lord. -
1 Ted Kirnbauer Romans 16 9/2/18 Chapter 16 Is Paul's Conclusion To
1 Ted Kirnbauer Romans 16 9/2/18 Chapter 16 is Paul’s conclusion to this great letter and his personal greetings and commendations to individuals he knows in Rome. Many in this list of names are only mentioned here, but even this teaches us many things about the infant church and culture into which it was born. In chapter 15 Paul had spoken of a mutual indebtedness among believers. The Gentiles were indebted to the Jewish believers for the salvation they enjoyed, so they gave a financial gift to help the Jewish Christians in Rome who were destitute (15:27). By receiving the gift, the Jews would then be indebted to the Gentile believers for their help. This is part of the beauty of the church. The church is a gathering of people who depend on one another. In Romans 15:5–7 Paul said, “May the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore, accept one another, just as Christ also accepted us to the glory of God.” In Romans 16, this theme is applied to specific individuals. In this passage, Paul mentions 26 individuals, two families, and possibly three house churches (it is unclear what “those of Aristobulus” [16:10] and “those of Narcissus” [16:11] refer to. Although most translations insert the words, “of the household of” or “of the family of,” those additions are not present in the original Greek. -
Sunday, November 10Th—2013 8Th Sunday of St. Luke SAINT SOPHIA
Sunday, November 10th—2013 8th Sunday of St. Luke HYMNS AT THE SMALL ENTRANCE (pg 7) Εὐφραινέσθω τὰ οὐράνια, First Antiphon (pg 4) Resurrectional Apolytikion Bless the Lord, O my soul, and Let the Heavens rejoice; let earthly things ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι all that is within me be glad; for the Lord hath wrought might ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ bless His holy Name. with His arm, He hath trampled upon θανάτῳ τὸν θάνατον, Bless the Lord, O my soul, and death by death. The first-born of the dead πρωτότοκος τῶν νεκρῶν for g e t no t a ll th a t hath He become. From the belly of Hades ἐγένετο, ἐκ κοιλίας ᾅδου He has done for you. hath He delivered us, and hath granted ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ The Lord in heaven has prepared κόσμῳ τὸ μέγα ἔλεος. His throne, and His kingdom great mercy to the world. rules over all. —— Troparian of Saint Sophia—Holy Wisdom of God Εὐλογητὸς εἶ Χριστὲ ὁ Θεὸς Second Antiphon (pg 5) Blessed are You O Christ our God, Who as ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς Praise the Lord, O my soul; all wise the fishermen You showed forth; ἀναδείξας, καταπέμψας αὐτοῖς I will praise the Lord in my life; By sending your Holy Spirit down upon τὸ Πνεῦμα τὸ Ἅγιον, καὶ δι' I will chant unto my God them and through them the universe You αὐτῶν τὴν οἰκουμένην σαγηνεύσας, Φιλάνθρωπε, δόξα for as long as I have my being. drew unto your net. -
Epistles of Paul
THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL JACK P. LEWIS In the Gospels, we see women showing hospitality to Jesus, women supplying him with their means, and women travel- ing with him and being around the cross. We see Jesus healing women, dealing with their spiritual problems, and using women as illustrations in his teaching; but we do not find any instruc- tion about their role in assemblies. The same is true of the book of Acts. Women learn; they obey the gospel; they engage in good works; they show hospitality; and they participate in giving. They are not depicted as being evangelists; they do not exercise miracle-working power; they do not baptize people; they are not elders in the congregations; and they are not pastors. No passage in the Acts of the Apostles specifically deals with the role of women in assemblies. We will turn to the epistles of Paul. Much of what Paul wrote is gender inclusive, relevant to and binding equally on men and women. Paul uses women as illustrations in his teaching. He con- trasts Hagar and Sarah (Gal 4:24ff.) and declares that the Jerusa- lem above is our mother (Gal 4:26). He speaks fondly of women as his fellow workers. The writer of the Epistle to the Hebrews includes women: Sarah, Moses’s mother, Rahab the harlot, and those who received their dead by resurrection (Heb 11:35). The Epistle of James mentions Rahab (Jas 2:25). Peter praises Sarah (1 Pet 3:6) as a model for Christian women. -
Saint Peter's
Saint Peter’s NET Jesus said to Peter, “Follow me, and I will make you fish for people.” Matthew 4:19 Mission Statement: We are an inclusive, From the Rector forward-looking Episcopal parish that seeks to grow in Christ through worship, Dear Members and Friends, education and fellowship, serves Christ by ministering to local and global As I write to you on this eleventh anniversary of our joint ministry here at St. communities and shares Christ in Peter’s, it brings back memories of our early days together. I remember my following His command to “Love one installation service on January 25, 2006, a frigid cold Wednesday evening, another as I have loved you.” just a couple days after Susan and I came to Phoenixville. Everything was Vision Statement: Our vision at St. new and unfamiliar. One thing I remember vividly though was the Peter’s is to be an inclusive, vibrant excitement of the congregation in having us here and we clearly felt the love Christian community honoring our and welcome the church had for us. The white stole with names of the Episcopal heritage by achieving congregation printed on it given to me that day symbolized your love for me. excellence in worship, mission, education and fellowship. I thank God for each and every one of you who were here at that time and all those who have since joined us in this beautiful journey together in God’s Staff ministry and mission and I pray that God would continue to bless us as we Very Rev. -
Romans 8 1-11 There Is No Condemnation
Peter Duckworth Romans Series, Autumn 2017 NO More Condemnation: Romans 8:1-11 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set 3 you[a]free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God. 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. -
Romans 16:1-16 (Week 110) 01/17/2020 What Matters to Paul
1 Romans 16:1-16 (Week 110) 01/17/2020 What Matters to Paul This is my message written out prior to being preached. Please excuse the bullet point format and any grammatical mistakes. This is meant to be spoken. • If you have your Bibles, please open to Romans Chapter 16. • I’ll begin by asking for Grace as I read the first 16 verses. I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. Greet those workers in the Lord, Tryphaena and Tryphosa.