1 Ted Kirnbauer Romans 16 9/2/18 Chapter 16 Is Paul's Conclusion To
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Romans 8:1 Commentary
Romans 8:1 Commentary PREVIOUS NEXT Click chart to enlarge Chart from recommended resource Jensen's Survey of the NT - used by permission Romans Overview Chart - Charles Swindoll Source: Dr David Cooper Click to Enlarge ROMANS ROAD to RIGHTEOUSNESS Romans 1:18-3:20 Romans 3:21-5:21 Romans 6:1-8:39 Romans 9:1-11:36 Romans 12:1-16:27 SIN SALVATION SANCTIFICATION SOVEREIGNTY SERVICE NEED WAY LIFE SCOPE SERVICE FOR OF OF OF OF SALVATION SALVATION SALVATION SALVATION SALVATION God's Holiness God's Grace God's Power God's Sovereignty Gods Glory In In In In The Condemning Justifying Sanctifying Saving Object of Sin Sinners Believers Jew and Gentile Service Deadliness Design Demonstration of Salvation of Sin of Grace Power Given Promises Fulfilled Paths Pursued Righteousness Righteousness Righteousness Righteousness Righteousness Needed Credited Demonstrated Restored to Israel Applied God's Righteousness God's Righteousness God's Righteousness God's Righteousness God's Righteousness IN LAW IMPUTED OBEYED IN ELECTION DISPLAYED Slaves to Sin Slaves to God Slaves Serving God Doctrine Duty Life by Faith Service by Faith Modified from Irving L. Jensen's chart above R Ruin (Romans 1:17 – 3:20) – The utter sinfulness of humanity O Offer (Romans 3:21-31) – God’s offer of justification by grace M Model (Romans 4:1-25) – Abraham as a model for saving faith A Access (Romans 5:1-11) – The benefits of justification N New Adam (Romans 5:12-21) – We are children of two “Adams” S Struggle w/ Sin (Romans 6:1-8:39) Struggle, sanctification, and victory Romans 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. -
Junia – a Woman Lost in Translation: the Name IOYNIAN in Romans 16:7 and Its History of Interpretation
Open Theology 2020; 6: 646–660 Women and Gender in the Bible and the Biblical World Andrea Hartmann* Junia – A Woman Lost in Translation: The Name IOYNIAN in Romans 16:7 and its History of Interpretation https://doi.org/10.1515/opth-2020-0138 received June 30, 2020; accepted October 27, 2020 Abstract: The name of the second person greeted in Romans 16:7 is given as IOYNIAN, a form whose gramma- tical gender could be either feminine or masculine which leads to the question: Is it Junia or Junias – awomanor aman– who is greeted alongside Andronicus as “outstanding among the apostles?” This article highlights early influential answers to this question in the history of interpretation (John Chrysostom’scommentary,thedisciple- ship list of Pseudo-Epiphanius, Luther’s translation, and Calvin’s interpretation) showing that societal percep- tions of women’s roles were a factor in how they interpreted IOYNIAN. The article then summarises the last 150 years of interpretation history which saw (a) the disappearance of Junia from the text and from scholarly discussion due to the impact of the short-from hypothesis in the nineteenth century, (b) the challenge to this male interpretation in connection with second wave feminism, and (c) the restoration of the female reading in the ensuing debate. Bringing together the main lines of the argument, it will be shown that there is only one reading supported by the evidence, the female reading which throughout the centuries was the more difficult reading in light of the church’sandsociety’s perception of women’s -
Romans 7: an Old Covenant Struggle Seen Through New Covenant Eyes
MSJ 30/2 (Fall 2019) 277–302 ROMANS 7: AN OLD COVENANT STRUGGLE SEEN THROUGH NEW COVENANT EYES Jay Street, ThM The Master’s Seminary Romans 7 is possibly one of the most cherished texts in church history. But it is also one of the most controversial passages in Scripture. Many resonate with Paul’s ambivalence and insist that Paul is speaking about the Christian’s daily struggle with sin. Others strongly disagree and purport that Paul’s struggle is too defeating for the Christian life, and he must be speaking for unbelievers. However, it will be argued in this article that both sides of the debate have been speaking past each other for centuries because both sides are asking the wrong question. This is not a passage about whether Paul is speaking as a Christian or not, but whether Paul is speaking as someone under the Old Covenant or the New Covenant. Thus, when the reader’s perspective is properly adjusted, he can rightly ascertain Paul’s spiritual status in the passage—Paul is speaking as a believer under the Old Covenant before the inauguration of the New Covenant. * * * * * Introduction Most people do not realize it, but their vision is clouded. This is not referring to physical blindness or short-sightedness, but to the popular evangelical perception of one biblical passage—Romans 7:14–25. Today, this text is as popular as it is contro- versial.1 Not only is the passage well-known, it has actually been one of the most cherished biblical texts in history. This is especially the case for those who have ad- vocated that Romans 7 conveys the Christian’s battle with sin, because many have discovered an inviting home in this emotional, heart-wrenching text. -
Romans 8 1-11 There Is No Condemnation
Peter Duckworth Romans Series, Autumn 2017 NO More Condemnation: Romans 8:1-11 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set 3 you[a]free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God. 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. -
Romans 16:1-16 (Week 110) 01/17/2020 What Matters to Paul
1 Romans 16:1-16 (Week 110) 01/17/2020 What Matters to Paul This is my message written out prior to being preached. Please excuse the bullet point format and any grammatical mistakes. This is meant to be spoken. • If you have your Bibles, please open to Romans Chapter 16. • I’ll begin by asking for Grace as I read the first 16 verses. I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. Greet those workers in the Lord, Tryphaena and Tryphosa. -
Romans 7 Pastor Jeremy Cagle, March 18, 2018
Romans 7 Pastor Jeremy Cagle, March 18, 2018 Go ahead and turn in your Bibles to the book of Romans. And as you're doing that this morning, we're in a series called "The Book of Romans in Three Months", where we're looking at the Book of Romans over a three month, or 12-week period of time. We're surveying the book and flying over it so you can get the big picture. And the big picture of Romans is this, Jesus saves sinners. The big idea of the book is found in chapter 1, verse 18, if you want to look there with me. Paul writes and he says, "For I am not ashamed of the gospel. For it is the power of God for salvation to everyone who believes." Romans is about the power of God for salvation. It's about the gospel, or the good news, and its ability to change lives. In the 1800s, a painting was found in an art gallery in Chicago called "The Rock of Ages," which showed a person clinging to a cross that was firmly embedded in a rock. And as the wind and the waves beat against him, and the ocean crashed at his feet, the man was saved. That's what the book of Romans is about. It's about clinging to the Rock of ages and being delivered. It's about being saved from the storm. I don't have to ask you whether you're in a storm this morning. I'm guessing that you are. -
Romans Chapter 16 Continued
Romans Chapter 16 Continued Romans 16:17 "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them." This is speaking of doctrinal falsehood and unrighteous practices. Galatians 1:7-9 "Which is not another; but there be some that trouble you, and would pervert the gospel of Christ." "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed." "As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed." We can see from this Scripture, that Paul says not to fellowship with those who would cause divisions in the church. We are not to accept any other doctrine than that which has been established in our church. Romans 16:18 "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." Anyone who mars the unity or harmony of the local church does not serve the Lord Jesus Christ, regardless of his claim. He puts his interest above the welfare and interest of the local church. Some are driven by self-interest and self-gratification, often seen in their pretentious, extravagant and immoral lifestyles. Proverbs 14:15 "The simple believeth every word: but the prudent [man] looketh well to his going." We see in this that some simple people believe whatever is said to them. -
Romans 1 8-17 How to Impact Your World for Christ 6 17 18
Romans 1:8-17 How To Impact Your World For Christ WREFC 6/17/18 In 1903, a group of seventeen men got together to form a new political organization. By 1917, this group of seventeen had grown to 40,000. They became powerful enough to overthrow the Czar of Russia. Before the Berlin Wall fell in 1989, communism dominated up to two-thirds of the globe. We still must ask ourselves how seventeen men made such an impact upon the world in less than 75 years. I believe the answer is simple: The men who founded the Communist Party were committed to the philosophical teachings of Karl Marx. They had no plan B. They were sold-out. Nothing was going to deter them in their cause to spread the atheistic gospel of dialectical materialism. I want to ask you some very important questions this morning: Are you a person who longs to impact your world for Jesus Christ? Are you sold out to spreading the gospel of biblical Christianity? I suspect that some of you are tired of going through the motions at church? Maybe you feel unfulfilled in your job. Perhaps you’re bored with retirement. You’re thinking “There’s got to me more to life than what I’m doing now.” I’m convinced that the Lord is looking for men and women who yearn for a satisfying and fulfilling mission in life. If you are a FAT person, God can use you in ministry. And by FAT, I mean F.A.T. as in Faithful, Available, and Teachable. -
This Worldwide Movement // Romans 16 // Romans # 31
This Worldwide Movement // The whole letter is worth a read, but one of my favorite sections reads like this: Romans 16 // Romans # 31 I was initially disappointed at being categorized as an extremist, [but] as I continued to think about the matter I gradually gained a measure Martin Luther King Day of satisfaction from the label. This weekend is MLK Day--a time where we celebrate, remember, and Was not Jesus an extremist for love? “Love your enemies, bless them prayerfully continue to pursue the legacy Dr. King championed. that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” In April 1963, Dr. Martin Luther King, Jr. sat in a small, solitary jail cell in Birmingham, and it’s there he penned his now famous “Letter from a Was not Amos an extremist for justice? “Let justice roll down like Birmingham Jail.” Dr. King’s letter confronted inaction and passivity with waters and righteousness like an ever-flowing stream.” the authority of a biblical worldview, particularly one shaped by the gospel. We often talk about Dr. King’s vision of racial equality. But “Letter from a Was not Paul an extremist for the gospel? “I bear in my body the marks Birmingham Jail” reminds us that this wasn’t Dr. King’s vision. It was God’s of the Lord Jesus.” vision. Was not Martin Luther an extremist for justification by faith? “Here I Dr. King called for an end to racial injustice not by appealing to political stand; I cannot do otherwise. -
The Women of Romans 16*
72 The Women of Romans 16* t the conclusion of his lengthiest and most theologically expansive named without reference to any male relative. In verse 2, Paul urges Aletter, Paul greeted members of the Christian congregations in the Roman Christians to receive Phoebe with honor and to offer her Rome (Rom. 16:3-16). Paul makes it clear that he had never visited help in a worthy manner.1 It is likely that her trip to Rome was what the Roman house-churches (15:22-30), but, due to close networks had enabled Paul to write the letter and be assured of its safe deliv- of association between the early churches, it is evident that Paul was ery. There is good reason to speculate that Phoebe was charged with closely acquainted with many Roman Christians. After commending carrying the letter to the Roman Christians and to read it aloud (as Phoebe to them (16:1-2), he sent greetings to 28 individuals. Of the was the custom of the time), representing Paul to the gatherings of 28 associates on that list, nine of them are women (seven named believers in Rome; thus, her commendation needed to be inscribed and two identified by relationship). in the letter itself. The Greek term that describes Phoebe’s role in the church in Paul’s Female Ministry Partners Cenchrae requires further discussion. The term from which our English term “deacon” is derived is diakonos. Across Paul’s letters, Paul wrote his letter to the Romans with some pragmatic purpos- the term diakonos appears 21 times. -
One Hour in Romans” As a Survey Lesson to Give You a Broad Brush Over the Book As Foundation to the More In-Depth Study of Romans on Our Bible Bus Journey
DR. J. VERNON MCGEE BEFORE YOU BEGIN You are about to spend time in one of the most important books of the Bible. For many in every generation, God has used this book of Romans to change thinking, deepen faith, and comfort hearts. It could be that God will use this study in your life to teach, comfort, convict, encourage, or stir you towards a deeper faith in Him and greater effectiveness in living the Christian life. Before you dive in, ask Him to do that right now. Pause as you begin and ask Him to quiet your heart and awaken your mind to the greatest subject of the ages: His great salvation. Invite Him to do whatever work He wants in your heart as you discover the depth of this eternal truth. Dr. McGee believed the book of Romans to be so important, he didn’t want you to miss anything God has for you in its pages. He prepared this “One Hour in Romans” as a survey lesson to give you a broad brush over the book as foundation to the more in-depth study of Romans on our Bible Bus journey. We’ve also added a few questions at the end of each section to encourage you to stop and ask—“What did I just learn?” and “How might God want me to apply this to my life?” These prompts can be engaged with individually or as a group. If you’ve been on the Bible Bus for long, you know that in the beginning of every complete journey through the whole Word of God, Dr. -
Romans 16:16-18 Romans 16:16
Romans 16:16-18 Romans 16:16-Paul Requests That Romans Greet One Another With A Holy Kiss And Passes Along Greetings From Churches He Planted Thus far in our study of this chapter we have noted that in Romans 16:1-2 Paul introduces Phoebe to the Roman believers and commands them to welcome her and put themselves at her disposal. Romans 16:1, “Now, I introduce to you Phoebe, our spiritual sister, who is also serving the church at Cenchrea 2 in order to welcome her into fellowship with yourselves with great honor and hospitality on the basis of the Lord’s teaching to love one another in a manner worthy of the saints and in addition that you place yourselves at her disposal for the purpose of providing her with anything at all she needs from you because she in fact has demonstrated herself to be of assistance for many including myself as well.” In verse 1, Paul gives a two-fold description of Phoebe, both of which were designed to facilitate Phoebe’s acceptance into the fellowship of the Roman believers. The first description “ our spiritual sister ” denotes the common spiritual relationship that Phoebe has with not only Paul and his companions with him in Corinth but also the common spiritual relationship she has with the Roman believers. The second description “ who is also serving the church at Cenchrea ” describes Phoebe as one who serves both Paul and the Roman believers as an intermediary between the two in the sense that she is the courier of this epistle.