Romans Chapter 16 Continued
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Ancient Testimony from the Early Church. Matthew
LTL2: The Ministry Years 0.002a&b – Ancient Testimony* Ancient Testimony from the Early Church. Matthew Papias (c 60-130) - quoted by Eusebius (c 300) "Matthew compiled the reports in a Hebrew dialect but each interpreted them as he could.” Eusebius, Hist. Eccl. 3.39.16 Irenaeus (c 115-200) "Matthew composed his Gospelamong the Hebrews in their own language while Peter and Paul proclaimed the gospel in Rome and founded the community. After their death/departure Mark, the disciple and interpreter of Peter, handed on his preaching to us in written form…” Irenaeus, Adversus Haereses. 1Il.l.1 Pantaenus (died c190) - quoted by Jerome (c 400) “He[Pantaenus] went to the Indians and the tradition is that he found there among them, some there who had known Christ. The Gospel according to Matthew had preceded his coming, for Bartholemew… had left them the Gospel of Matthew in Hebrew letters.” Jerome HE 5.10.3 Epiphaneus (c 315 -403) - Bishop of Salamis “They[Ebionites and Nazoreans*] have the Gospel According to Matthew, complete and in Hebrew” Adv Haer 29.9.4 Jerome (c 347-420) - Translator of the Vulgate “Matthew… was the first to compose a Gospel … in Hebrew… Further the Hebrew is preserved to this present day in the library at Caesarea… … I had leave also given me to copy it by the Nazaraeans* in Beroea a city of Syria who use this work.” De Vir Ill 3 *Note: Jerome’s Nazaraeans are Epiphaneus’ Nazoreans. ©Christen Forster, 2019. These notes are provided for personal and group use. Please do not distribute or reproduce them without permission. -
Glory to God
XVI Glory to God Romans 16:17–27 CHAPTER 16 • I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. ROMANS 18 For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. THE TRANSFORMATION OF THE GOSPEL 125 SCRIPTURE WEEK 15 21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. 22 I Tertius, who wrote this letter, greet you in the Lord. 23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you. 25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith — 27 to the only wise God be glory forevermore through Jesus Christ! Amen. -
Acts 13:1–13)
Acts 13-28b 8/19/96 2:04 PM Page 1 The Character of an Effective Church 1 (Acts 13:1–13) Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. And while they were min- istering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they had fasted and prayed and laid their hands on them, they sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. And when they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. And when they had gone through the whole island as far as Paphos, they found a certain magician, a Jewish false prophet whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, a man of intelli- gence. This man summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for thus his name is translated) was opposing them, seeking to turn the pro- consul away from the faith. But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze upon him, and said, “You who are full of all deceit and fraud, you son of the 1 Acts 13-28b 8/19/96 2:04 PM Page 2 13:1–13 ACTS devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. -
Junia – a Woman Lost in Translation: the Name IOYNIAN in Romans 16:7 and Its History of Interpretation
Open Theology 2020; 6: 646–660 Women and Gender in the Bible and the Biblical World Andrea Hartmann* Junia – A Woman Lost in Translation: The Name IOYNIAN in Romans 16:7 and its History of Interpretation https://doi.org/10.1515/opth-2020-0138 received June 30, 2020; accepted October 27, 2020 Abstract: The name of the second person greeted in Romans 16:7 is given as IOYNIAN, a form whose gramma- tical gender could be either feminine or masculine which leads to the question: Is it Junia or Junias – awomanor aman– who is greeted alongside Andronicus as “outstanding among the apostles?” This article highlights early influential answers to this question in the history of interpretation (John Chrysostom’scommentary,thedisciple- ship list of Pseudo-Epiphanius, Luther’s translation, and Calvin’s interpretation) showing that societal percep- tions of women’s roles were a factor in how they interpreted IOYNIAN. The article then summarises the last 150 years of interpretation history which saw (a) the disappearance of Junia from the text and from scholarly discussion due to the impact of the short-from hypothesis in the nineteenth century, (b) the challenge to this male interpretation in connection with second wave feminism, and (c) the restoration of the female reading in the ensuing debate. Bringing together the main lines of the argument, it will be shown that there is only one reading supported by the evidence, the female reading which throughout the centuries was the more difficult reading in light of the church’sandsociety’s perception of women’s -
1 Ted Kirnbauer Romans 16 9/2/18 Chapter 16 Is Paul's Conclusion To
1 Ted Kirnbauer Romans 16 9/2/18 Chapter 16 is Paul’s conclusion to this great letter and his personal greetings and commendations to individuals he knows in Rome. Many in this list of names are only mentioned here, but even this teaches us many things about the infant church and culture into which it was born. In chapter 15 Paul had spoken of a mutual indebtedness among believers. The Gentiles were indebted to the Jewish believers for the salvation they enjoyed, so they gave a financial gift to help the Jewish Christians in Rome who were destitute (15:27). By receiving the gift, the Jews would then be indebted to the Gentile believers for their help. This is part of the beauty of the church. The church is a gathering of people who depend on one another. In Romans 15:5–7 Paul said, “May the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore, accept one another, just as Christ also accepted us to the glory of God.” In Romans 16, this theme is applied to specific individuals. In this passage, Paul mentions 26 individuals, two families, and possibly three house churches (it is unclear what “those of Aristobulus” [16:10] and “those of Narcissus” [16:11] refer to. Although most translations insert the words, “of the household of” or “of the family of,” those additions are not present in the original Greek. -
Finding God's Will
What is God’s Will for My Life? *Intro self, thank Shanon, taking her ideas and applying them more specifically. A lot of us, because we love God and want to be obedient to him, are very concerned about finding God’s will for our lives. What should I major in? Should I be a pastor or a missionary or should I work in my field or should I be a stay-at-home parent? Who should I marry? Should I even get married? What should I do this summer? Next year? Take 30 seconds at your table - what is one question like this that you would really like the answer to - a decision that you want to know what God’s will is? Write it down! How do we answer these questions? How do we know if we’re following God’s plan for our lives? Sometimes I have felt, if I just beg God harder, seek his will better, am more earnest in asking, then he will make his will for my life clear. Because, WHAT IF I MISS IT?! Do you ever wish that God would just tell you directly what you should do? Well, I started looking at some examples in the Scripture of people who had this kind of experience. God spoke to them directly and told them what to do with their lives, or at least the next stage of it. Let’s take a look at three of these and see what we can see. Split the room in thirds - one thirds read Exodus 3 (Moses). -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
Romans 8 1-11 There Is No Condemnation
Peter Duckworth Romans Series, Autumn 2017 NO More Condemnation: Romans 8:1-11 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set 3 you[a]free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God. 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. -
© 2016, Janet Denison. All Rights Reserved. Contents
© 2016, Janet Denison. All rights reserved. Contents Lesson 1 The Birth of the Christian Church Lesson 2 The Power in the Name of Jesus Lesson 3 The Purity and Power of the Early Church Lesson 4 The Ministry and Mission of the Early Church Lesson 5 Evangelism Amid Persecution Lesson 6 The Conversion of Saul Lesson 7 The Conversion of Cornelius Lesson 8 The Expansion of the Church Lesson 9 Paul’s First Missionary Journey Lesson 10 The Jerusalem Council Lesson 11 The Second Journey Begins: The Church on Mission Lesson 12 Paul’s Second Journey Ends: Expansion of the Church Lesson 13 Paul’s Third Missionary Journey Lesson 14 Paul’s Love for Ephesus and the Church Lesson 15 Paul’s Arrest at Jerusalem Letter 16 Paul’s Imprisonment in Caesarea Letter 17 Paul on Trial Lesson 18 Paul’s Trip to Rome Lesson 19 Paul Brings the Gospel to Rome Lesson 20 The Work of the Holy Spirit in the Early Church Lesson 1 The Birth of the Christian Church Acts 1 and 2 The book of Acts begins with the phrase, “In my former book, Theophilus.” Acts is the second volume of Luke’s history of the Christian church. The gospel bearing his name is the “former book” mentioned in Acts 1:1. Luke was a physician, a traveling companion of Paul, a historian and a theologian. His two volumes, combined, make him the most prolific author in the New Testament. The gospel of Luke and the book of Acts were probably written during the two years that Paul was imprisoned in Rome. -
Romans 16:1-16 (Week 110) 01/17/2020 What Matters to Paul
1 Romans 16:1-16 (Week 110) 01/17/2020 What Matters to Paul This is my message written out prior to being preached. Please excuse the bullet point format and any grammatical mistakes. This is meant to be spoken. • If you have your Bibles, please open to Romans Chapter 16. • I’ll begin by asking for Grace as I read the first 16 verses. I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. Greet those workers in the Lord, Tryphaena and Tryphosa. -
Wednesday 6Th May Easter 4
Wednesday 6th May Easter 4.. Collect Gospel Almighty God, John 12.44–end whose Son Jesus Christ is the resurrection Hear the gospel of our Lord Jesus Christ and the life: according to John. raise us, who trust in him, Then Jesus cried aloud: ‘Whoever believes from the death of sin to the life of in me believes not in me but in him who righteousness, sent me. And whoever sees me sees him that we may seek those things which are who sent me. I have come as light into the above, world, so that everyone who believes in where he reigns with you me should not remain in the darkness. I in the unity of the Holy Spirit, do not judge anyone who hears my words one God, now and for ever. and does not keep them, for I came not to judge the world, but to save the world. First Reading The one who rejects me and does not Acts 12.24–13.5 receive my word has a judge; on the last A reading from Acts day the word that I have spoken will serve But the word of God continued to as judge, for I have not spoken on my advance and gain adherents. Then after own, but the Father who sent me has completing their mission Barnabas and himself given me a commandment about Saul returned to Jerusalem and brought what to say and what to speak. And I with them John, whose other name was know that his commandment is eternal Mark. life. -
Acts 13:1-5 3Epi Sermon Covid 2021 Now In
Acts 13:1-5 3Epi Sermon COViD 2021 Now in the church at Antioch there were some prophets and teachers: Barnabas; Simeon, who was called Niger; Lucius of Cyrene; Manaen, who had been brought up with Herod the tetrarch; and Saul. 2While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3Then, after they had fasted and prayed and laid their hands on them, they sent them off. 4So they were sent out by the Holy Spirit and went down to Seleucia. From there they sailed to Cyprus. 5When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant. Acts 13:1-5 3Epi Sermon COViD 2021 Follow me – further In our lesson from Acts 13 God is reaching his call out to believers whom he calls to serve him specifically. Listen to the many ‘blips’ of information about these different people serving different places under different circumstances with each other. Does faith mean that every member of our church will be our bestest friend (BFF) ? No, but faith means that we serve and respect each other for our differences and patiently put the best construction on what we do not know or need to know. Again, listen for the ‘blips’ of information that further describe believers who are called to reach. (Read Acts 13:1-5) One blip was Simeon and possibly the description of his complexion or race. One blip was Lucius foreign hometown.