Balabhavan Classes Will Kumar Gowda Punjab and One of the Great Rivers of India That Resume in September

Total Page:16

File Type:pdf, Size:1020Kb

Balabhavan Classes Will Kumar Gowda Punjab and One of the Great Rivers of India That Resume in September BALABHAVAN NEWSLETTER VEDIC CULTURAL AND SPIRITUAL CENTER OF SAN DIEGO July 2015 BBC Announcements: Balabhavan Coordinators JHELUM RIVER Namaste, Hope you are all enjoying some Sangeetha Prahalad The state of Panjab has 5 rivers – rest and relaxation during Vidhya Raghunathan Jhelum, Sutlej, Ravi, Beas and Chenab. The summer break. There are Shankar Parasaram Jhelum flows partly in India and crosses a interesting summer camps Kumar Gowda gorge that is 7000 feet deep before entering coming up. Please sign up for [email protected] Pakistan. them. Starting in Kashmir at the Verinag Spring which is the primary source for the river Summer camp dates: Jhelum, this river is about 450 miles wide and Kolam/Rangoli:7/11,7/18, 7/25 Class Coordinators ends by joining the Chenab River at Khanki. Vedic cooking: 6/20, 6/27, 7/11 The snowmelt during spring and the heavy Vedic Arts: 7/18, 7/25, 8/1 Super-Senior Class: rains during monsoons constantly supply water Vedic Math: 7/1, 7/18, 7/25 Lavanya Kadiyala for the Jhelum. Introduction to Mrudangam: [email protected] The Sanskrit name for this river is 7/12, 719, 7/26 Vitasta. Legend has it that once, Parvathi was Pooja Vidhanam: 8/11, 8/15 Senior Class: requested by a sage to come to Kashmir to Anupama Rajagopalan Overview of the Navagrahas : destroy the Pisachas who performed evil Sushma Natarajan 8/2,8/9,8/16 practices. So Parvathi assumed the form of a [email protected] river and emerged at a spot where Shiva made Field Trip: We will be sending Junior Class: a stroke with his spear, at what is believed to out a separate email for the Rajashree Balaji be present day Verinag Springs. The length of Annual summer field trip soon. It Venkatesh Krishnan the stroke Shiva made measured one Vitasti, will be sometime in July thus giving the river the name Vitasta. [email protected] m /August. The Jhelum was crossed by Alexander Toddler Class: the Great with his army when they conquered Ganesha Pooja:Clay Ganesha the Indian ruler, Porus. The Greeks named the making will be held on Saturday Archana Sampath Ashvini Yoganarasimha Jhelum as Hydaspes. 8/22/2015 and on Sunday balabhavantoddler@gmail .com The Jhelum River is used for irrigation 8/30/2015 4-6 p.m. purposes and hydroelectric power generation. Registration coordinator: The Jhelum River is the largest river in Regular Balabhavan classes will Kumar Gowda Punjab and one of the great rivers of India that resume in September. should be revered and respected. BBC Team Newsletter Coordinator: July Birthdays: Srinagar on banks of Jhelum River Krishna Meduri Toddlers: [email protected] Adhya Masur Akshara Parsi ------------------------------------- Harshini Magesh Bharadhwaj Juniors: Newsletter Editors Aditri Hampiholi Nila Pillai Praseedha Sai Maddipatla Shreya Shriram Vedanth Shri Kuruvadi Srinidhi Malavalli Seniors: Karthiik Valluri Maanasa Ramachandran Vidya Adi Ramnath Super Seniors: - By Anjana Shriram Sankaran Ramanarayanan Vinod Krishnamoorthy 9525 Miramar Rd, San Diego, CA 92126 Phone: (858) 549-3940 July 2015 Issue 7 1 BALABHAVAN NEWSLETTER VEDIC CULTURAL AND SPIRITUAL CENTER OF SAN DIEGO July 2015 Balabhavan Picnic Editors corner DAL LAKE Choose the best answer. Dal Lake is a lake in Srinagar, the summer capital of Jammu and Kashmir. It is 1. Who was the wife of Ravana? the second largest lake in the state. It is also called the "Jewel in the crown of A. Mandodari Kashmir" or "Srinagar's Jewel". B. Seetha The lake covers an area of 18 square C. Urmila kilometers (6.9 sq. mi) and is part of a D. Kunti natural wetland, which covers 21.1 square kilometers (8.1 sq. mi), including its floating 2. Who was the wife of Sage Atri? gardens. The floating gardens, known as (Hint: Her name means ‘one who "Rad" in Kashmiri, blossom with lotus flowers is free from jealousy.) during July and August. The fascinating Dal Lake is divided A. Anaya into two smaller ones the Lokut (small) and B. Anasuya Bod (big) Dal. The south western part of the C. Anika lake has a maximum depth of approximately D. Mandodari 12 M. the Dal Lake gets some of its water from spring but is also supplemented by 3. This woman was known to have water from the mountain lake, Mar Sar. challenged the great sage Dal Lake is the traditional lake of Yagnavalkya in a debate: Kashmir. It is called as MahaSarit in Sanskrit. Ancient history records say that a village A. Gargi called Isabar to the east of Dal Lake was the B. Anasuya home of Goddess Durga. C. Ahalya The lake is popular as a visitor D. Seetha attraction and a summer resort. Fisheries and the harvesting of food and fodder plants 4. Which woman was the wife of are also important on Dal Lake. Weeds from Gautama Maharishi? (Indra fell in the lake are extracted and converted into love with her as well.) compost for the gardens. It also serves as a flood lung of the Jhelum River. Swimming, A. Anaya boating, snow skiing (particularly when the B. Ahalya lake is frozen during the severe winter), and C. Anasuya canoeing are amongst some of the water D. Anika sports activities practiced on the lake. 5. True (T) or false (F): Tara was the wife of Sugreeva. Picnic Photos: Thanks to Prashanth Sharma for taking the pictures at the picnic. Please find picnic pictures at this link. https://drive.google.com/folder /d/0BxelwvoWMgKyfmN0WHdHb E5MZW11Nk9GakE5RTY3dVFybHl tcEdkbUJjT2Q4WVpoTE1KdGM/e -By Neha Valluri dit 9525 Miramar Rd, San Diego, CA 92126 Phone: (858) 549 -3940 July 2015 Issue 7 2 BALABHAVAN NEWSLETTER VEDIC CULTURAL AND SPIRITUAL CENTER OF SAN DIEGO July 2015 Editors corner Editors corner Editors corner Choose the best answer Choose the best answer Choose the best answer. 1. This saint was born in Kaladi, 1. Which location is attributed to as the 1. Which of the following is mastered the Vedas at a very birthplace of Rama, and the Sun Dynasty? NOT one of the Dashavatars of young age and lived to the mere Lord Vishnu? age of 32. Who was he? A. Agra B. Amritsar A. Matsya Avatar A. Vishvamitra C. Ayodhya B. Varaha Avatar B. Adi Shankara D. Delhi C. Krishna Avatar C. Parashurama D. Pankaja Avatar D. Ramanujacharya 2. Haryana is the common modern name for the location of which major war in the 2. Which avatar of Lord Vishnu 2. Which sage was the sixth Mahabharatha. is believed to appear at the avatar of Vishnu and wielded end of the Kali Yuga? the axe as his weapon? A. Ujjayini B. Madurai A. Matsya Avatar A. Parashurama C. Kurukshetra B. Vamana Avatar B. Shirdi Sai Baba D. Pushkar C. Kalki Avatar C. Anandamayi D. Parashurama Avatar D. Veda Vyasa 3. Which North Indian City is on the banks of Ganga and is now commonly known as Banaras? 3. This sage had the holy cow Kamadhenu, and her child A. Patna Nandini, who could grant B. Varanasi anything to their owners. Who C. Agra was he? D. Jaipur A. Guru Nanak 4. Which location is known as the birthplace of B. Vashishta Lord Krishna, the eighth incarnation of Lord C. Vishvamitra Vishnu? D. Agastya A. Mathura 3. 4. Who is the father of Guru B. Kanchipuram This image most likely portrays Dronacharya, grandfather of C. Indore which Avatar of Vishnu? Ashvatthama and one of the D. Sanchi Saptarishis? A. Balarama Avatar 5. Which of the locations is the home of the B. Krishna Avatar A. Jamadagni Golden Temple? C. Kurma Avatar D. Narasimha Avatar B. Gautama C. Bharadwaja A. Amritsar D. Atri B. Baroda 4. True (T) or false (F): Varaha C. Chidambaram Avatar was one in which Lord D. Delhi Vishnu took the form of a boar. 9525 Miramar Rd, San Diego, CA 92126 Phone: (858) 549-3940 July 2015 Issue 7 3 .
Recommended publications
  • April 2021 Sai Sarathi (Saisarathi.Com) Page 1
    Through Self-Enquiry to Self-Realization The entire cosmos is governed by God God is governed by Truth Truth is governed by the supremely wise Such a noble one is equally Divine he entire cosmos is subject to the sway of the Divine. The cosmic Divine Lord is governed by Truth. That Truth is governed by a supremely wise person T ("uttama"). Such a noble being is the very embodiment of God ("Uttamo para Devata"). God is the embodiment of time. Time is eternal. It has no end. It is boundless. As against this eternal time, the life-span of man is very limited. Because of his limited time-span, man is bound by the passage of time in terms of hours, days, months, and years. All the latter are by their intrinsic nature transient. The Lord declares: "I am the Eternal Time" ("Akshya Kaalah"). It is indeed a pity that this eternal time should be considered as a fleeting moment. Man's actions are governed by the change in time and circumstances. In the procession of years, the present new year is known as "Srimukha". The past year was known as Angirasa. To bid farewell to Angirasa and to welcome Srimukha are considered a natural action among common people. Not realizing the infinite and sacred nature of time, men set bounds to time and bid farewell to one year and extend welcome to a new year. In this context, all actions of men appear to be artificial. On this day when one person meets another, he greets the other with the words, "Happy New Year!" The other man replies, "The same to you!" These words have no meaning at all.
    [Show full text]
  • Agastya Nadi Samhita
    CHAPTER NO. 1 Sri. Agastya Naadi Samhita A mind - boggling Miracle In today’s world of science, if just from the impression of your thumb somebody accurately tells you, your name, the names of your mother, father, husband/wife, your birth-date, month, age etc. what would you call such prediction? Would you regard it as an amazing divination or as black magic? No, it is neither black magic nor a hand trick. Such prediction, which defies all logic and boggles one’s mind, forms the subject-matter of the Agastya Naadi. Those predictions were visualised at different places by various ancient Sages, with their divine insight and factually noted by their chosen disciples, thousands of years ago, to be handed down from generation to generation. This great work makes us realize the limitations of human sciences. That great compilation predicting the future of all human beings born or yet to be born, eclipses the achievements of all other sciences put together! Naadi is a collective name given to palm-leaf manuscripts dictated by ancient sages predicting the characteristics, family history, as well as the careers of innumerable individuals. The sages (rishis), who dictated those Naadis, were gifted with such a remarkable foresight – that they accurately foretold the entire future of all mankind. Many scholars in different parts of India have in their safekeepings several granthas (volumes) of those ancient palm-leaf manuscripts dictated by the great visualizing souls, alias sages such as Bhrugu, Vasistha, Agastya, Shukra, and other venerable saints. I had the good-fortune to consult Sri. Agastya Naadi predictions.
    [Show full text]
  • Yajur Veda to Vaisampayana, the Sama Veda to Jaimini and the Atharva Veda to Sumantu
    Introduction to Vedic Knowledge second volume: The Four Original Vedas Samhitas, Brahmanas, Aranyakas and Upanishads by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. ISBN-10: 1482598299 ISBN-13: 978-1482598292 published by Jagannatha Vallabha Research Center PAVAN House, Siddha Mahavira patana, Puri 752002 Orissa Web presence: http://www.jagannathavallabha.com http://www.facebook.com/ParamaKarunaDevi http://jagannathavallabhavedicresearch.wordpress.com/ When, How and by Whom the Vedas Were Written In the previous chapters we have seen how Vedic knowledge has been perceived in the West and in India in the past centuries, and which misconceptions have developed because of the superimposition of various influences and motivations. We have also seen how Vedic knowledge transcends time and applies to reality itself, and how at each age it is again presented in the modalities and in the dimensions required to cater for the needs of the people of that age. Therefore when we speak of Vedic scriptures we refer not only to the original manuscripts that bear witness to the great antiquity of Hinduism in this age, but also to the previous versions of which we do not have copies, and also to the later texts compiled by self-realized souls that explain the original knowledge in harmony with the same eternal conclusions. For example in the case of the Puranas ("ancient stories") we see that the original version is presented and elaborated by a series of realized teachers. In the Bhagavata purana the two most prominent speakers are Sukadeva and Suta; Suta had received the knowledge of this Purana from Sukadeva when Sukadeva was speaking to King Parikshit and the Parama Karuna Devi other great sages assembled on the bank of the Ganges, and later he transmitted it to Saunaka and the other sages assembled at Naimisharanya.
    [Show full text]
  • Sita Ram Baba
    सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu.
    [Show full text]
  • Ramlila of Ramnagar: an Introduction
    Ramlila of Ramnagar: An Introduction Richard Schechner, Texts, Oppositions, and the Ganga River The subject of Ramlila, even Ram nagar Ramlila alone, is vast ... It touches on several texts: Ramayana of Valmiki, never uttered, but present all the same in the very fibre of Rama's story; Tulsidasa's Ramcharitmanas chanted in its entirety from before the start of the performance of Ramlila to its end. I mean that the Ramayanis spend ten days before the first lila up on the covered roof of the small 'tiring house-green room next to the square where on the twenty-ninth day of the performance Bharata Milapa will take place; there on that roof the Ramayanis chant the start of the Ramcharitmanas, from its first word till the granting of Ravana's boon : "Hear me, Lord of the World (Brahma). 1 would die at the hand of none save man or monkey." Shades of Macbeth's meeting with the witches: "For none of woman born shall harm Macbeth." Ravana, like Macbeth, is too proud. Nothing of this until the granting of Ravana's boon is heard by the Maharaja of Benares, or by the faithful daily audience called nemi-s, nor by the hundreds of sadhu-s who stream into Ramnagar for Ramlila summoned by Rama and by the Maharaja's generosity in offering sadhu-s dharamshala-s for rest and rations for the belly. The "sadhu rations" are by far the largest single expense in the Ramnagar Ramlila budget- Rs. 18,000 in 1976. Only the Ramayanis hear the start of the Ramcharitmanas- they and scholars whose job it is to "do and hear and see everything." But this, we soon discovered, is impossible: too many things happen simultaneously, scattered out across Ramnagar.
    [Show full text]
  • Prince Rama and the Monkey King
    Prince Rama and the Monkey King Teacher Guide Grades K – 6 About the Artists BOXTALES THEATRE COMPANY uses masks, movement, storytelling and live music to presents myths and folklore from around the world. The performers combine their diverse talents to create a professional, high energy, highly interactive theatrical experience for youth and family audiences. BOXTALES employs the disciplines of storytelling, masks, various movement styles including AcroYoga, and music to breathe life into world mythology and folklore. Objectives To introduce students to one of the world’s greatest epics, the Rāmāyana. To encourage students to seek out and read more mythology and folklore from all over the world. To help develop creative imagination. To introduce the importance of oral tradition and theatre as an educational tool. To present stories that will help raise self-esteem and teach important lessons. To encourage students to identify character traits, attitudes, and situations existing in the story as well as in our contemporary society. Preparation of the Program Myth has played a very significant role in the development of civilization. Through the development of myths mankind has been able to pass down from generation to generation the history and beliefs of early ancestors, and teach us how to live a better life. This kind of material can also be found in dogmatic text, but this has traditionally been the study of clergy and intellectuals. Through the ages the most effective forms of this “wisdom” for the general populous have been narrative and allegorical in nature. The ancient art of myth transforms us by helping us to turn the meaninglessness of existence into the meaningfulness of life.
    [Show full text]
  • Horizons Volume 61 No
    c m y k 2 Indian Horizons Volume 61 No. 2 Indian Contents Horizons Volume 61 No. 2 April-June 2014 Foreword 3 Satish C. Mehta From our Archives 6 Editor The Unforgettable Magic of Ramnagar Ramlila 12 Subhra Mazumdar Varsha Rani Melodic Flavours According to the Season 28 Vidushi Prof. Uma Garg Published by the Director General, Seasons and Performing Arts 36 Indian Council for Cultural Relations, Guru Shovana Narayan Azad Bhavan, Indraprastha Estate, New Delhi-110002. The opinions expressed or implied in this magazine Photo Essay 49 do not necessarily reflect the views or policies of the ICCR. No part of The Seasons in the Ragamala 59 the magazine may be reproduced without the prior permission of the Prof. Pushpa Dullar and Gayatri Tondon Editor. Contributions for consideration may Three Bengali Poets and the Seasons 67 please be sent in duplicate – typed Prof. Shormishtha Panja in double space, with a minimum of footnotes to The Editor, Indian Horizons, Indian Council for Cultural Art Reviews: Azad Bhavan Gallery 73 Relations, Azad Bhavan, Indraprastha Estate, New Delhi-110002. A Southern Music: The Karnatik Story 93 E-mail: [email protected] Website: www.iccrindia.net Book Review: Rita Swami Choudhury Indian Horizons is also available on website Designed and produced by M/s Aakriti, 25/403, Eastend Apartments, Mayur Vihar Phase – 1 Extension, Delhi – 110096 c m y k c m y k Indian Horizons April-June 2014 11 Scene from Ramlila, Bharatiya Kala Kendra Troupe visiting Hong Kong, Taiwan, Philippines, Thailand and Vietnam, in October 1979 Scene from Ramlila, Bharatiya Kala Kendra Troupe visiting Hong Kong, Taiwan, Philippines, Thailand and Vietnam, in October 1979 c m y k c m y k 12 Indian Horizons Volume 61 No.
    [Show full text]
  • Ramleela in Trinidad, 2006–2008
    Trinity College Trinity College Digital Repository Faculty Scholarship Spring 2010 Performing in the Lap and at the Feet of God: Ramleela in Trinidad, 2006–2008 Milla C. Riggio Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/facpub Part of the Theatre and Performance Studies Commons Performing in the Lap and at the Feet of God Ramleela in Trinidad, 2006–2008 Milla Cozart Riggio The performance was like a dialect, a branch of its original language, an abridgement of it, but not a distortion or even a reduction of its epic scale. Here in Trinidad I had discovered that one of the greatest epics of the world was seasonally performed, not with that desperate resignation of preserving a culture, but with an openness of belief that was as steady as the wind bending the cane lances of the Caroni plain. —Derek Walcott, Nobel Prize Lecture (1992) As a child living in Wagoner, Oklahoma, I was enlisted by my Baptist evangelist father both to play the piano for his monthly hymn singing fests and to “teach” Wednesday night Bible classes. “What,” I asked my father, “shall I tell these people? I don’t know anything about the Bible.” “Oh,” he responded, “neither do they. Just make it up, but always assure them that—as our good hymn says—they are all ‘sitting in the lap of God.’ That’s what they want to know.” So week after week, while I unwittingly practiced for my future vocation, some dozen or so Baptist parishioners were asked by a nine-year-old girl to sit together “in the lap of God.” Having no idea what that meant, I conjured up an image of a gray-bearded, department store Santa/God with all of us piling at once into his opulent lap.
    [Show full text]
  • Educators of Ancient India
    Contents Preface vii 1. Education During Vedic Period 1 B Secial Features II Speciality S Important Place of Education in Society • Aim of Education • Education System • Subjects to be Taught II Method of Teaching H Duration or Period of education 11 Financial Conditions H Examination System H Women's Education M Relations Between Guru and Pupils S No outside Interference • Para Vidya a and Apara Vidya (Para and Apara Knowledge) • References 2. Manu and Other Vedic Educators 12 • Manusmriti, • Social and Economic Conditions • Aim of Education • Educational Samskaras and Brahmchary a Ashram • Education System • Kashyap • Vashishtha • Vishvamitra • Rishi Augustya • Vrihaspati • Shukcracharya • References (xii) 3. Bharadwaj and Oher Vedic Educators 41 • Attri H Kanva • Bhrigu • Chayavan Rishi H Shounak Rishi • References 4. Educators of Upanishadic Period 64 • General Introduction of Education System • Object of Education • System of Education • Curriculum • Span of Study • Daily Routines • Relation Between Preceptor and Pupils • Women Education • The Great Educators of Upnishad Era • Mahidas Aitereya • Piplad • Swetashwatar • Kushitak • Shandilya • Sanat Kumar • Vamdeva • Ashwapati Kaikeya • Satyakamjabal • Jabal • Janak • First Convention • Ajatshatru • Yagnavalkya • Yagnavalkya-Smriti • Uddalak Aaruni • SwetKetu • Gargi Vachaknavi • Maitreyi • References 5. Educational Thinkers of Epic Age 92 • General Introduction • Parashuram (xiii) • Balmiki • Dronacharya H Sandeepani B References 6. Educators Related with Six Systems of Philosophy 105 • Vyas • Jaimini • Kanad (Aulukya) • Samavaya • Abhava (Non-Existance) • References 7. Vardhaman Mahavir 122 • Life History • The Prevailing Local Conditions • Teachings of Mahavir Swami • Educational System • Contribution of Indian Culture and Education • Aim of Jain Education • Thoughts of Education • Preceptor • Curriculum • Study of Pudgala • Study of Human Soul Methods of Teaching • References 8.
    [Show full text]
  • Valmiki Ramayana – Bala Kanda – Chapter 35 Vishvamitra
    “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Bala Kanda – Chapter 35 Vishvamitra Narrates the Origin of the Ganges Summary Sage Vishvamitra along with others reach the banks of River Ganga and they make their sojourn [for a temporary stay] on that riverbank. There when Rama inquisitively [curiously] enquires about River Ganga Vishvamitra narrates the legend of Ganga, as to how she is taken to heavens by Gods from her father Himalayas. Chapter [Sarga] 35 in Detail upaasya raatri shesam tu shonaa kuule maharsibhih | nishaayaam suprabhaataayaam vishvaamitro abhyabhaasata || 1-35-1 On sojourning [staying temporarily] the remaining night on the bank of river Sona along with great-sages, Visvamitra spoke when that night is elapsing into a sunny daybreak. [1-35-1] suprabhaataa nishaa raama puurvaa sa.ndhyaa pravartate | uttistha uttistha bhadram te gamanaaya abhirocaya || 1-35-2 "Oh, Rama, night fared into a sunny morning, eastern day-spring is set in, hence awake and arise, you be safe, ready yourself for further travel." [1-35-2] Page 1 of 6 “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Bala Kanda – Chapter 35 tat shrutvaa vacanam tasya kritvaa paurva aahnika kriyah | gamanam rocayaamaasa vaakyam ca idam uvaaca ha || 1-35-3 On hearing the words of Sage Vishvamitra, Rama woke up and on completion of morning time religious activities he readied himself for further journey and indeed spoke this sentence to the sage. [1-35-3] ayam shonah shubha jalo gaadhah pulina manditah | katarena pathaa brahman sa.mtarisyaamahe vayam || 1-35-4 "This River Sona is with auspicious waters and even adorned with dunes [sand piled up by the wind], where it is not so deep.
    [Show full text]
  • Divine Beings Descended at Gnanalayam
    ___________________________________________________________________________________________ Om Eshwaraya Namaha: Divine beings who have descended at Gnanalayam – The Wisdom Temple Sapta Rishis and their consorts 1. Agastiya Maharishi 2. Agastiya Maharishi’s wife 3. Bharadhwaja Maharishi 4. Bharadhwaja Maharishi’s wife 5. Vishwamitra Maharishi 6. Vishwamitra Maharishi’s wife 7. Valmiki Maharishi 8. Valmiki Maharishi’s wife 9. Vashista Maharishi 10. Vashista Maharishi’s wife 11. Gautama Maharishi 12. Gautama Maharishi’s wife 13. Durvasa Maharishi 14. Durvasa Maharishi’s wife Nine Divine beings descended before Lord Murugar 1. Velon 2. Mayilon 3. Sevalar 4. Verabahu 5. Nambirajan 6. Agni Bhagawan 7. Arunagirinathar 8. Nakkirar 9. Avvaiyar 10. Arumuganar Copyright © 2020 Gnanalayam – The Wisdom Temple, Pondicherry Page 1 of 3 ___________________________________________________________________________________________ Nine Divine beings descended after Lord Murugar 1. Deivanai 2. Valli 3. Varuna Bhagawan 4. Bhogar Siddhar 5. Macchamuni Siddhar 6. Sataimuni Siddhar 7. Karurar Siddhar 8. Pulipani Siddhar 9. Vayu Bhagawan Saints who have attained Light Body 1. Manikavasagar 2. Vallalar (Ramalinga Swamigal) The Navanada (nine) Siddhars 1. Kalanginathar 2. Patinathar 3. Paambatti Siddhar 4. Vettavelli Siddhar 5. Kaduveli Siddhar 6. Gorakar Siddhar 7. Kongana Siddhar 8. Paravaimuni Siddhar 9. Idaikaadar Siddhar Sakthis (Feminine divine beings) 1. Ugradevi (Prathyangira) 2. Maya Devi 3. Bhavani Devi 4. Koni Amman 5. Renuka Devi 6. Aendammal 7. Sundari (Lalitha) 8. Athirupa Sundari (Bala) 9. Sarada Devi Copyright © 2020 Gnanalayam – The Wisdom Temple, Pondicherry Page 2 of 3 ___________________________________________________________________________________________ Sakthis within Prathyangira Devi 1. Kannagi 2. Karumari 3. Kanagavalli 4. Karthiyayani 5. Kaateri Sakthis within Sarada Devi 1. Chamundeswari 2. Shyamala devi 3. Shankari devi 4. Swarna devathai 5.
    [Show full text]
  • Redemption of Ahalya in Pudumaippittan's
    IOSR Journal of Humanities and Social Science (IOSR-JHSS) e-ISSN : 2279-0837, p-ISSN : 2279-0845 PP 21-23 www.iosrjournals.org Redemption of Ahalya in Pudumaippittan’s “Akalikai” and “Sabavimochanam” C. Arulmugil, Ph. D. Research Scholar of English, Kanchi Mamunivar Centre for PG Studies , Puducherry Pudumaippittan, a radical writer and thinker whose pen name is C. Viruthachalam, was one of the most dominant and innovative writers of the Tamil language. Community satire, progressive thinking and honest criticism are the hallmarks of his works. The Government of Tamilnadu has nationalized the works of Pudumaippittan in the year 2002. He is primarily known for his short stories and he is the first to use a vernacular of Tamil other than Chennai and Tanjore. Most of his characters spoke the Tirunelveli dialect. His writings are the mixture of idiomatic and classical words. Though Pudumaippittan’s active writing was less than fifteen years in which he produced nearly 100 short stories. His writing gave him a reputation as a maverick. To portray his ideas he used various characters, both common and uncommon. Common like husbands and wives, rickshaw pullers, villagers, marginalizes peoples, saints, revolutionaries and uncommon-God, ghosts, devas and so on. The well known Tamil writer D. Jayakanthan said, “Pudumaippittan carried over the legacy of poet Subramania Bharathi and will be remembered for generations to come for the profundity of his writing”. Ahalya is a mythical personality from the Ramayana. She is also one among the Panchakanyas, the other kanyas are Tara, Sita and Mandodri from the Ramayana; Draupathi from the Mahabharatha.
    [Show full text]