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EJIW Batch 5 G-J 161-436.Indd halali, salim 208 Halali, Salim Bibliography Ameskane, Mohamed. “Décès du troubadour de l’amour,” La Gazette du Maroc (2005), www.lagazettedumaroc. The musician Salim (Shlomo, Simon) Halali, com/articles.php?r=7&sr=940&n=429&id_artl=7025. a celebrated bandleader, singer, and percus- Bensalmia, Chadwane. “Salim Halali: L’adieu à un lib- sionist in post-independence Morocco, was ertin,” Telquel Online (2005), www.telquel-online. born on July 30, 1920 in Annaba, Algeria and com/191/sujet5.shtml#top. claimed to be a descendant of the Chaouia Ber- Nechnach, Intissar. “Cultures métissées et patrimoines ber tribe. He began his career in 1930s Paris, partagés à Essaouira,” LeMatin.ma (2005), www.lematin. quickly becoming a sought-after singer of ma/Actualite/Journal/Article.asp?origine=jrn&idr=115 Spanish-inflected music. To avoid Nazi depor- &id=54004. Parjou, L. “Mort d’un grand de la chanson populaire tation during the World War II occupation, marocaine, Salim Halali, sauvé des chambres à gaz par Halali obtained a certificate of conversion to la mosquée de Paris,” http://solyanidjar.superforum. Islam from the rector of the Paris mosque, fr/culture-et-art-marocain-f4/salim-hilali-t446.htm. Kaddour Benghrabit. While in France, Halali released a recording as bandleader, Halali en Samuel Reuben Thomas Arabe, that portends his developing talent in synthesizing diverse forms like flamenco, chan- son, ghranati, and Egyptian dance music. Halevī, Menaḥem Shemuʾel After the fall of Vichy France, Halali returned to Casablanca. Performing extensively, he Menaḥem Shemuʾel Halevi was born in 1884 founded Le Coq d’Or, a music club in the old in → Hamadan. He was educated at the local medina of Casablanca. During this period he religious maktab (Heb. ḥeder) and then at the released enormously successful recordings on Alliance Israélite Universelle school when it radio and LP, establishing himself as a promi- opened in 1900. He was subsequently employed nent contributor in the vanguard of the bur- at the Alliance school for twelve years, first as a geoning chaabi (Ar. shaʿbī) musical genre. His teacher, later as its vice-principal (1907) and innovative role in establishing rhythmic ele- principal (1910). His education and communal ments fundamental to the chaabi genre, drawn activism soon made him the Jewish communi- mainly from rural Berber musical traditions, ty’s civil leader and representative to the helped to make chaabi popular in the urban municipality of Hamadan as well as its chief centers of Morocco and Algeria. Moreover, rabbi. through his willingness to explore ensemble Halevi fought zealously against assimilation instrumentation, Halali brought together tra- and conversion to Islam or → Bahaʾism, a com- ditional Arab and European instruments. Dur- mon phenomenon in his time. As part of his ing this period he sang almost exclusively in effort to persuade Jews who had abandoned the Maghrebi Arabic, sprinkled with only a few faith to return to Judaism, he helped found the words in Judeo-Arabic. Agudat Ḥoveve Yeshurun (Heb. Association of In 1965 Halali retired to Cannes, but he the Lovers of Jeshurun) and Ḥevrat Meʿore returned to music five years later, incorporat- Yeshenim (Heb. Society of Awakeners), both of ing electronic instruments and songwriting which promoted knowledge of Judaism, the elements drawn from popular French styles. Hebrew language, and Zionism. His zeal and Included on both Salim Halali en public love of Zion echoed in his weekly sermons and (Montreal, 1975) and La Babouche (1978) is motivated many Iranian Jews to return to their the Yiddish favorite My Yiddishe Mama,an faith and settle in Israel. A short time after the explicit example of Halali’s sense of a transna- Balfour Declaration, Halevi founded a branch tional Jewish identity. Halali remained in of the Histadrut ha-Siyyoniṭ (Zionist Organiza- semi-retirement until his death in Cannes on tion) in Hamadan. June 25, 2005. In 1923, Halevi emigrated to Palestine, followed by many of his townspeople. There he soon became the head of the Iranian community and an important member of the Vaʿad ha-Sefardim EEJIW_BatchJIW_Batch 5 GG-J_161-436.indd-J_161-436.indd 208208 111/25/20091/25/2009 33:09:11:09:11 PMPM.
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