Arquivo Cbj 104447281019.Pdf
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Pictures of an Island Kingdom Depictions of Ryūkyū in Early Modern Japan
PICTURES OF AN ISLAND KINGDOM DEPICTIONS OF RYŪKYŪ IN EARLY MODERN JAPAN A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2012 By Travis Seifman Thesis Committee: John Szostak, Chairperson Kate Lingley Paul Lavy Gregory Smits Table of Contents Introduction……………………………………………………………………………………… 1 Chapter I: Handscroll Paintings as Visual Record………………………………. 18 Chapter II: Illustrated Books and Popular Discourse…………………………. 33 Chapter III: Hokusai Ryūkyū Hakkei: A Case Study……………………………. 55 Conclusion………………………………………………………………………………………. 78 Appendix: Figures …………………………………………………………………………… 81 Works Cited ……………………………………………………………………………………. 106 ii Abstract This paper seeks to uncover early modern Japanese understandings of the Ryūkyū Kingdom through examination of popular publications, including illustrated books and woodblock prints, as well as handscroll paintings depicting Ryukyuan embassy processions within Japan. The objects examined include one such handscroll painting, several illustrated books from the Sakamaki-Hawley Collection, University of Hawaiʻi at Mānoa Library, and Hokusai Ryūkyū Hakkei, an 1832 series of eight landscape prints depicting sites in Okinawa. Drawing upon previous scholarship on the role of popular publishing in forming conceptions of “Japan” or of “national identity” at this time, a media discourse approach is employed to argue that such publications can serve as reliable indicators of understandings -
A Historical Analysis of the Traditional Japanese Decision-Making Process in Contrast with the U.S
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1976 A historical analysis of the traditional Japanese decision-making process in contrast with the U.S. system and implications for intercultural deliberations Shoji Mitarai Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Speech and Rhetorical Studies Commons Let us know how access to this document benefits ou.y Recommended Citation Mitarai, Shoji, "A historical analysis of the traditional Japanese decision-making process in contrast with the U.S. system and implications for intercultural deliberations" (1976). Dissertations and Theses. Paper 2361. https://doi.org/10.15760/etd.2358 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Shoji Mitarai for the Master of Arts in Speech Conununication presented February 16, 1976. Title: A Historical Analysis of the Traditional Japanese Decision-Maki~g Process in Contrast with the U.S. System and Implications for Intercultural Delibera tions. APPROVED BY MEMBERS OF THE THESIS COMMITTEES: The purpose of this research.is to (1) describe and analyze the different methods used by Japanese ·and by U.S. persons to reach ~greement in small. group deliberations, (2) discover the depth of ·conunitment and personal involvement with th~se methods by tracing their historical b~ginni~gs, and (3) draw implications 2 from (1) and (2) as to probability of success of current problem solving deliberations involving members of both ·groups. -
Childbearing in Japanese Society: Traditional Beliefs and Contemporary Practices
Childbearing in Japanese Society: Traditional Beliefs and Contemporary Practices by Gunnella Thorgeirsdottir A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy The University of Sheffield Faculty of Social Sciences School of East Asian Studies August 2014 ii iii iv Abstract In recent years there has been an oft-held assumption as to the decline of traditions as well as folk belief amidst the technological modern age. The current thesis seeks to bring to light the various rituals, traditions and beliefs surrounding pregnancy in Japanese society, arguing that, although changed, they are still very much alive and a large part of the pregnancy experience. Current perception and ideas were gathered through a series of in depth interviews with 31 Japanese females of varying ages and socio-cultural backgrounds. These current perceptions were then compared to and contrasted with historical data of a folkloristic nature, seeking to highlight developments and seek out continuities. This was done within the theoretical framework of the liminal nature of that which is betwixt and between as set forth by Victor Turner, as well as theories set forth by Mary Douglas and her ideas of the polluting element of the liminal. It quickly became obvious that the beliefs were still strong having though developed from a person-to- person communication and into a set of knowledge aquired by the mother largely from books, magazines and or offline. v vi Acknowledgements This thesis would never have been written had it not been for the endless assistance, patience and good will of a good number of people. -
The Symbol of the Dragon and Ways to Shape Cultural Identities in Institute Working Vietnam and Japan Paper Series
2015 - HARVARD-YENCHING THE SYMBOL OF THE DRAGON AND WAYS TO SHAPE CULTURAL IDENTITIES IN INSTITUTE WORKING VIETNAM AND JAPAN PAPER SERIES Nguyen Ngoc Tho | University of Social Sciences and Humanities, Vietnam National University – Ho Chi Minh City THE SYMBOL OF THE DRAGON AND WAYS TO SHAPE 1 CULTURAL IDENTITIES IN VIETNAM AND JAPAN Nguyen Ngoc Tho University of Social Sciences and Humanities Vietnam National University – Ho Chi Minh City Abstract Vietnam, a member of the ASEAN community, and Japan have been sharing Han- Chinese cultural ideology (Confucianism, Mahayana Buddhism etc.) and pre-modern history; therefore, a great number of common values could be found among the diverse differences. As a paddy-rice agricultural state of Southeast Asia, Vietnam has localized Confucianism and absorbed it into Southeast Asian culture. Therefore, Vietnamese Confucianism has been decentralized and horizontalized after being introduced and accepted. Beside the local uniqueness of Shintoism, Japan has shared Confucianism, the Indian-originated Mahayana Buddhism and other East Asian philosophies; therefore, both Confucian and Buddhist philosophies should be wisely laid as a common channel for cultural exchange between Japan and Vietnam. This semiotic research aims to investigate and generalize the symbol of dragons in Vietnam and Japan, looking at their Confucian and Buddhist absorption and separate impacts in each culture, from which the common and different values through the symbolic significances of the dragons are obviously generalized. The comparative study of Vietnamese and Japanese dragons can be enlarged as a study of East Asian dragons and the Southeast Asian legendary naga snake/dragon in a broader sense. The current and future political, economic and cultural exchanges between Japan and Vietnam could be sped up by applying a starting point at these commonalities. -
Amaterasu-Ōmikami (天照大御神), in His Quest to Slay the Eight-Headed Serpent Demon Yamata-No-Orochi (八岐大蛇) in Izumo Province (出雲国)
Northeast Asian Shamanism 神道, 신도, 御嶽信仰, 神教, & ᡝᡝᡝᡝ ‘Lady’ Minami “Danni” Kurosaki (黒崎美波、お巫女様) ⛩ My Personal History & Involvement The Kurosaki Clan (黒崎の一族) ● Our earliest ancestor was directly involved with assisting the warrior god Susanō-no-Mikoto (須佐之 男命), the disgraced brother of sun goddess Amaterasu-Ōmikami (天照大御神), in his quest to slay the eight-headed serpent demon Yamata-no-Orochi (八岐大蛇) in Izumo Province (出雲国) ● Since then, the Kurosaki clan has been one of a few influential families in the history of Shintoism throughout Ancient and Feudal Japan ● We are a part of the Ten Sacred Treasures (十種の神宝) of Japanese history; our treasure that was offered to Susanō is the Dragon-repelling Shawl (大蛇ノ比礼) Inheritance of Kannushi/Miko-ship ● Because of our family’s status in traditional Japan after that event, heirship and training is passed down through the branches of the family on who will be the next Danshi kannushi (男子神主, Male Priest), Joshi kannushi (女子神主, Female Priestess), Miko (巫女, Female Shaman/Shrine Maiden) or Danfu (男巫, Male Shaman/Shrine Valet) in that generational line ● Not all kannushi and miko come from a long family line - anyone can be a part of the Shintō clergy granted they apply and go through proper training! ● I belong to a branch of the family, and as the oldest child in my generational line, I am next to succeed the title of (matriarch/patriarch) for my immediate family ● The current matriarch of our entire the clan is Miu Kurosaki, and the current matriarch of my direct immediate family is Hikaru Kurosaki (Luz -
![Moves] - NEO Encyclopedia 1 / 9](https://docslib.b-cdn.net/cover/5301/moves-neo-encyclopedia-1-9-1415301.webp)
Moves] - NEO Encyclopedia 1 / 9
SNK vs CAPCOM - The Match of the Millennium [moves] - NEO Encyclopedia 1 / 9 The Unofficial SNK Neo Geo Games Encyclopedia of Moves & Codes http://sindoni.altervista.org/neoencyclopedia/ [moves] Kyo Kusanagi Terry Bogard Iori Yagami Ryo Sakazaki Mai Shiranui Haohmaru Nakoruru Athena Asamiya Leona Ryu Ken Masters Chun Li Morrigan Felicia Zangief Sakura Kasugano Dan Hibiki Guile Basic Moves Weak Punch Weak Kick Hard Punch Hard Kick Tag Tag Counter * only in Tag guard * only in Tag Battle Battle Average Style Counter Style Rush Style * you can charge your Super Meter * Super Meter increases as you attack. * Super Meter is increased with chain with the Power Builder move. When You can gain up to two levels of super combo attacks. You can store up to 3 full you can perform Super Impact meter. At level 1, you can perform a stocks, but can only do level 1 Super Blast. When life bar is flashing and Super Impact Blast. At Level 2 any Super Impact Blast. MAX Impact Blast you have a full meter, you can do a Impact Blast become MAX Impact Blast moves cannot be performed MAX Impact Blast Hop forward Hop Back Dash Forward Hop Back Dodge Hop Back Guard Counter Guard Counter guard * uses Super Dodge Dodge Attack guard * uses Super Meter Meter Guard Counter while knocked Knockdown guard * uses Super Taunt down Recover Meter Taunt Power Builder Taunt * moves signed with !O must be earned in the Olympic mode first. They can be performed only at Super Meter level 2 (MAX Impact Blast), so cannot be used in Rush Style Kyo Kusanagi close Hatsu Gane http://sindoni.altervista.org/neoencyclopedia/ -
PSJA Annual Kata Clinics by Anson Hisao Pang
PSJA Annual Kata Clinics By Anson Hisao Pang San Diego, CA The Pacific Southwest Judo Association, PSJA, welcomed Ms. Eiko Shepherd, 7th Dan, USJF Kata Development and Certification Chairperson to San Diego for the annual PSJA sponsored Kata clinics that were held November 19th, 20th and 21st, 2010. It is always a pleasure and a great opportunity to attend clinics given by Shepherd Sensei, who is a student of the Kodokan and also Ms. Keiko Fukuda, 9th Dan, one of Dr. Kano’s original students. The series of three Kata clinics were scheduled by Eva McCatty, PSJA Kata Chair, assisted by Bruce Knight, PSJA VP of Development. The clinics offered this year were Kodokan Goshin Jutsu, Nage‐no‐kata and Kime‐no‐kata. Twelve Judo Dojos participated. There were 61 judoka who came from all over San Diego and some traveled from Los Angeles to attend. In addition there were numerous spectators. The first Kata clinic had Sensei Shepherd leading 17 judoka in Kodokan Goshin Jutsu, Self Defense Techniques. Goshin Jutsu was developed in 1956 to defend against danger from others. Participants learned to defend against unarmed attacks such as being held or preventing striking from a distance and defending against armed attacks from someone using a knife, stick or a gun. Afterward a very informative clinic, San Shi Dojo sponsored a wonderful dinner and club members, Mrs. Matsubara and Bill Caldwell, made delicious curry for everyone to share. 1 Photo courtesy of Eva McCatty Kodokan Goshin Jutsu hosted by San Shi Judo Dojo, Head Instructor Ernie Matsubara, 5th Dan The 2nd Kata clinic was Nage‐No‐Kata, Forms of Throwing. -
Student Handbook
Student Handbook Welcome to DeLeon Judo Club Website: www.deleonjudoclub.com Contact: Henry Kaku, Head Instructor [email protected] Our Philosophy ................................................................................... 3 History of Judo ................................................................................... 4 Experienced Instructors ....................................................................... 6 Sensei Santiago Deleon – Sandan (3rd Degree Black Belt)- Retired 2007 .. 6 Head Sensei Henry Kaku – Yondan (4th Degree Black Belt) ..................... 6 Assistant Sensei Haru Ono – Sandan (3rd Degree Black Belt) .................. 6 Assistant Sensei Davin Tillman – Nidan (2nd Degree Black Belt) .............. 6 Assistant Sensei Jason Sotelo – Nidan (2nd Degree Black Belt) ................ 6 Assistant Sensei Brenda Strech – Nidan (2nd Degree Black Belt) .............. 7 Assistant Sensei Carl Hallberg – Shodan (1st Degree Black Belt) ............. 7 Assistant Sensei Darren Reyes– Shodan (1st Degree Black Belt) .............. 7 Sempei ........................................................................................... 7 Erika Mihalca – Shodan (1st Degree Black Belt) ..................................... 7 Ion (Mickey) Mihalca - Brown Belt, Ikkyu ............................................. 8 Ryan Sorensen – Brown Belt, Ikkyu .................................................... 8 General Class Information .................................................................... 9 Basic Safety Rules ........................................................................... -
Les 4 Gardiens Du Kodokan
Les 4 Gardiens du Kodokan TOMITA Tsunejiro SAIGO Shiro YAMASHITA Yoshitsugu YOKOYAMA Sakujiro 7ème Dan 6ème Dan 10ème Dan 8ème Dan Dans les temps héroïques des débuts du judo, quatre grands combattants en firent la réputation… Le premier élève de Jigoro Kano, dans sa salle du temple Eishoji, fut un dénommé Tomita Tsunejiro, le 5 juin 1882. Normal ! Tomita Tsunejiro était le serviteur de Jigoro Kano depuis son adolescence, Jigoro Kano étant d’un milieu où il était normal, voire obligatoire d’être accompagné d’un domestique. Néanmoins, ce furent des relations étroites d’amitié et de passion commune pour le jujitsu qui unirent les deux hommes : Kano s’entraîna régulièrement dès le début avec lui et il fut la première ceinture noire du Kodokan, avec Shiro Saigo. Shiro Saigo, septième élève du Kodokan et second disciple de Kano, deviendra, malgré sa petite taille, l’un des hommes les plus réputés de son temps pour son niveau martial. Il était déjà un excellent pratiquant d’aikijutsu et de jujitsu de l’école Tenjin Shinyo ryu qu’avait pratiqué Jigoro Kano. Il entra au Kodokan aux environs de quatorze ans. Son histoire, romancée, a donné lieu au film Sugata Sanshiro. A cette époque, les disciples ne payaient pas de cotisation : ils devaient s’entraîner tous les jours, restant à demeure au dojo pour recevoir les éventuels nouveaux élèves et pour faire les tâches domestiques nécessaires (comme de laver les kimonos que le Kodokan prêtait aux élèves). Tomita Tsunejiro et Shiro Saigo s’entraînaient comme des professionnels : tous les jours de 15h à 19h et le dimanche de 7h à midi ! Disciples comme élèves signaient un serment dans lequel ils s’engageaient à ne jamais arrêter la pratique du judo, à respecter les règles, à ne pas révéler les techniques à l’extérieur, à ne pas déshonorer le dojo, ni à enseigner sans permission…et on signait avec son sang. -
Aikijujutsu.Pdf
Aikijujutsu door Cees Freke 2 Aikijujutsu door Cees Freke Copyright © 2002 Cees Freke, Leiden, Nederland. Alle rechten voorbehouden. Uit deze uitgave mag niets worden verveelvoudigd en/of openbaar gemaakt worden door middel van fotokopie, microfilm of op welke andere wijze dan ook, zonder voorafgaande schriftelijke toestemming van de schrijver en/of uitgever. 3 Curriculum sensei Cees Freke. Geboren 09 juli 1941 te Katwijk a/d Rijn in Nederland. Cees Freke is rijksgediplomeerd docent martial arts A (F.O.G.), 4e dan aikido, 3e dan aikijujutsu, 3e dan police selfdefence, 2e dan aikibudo en instructeur kyusho jutsu. Cees Freke studeerde aikibudo en aikijutsu bij shihan Cees de Jongh en aikijujutsu bij shihan Jan Janssens in België. Ook volgde hij stages aikibudo bij Alain Floquet en M. Harmant in Frankrijk; en stages aikido bij meerdere bekende Japanse aikido sensei. Daarnaast beoefende Cees Freke het koryu wapenvechtsysteem Tenshin Shoden Katori Shinto Ryu. Zijn leraren daarbij waren Erik Louw, 5e dan Aikikai aikido en 7e dan en menkyo okuden Katori Shinto Ryu, in Amsterdam en Jan Janssens, 1e dan Katori Shinto Ryu, in België. Tevens volgde hij stages bij sensei Goro Hatakeyama, menkyo kaiden Katori Shinto Ryu en hoofdleraar in de dojo van wijlen Yoshio Sugino in Japan. Ook volgde Cees Freke stages kyusho jutsu (drukpunten jutsu) bij de bekende Engelse 7e dan karate P.M.V. (Vince) Morris en de Australier Patrick McCarthy 7e dan karate. Verder heeft Cees Freke lessen jujutsu en judo gevolgd bij de bekende budoka Louis Marchant in Boskoop, o.a. 5e dan judo en 5e dan jujutsu. Tenslotte volgde Cees Freke cursussen shiatsu therapie en beoefent hij “reiki” volgens de “Usui” methode 1e niveau. -
Grundwissen Der Geschichte Des Kōdōkan-Jūdō in Japan
JUDO Grundwissen der Geschichte des Kōdōkan-Jūdō in Japan von Wolfgang Dax-Romswinkel Teil 1: Koryū-Bugei: die klassischen Kriegskünste Japans JIGORō KANō hat mit seinen Schülern und Mitarbeitern ab 1882 das Kōdōkan-Jūdō entwickelt. Die Wurzeln des Kōdōkan-Jūdō liegen in den klassischen japanischen Kriegskünsten, den so genannten koryū-bugei, die über Jahrhunderte entwickelt und ver- feinert worden waren. Weil Kenntnisse über die koryū-bugei beim Verständnis der Jūdōgeschichte und des Jūdō hilfreich sind, sollen zu Beginn dieser Artikelreihe ihre wichtigsten Eigenheiten, ihr Aufstieg und ihr Niedergang im Kontext der geschicht- lichen Ereignisse skizziert werden. Naturgemäß kann die Darstellung in diesem Rahmen allerdings nur sehr komprimiert und verallgemeinernd sein. Für ein vertiefendes Studium muss daher auf separate Fachliteratur zurückgegriffen werden. Historischer Kontext Konsequent sicherte das Gerber, Totengräber, Henker z.B. kenjutsu (Schwertkampf), Shōgunat seine Macht ab und oder Prostituierte. kyūjutsu (Bogenschießen), Wie alle anderen Länder der Japan erlebte eine rund 250-jäh- Die Samurai stellten etwa bōjutsu (Kämpfen mit dem Erde hat auch Japan eine von rige relativ friedliche Periode. 5 % der Bevölkerung und Langstock) aber auch Schwim- Kriegen gezeichnete Geschich- Strikte Kontrolle der Ein- und nahmen in der Regel Verwal- men und weitere Disziplinen te. Vor allem im 15. und 16. Ausreise nach Japan und des tungsaufgaben - ähnlich unseren gehörten. Jūjutsu, das alternativ Jahrhundert gab es viele interne Handels mit ausländischen heutigen Beamten - wahr. Die z.B. auch yawara oder tai-jutsu Machtkämpfe zwischen weitge- Mächten führten zu einer Zugehörigkeit zu einem Stand genannt wurde, war eine dieser hend autonomen Territorien, da sehr starken Abschottung des hatte übrigens nicht unbe- Formen. -
Judo Šport in Način Življenja
Judo Ta knjiga je Zahvala posve~ena Andréu J. Ertelu, Najprej se zahvaljujeva predsedniku Yong Sung Parku in izvr{ilnemu od- Robertu Fukudi in vsem boru Mednarodne judo federacije za zaupanje in spodbude pri pripravi te- pionirjem ga dela. Za pomo~ in podporo se zahvaljujeva tudi Françoisu Bessonu, ter ljubiteljem Jimu Kojimi in Ryozu Nakamuri. Za tehni~no pomo~ se zahvaljujeva tudi juda po svetu. osebju sekretariata Mednarodne judo federacije, predvsem pa Johnu Moonu in Davidu Yooju. Ta knjiga ne bi bila tako bogata in razgibana, ~e ne bi fotografij prispeval fotograf Bob Willingham. Pri snovanju, pripravi, izvedbi in finalizaciji te- ga zahtevnega in zanimivega dela sta nama neizmerno pomagala tudi André J. Ertel in Richard Bowen. Za posredovanje podatkov o Kodokanu se zahvaljujeva Kodokan Judo In{titutu iz Tokia, prevsem pa Yukimitsuju Kanu in Naokiju Murati. Hvale`na sva tudi Olimpijskemu muzeju v Lozani, [vica, Patricii Cholley in Davidu Ollierju de Marichard. Zahvaljujeva se tudi osebju Raziskovalnega centra za preu~evanje kulture emocij pri Univerzi v San Francisku, ZDA. Zahvaljujeva se tudi Suniti Paul in ~lanom zdru`enja Shiki no Kai. Veliko drugih ljudi je {e prispevalo k nastanku te knjige, nekateri so nama zaupali svoje spomine, nekateri s svojimi osebnimi zapisi o dogodkih, nekateri so nama dali fotografije ipd. [e posebej so za nastanek tega dela zaslu`ni najini judoisti~ni prijatelji : Ichiro Abe, Osamu Abe, John Barnes, Daniel Bonét-Maury, Bob Brink, Jean-Claude Bourguet, Pierre Brousse, Ben N. Campbell, Roméo Carréga,