Saints of Medicine
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
The Antiphonary of Bangor and Its Musical Implications
The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music. -
Saint Alexius
Saint Alexius SAINT OF THE DAY 17-07-2021 Saint Alexius of Rome (4th-5th centuries) has been over the centuries a source of inspiration for men of letters and artists. Over time, various hagiographic versions of his figure have emerged, united by a fundamental trait: his renunciation of everything in order to follow God, obtaining the hundredfold promised by Jesus. His life is known through three traditions, one Syriac, one Greek and one Latin. The Syriac version, dating back to the end of the 5th century, is the oldest. It tells of a rich young man originally from Constantinople, the “New Rome”, who secretly boarded a ship the night before his wedding and reached Syria. That young man then continued on his way to Edessa (in what is now southern Turkey), a city with a large Christian community that for centuries guarded the Mandylion, a cloth bearing the Face of Jesus and identified by several scholars with the Shroud of Turin. There he lived begging for alms and in the evening he distributed to the poor what he had collected during the day, keeping for himself only the bare minimum to survive. Prayer and penance filled his days and because of his asceticism, the people called him Mar Riscia, that is “man of God”. After 17 years spent in Edessa, feeling close to the moment of death, he revealed that he belonged to a noble Roman family and had renounced marriage to consecrate himself to God. According to this ancient hagiography his death occurred while the Syrian writer Rabbula was Bishop of Edessa (c. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Prayerfully Consider Your Support of the 2019 Catholic Ministries Annual Appeal (CMAA)
MASS SCHEDULE MISSION STATEMENT Mon, Tues, Thurs, Fri. - 8:30 am St. Mary Catholic Parish is a Wed. Communion Service - 8:30a.m. Christ-centered family which Saturday 5:00 p.m. welcomes all members to continue their spiritual Sunday 7:30 a.m., 9:00 a.m. growth and religious education and to use their individual talents to assume shared 11:00 a.m. Holy Day Masses responsibility for service and 6:30 a.m., 8:30 a.m. fellowship to our community. & 7:00 p.m. PARISH STAFF WHO TO CONTACT RECTORY OFFICE HOURS R.C.I.A. (Rite of Christian Initiation of Adults) Monday — Thursday 8:00 a.m. to 4:00 p.m. Any person who is interested in learning more about the Catholic faith or how to become a Friday 8:00 a.m. to 2:00 p.m. member of the Catholic community should Rectory Phone-815-467-2233 Fax Number-815-467-1760 contact Fred Ban, Director of Religious Father Tuan Van Nguyen, Pastor Education at 815-467-2769. 815-467-2233 ext.103 [email protected] Baptisms John Putman, Deacon Baptisms are celebrated on the 2nd and 4th Sunday of 815-467-2233 [email protected] each month. Please call the Rectory to schedule a date. Parent Preparation Class is required. The class will be Kathy O’Hagan, Pastoral Associate held the first Tuesday of each month. Please call Kathy 815-467-4228 [email protected] O’Hagan, Pastoral Associate, (815-467-4228) to reserve your spot. Mary Blatti, Office Manager 815-467-2233 ext. -
Mary the Blessed Virgin
January 1 – Mary the Blessed Virgin Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures. The main events of her life are celebrated as liturgical feasts of the universal Church. Traditionally, she was declared the daughter of Sts. Joachim and Anne. Born in Jerusalem, Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was bearing St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificat. When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem where he was born, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings. Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth. Nothing is known of Mary's life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders. The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ's attention to the need. -
SCB Text 14/1 5/3/02 10:06 Am Page 51
SCB text 14/1 5/3/02 10:06 am Page 51 S & CB (2002), 14, 51–77 0954–4194 JAN J. BOERSEMA Why is Francis of Assisi the patron saint of ecologists? In 1967 the historian Lynn White proposed St. Francis as a patron saint for ecologists. In this article I subject his recommendation to a critical analysis. I set out by reviewing the arguments presented by White in favour of Francis as ecology’s patron saint and go on to consider whether White’s portrait of St. Francis is accurate. This takes us back to the medieval setting of St. Francis’ life and to written sources of that era, and brings us to a consideration of the difference between saints and ecologists/ environmental scientists. My conclusion from this comparison is that this medieval man’s outlook on the natural world is realms apart from that held by practitioners of modern ecology and environmental science, but perhaps less far removed from the perspectives of self-styled ‘deep ecologists’. Has Francis then rightly become the patron saint of those for whom ecology (in the sense of the environmental issue) has become a new religion, but wrongly for ‘ordinary’ ecologists and other environmental scientists? Can St. Francis still serve as a source of inspiration for the latter, or are they not in need of a patron? Finally, the question of whether this is more than merely a historical or terminological issue is addressed. Keywords: St. Francis; patron saint; saints and nature; ecology; environmental scientist; spiritual life. Introduction “I propose Francis as a patron saint for ecologists”. -
Church of St. Raphael 6Th Sunday of Ordinary Time Faithful to the Teachings of the Roman Catholic Church, St
February 11, 2018 Church of St. Raphael 6th Sunday of Ordinary Time Faithful to the Teachings of the Roman Catholic Church, St. Raphael Parish and School promotes the Universal Call to Holiness for all the People of God. Volume 61, Issue 6 7301 Bass Lake Road , Crystal, MN 55428 | 763-537-8401 | www.straphaelcrystal.org Lenten Day of Reflection With Fr. Robert Altier Saturday, March 3, 2018, 7:30 am - 2:00 pm Marian Hall, Cost: $30 Hosted by Our Lady of Mount Carmel Community The Day Includes: Reflection Topics: Mass at 8:00 am in Church Surrender and Detachment Confession at 8:30 am - 9:45 am in Church Growing in Virtue Refreshments at 8:45 am in Marian Hall Exposition of Blessed Sacrament and Check In begins at 7:30 am outside of Marian Hall Adoration at 8:30 am - 9:45 am in Church **Registration Required*** First Reflection at 10:00 am in Marian Hall Contact Sue Kubovec at 763-559-4228 Rosary at 11:00 am in the Church Lunch at 11:45 am - 12:45 pm in Marian Hall Second Reflection at 12:45 pm in Church Chaplet of Divine Mercy at 1:45 pm in Church ———————————————————————————————————————————————————— Please return this completed form along with payment to the St. Raphael Church Office NO LATER than February 17, 2018. **Make Checks Payable to: Our Lady of Mount Carmel** Name:_________________________________________________________________________________________________________________ Phone #_______________________________________________________________________________________________________________ WORSHIP SACRAMENTS CONTACT Weekday Masses Reconciliation www. straphaelcrystal.org Monday - Saturday: 8:00 am Weekdays: 7:30 am - 7:50 am Parish Office - 763-537-8401 Wednesday - 5:30 pm (Latin-English) Saturday: 7:30 am - 7:50 am Fr. -
The Lives of the Saints of His Family
'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S. -
The Greek Church of Cyprus, the Morea and Constantinople During the Frankish Era (1196-1303)
The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 UMI Number: U585150 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585150 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT This thesis provides an analytical presentation of the situation of the Greek Church of Cyprus, the Morea and Constantinople during the earlier part of the Frankish Era (1196 - 1303). It examines the establishment of the Latin Church in Constantinople, Cyprus and Achaea and it attempts to answer questions relating to the reactions of the Greek Church to the Latin conquests. -
And Ninth-Century Rome: the Patrocinia of Diaconiae, Xenodochia, and Greek Monasteries*
FOREIGN SAINTS AT HOME IN EIGHTH- AND NINTH-CENTURY ROME: THE PATROCINIA OF DIACONIAE, XENODOCHIA, AND GREEK MONASTERIES* Maya Maskarinec Rome, by the 9th century, housed well over a hundred churches, oratories, monasteries and other religious establishments.1 A substantial number of these intramural foundations were dedicated to “foreign” saints, that is, saints who were associated, by their liturgical commemoration, with locations outside Rome.2 Many of these foundations were linked to, or promoted by Rome’s immigrant population or travelers. Early medieval Rome continued to be well connected with the wider Mediterranean world; in particular, it boasted a lively Greek-speaking population.3 This paper investigates the correlation between “foreign” institutions and “foreign” cults in early medieval Rome, arguing that the cults of foreign saints served to differentiate these communities, marking them out as distinct units in Rome, while at the same time helping integrate them into Rome’s sacred topography.4 To do so, the paper first presents a brief overview of Rome’s religious institutions associated with eastern influence and foreigners. It * This article is based on research conducted for my doctoral dissertation (in progress) entitled “Building Rome Saint by Saint: Sanctity from Abroad at Home in the City (6th-9th century).” 1 An overview of the existing religious foundations in Rome is provided by the so-called “Catalogue of 807,” which I discuss below. For a recent overview, see Roberto Meneghini, Riccardo Santangeli Valenzani, and Elisabetta Bianchi, Roma nell'altomedioevo: topografia e urbanistica della città dal V al X secolo (Rome: Istituto poligrafico e zecca dello stato, 2004) (hereafter Meneghini, Santangeli Valenzani, and Bianchi, Roma nell'altomedioevo). -
May 1, 2009 Vol
LivingInside the good life Spirit of Service winners know ‘how to live the good life,’ Criterion page 3. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com May 1, 2009 Vol. XLIX, No. 29 75¢ Glendon declines to accept Notre Dame’s prestigious Laetare Medal WASHINGTON (CNS)—Citing concerns about plans to honor President Barack Obama despite his views on “fundamental principles of justice” that are contrary to Catholic teaching, former U.S. Ambassador to the Vatican Mary Ann Glendon has turned down the prestigious Laetare Medal from Mary Ann Glendon the University of Notre Dame. In an April 27 letter to Holy Cross Father John I. Jenkins, Notre Dame’s president, Glendon said she will not participate in May 17 commencement exercises during which the award was to have been presented. The letter, posted on the blog of the magazine First Things, does not mention specific justice principles, but Glendon was Submitted photo critical of Notre Dame’s decision to give Dominican Father Robert Keller, pastor of the St. Paul Catholic Center in Bloomington, baptizes Hillary Brooks, a senior at Indiana University in Obama an honorary degree. Bloomington, during the parish’s Easter Vigil on April 11. Obama supports legal abortion and his administration recently proposed new regulations that would allow the use of federal Relationships bring youths, young adults into the Church funds for embryonic stem-cell research. Both are in direct conflict with fundamental Church By Sean Gallagher of faith with God or is that not really important? Indiana University in Bloomington and is teaching.