The Mycenaean Kylix at Mt. Lykaion: an Investigation Into the Late Helladic Vessel's Appearance at the Ash Altar of Zeus
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Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
KALAVRYTA: Occupation of 1941-1944 and the Holocaust of December 13, 1943 Memories from the Village of Aghios Nikolaos
KALAVRYTA: Occupation of 1941-1944 and the Holocaust of December 13, 1943 Memories from the Village of Aghios Nikolaos The Grieving Mother of Kalavryta Peter N. Demopoulos LOS ANGELES, 2017 KALAVRYTA: Occupation of 1941-1944 and the Holocaust of December 13, 1943 Memories from the Village of Aghios Nikolaos Peter N. Demopoulos …and you shall know the truth and the truth shall set you free. (John 8.32) 2017 First published in 2013 by Peter N. Demopoulos and the Hellenic University Club of Southern California in Los Angeles, California, www.huc.org . © Copyright 2015, 2017, Peter N. Demopoulos and the Hellenic University Club of Southern California. All rights reserved. Work may not be reproduced without permission by Peter N. Demopoulos or the publisher. Quoting is permitted with a reference to the source and a notice to the publisher at [email protected]. Published by the Hellenic University Club of Southern California PO Box 45581 Los Angeles, CA 90045-0581 USA ISBN-13: 978-1-938385-00-1 949.507 DF849 Published in the United States of America Second Edition 2017 10 9 8 7 6 5 4 3 2 1 Also, can be found Online in GREEK and ENGLISH at the Hellenic University Club website www.huc.org Click on “Publications” and wait a few seconds for it to download. Contact: Peter N. Demopoulos 7485 McConnell Ave., Los Angeles, CA 90045 Phone/FAX: 310.215.3130 m: 310.923.1519 [email protected] TABLE OF CONTENTS Page Foreword……………………………………………………………………………………………………. 5 Acronyms…………………………………………………………………………………………………… 6 Greeks Defend Themselves Against the Invaders, 1940-1941…………………….. 6 The Italian Occupation ………………………………………………………………………………. -
Arkadi Monastery and Amari Valley)
10: RETIMO TO AGHIA GALINI CHAPTER 10 RETIMO TO AGHIA GALINI (ARKADI MONASTERY AND AMARI VALLEY) Arkadi Monastery before its destruction in 1866 (Pashley I 308-9) Arkadi Monastery since its reconstruction (Internet) 1 10: RETIMO TO AGHIA GALINI ARKADI. April 4th 19171 Rough plan made at first visit A. The place where the explosion was B. New guest-house C. Church D. Refectory where there was a massacre E. Heroon F. Outbuilding with Venetian steps G. Main entrance H. Back entrance I. Place of cannons Ten kilometres east of Retimo the road to Arkadi branches off inland and in 2 hours one gets to the monastery (note: I came the reverse way on this first visit). At this point there is a high rolling plateau 500 metres above the sea and quite near the north edge of this is the monastery. A new church ten minutes north of the monastery is nearly on the edge of this plateau. At a later visit I came to Arkadi from, I think, Anogia and lost the way a good deal and arrived in the evening by recognising this new church and making for it, as it is conspicuous a long way off whilst the monastery itself is hidden from the north and east by the rising ground upon which this church stands. It can be seen from the sea, but the monastery itself cannot. A gorge wooded with scrub cuts into this plateau and almost at the top of this gorge at its east side is Arkadi. From the gorge one sees only the Heroon and the tops of a few trees by the moni. -
Early Mycenaean Arkadia: Space and Place(S) of an Inland and Mountainous Region
Early Mycenaean Arkadia: Space and Place(s) of an Inland and Mountainous Region Eleni Salavoura1 Abstract: The concept of space is an abstract and sometimes a conventional term, but places – where people dwell, (inter)act and gain experiences – contribute decisively to the formation of the main characteristics and the identity of its residents. Arkadia, in the heart of the Peloponnese, is a landlocked country with small valleys and basins surrounded by high mountains, which, according to the ancient literature, offered to its inhabitants a hard and laborious life. Its rough terrain made Arkadia always a less attractive area for archaeological investigation. However, due to its position in the centre of the Peloponnese, Arkadia is an inevitable passage for anyone moving along or across the peninsula. The long life of small and medium-sized agrarian communities undoubtedly owes more to their foundation at crossroads connecting the inland with the Peloponnesian coast, than to their potential for economic growth based on the resources of the land. However, sites such as Analipsis, on its east-southeastern borders, the cemetery at Palaiokastro and the ash altar on Mount Lykaion, both in the southwest part of Arkadia, indicate that the area had a Bronze Age past, and raise many new questions. In this paper, I discuss the role of Arkadia in early Mycenaean times based on settlement patterns and excavation data, and I investigate the relation of these inland communities with high-ranking central places. In other words, this is an attempt to set place(s) into space, supporting the idea that the central region of the Peloponnese was a separated, but not isolated part of it, comprising regions that are also diversified among themselves. -
Archaic Eretria
ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia. -
Honeymoon & Gastronomy2
Explore Kapsaliana Village Learn More Kapsaliana Village Hotel HISTORY: Welcome at Kapsaliana Village Hotel, a picturesque village in The story begins at the time of the Venetian Occupation. Kapsaliana Rethymno, Crete that rewrites its history. Set amidst the largest olive Village was then a ‘metochi’ - part of the Arkadi Monastery estate, the grove in the heart of the island known for its tradition, authenticity and island’s most emblematic cenobium. natural landscape. Around 1600, a little chapel dedicated to Archangel Michael is Located 8km away from the seaside and 4km from the historic Arkadi constructed and a hamlet began to develop. More than a century monastery. Kapsaliana Village Hotel is a unique place of natural beauty, later, in 1763, Filaretos, the Abbot of Arkadi Monastery decides to peace and tranquility, where accommodation facilities are build an olive oil mill in the area. harmonised with the enchanting landscape. The olive seed is at the time key to the daily life: it is a staple of Surrounded by lush vegetation, unpaved gorges and rare local herbs nutricion, it is used in religious ceremonies and it functions as a source and plants. Kapsaliana Village Hotel overlooks the Cretan sea together of light and heat. with breathtaking views of Mount Ida and the White Mountains. More and more people come to work at the mill and build their The restoration of Kapsaliana Village hotel was a lengthy process which houses around it. The settlement flourishes. At its peak Kapsaliana took around four decades. When the architect Myron Toupoyannis, Village Hotel boasts 13 families and 50 inhabitants with the monk- discovered the ruined tiny village, embarked on a journey with a vision steward of the Arkadi monastery in charge. -
Materials of the Riga 3Rd International Conference on Hellenic Studies
Materials of the Riga 3rd International Conference on Hellenic Studies Latvijas Universitāte Humanitāro zinātņu fakultāte Klasiskās filoloģijas katedra Hellēnistikas centrs HELLĒŅU DIMENSIJA Rīgas 3. starptautiskās hellēnistikas konferences materiāli Sastādītāji: Brigita Aleksejeva Ojārs Lāms Ilze Rūmniece Latvijas Universitāte University of Latvia Faculty of Humanities Chair of Classical Philology Centre for Hellenic Studies HELLENIC DIMENSION Materials of the Riga 3rd International Conference on Hellenic Studies Editors: Brigita Aleksejeva Ojārs Lāms Ilze Rūmniece University of Latvia UDK 930(063) He 396 The book is financially supported by the Hellenic Republic Ministry of Culture and Tourism and the University of Latvia Grāmata izdota ar Grieķijas Republikas Kultūras un tūrisma ministrijas un Latvijas Universitātes atbalstu Support for Conference Proceedings by ERAF Project Support for the international cooperation projects and other international cooperation activities in research and technology at the University of Latvia No. 2010/0202/2DP/2.1.1.2.0/10/APIA/VIAA/013 IEGULDĪJUMS TAVĀ NĀKOTNĒ Editorial board: Gunnar de Boel (Belgium) Igor Surikov (Russia) Thanassis Agathos (Greece) Kateřina Loudová (The Czech Republic) Valda Čakare (Latvia) Ojārs Lāms (Latvia) Ilze Rūmniece (Latvia) Nijolė Juchnevičienė (Lithuania) Tudor Dinu (Romania) Language editing Normunds Titāns Translating Rasma Mozere Cover design: Agris Dzilna Layout: Andra Liepiņa © Brigita Aleksejeva, Ojārs Lāms, Ilze Rūmniece, editors, 2012 © University of Latvia, 2012 ISBN 978-9984-45-469-6 CONTENTS / SATURS Introduction 8 Ievads 10 I ANCIENT TIMES SENLAIKI 11 Vassilis Patronis ECONOMIC IDEAS OF ANCIENT GREEK PHILOSOPHERS: ASSESSING THEIR IMPACT ON THE FORMATION OF THE WORLD ECONOMIC THOUGHT 12 Sengrieķu filozofu idejas par ekonomiku: izvērtējot ietekmi uz pasaules ekonomiskās domas veidošanos Nijolė Juchnevičienė HISTORIOGRAPHIC SCIENTIFIC DISCOURSE AND THE TRADITION OF GEOGRAPHY 22 Zinātniski historiogrāfiskais diskurss un ģeogrāfijas tradīcija Igor E. -
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