Kleonai, the Corinth-Argos Road, And
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Sample Odyssey Passage
The Odyssey of Homer Translated from Greek into English prose in 1879 by S.H. Butcher and Andrew Lang. Book I In a Council of the Gods, Poseidon absent, Pallas procureth an order for the restitution of Odysseus; and appearing to his son Telemachus, in human shape, adviseth him to complain of the Wooers before the Council of the people, and then go to Pylos and Sparta to inquire about his father. Tell me, Muse, of that man, so ready at need, who wandered far and wide, after he had sacked the sacred citadel of Troy, and many were the men whose towns he saw and whose mind he learnt, yea, and many the woes he suffered in his heart upon the deep, striving to win his own life and the return of his company. Nay, but even so he saved not his company, though he desired it sore. For through the blindness of their own hearts they perished, fools, who devoured the oxen of Helios Hyperion: but the god took from them their day of returning. Of these things, goddess, daughter of Zeus, whencesoever thou hast heard thereof, declare thou even unto us. Now all the rest, as many as fled from sheer destruction, were at home, and had escaped both war and sea, but Odysseus only, craving for his wife and for his homeward path, the lady nymph Calypso held, that fair goddess, in her hollow caves, longing to have him for her lord. But when now the year had come in the courses of the seasons, wherein the gods had ordained that he should return home to Ithaca, not even there was he quit of labours, not even among his own; but all the gods had pity on him save Poseidon, who raged continually against godlike Odysseus, till he came to his own country. -
TUBERCULOSIS in GREECE an Experiment in the Relief and Rehabilitation of a Country by J
TUBERCULOSIS IN GREECE An Experiment in the Relief and Rehabilitation of a Country By J. B. McDOUGALL, C.B.E., M.D., F.R.C.P. (Ed.), F.R.S.E.; Late Consultant in Tuberculosis, Greece, UNRRA INTRODUCTION In Greece, we follow the traditions of truly great men in all branches of science, and in none more than in the science of medicine. Charles Singer has rightly said - "Without Herophilus, we should have had no Harvey, and the rise of physiology might have been delayed for centuries. Had Galen's works not survived, Vesalius would have never reconstructed anatomy, and surgery too might have stayed behind with her laggard sister, Medicine. The Hippo- cratic collection was the necessary and acknowledged basis for the work of the greatest of modern clinical observers, Sydenham, and the teaching of Hippocrates and his school is still the substantial basis of instruction in the wards of a modern hospital." When we consider the paucity of the raw material with which the Father of Medicine had to work-the absence of the precise scientific method, a population no larger than that of a small town in England, the opposition of religious doctrines and dogma which concerned themselves largely with the healing art, and a natural tendency to speculate on theory rather than to face the practical problems involved-it is indeed remarkable that we have been left a heritage in clinical medicine which has never been excelled. Nearly 2,000 years elapsed before any really vital advances were made on the fundamentals as laid down by the Hippocratic School. -
Corinth in the First Century Ad: the Search for Another Class
Tyndale Bulletin 52.1 (2001) 139-148. CORINTH IN THE FIRST CENTURY AD: THE SEARCH FOR ANOTHER CLASS Dirk Jongkind Summary A consideration of living spaces in ancient Corinth suggests that it is not possible to characterise its society as one made up merely of a very small number of élite alongside vast numbers of non-élite who were extremely poor. The variety of housing suggests the existence of another class. Introduction The city of Corinth had a glorious Hellenic past before its destruction by the Romans in 146 BC. Yet when it was refounded in 44 BC, it was not rebuilt as a Greek city, but as a Roman colony. Due to its economically strategic position near the Isthmus, the city prospered under Roman emperors. The apostle Paul wrote letters to the church of this city. According to some scholars (Theissen, Judge, Meeks), class-distinctions and social tensions within the church played a major role in the background against which Paul wrote. Though it is admitted that the Corinthians, like others, had ‘the poor always with them’, it is also argued from primary evidence that a portion of the Corinthian church belonged to the upper class. This view has recently received heavy criticism from Justin Meggitt, who in his comprehensive and lucid study Paul, Poverty, and Survival divides Roman society into essentially two groups: the élite and non-élite. The latter led a life just above starvation level: ‘In their experience of housing, as well as in their access to food and clothing, the Greco-Roman non-élite suffered a subsistence or near subsistence life.’1 According to Meggitt, this non-élite group 1 Justin J. -
Early Theories of Foreignness (Kennedy, RECW Ch 1 Pp
Clas 122 2017 Mon Oct 2: Homer and Hesiod: Early Theories of Foreignness (Kennedy, RECW Ch 1 pp. 3-13) Overview of Homer's Odyssey -- a map of the world imagined by speakers of Greek The poem itself invites its audience to think about: What is a good society? What is a good leader? As readers here and now, we can also ask critical Questions: What are the poem's blind spots? How does the poem encourage its audience to think and behave? Do the poem's ideas about a good society and a good leader have meaning today? The images below come from a series of collages and paintings by Romare Bearden (1911-1988). The Smithsonian Institution organized a bautiful exhibit of the series recently, and there is a good free app (showing many of the works and adding audio commentary) available for I phone and android; search for "A Black Odyssey" where you get apps. As our story begins ..... During his journey back to his home in Ithaca after the war at Troy, Odysseus is on the island of Calypso. Athena asks Zeus if Odysseus can come home to Ithaca. Zeus says yes, and sends Hermes to tell Calypso that Odysseus needs to come home. Calypso lets Odysseus build a raft and he departs. This is only possible because .... RECW 1.1 Od. 1.22-26: Poseidon, the god of the sea, is visiting the Ethiopians, and thus is not watching Odysseus. Poseidon had been thwarting the homecoming because of the way that Odysseus treated the Cyclops Polyphemus, who was descended from Poseidon. -
Genetics of the Peloponnesean Populations and the Theory of Extinction of the Medieval Peloponnesean Greeks
European Journal of Human Genetics (2017) 25, 637–645 Official journal of The European Society of Human Genetics www.nature.com/ejhg ARTICLE Genetics of the peloponnesean populations and the theory of extinction of the medieval peloponnesean Greeks George Stamatoyannopoulos*,1, Aritra Bose2, Athanasios Teodosiadis3, Fotis Tsetsos2, Anna Plantinga4, Nikoletta Psatha5, Nikos Zogas6, Evangelia Yannaki6, Pierre Zalloua7, Kenneth K Kidd8, Brian L Browning4,9, John Stamatoyannopoulos3,10, Peristera Paschou11 and Petros Drineas2 Peloponnese has been one of the cradles of the Classical European civilization and an important contributor to the ancient European history. It has also been the subject of a controversy about the ancestry of its population. In a theory hotly debated by scholars for over 170 years, the German historian Jacob Philipp Fallmerayer proposed that the medieval Peloponneseans were totally extinguished by Slavic and Avar invaders and replaced by Slavic settlers during the 6th century CE. Here we use 2.5 million single-nucleotide polymorphisms to investigate the genetic structure of Peloponnesean populations in a sample of 241 individuals originating from all districts of the peninsula and to examine predictions of the theory of replacement of the medieval Peloponneseans by Slavs. We find considerable heterogeneity of Peloponnesean populations exemplified by genetically distinct subpopulations and by gene flow gradients within Peloponnese. By principal component analysis (PCA) and ADMIXTURE analysis the Peloponneseans are clearly distinguishable from the populations of the Slavic homeland and are very similar to Sicilians and Italians. Using a novel method of quantitative analysis of ADMIXTURE output we find that the Slavic ancestry of Peloponnesean subpopulations ranges from 0.2 to 14.4%. -
Early Mycenaean Arkadia: Space and Place(S) of an Inland and Mountainous Region
Early Mycenaean Arkadia: Space and Place(s) of an Inland and Mountainous Region Eleni Salavoura1 Abstract: The concept of space is an abstract and sometimes a conventional term, but places – where people dwell, (inter)act and gain experiences – contribute decisively to the formation of the main characteristics and the identity of its residents. Arkadia, in the heart of the Peloponnese, is a landlocked country with small valleys and basins surrounded by high mountains, which, according to the ancient literature, offered to its inhabitants a hard and laborious life. Its rough terrain made Arkadia always a less attractive area for archaeological investigation. However, due to its position in the centre of the Peloponnese, Arkadia is an inevitable passage for anyone moving along or across the peninsula. The long life of small and medium-sized agrarian communities undoubtedly owes more to their foundation at crossroads connecting the inland with the Peloponnesian coast, than to their potential for economic growth based on the resources of the land. However, sites such as Analipsis, on its east-southeastern borders, the cemetery at Palaiokastro and the ash altar on Mount Lykaion, both in the southwest part of Arkadia, indicate that the area had a Bronze Age past, and raise many new questions. In this paper, I discuss the role of Arkadia in early Mycenaean times based on settlement patterns and excavation data, and I investigate the relation of these inland communities with high-ranking central places. In other words, this is an attempt to set place(s) into space, supporting the idea that the central region of the Peloponnese was a separated, but not isolated part of it, comprising regions that are also diversified among themselves. -
Provided by the Internet Classics Archive. See Bottom for Copyright
Provided by The Internet Classics Archive. See bottom for copyright. Available online at http://classics.mit.edu//Homer/iliad.html The Iliad By Homer Translated by Samuel Butler ---------------------------------------------------------------------- BOOK I Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans. Many a brave soul did it send hurrying down to Hades, and many a hero did it yield a prey to dogs and vultures, for so were the counsels of Jove fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another. And which of the gods was it that set them on to quarrel? It was the son of Jove and Leto; for he was angry with the king and sent a pestilence upon the host to plague the people, because the son of Atreus had dishonoured Chryses his priest. Now Chryses had come to the ships of the Achaeans to free his daughter, and had brought with him a great ransom: moreover he bore in his hand the sceptre of Apollo wreathed with a suppliant's wreath and he besought the Achaeans, but most of all the two sons of Atreus, who were their chiefs. "Sons of Atreus," he cried, "and all other Achaeans, may the gods who dwell in Olympus grant you to sack the city of Priam, and to reach your homes in safety; but free my daughter, and accept a ransom for her, in reverence to Apollo, son of Jove." On this the rest of the Achaeans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon, who spoke fiercely to him and sent him roughly away. -
With Samos & Kuşadası
GREECE with Samos & Kuşadası Tour Hosts: Prof. Douglas Henry & MAY 27 - JUNE 23, 2018 Prof. Scott Moore organized by Baylor University in GREECE with Samos & Kuşadası / MAY 27 - JUNE 23, 2018 Corinth June 1 Fri Athens - Eleusis - Corinth Canal - Corinth - Nafplion (B,D) June 2 Sat Nafplion - Mycenaean Palace and the Tomb of King Agamemnon - Epidaurus - Nafplion (B, D) June 3 Sun Nafplion -Church of Agia Fotini in Mantinea- Tripolisand Megalopolis-Mystras-Kalamata (B,D) BAYLOR IN GREECE June 4 Mon Kalamata - Drive by Methoni or Koroni to see the Venetian fortresses - Nestor’s Palace in Pylos (B,D) Program Directors: Douglas Henry and Scott Moore June 5 Tue Pylos - Tours in the surrounding area - more details will follow by Nick! (B,D) MAY 27 - JUNE 23, 2018 June 6 Wed Pylos - Gortynia - Dimitsana - Olympia (B, D) June 7 Thu Olympia - Temple of Zeus, the Temple of Hera, Museum - Free afternoon. Overnight Olympia (B,D) Acropolis, Athens June 8 Fri Olympia - Morning drive to the modern city of Corinth. Overnight Corinth. (B,D) June 9 Sat Depart Corinth for Athens airport. Fly to Samos. Transfer to hotel. Free afternoon, overnight in Samos (B,D) June 10 Sun Tour of Samos; Eupalinos Tunnel, Samos Archaeological Museum, walk in Vathi port. (B,D) June 11 Mon Day trip by ferry to Patmos. Visit the Cave of Revelation and the Basilica of John. Return Samos. (B,D) June 12 Tue Depart Samos by ferry to Kusadasi. Visit Miletus- Prienne-Didyma, overnight in Kusadasi (B,D) Tour Itinerary: May 27 Sun Depart USA - Fly Athens May 28 Mon Arrive Athens Airport - Private transfer to Hotel. -