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Knowledge and Thought in Heidegger and Foucault: Towards an Epistemology of Ruptures Arun Anantheeswaran Iyer Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Knowledge and Thought in Heidegger and Foucault: Towards an Epistemology of Ruptures Arun Anantheeswaran Iyer Marquette University Recommended Citation Iyer, Arun Anantheeswaran, "Knowledge and Thought in Heidegger and Foucault: Towards an Epistemology of Ruptures" (2011). Dissertations (2009 -). Paper 131. http://epublications.marquette.edu/dissertations_mu/131 KNOWLEDGE AND THOUGHT IN HEIDEGGER AND FOUCAULT: TOWARDS AN EPISTEMOLOGY OF RUPTURES by Arun Iyer, B. E., M. A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin August 2011 ABSTRACT KNOWLEDGE AND THOUGHT IN HEIDEGGER AND FOUCAULT: TOWARDS AN EPISTEMOLOGY OF RUPTURES Arun Iyer, B.E., M.A. Marquette University, 2011 This dissertation shows how Martin Heidegger and Michel Foucault, by questioning the very understanding of the subject-object relationship on which all epistemology is grounded, challenge two of its most cherished beliefs: 1. Thought and knowledge are essentially activities on the part of the subject understood anthropologically or transcendentally. 2. The history of knowledge exhibits teleological progress towards a better and more comprehensive account of its objects. In contrast to traditional epistemology, both Heidegger and Foucault show how thought and knowledge are not just acts, which can be attributed to the subject but also events which elude any such subjective characterization. They also show us how the history of knowledge exhibits ruptures when the very character of knowledge undergoes drastic transformation in the course of history. The dissertation concludes by hinting at how these new accounts of thought and knowledge have the potential to shake the very foundations of epistemology and lead us to a new framework for discussing the most basic questions of epistemology, towards an epistemology of ruptures. -
Kant, Hegel, Schelling, Nietzsche, and Heidegger
German Philosophers: Kant, Hegel, Schelling, Nietzsche, and Heidegger Daniel Ferrer at Matrin Heidegger’s Todtnauberg haunt (Die Hütte, Rütte, Todtnauberg, Black Forest, Schwarzwald, Germany) By Daniel Fidel Ferrer 1 2011 Daniel Fidel Ferrer. All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, digital, optical or by any information storage and retrieval system now known or hereafter invented; or otherwise without the prior permission in writing and signed by the author, Daniel Fidel Ferrer. Photo of Daniel Fidel Ferrer at Heidegger’s Todtnauberg haunt copyright ©Daniel Fidel Ferrer. Photo taken by Dr. Harald van Veghel with my 35 MM camera. Location: front page, title page. Die Hütte, Rütte, Todtnauberg, Black Forest, Schwarzwald, Germany, Deutschland. Some brief cataloging. Ferrer, Daniel Fidel (1952- ) German Philosophers: Kant, Hegel, Schelling, Nietzsche, and Heidegger Includes bibliographical references. Index. 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Kant, Immanuel, 1724-1804. 6. Schelling, Friedrich Wilhelm Joseph von, 1775-1854. 7. Hegel, Georg Wilhelm Friedrich, 1770-1831. 8. Philosphy, Asian. 9. Philosophy, Indic. 10. Philosophy, Modern -- 20th century. 11. Philosophy, Modern -- 19th century. 12. Practice (Philosophy). 13. Philosophy and civilization. 14. Postmodernism. 15. Nietzsche, Friedrich Wilhelm, 1844-1900. 16. Heidegger, Martin, 1889-1976. -- 17. g r una nd cent. I. Ferrer, Daniel Fidel, 1952-. Dedication and Acknowledgements Family members. Families: Ferrer, Reavis, Kuhn, Lindstrom, Schmidt, and Yeager. -
205 Spiriting Heidegger a Discussion of Jacques Derrida's De L'esprit
Spiriting Heidegger A discussion of Jacques Derrida's De l'esprit: Heidegger et la question. Paris: Galilee, 1987, 184 pages. English translation, Of Spirit: Heidegger and the Question, by Geoff Bennington and Rachel Bowlby. Chicago: University of Chicago Press, forthcoming in 1988. DAVID FARRELL KRELL University of Essex Goethe says: "It is not always necessary for the true to be embodied: enough if it hovers like a spirit [geistig] and produces accord; enough if it wafts through the air, earnest and amicable, like the sound of a bell." - Martin Heidegger, "Art and Space" Will a more important book on Heidegger appear in our time? No, not unless Derrida continues to think and write in his spirit. I begin with this bald and bold claim because this "Discussion" is already overdue and I may get lost in my effort to recount and counter, report and reply. Therefore let there be no mistake: this is not merely a brilliant book on Heidegger, it is thinking in the grand style. Wholly in the spirit of Heidegger, but also spiriting him across borders into strange territories, in a spirit quite foreign to his, though whit as every thoughtful. " Spirit? And Heidegger,? \ The book shows ten sections. It spans Heidegger's Being and Time (1927) -- and the Trakl essay of 1953, "Die Sprache im Gedicht." Major way-stations include the rectoral address of 1933 and the Introduction to Metaphysics of 1935. Yet Derrida also manages to draw Heidegger's Nietzsche, Holderlin, and Schelling into his account, and to touch on scores of other themes and figures in the Heideggerian text. -
CURRICULUM VITAE (Chronological)
CURRICULUM VITAE (Chronological) NAME: Thomas Nenon DEPARTMENT: Philosophy RANK: Professor DEGREES DEGREE DISCIPLINE INSTITUTION YEAR Ph.D. Philosophy Albert-Ludwigs-Universität, Freiburg 1983 Germany M.A. Philosophy Boston College 1974 B.A. Philosophy Regis College, Denver 1972 EXPERIENCE RANK/POSITION DEPARTMENT/DIVISION INSTITUTION/COMPANY/ORGANIZATION PERIOD Dean College of Arts and Sciences University of Memphis 2013- Interim Provost University of Memphis 2012-13 Guest Professor Philosophy Bergische Universität Wuppertal, Germany 2010 Vice Provost Assessment, IR, and Reporting University of Memphis 2007-13 Vice Provost Undergraduate Programs University of Memphis 2006-07 Associate Vice Provost Academic Affairs University of Memphis 2003-06 Assistant Vice Provost Academic Affairs University of Memphis 1997-2003 Professor Philosophy University of Memphis 1997- Guest Professor Law School Europa-Universität, Frankfurt/Oder, Germany 1996 Director Center for the Humanities University of Memphis 1993-97 Associate Professor Philosophy University of Memphis 1991-97 Assistant Professor Philosophy University of Memphis 1986-91 Visiting Assistant Professor Philosophy University of Memphis 1985-86 Instructor Philosophy University of Freiburg 1984-85 Editor Husserl-Archives University of Freiburg 1982-85 TEACHING EXPERIENCE: (Specific information for past two years summarized in Appendix A. Use Appendix A to elaborate on teaching experience as needed.) SUBJECT (indicate Undergraduate (U), Graduate (G), Other) INSTITUTION Classic Issues in Philosophy -
Curriculum Vitae
CURRICULUM VITAE Mark B Tanzer, Ph.D. January 2016 Professor University of Colorado Denver Department of Philosophy Box 179, P.O. Box 173364 Denver, Colorado 80217-3364 (303)556-6373, Fax:(303)556-8100 EDUCATION: Institution Date Degree Major SUNY @ Stony Brook 1992 Ph.D Philosophy Boston College 1985 M.A. Philosophy University of Pennsylvania 1982 B.A. Philosophy PROFESSIONAL EXPERIENCE: 2010-present Professor, University of Colorado Denver 2003-2007 Philosophy Dept. Chair, University of Colorado Denver 2000-2010 Associate Professor, University of Colorado Denver 1993-2000 Assistant Professor, University of Colorado Denver 1990-1993 Honorarium Instructor, University of Colorado Denver 1991-1993 Honorarium Instructor, Metropolitan State College 1992-1993 Instructor, Columbia College, Aurora, Colorado 1991-1992 Instructor, Arapahoe Community College 1985-1989 Teaching Assistant, SUNY @ Stony Brook REFEREED PUBLICATIONS: A. Books: 2008 On Existentialism, Wadsworth Publishing Company. 2002 Heidegger, Decisionism, and Quietism, Humanity Books. B. Articles: 2016 “Heidegger on Animality and Anthropocentrism,” Journal of the British Society for Phenomenology, forthcoming. 2015 “Heidegger on Kant’s Definition of Being,” Journal of Philosophical Research, vol. 40. 2006 “Heidegger on A Priori Synthetic Judgments,” Heidegger Studies, vol. 22, 93-110. 2005 “Heidegger and McDowell on Kant’s Spontaneous Receptivity,” Philosophy Today, SPEP Supplement, 166-174. 2003 “On the Viability of Dreyfus’s Heidegger,” Studies in Practical Philosophy, vol. 4, no. 1, 146-159. 2001 “Heidegger on Freedom and Practical Judgment,” Journal of Philosophical Research, vol. 26, 343-357. 2000 “Heidegger on the Origin of the Political,” Existentia, vol. X, 29-40. 2000 “Heidegger on Humanism and Action,” Southwest Philosophy Review, vol. 16, no. -
Heidegger EARLY GREEK THINKING the Dawn of Western Philosophy PHILOSOPHY EARLY GREEK THINKING
Martin Heidegger EARLY GREEK THINKING The Dawn of Western Philosophy PHILOSOPHY EARLY GREEK THINKING Martin Heidegger's key essays on the pre-Socratic philosophers not only penetrate to the dawn of the Western philosophy of Being, but also establish a crucial link to central aspects of Heidegger's own thought. Heidegger has done more than any other philosopher to bring alive the unique, creative insights of Anaximander, Heraclitus, Parmenides, and others. Early Grkek Thinking displays this effort and examines the key words—aietheia. logos, moira I he early Greeks used to name the enigma of a fundamentally premetaphysicalI experience of Being. The essays in Early Greek Thinking connect and clarify the subtle references I he thematic threads, and the Greek undercurrents that run through Heidegger's o vn philosophical project, from Being and Time (1927) to On Time and Being (1196P) . The translators, to further our understanding of these influences, include a help ul introduction and glossary. With the penetrating, poetic insight characteristic of Heidegger. Early Gr^ek Thinking is pivotal to an understanding of his later philosophy and indispensable or a fresh perspective on the thought of the pre-Socratics. Martin Heidegger (1889 1976) remains one of the most influential and important philosophers of the 20th century. David Farteli Krell, Ph.D., has translated and edited other works of Heidegger, including Basic Writings and the multi-volume Nietzsche ; he is Senior Lecturer in Philosophy at the University of Essex, England. Frank A. Capuzzi, Ph.D., who also translated works of Heidegger included in Basic Writings and Nietzsche, is Director of Creative Services for the Rutledjge Center Inc., a multimedia production agency. -
Issue Full File
K A Y G I Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Bursa Uludağ University Faculty of Science and Letters Journal of Philosophy e-ISSN: 2645-8950 KAYGI hakemli bir dergidir | KAYGI is a peer reviewed journal Cilt 18, Sayı 1, 2019 | Volume 18, Issue 1, 2019 Dizinler ve Platformlar | Indexes and Platforms TR Dizin – Sosyal ve Beşeri Bilimler Veri Tabanı | TR Index – Social Sciences and Humanities Database (http://cabim.ulakbim.gov.tr/tr-dizin) Sosyal Bilimler Atıf Dizini | Social Sciences Citation Index (http://atif.sobiad.com) Google Akademik | Google Scholar (https://scholar.google.com.tr) Index Islamicus (https://bibliographies.brillonline.com/browse/index-islamicus) İletişim Bilgileri | Contact Information Genel Ağ | Web: http://dergipark.gov.tr/kaygi E-posta | E-mail: [email protected] Telefon Numarası | Phone Number: +90 224 294 0000 Bursa Uludağ Üniversitesi, Fen-Edebiyat Fakültesi, Felsefe Bölümü, Bursa, Türkiye Bursa Uludağ University, Faculty of Science and Letters, Department of Philosophy, Bursa, Türkiye Yayım Tarihi | Publication Date 15 Mart 2019 | 15 March 2019 e-ISSN: 2645-8950 K A Y G I Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Bursa Uludağ University Faculty of Science and Letters Journal of Philosophy e-ISSN: 2645-8950 KAYGI hakemli bir dergidir | KAYGI is a peer reviewed journal Cilt 18, Sayı 1, 2019 | Volume 18, Issue 1, 2019 ULUDAĞ ÜNİVERSİTESİ ADINA SAHİBİ | OWNER on the BEHALF of ULUDAĞ UNİVERSITY Prof. Dr. | Prof. Dr. A. Kadir ÇÜÇEN Uludağ Üniversitesi, Bursa | Uludağ University, Bursa [email protected] YAYIN KURULU BAŞKANI | HEAD of the EDITORIAL BOARD Doç. Dr. | Assoc. Prof. Dr. -
The Ister» Documentary and Heidegger’S Lecture Course: on Politics, Geographies, and Rivers
Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections 2011 The sI ter: Between the Documentary and Heidegger’s Lecture Course Politics, Geographies, and Rivers Babette Babich Fordham University, [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Continental Philosophy Commons, Eastern European Studies Commons, Ethics and Political Philosophy Commons, Film and Media Studies Commons, Human Geography Commons, International Relations Commons, and the Political Theory Commons Recommended Citation Babich, Babette, "The sI ter: Between the Documentary and Heidegger’s Lecture Course Politics, Geographies, and Rivers" (2011). Articles and Chapters in Academic Book Collections. 38. https://fordham.bepress.com/phil_babich/38 This Article is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. Babette Babich «THE ISTER» DOCUMENTARY AND HEIDEGGER’S LECTURE COURSE: ON POLITICS, GEOGRAPHIES, AND RIVERS Documentary Passages: On Journeying and Wandering The Ister, the 2004 documentary by the Australian scholars and videographers, David Barison, a political theorist, and Daniel Ross, a philosopher, appeals to Martin Heidegger’s 1942 lecture course, Hölderlins Hymne «Der Ister»1 and the video takes -
THE CATHOLIC UNIVERSITY of AMERICA Speaking and Thinking
THE CATHOLIC UNIVERSITY OF AMERICA Speaking and Thinking about God in Rosenzweig and Heidegger A DISSERTATION Submitted to the Faculty of the School of Philosophy Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Paul Murphy Higgins Washington, D.C. 2013 Speaking and Thinking about God in Rosenzweig and Heidegger Paul Murphy Higgins, Ph.D. Director: Holger Zaborowski, D.Phil. In the early twentieth century, many philosophers began to reject Kantian and Hegelian approaches to the question of God and the philosophy of religion. The challenge was then to formulate a new way of talking about God within philosophy without necessarily having to revert to pre-modern accounts. These thinkers saw the importance of retaining the insights of modernity while also taking into account the Romantic and post-Romantic critiques of modernism as a one- sided or overly rationalistic enterprise. This dissertation seeks to provide a comprehensive picture of the approaches of Franz Rosenzweig and Martin Heidegger to rethinking the question of how philosophy is to proceed, especially in light of religious phenomena. Placing Rosenzweig and Heidegger in dialogue helps to further our understanding of both figures, particularly insofar as Rosenzweig’s thought might be used as a corrective to possible shortcomings in the later Heidegger. Many scholars have argued that there is something problematic about Heidegger’s religious thought, but Rosenzweig has been almost completely overlooked as an important corrective resource. Both Rosenzweig’s comprehensive account of the basic phenomena of human existence and his grammatical method for formulating this account share many of Heidegger’s insights, yet surpass them insofar as Rosenzweig is able to address the topic in a more philosophically cogent manner. -
Novalis' and Nietzsche's Figures of Immanent
Death, community, myth: Novalis’ and Nietzsche’s figures of immanent affirmation Anna Ezekiel, Department of Philosophy, McGill University, Montreal A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of PhD, Philosophy © Anna Ezekiel 2012 Contents English abstract 1 French abstract 2 Acknowledgements 3 Abbreviations of works by Friedrich Nietzsche 5 Chapter 1 Introduction: Alienation and immanent affirmation 7 Part 1 Novalis’ philosophy of affirmation: Faith and community 17 Chapter 2 Death I: Self-consciousness, love, and death 19 Chapter 3 Community I: Creativity, the poetic self, and the other 47 Chapter 4 Myth I: Religion and myth 65 Chapter 5 Affirmation and immanence I 85 Part 2 Nietzsche’s philosophy of affirmation: Scepticism and the individual 95 Chapter 6 Death II: Suffering and joy 97 Chapter 7 Community II: Consciousness, society, and the individual 113 Chapter 8 Myth II: Scepticism and myth 155 Chapter 9 Affirmation and immanence II 163 Part 3 Critical comparison: Creating an immanent affirmation 177 Chapter 10 Self and other in Novalis’ and Nietzsche’s work on affirmation 179 Chapter 11 Conclusion: Guidelines for an immanent affirmation 223 Bibliography 235 1 Abstract Although their work is separated by three-quarters of a century, Novalis and Nietzsche both operated within the intellectual context engendered by an Enlightenment-era discussion of the human vocation. Both respond to the need for a new human identity that addresses questions about the ability of the human being to know its nature and the nature of the universe, act freely, know right from wrong, and find meaning and value in existence. -
Heidegger on Truth (Aletheia). a Bibliography
Heidegger on Truth (Aletheia). A Bibliography https://www.ontology.co/biblio/heidegger-aletheia-biblio.htm Theory and History of Ontology by Raul Corazzon | e-mail: [email protected] Selected Bibliography on Heidegger's Interpretation of Aletheia as Unconcealment HEIDEGGER'S MAIN TEXTS ON Aletheia AND VERITAS Abbreviations: GA = Gesamtausgabe (Collected works); SS = Summer semester (from May to July); WS = Winter semester (from November to February) In his work Besinnung (GA 67 p. 107), Heidegger give a list of nine texts where he examines the question of truth (I cite from the English translation, Mindfulness, translated by Parvis Emad and Thomas Kalary, New York, Continuum, 2006, pp. 89-90: "Question of Truth: A directive. 1. Vom Wesen der Wahrheit (lecture of 1930) (1); in addition, interpretation of the simile of the cave in the lecture-course of 1931/32 (2) 2. Vom Ursprung des Kunstwerks (Freiburg lecture of 1935) (3) 3. Vom Ursprung des Kunstwerks (Frankfurt lectures of 1936) (4) 4. Vom Wesen der Wahrheit (lecture of 1937/38) (5) 5. Die Grundlegung des neuzeitlichen Weltbildes durch die Metaphysik (lecture of 1938) (6) 6. Anmerkungen zu Nietzsches II. Unzeitgemässe Betrachtung, Abschnitt VI Wahrheit und Gerechtigkeit, lecture-seminar of 1938/39 (7) 7. Lecture course of summer semester of 1939 (Nietzsche, Wille zur Macht, III. Buch, Der Wille zur Macht als Erkenntnis) (8) 8. Beiträge zur Philosophie, 1936, section: Gründung (9) 9. Zu Aristoteles, Physik B 1 (physis), third term of 1940, pp. 22 ff. (10)" Notes: (1) To appear in Vorträge, GA 80. (2) See Vom Wesen der Wahrheit: Zu Platons Hölengleichnis und Theätet, lecture in the summer semester of 1931/32, GA 34, ed. -
Autochthony and Rootlessness: Towards a Hegelian Reappropriation of Heidegger's Philosophy
ISSN 1751-8229 Volume Fifteen, Number Two Autochthony and Rootlessness: towards a Hegelian reappropriation of Heidegger's philosophy Felipe Daniel Montero, Universidad de Buenos Aires, Argentina Abstract: In this paper I offer a critical reading of some aspects of Heidegger’s late philosophy and evaluate how these relate to his nationalist claim that we need to stay rooted in the soil of our homeland. In response to this claim, Žižek suggests thet being-rootless is the primordial state of being-human and that what we represent as our roots are secondary attempts to obfuscate this dimension. First, I will present Heidegger’s philosophy of technology to elucidate his thesis that the essence of modern technology (Gestell) determinates the way we come to experience the totality of beings in our times as “standing reserve”. In the second section, I expound his aesthetics where art is seen as a mode of approaching entities that follows a different logic to that of the Gestell. However, this analysis of Heidegger’s philosophy of art will reveal a political dimension to the concept of earth which I take to be a reactionary attempt to neutralize the eventual dimension of the Gestell. In the third section, I offer a critical re-interpretation of Heidegger’s philosophy following Žižek’s clue. I argue that modern art is characterized by its self-reflexive character which can be deemed transcendental once we accept the ontological dimension of art following Heidegger. These works offer a rooting in our own rootless condition analogous to the grounding in the Abgrund of Hegel’s absolute knowledge.