Attorney General
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
AMERICA's ANNEXATION of HAWAII by BECKY L. BRUCE
A LUSCIOUS FRUIT: AMERICA’S ANNEXATION OF HAWAII by BECKY L. BRUCE HOWARD JONES, COMMITTEE CHAIR JOSEPH A. FRY KARI FREDERICKSON LISA LIDQUIST-DORR STEVEN BUNKER A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2012 Copyright Becky L. Bruce 2012 ALL RIGHTS RESERVED ABSTRACT This dissertation argues that the annexation of Hawaii was not the result of an aggressive move by the United States to gain coaling stations or foreign markets, nor was it a means of preempting other foreign nations from acquiring the island or mending a psychic wound in the United States. Rather, the acquisition was the result of a seventy-year relationship brokered by Americans living on the islands and entered into by two nations attempting to find their place in the international system. Foreign policy decisions by both nations led to an increasingly dependent relationship linking Hawaii’s stability to the U.S. economy and the United States’ world power status to its access to Hawaiian ports. Analysis of this seventy-year relationship changed over time as the two nations evolved within the world system. In an attempt to maintain independence, the Hawaiian monarchy had introduced a westernized political and economic system to the islands to gain international recognition as a nation-state. This new system created a highly partisan atmosphere between natives and foreign residents who overthrew the monarchy to preserve their personal status against a rising native political challenge. These men then applied for annexation to the United States, forcing Washington to confront the final obstacle in its rise to first-tier status: its own reluctance to assume the burdens and responsibilities of an imperial policy abroad. -
The Fantastic Life of Walter Murray Gibson Walter Murray Gibson the Fantastic Life of Walter Murray Gibson HAWAII’S MINISTER of EVERYTHING
The Fantastic Life of Walter Murray Gibson Walter Murray Gibson The Fantastic Life of Walter Murray Gibson HAWAII’S MINISTER OF EVERYTHING JACOB ADLER and ROBERT M. KAMINS Open Access edition funded by the National En- dowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. Licensed under the terms of Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 Inter- national (CC BY-NC-ND 4.0), which permits readers to freely download and share the work in print or electronic format for non- commercial purposes, so long as credit is given to the author. Derivative works and commercial uses require permission from the publisher. For details, see https://creativecommons.org/li- censes/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copy- righted. Open Access ISBNs: 9780824883669 (PDF) 9780824883676 (EPUB) This version created: 5 September, 2019 Please visit www.hawaiiopen.org for more Open Access works from University of Hawai‘i Press. © 1986 UNIVERSITY OF HAWAII PRESS ALL RIGHTS RESERVED For Thelma C. Adler and Shirley R. Kamins In Phaethon’s Chariot … HAETHON, mortal child of the Sun God, was not believed by his Pcompanions when he boasted of his supernal origin. He en- treated Helios to acknowledge him by allowing him to drive the fiery chariot of the Sun across the sky. Against his better judg- ment, the father was persuaded. The boy proudly mounted the solar car, grasped the reins, and set the mighty horses leaping up into the eastern heavens. For a few ecstatic moments Phaethon was the Lord of the Sky. -
The Biography of Hon. Robert William Wilcox
THE BIOGRAPHY OF HON. ROBERT WILLIAM WILCOX BY THOMAS K. NAKANAELA TRANSLATION AND INTRODUCTION BY NANCY J. MORRIS EDITED BY NIKLAUS R. SCHWEIZER Honolulu 1993 Translator’s Introduction The publication of Nakanaela's book coincided with a brief period of optimism for those who believed that Hawaiians should control their own affairs. Represented by the National Reform Party, Hawaiians running on a platform for native-rights had just succeeded in achieving an effective majority in the Hawaiian legislature and moreover had managed to turn out a domineering cabinet set in place by the 1887 “Bayonet Constitution.” For years this cabinet led by Lorrin Thurston had whittled away at the prestige and authority of the Hawaiian monarchy. Wilcox had his detractors, then as now, but few would argue that much of the credit for the achievements of the National Reform Party belongs to Wilcox. In 1890 he was the man of the moment. A complex mix of American, Hawaiian and Italian cultural values found expression in Wilcox's life. His father, William S. Wilcox, was a New Englander, a descendant of a patrician family from Tiverton, Devonshire, England, “British offsprings of the Teutonic race mixed with the ancient Roman blood from the time of Caesar,” according to the Wilcox genealogy.1 Two of the Tiverton clan immigrated to New England but later the elder, Daniel Wilcox, returned to England. The younger immigrant settled in Connecticut and his descendants spread through Connecticut, Rhode Island, and New York. The Wilcox clan of Kauaʻi founded by eighth missionary company member Abner Wilcox descended from the Connecticut branch of Wilcoxes. -
1856 1877 1881 1888 1894 1900 1918 1932 Box 1-1 JOHANN FRIEDRICH HACKFELD
M-307 JOHANNFRIEDRICH HACKFELD (1856- 1932) 1856 Bornin Germany; educated there and served in German Anny. 1877 Came to Hawaii, worked in uncle's business, H. Hackfeld & Company. 1881 Became partnerin company, alongwith Paul Isenberg andH. F. Glade. 1888 Visited in Germany; marriedJulia Berkenbusch; returnedto Hawaii. 1894 H.F. Glade leftcompany; J. F. Hackfeld and Paul Isenberg became sole ownersofH. Hackfeld& Company. 1900 Moved to Germany tolive due to Mrs. Hackfeld's health. Thereafter divided his time betweenGermany and Hawaii. After 1914, he visited Honolulu only threeor fourtimes. 1918 Assets and properties ofH. Hackfeld & Company seized by U.S. Governmentunder Alien PropertyAct. Varioussuits brought againstU. S. Governmentfor restitution. 1932 August 27, J. F. Hackfeld died, Bremen, Germany. Box 1-1 United States AttorneyGeneral Opinion No. 67, February 17, 1941. Executors ofJ. F. Hackfeld'sestate brought suit against the U. S. Governmentfor larger payment than was originallyallowed in restitution forHawaiian sugar properties expropriated in 1918 by Alien Property Act authority. This document is the opinion of Circuit Judge Swan in The U.S. Circuit Court of Appeals forthe Second Circuit, February 17, 1941. M-244 HAEHAW All (BARK) Box 1-1 Shipping articleson a whaling cruise, 1864 - 1865 Hawaiian shipping articles forBark Hae Hawaii, JohnHeppingstone, master, on a whaling cruise, December 19, 1864, until :the fall of 1865". M-305 HAIKUFRUIT AND PACKlNGCOMP ANY 1903 Haiku Fruitand Packing Company incorporated. 1904 Canneryand can making plant installed; initial pack was 1,400 cases. 1911 Bought out Pukalani Dairy and Pineapple Co (founded1907 at Pauwela) 1912 Hawaiian Pineapple Company bought controlof Haiku F & P Company 1918 Controlof Haiku F & P Company bought fromHawaiian Pineapple Company by hui of Maui men, headed by H. -
A Brief History of the Hawaiian People
0 A BRIEF HISTORY OP 'Ill& HAWAIIAN PEOPLE ff W. D. ALEXANDER PUBLISHED BY ORDER OF THE BOARD OF EDUCATION OF THE HAWAIIAN KINGDOM NEW YORK,: . CINCINNATI•:• CHICAGO AMERICAN BOOK C.OMPANY Digitized by Google ' .. HARVARD COLLEGELIBRAllY BEQUESTOF RCLANOBUr.ll,' , ,E DIXOII f,'.AY 19, 1936 0oPYBIGRT, 1891, BY AlilBIOAN BooK Co)[PA.NY. W. P. 2 1 Digit zed by Google \ PREFACE AT the request of the Board of Education, I have .fi. endeavored to write a simple and concise history of the Hawaiian people, which, it is hoped, may be useful to the teachers and higher classes in our schools. As there is, however, no book in existence that covers the whole ground, and as the earlier histories are entirely out of print, it has been deemed best to prepare not merely a school-book, but a history for the benefit of the general public. This book has been written in the intervals of a labo rious occupation, from the stand-point of a patriotic Hawaiian, for the young people of this country rather than for foreign readers. This fact will account for its local coloring, and for the prominence given to certain topics of local interest. Especial pains have been taken to supply the want of a correct account of the ancient civil polity and religion of the Hawaiian race. This history is not merely a compilation. It is based upon a careful study of the original authorities, the writer having had the use of the principal existing collections of Hawaiian manuscripts, and having examined the early archives of the government, as well as nearly all the existing materials in print. -
A Portrait of EMMA KAʻILIKAPUOLONO METCALF
HĀNAU MA KA LOLO, FOR THE BENEFIT OF HER RACE: a portrait of EMMA KAʻILIKAPUOLONO METCALF BECKLEY NAKUINA A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HAWAIIAN STUDIES AUGUST 2012 By Jaime Uluwehi Hopkins Thesis Committee: Jonathan Kamakawiwoʻole Osorio, Chairperson Lilikalā Kameʻeleihiwa Wendell Kekailoa Perry DEDICATION This thesis is dedicated to Kanalu Young. When I was looking into getting a graduate degree, Kanalu was the graduate student advisor. He remembered me from my undergrad years, which at that point had been nine years earlier. He was open, inviting, and supportive of any idea I tossed at him. We had several more conversations after I joined the program, and every single one left me dizzy. I felt like I had just raced through two dozen different ideas streams in the span of ten minutes, and hoped that at some point I would recognize how many things I had just learned. I told him my thesis idea, and he went above and beyond to help. He also agreed to chair my committee. I was orignally going to write about Pana Oʻahu, the stories behind places on Oʻahu. Kanalu got the Pana Oʻahu (HWST 362) class put back on the schedule for the first time in a few years, and agreed to teach it with me as his assistant. The next summer, we started mapping out a whole new course stream of classes focusing on Pana Oʻahu. But that was his last summer. -
Coalition Politics in Hawai'i· 1887.90
COALITION POLITICS IN HAWAI'I· 1887.90: Hill KALAl'A.lNA AND THE MECHANICS AND WORKINGMEN'S POLITICAL PROTECTIVE UNION A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN PACIFIC ISLANDS STUDIES DECEMBER 1993 By David William Earle Thesis Committee: Terence Wesley-Smith. Chairperson Davianna P<5maika'i McGregor David Hanlon We certify that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in Pacific Islands Studies. THESIS COMMITTEE ~ \r\l~~ ""f Ch' on ii © Copyright 1993 by David Earle iii ACKNOWLEDGEMENTS The author acknowledges the support provided by the East-West Center, Honolulu to undertake a Master's degree at the University of Hawai'i. The author also acknowledges the assistance received from Katie Boyle, for proof-reading, Marion Kelly, for assistance with the initial research, and the Pacific History Association IX Annual Conference and the University of Hawai'i Graduate Student Organization 1993 Spring Symposium, where he was able to present parts of the research and receive invaluable feedback on it. iv ABSTRACT In 1889, Hoi KiUai' aina (The Hawaiian Political Association) and the Mechanics and Workingmens' Political Protective Union united to fonn the National Refonn Party in order to win the 1890 election in Hawai'i. They stood against the Refonn Party, which represented the interests of the American and European elite in the islands. The National Refonn Party's policies were to maintain the independence of the islands and improve the situation ofNative Hawaiians and the American and European lower and middle classes. -
Honolulu in 1847
Honolulu in 1847 Richard A. Greer In the early morning of January 1, 1847, darkness gripped a slumbering Honolulu. Stormy trade winds hurled rain squalls down from the mountains and out to sea. Roofs trembled; the ocean foamed against the reef.1 New Year's Eve had been a big night: stores generally closed, parties swinging, and plenty of supervised activity for the youngsters in the decent hours. French Consul Jules Dudoit hosted a gathering of some 60 youths, including the young chiefs. And about 500 Hawaiian children from several Protestant schools assembled under temperance banners; led by the Rev. Armstrong, they marched through the streets, pausing before their friends' houses.2 A press reference to the "unusual spirit" of the Eve glossed over all other shenanigans, but it must be assumed that some were fated to awaken to penitential hangovers. So the villagers sprawled and snored, unaware that they were even then being analyzed and dissected in a most thorough way. Intellectual curiosity, or perhaps a need for editorial fodder, had driven the Polynesian to comb the town. And on January 9 Honolulu's reading public got the results: a minute description of their mid-Pacific habitat in all its parts: Total number of buildings 1.386 Residences 1,337 Grass 875 ($5 to $500) Adobe 345 ($100 to $3,000) Stone (coral) 49 ($1,000 Wood 49 to Stone or adobe below, wood above 29 $12,000) Stores and warehouses 40 Stone 15 ($1,000 Adobe 15 to Wood 10 $8,000) Retail 32 (generally Wholesale 15 combined) 59 Public buildings Churches 3 Protestant, 1 Roman Catholic (about $55,000) Palace, house of queen, etc. -
BIOGRAPHICAL SUMMARY: Katsuro Miho
BIOGRAPHICAL SUMMARY: Katsuro Miho Katsuro Miho was born in 1912. A 1931 Maui High School graduate, Miho continued his education at the University of Utah and George Washington University, where he received his law degree in 1938. After finishing law school he worked as a law clerk for Ingram Stainback. In the early 1940s he opened a private practice with Hiram Pong. The firm was later called Pong, Miho, Choy and Robinson. Miho was a member of the Statehood Commission. In 1952, Mayor John Wilson appointed Miho to the city planning commission. In 1971 , he was appointed to a federal judgeship for Wake Island. Katsuro Miho passed away in January 1995. 439 440 Tape Nos. 17-38-1-89 and 17-39-1-89 ORAL HISTORY INTERVIEW with Katsuro Miho (KM) November 16, 1989 Honolulu, O'ahu BY: Michi Kodama-Nishimoto (MK) and Warren Nishimoto (WN) Joy Chong: The following is videotape number one of interview with Katsuro Miho. It took place on November 16, 1989. The interviewers were Michiko Kodama-Nishimoto and Warren Nishimoto. WN: Okay. MK: This is videotape number one, interview with Mr. Katsuro Miho. KM : Uh huh. MK: Well, Mr. Miho, why don't we start with your parents' background. Who were they, and how did they end up in Hawai 'i? KM: Well, my father [Katsuichi] and mother [Ayano] were Japanese-language, professional language school teachers in (Hiroshima,) Japan. And even in Japan, in those days, the teaching profession, to get to become qualified, was not easy. They got their certificate, and their first job was at the village where my grandfather more or less was a village boss. -
Missionaries to Government Service
Missionaries to Government Service Over the course of a little over 40-years (1820-1863 - the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands. A few of the missionaries left the mission and ultimately worked for the Hawaiian Government; for the most part, they left the mission because the King asked for their assistance working directly for the Kingdom. These included William Richards, Gerritt P Judd, Lorrin Andrews and Richard Armstrong. William Richards William Richards was the first to leave. King Kamehameha III and chiefs, who felt the need of reform in their government, asked Richards to become their teacher, chaplain and interpreter. With the consent of the ABCFM, he accepted this position and resigned his appointment as missionary and then spent his time urging the improvement of the political system. William Richards, the seventh child and third son of James and Lydia (Shaw) Richards, was born at Plainfield, Massachusetts, August 22, 1793. His grandparents were Joseph and Sarah (Whitmarsh) Richards, and Captain Ebenezer and Ann (Molson) Shaw. The Richards family is descended from William Richards, who came to Plymouth before 1633, and ultimately settled in Weymouth, Massachusetts. William was a younger brother of James Richards, Jr. In the summer of 1806, in a grove of trees, in what was then known as Sloan's Meadow at Williams College, James Richards, Samuel John Mills, Francis L Robbins, Harvey Loomis and Byram Green debated the theology of missionary service. -
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 2014 By WILLY DANIEL KAIPO KAUAI Dissertation Committee: Neal Milner, Chairperson David Keanu Sai Deborah Halbert Charles Lawrence III Melody MacKenzie Puakea Nogelmeier Copyright ii iii Acknowledgements The year before I began my doctoral program there were less than fifty PhD holders in the world that were of aboriginal Hawaiian descent. At the time I didn’t realize the ramifications of such a grimacing statistic in part because I really didn’t understand what a PhD was. None of my family members held such a degree, and I didn’t know any PhD’s while I was growing up. The only doctors I knew were the ones that you go to when you were sick. I learned much later that the “Ph” in “PhD” referred to “philosophy,” which in Greek means “Love of Wisdom.” The Hawaiian equivalent of which, could be “aloha naʻauao.” While many of my family members were not PhD’s in the Greek sense, many of them were experts in the Hawaiian sense. I never had the opportunity to grow up next to a loko iʻa, or a lo’i, but I did grow up amidst paniolo, who knew as much about makai as they did mauka. Their deep knowledge and aloha for their wahi pana represented an unparalleled intellectual capacity for understanding the interdependency between land and life. -
Voyages to Hawaii Before 1860
Voyages to Hawaii before 1860 Voyages to Hawaii before 1860 A Record, Based on Historical Narratives in the Libraries of the Hawaiian Mission Children’s Society and The Hawaiian Historical Society, Extended to March 1860 BERNICE JUDD enlarged and edited by HELEN YONGE LIND THE UNIVERSITY PRESS OF HAWAII for HAWAIIAN MISSION CHILDREN’S SOCIETY Honolulu Open Access edition funded by the National En- dowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. Licensed under the terms of Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 In- ternational (CC BY-NC-ND 4.0), which permits readers to freely download and share the work in print or electronic format for non-commercial purposes, so long as credit is given to the au- thor. Derivative works and commercial uses require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Cre- ative Commons license described above does not apply to any material that is separately copyrighted. Open Access ISBNs: 9780824883928 (PDF) 9780824883935 (EPUB) This version created: 5 September, 2019 Please visit www.hawaiiopen.org for more Open Access works from University of Hawai‘i Press. This edition is a revision of that originally published in 1929 by the Hawaiian Mission Children’s Society. Copyright © 1974 by The University Press of Hawaii All rights reserved IN MEMORY OF BERNICE JUDD The earlier edition of this book, published in 1929, was written by Bernice Judd. She kept two interleaved copies in which she noted further entries during her thirty-three years’ work in the Hawaiian Mission Children’s Society library.