Jewish Occupational Selection: Education, Restrictions, Or Minorities?
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Introduction
Introduction I Our knowledge and understanding of Judaism in antiquity is constantly chang- ing as each generation of scholars reads the ancient sources anew, and applies differing approaches to the interpretation of already familiar texts and sources. At the same time, the careful decipherment of the primary evidence, in the tra- dition of the historical philological school, remains crucial for any attempt to reconstruct the past. Yet, it is the discovery of new material sources, includ- ing new archaeological findings, and the benefit of improved readings of epi- graphic sources such as papyri, or early manuscripts of rabbinic texts, which stimulate new insights into Jewish history. The systematic analysis of the pri- mary sources, their collection, collation, and integration with previous data, must necessarily come before any effort to elucidate antiquity. Based on a solid platform of primary evidence, the balanced and judicious application of new approaches to reading ancient sources can impact greatly on the way we inter- pret the past. Modern research challenges traditional understandings of Jewish texts, recasts the histories of formative events and people, and questions fun- damental ideas and beliefs. This volume, reasserting the importance of this set of priorities offers new innovative studies, many of an interdisciplinary nature, in the broad field of ancient Judaism. It is dedicated to Tal Ilan as a tribute to her in recognition of the importance of her pioneering scholarship in ancient Judaism. II Tal Ilan was born on Kibbutz Lahav in the Negev desert on January 21st, 1956. She studied at the Hebrew University of Jerusalem and in 1991, submitted her PhD thesis on the subject, Jewish Women in Palestine during the Hellenistic- Roman Period (332BCE–200CE). -
2210 Bc 2200 Bc 2190 Bc 2180 Bc 2170 Bc 2160 Bc 2150 Bc 2140 Bc 2130 Bc 2120 Bc 2110 Bc 2100 Bc 2090 Bc
2210 BC 2200 BC 2190 BC 2180 BC 2170 BC 2160 BC 2150 BC 2140 BC 2130 BC 2120 BC 2110 BC 2100 BC 2090 BC Fertile Crescent Igigi (2) Ur-Nammu Shulgi 2192-2190BC Dudu (20) Shar-kali-sharri Shu-Turul (14) 3rd Kingdom of 2112-2095BC (17) 2094-2047BC (47) 2189-2169BC 2217-2193BC (24) 2168-2154BC Ur 2112-2004BC Kingdom Of Akkad 2234-2154BC ( ) (2) Nanijum, Imi, Elulu Imta (3) 2117-2115BC 2190-2189BC (1) Ibranum (1) 2180-2177BC Inimabakesh (5) Ibate (3) Kurum (1) 2127-2124BC 2113-2112BC Inkishu (6) Shulme (6) 2153-2148BC Iarlagab (15) 2121-2120BC Puzur-Sin (7) Iarlaganda ( )(7) Kingdom Of Gutium 2177-2171BC 2165-2159BC 2142-2127BC 2110-2103BC 2103-2096BC (7) 2096-2089BC 2180-2089BC Nikillagah (6) Elulumesh (5) Igeshaush (6) 2171-2165BC 2159-2153BC 2148-2142BC Iarlagash (3) Irarum (2) Hablum (2) 2124-2121BC 2115-2113BC 2112-2110BC ( ) (3) Cainan 2610-2150BC (460 years) 2120-2117BC Shelah 2480-2047BC (403 years) Eber 2450-2020BC (430 years) Peleg 2416-2177BC (209 years) Reu 2386-2147BC (207 years) Serug 2354-2124BC (200 years) Nahor 2324-2176BC (199 years) Terah 2295-2090BC (205 years) Abraham 2165-1990BC (175) Genesis (Moses) 1)Neferkare, 2)Neferkare Neby, Neferkamin Anu (2) 3)Djedkare Shemay, 4)Neferkare 2169-2167BC 1)Meryhathor, 2)Neferkare, 3)Wahkare Achthoes III, 4)Marykare, 5)............. (All Dates Unknown) Khendu, 5)Meryenhor, 6)Neferkamin, Kakare Ibi (4) 7)Nykare, 8)Neferkare Tereru, 2167-2163 9)Neferkahor Neferkare (2) 10TH Dynasty (90) 2130-2040BC Merenre Antyemsaf II (All Dates Unknown) 2163-2161BC 1)Meryibre Achthoes I, 2)............., 3)Neferkare, 2184-2183BC (1) 4)Meryibre Achthoes II, 5)Setut, 6)............., Menkare Nitocris Neferkauhor (1) Wadjkare Pepysonbe 7)Mery-........, 8)Shed-........, 9)............., 2183-2181BC (2) 2161-2160BC Inyotef II (-1) 2173-2169BC (4) 10)............., 11)............., 12)User...... -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
The Maccabees
The Maccabees Written by Steven G. Rhodes Copyright Case# 1-3853893102 Date: Nov 26, 2016 Steven G. Rhodes 1830 NW 1st Ave., Apt D. Gainesville, FL 32603 305-766-5734 941-227-5997 stevengrhodes @yahoo.com REM: Order of Day 8 Chanukah: Circa 1930’s Europe. (hidden until ACT III) REM: WATCH JUDITH MOVIES ON NETFLIX. REM: WATCH ADAM AT SOLSTICE MOVIES OJ NETFLIX REM: WATCH LEVIATHAN MOVIES ON NETFLIX 1 REM PROLOGUE: READ BY NARRATOR (RABBI DALLMAN) 1 Hanukkah is celebrated for eight days beginning on the 25th of Kislev (mid- to late-December). Since Hanukkah falls four days before the new moon (the darkest night of the month) and close to the winter solstice (the longest night of the year), it seems only natural that a key element of this holiday is light. In fact, one of its other names is the "Feast of Lights" (along with "Feast of Dedication" and "Feast of the Maccabees"). The only essential ritual of Hanukkah is the lighting of candles. The Hanukkah candles are held in a chanukkiah, a candelabra that holds nine candles. (The chanukkiah is different from a menorah, which is a candelabra that holds seven candles and is pictured on the official emblem of the State of Israel.) The candle (shammash) in the middle of the chanukkiah is used to light the others. The idea of a seder is of course best known from Passover, where a progression of 15 steps shapes a complicated process that allows us to re-live and re-experience the Exodus from Egypt. In the same way, we are used to daily and Shabbat services flowing through a fixed progression of prayers found in the siddur [prayerbook] (from the same root as seder). -
An Early Christian's Perspective on the Mysteries of the Rosary
1 An Early Christian’s Perspective on the Mysteries of the Rosary April 27, 2018 2 This work is dedicated to my mother who has never stopped praying for me. She has shown me the way to Jesus is through his mother. Ichthys1,2 1 ΙΧΘΥΣ (ichthys), a Greek word meaning “fish” is an acronym for "Ἰησοῦς Χριστός, Θεοῦ Υἱός,Σωτήρ" (Iēsous Christos, Theou Yios, Sōtēr; which translates into English as "Jesus Christ, Son of God, Saviour". https://en.wikipedia.org/wiki/Ichthys 2 The symbol of the fish was used by early Christian to recognize other Christians. A Christian would draw either the top or bottom line in the dust and if the other person was a Christian he or she would complete the symbol. April 27, 2018 3 Table of Contents An Early Christian’s Perspective on the Mysteries of the Rosary ................................................................. 1 Table of Contents ...................................................................................................................................... 3 Introduction .............................................................................................................................................. 6 Credits ................................................................................................................................................. 14 Caveat ................................................................................................................................................. 15 Joyful Mysteries .................................................................................................................................. -
Curriculum Vitae – Daniel R
February 2020 Curriculum Vitae – Daniel R. Schwartz I. Personal. Born Syracuse, New York 1952. Emigrated to Israel 1971. Citizen of USA and Israel. II. Contact. Office Address: Mandel Scholion, 1202 Rabin Bldg., Hebrew University, Mt. Scopus, Jerusalem, Israel 91905. Tel. +972-2-588-2773. Fax: +972-2-588-1196. Home: Mevo HaOleh 10, Jerusalem 93586. Tel. +972-2-5637564. E-mail: [email protected]. III. Education 1971-1980 Hebrew University, Jerusalem (B.A. cum laude in History and Jewish History, M.A. cum laude and PhD. in Jewish History) 1970/71 Maryland University (History Honors Program) 1968-1971 Baltimore Hebrew College (1-2 courses per semester) Earlier education in Syracuse, N.Y. and Silver Spring, Md., USA IV. Academic Positions 1979- present: Dept. of Jewish History and Contemporary Jewry, The Hebrew University of Jerusalem. Since 1995: full professor. Since 2014: Herbst Family Professor of Judaic Studies. [Sabbatical teaching: Spring 2017: University of Chicago. Winter 2010: University of Toronto. Spring 2003: Yale University. Winter 1990/91: Universität Basel and Institut für jüdisch-christliche Forschung, Lucerne. 1989/90: New York University and Jewish Theological Seminary, NY. 1985/86: New York University and Queens College, New York.] [Sabbatical research: Spring 2008: Netherlands Institute of Advanced Studies. Spring 2003 and spring 2004: Abteilung für Neutestamentliche Theologie, Ludwig-Maximilians Universität, Munich. 1995/5 and 2000/1: Institute of Advanced Studies, Hebrew University.] [Special positions at Hebrew University [selected]: 2019– academic head, Mandel School for Adv. Studies in the Humanities. 2015– dean’s assistant for promotions; 2014- member, board of directors, Israel Inst. -
Curriculum Vitae – Daniel R
January 2017 Curriculum Vitae – Daniel R. Schwartz I. Personal. Born Syracuse, New York 1952. Emigrated to Israel 1971. Citizen of USA and Israel. II. Contact. Office Address: Mandel Scholion, 1202 Rabin Bldg., Hebrew University, Mt. Scopus, Jerusalem, Israel 91905. Tel. +972-2-588-2773. Fax: +972-2-588-1196. Home: Mevo HaOleh 10, Jerusalem 93586. Tel. +972-2-5637564. E-mail: [email protected]. III. Education 1971-1980 Hebrew University, Jerusalem (B.A. cum laude in History and Jewish History, M.A. cum laude and PhD. in Jewish History) 1970/71 Maryland University (History Honors Program) 1968-1971 Baltimore Hebrew College (1-2 courses per semester) Earlier education in Syracuse, N.Y. and Silver Spring, Md., USA IV. Academic Positions 1979- present: Dept. of Jewish History and Contemporary Jewry, The Hebrew University of Jerusalem. Since 1995: full professor. Since 2014: Herbst Family Professor of Judaic Studies. [Sabbatical teaching: Winter 2010: University of Toronto. Spring 2003: Yale University. Winter 1990/91: Universität Basel and Institut für jüdisch-christliche Forschung, Lucerne. 1989/90: New York University and Jewish Theological Seminary, NY. 1985/86: New York University and Queens College, New York. Sabbatical research: Spring 2008: Netherlands Institute of Advanced Studies. Spring 2003 and spring 2004: Abteilung für Neutestamentliche Theologie, Ludwig-Maximilians Universität, Munich. 1995/5 and 2000/1: Institute of Advanced Studies, Hebrew University.] [Special positions at Hebrew University: 2015- dean’s assistant for promotions; 2011- academic head, Mandel Scholion Interdisciplinary Research Ctr. 2005-2011, chair, HU Committee on Academic Rules and Procedures. 2006-2009 fellow, Mandel Scholion. 2003-2006 vice chargé of student discipline. -
Rupture and Reconstruction: the Transformation of Contemporary Orthodoxy
RUPTURE AND RECONSTRUCTION: THE TRANSFORMATION OF CONTEMPORARY ORTHODOXY Haym Soloveitchik Published in Tradition, Vol. 28, No. 4 (Summer 1994). Reprinted here with permission. Haym Soloveitchik teaches Jewish history and thought in the Bernard Revel Graduate School and Stern College for Woman at Yeshiva University. This essay is an attempt to understand the developments It seemed to me to that what had changed radically was that have occurred within my lifetime in the community in the very texture of religious life and the entire religious which I live. The orthodoxy in which I, and other people atmosphere. Put differently, the nature of contemporary my age, were raised scarcely exists anymore. This change spirituality has undergone a transformation; the ground of is often described as "the swing to the Right." In one sense, religiosity had altered far more than the ideological this is an accurate description. Many practices, especially positions adopted thereon. It further appeared that this the new rigor in religious observance now current among change could best be studied in the haredi camp, for there the younger modern orthodox community, did indeed it takes its swiftest and most intense form. With this in originate in what is called "the Right." Yet, in another mind, I read widely in the literature of the haredim, sense, the description seems a misnomer. A generation listened to their burgeoning cassette literature, and spent ago, two things primarily separated modern Orthodoxy more time than was my wont in their neighborhoods. I from, what was then called, "ultra-Orthodoxy" or "the tried my best to understand what they were doing in their Right." First, the attitude to Western culture, that is, terms and what it meant in mine. -
Table of Contents
Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Iraq & Iran Issue Iran and Iraq: Demography beyond the Jewish Past 6 Sergio DellaPergola AJS, Ahmadinejad, and Me 8 Richard Kalmin Baghdad in the West: Migration and the Making of Medieval Jewish Traditions 11 Marina Rustow Jews of Iran and Rabbinical Literature: Preliminary Notes 14 Daniel Tsadik Iraqi Arab-Jewish Identities: First Body Singular 18 Orit Bashkin A Republic of Letters without a Republic? 24 Lital Levy A Fruit That Asks Questions: Michael Rakowitz’s Shipment of Iraqi Dates 28 Jenny Gheith On Becoming Persian: Illuminating the Iranian-Jewish Community 30 Photographs by Shelley Gazin, with commentary by Nasrin Rahimieh JAPS: Jewish American Persian Women and Their Hybrid Identity in America 34 Saba Tova Soomekh Engagement, Diplomacy, and Iran’s Nuclear Program 42 Brandon Friedman Online Resources for Talmud Research, Study, and Teaching 46 Heidi Lerner The Latest Limmud UK 2009 52 Caryn Aviv A Serious Man 53 Jason Kalman The Questionnaire What development in Jewish studies over the last twenty years has most excited you? 55 AJS Perspectives: The Magazine of the President Please direct correspondence to: Association for Jewish Studies Marsha Rozenblit Association for Jewish Studies University of Maryland Center for Jewish History Editors 15 West 16th Street Matti Bunzl Vice President/Publications New York, NY 10011 University of Illinois at Urbana-Champaign Jeffrey Shandler Rachel Havrelock Rutgers University Voice: (917) 606-8249 University of Illinois at Chicago Fax: (917) 606-8222 Vice President/Program E-Mail: [email protected] Derek Penslar Web Site: www.ajsnet.org Editorial Board Allan Arkush University of Toronto Binghamton University AJS Perspectives is published bi-annually Vice President/Membership by the Association for Jewish Studies. -
Geschichtsbücher Des Alten Testaments Und Biblische Geschichte (Außerhalb Der Urgeschichte Gen 1–11)
© Dr. Ludwig Neidhart, Augsburg 2011, Version 2018 Geschichtsbücher des Alten Testaments und biblische Geschichte (außerhalb der Urgeschichte Gen 1–11) Inhalt: 1. Vorbemerkung zu den Datierungen für die biblische Geschichte.............................................................................1 2. Die fünf Bücher Mose...............................................................................................................................................2 3. Das Buch Genesis.....................................................................................................................................................3 3.1. Zu Abraham..........................................................................................................................................3 3.2. Isaak, Jakob und Esau...........................................................................................................................8 3.3. Joseph und seine Brüder.......................................................................................................................8 4. Moses und das Buch Exodus...................................................................................................................................11 5. Die Bücher Levitikus, Numeri und Deuteronomium...............................................................................................27 6. Das Buch Josua.......................................................................................................................................................28 -
Report of the Oxford Centre for Hebrew and Jewish Studies 2015–2016
Report of the Oxford Centre for Hebrew and Jewish Studies 2015–2016 Report of the Oxford Centre for Hebrew and Jewish Studies Report of the Oxford Centre for Hebrew and Jewish Studies 2015–2016 OXFORD CENTRE FOR HEBREW AND JEWISH STUDIES A Recognised Independent Centre of the University of Oxford Contents President’s Preface 7 OXFORD CENTRE FOR HEBREW AND JEWISH STUDIES Highlights of the 2015–2016 Academic Year 10 Clarendon Institute Oxford Seminar in Advanced Jewish Studies Walton Street Oxford Israel in Egypt / Egypt in Israel: The Land of Egypt as OX1 2HG Concept and Reality for Jews in Antiquity and the Early Medieval Period Tel: 01865 610422 Email: [email protected] The Work of the Seminar Professor Alison Salvesen 21 Website: www.ochjs.ac.uk Bringing Scribal Culture to Life: The Physicality of Reading and Writing in Early Hellenistic Judea and Ptolemaic Egypt The Oxford Centre for Hebrew and Jewish Studies is a company, limited by guarantee, Dr Lindsey Askin 23 incorporated in England, Registered No. 1109384 (Registered Charity No. 309720). The Oxford Centre for Hebrew and Jewish Studies is a tax-deductible organization within Dating and Locating the Septuagint of Proverbs in its Jewish- the United States under Section 501(c)(3) of the Internal Revenue Code (Employer Hellenistic Cultural Context Dr Lorenzo Cuppi 24 Identification number 13–2943469). From Egypt to Palestine and Back: Links and Channels in Medieval Judaism Professor Miriam Frenkel 25 A Corpus of Jewish Papyri from Egypt Professor Tal Ilan 26 The Jewish Tax and -
Mary, the Mother of Jesus
12/13/2018 www.biblesearchers.com/yahshua/davidian/dynasty2.shtml#LukeMaryLineage Return to the Home Page | Translate this Page The Virgin and Child with Balaam the Prophet – Earliest Known Image of Mary and the Infant Jesus in the 2nd Century Catacomb of Priscilla in Rome. (Numbers 24:7) The Political and Royal Heritage of Miriam, the Chosen Princess, As the Mother of the Jewish Messiah The Ancestors of Jesus in First and Second Century Judea BCE By Robert Mock M.D. [email protected] December 2007 Book One Chapter Two Topics The “Madonna and Child” Mary, the Most Famous and Revered Woman in History The House of Zadok The Gospel of Luke Lineage to Jesus through His Mother, Mary Heli, the Davidian Prince - the Father of the Maiden called Miriam Hannah, the Levite - the Mother of the Maiden called Miriam Prince Mattathias and Princess Alexandra II - The Paternal Grandparents of the Maiden, Miriam The Wives and Children of Mattathias, (Mattat ben Levi) Elizabeth of Jerusalem - The Mother of Heli (Prince Alexander Helios III) The Hasmonean Kings of Judea Rachel of Arimathea - The Mother of Joseph of Arimathea Salome of Jerusalem - The Mother of Prince Gjor Joseph of Arimathea - The Rich Man of Jerusalem “Mary the daughter of Heli” in the Jerusalem Talmud Lineages The House of Zadok The Gospel of Luke Lineage to Jesus through His Mother, Mary The Wives and Children of Mattathias, (Mattat ben Levi) The Hasmonean Kings of Judea The “Madonna and Child” This picture of the “Madonna and Child” comes from the Catacomb of Priscilla. It is the oldest known pictorial representation of Mary touching and caressing her firstborn son.