Curriculum Vitae – Daniel R
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Jewish Intertestamental and Early Rabbinic Literature: an Annotated Bibliographic Resource Updated Again (Part 2)
JETS 63.4 (2020): 789–843 JEWISH INTERTESTAMENTAL AND EARLY RABBINIC LITERATURE: AN ANNOTATED BIBLIOGRAPHIC RESOURCE UPDATED AGAIN (PART 2) DAVID W. CHAPMAN AND ANDREAS J. KÖSTENBERGER* Part 1 of this annotated bibliography appeared in the previous issue of JETS (see that issue for an introduction to this resource). This again is the overall struc- ture: Part 1: 1. General Reference Tools; 2. Old Testament Versions; 3. Apocrypha; 4. Pseudepigrapha; Part 2: 5. Dead Sea Scrolls; 6. Individual Authors (Philo, Jose- phus, Pseudo-Philo, Fragmentary Works); 7. Rabbinic Literature; 8. Other Early Works from the Rabbinic Period; 9. Addenda to Part 1. 5. DEAD SEA SCROLLS While the Dead Sea Scrolls are generally associated with Qumran, properly they also cover discoveries from approximately a dozen other sites in the desert wilderness surrounding the Dead Sea, such as those at Naal ever, Murabbaat, and Masada. The approximately 930 MSS from Qumran were penned from the 3rd c. BC through the 1st c. AD. The Masada texts include Jewish scrolls from the time leading up to the Roman conquest (AD 73) and subsequent Roman documents. The finds at Naal ever and Murabbaat include documents from the time of the Bar Kokhba revolt (AD 132–135). Other Bar Kokhba era documents are known from Ketef Jericho, Wadi Sdeir, Naal Mishmar, and Naal eelim (see DJD 38). For a full accounting, see the lists by Tov under “Bibliography” below. The non- literary documentary papyri (e.g. wills, deeds of sale, marriage documents, etc.) are not covered below. Recent archaeological efforts seeking further scrolls from sur- rounding caves (esp. -
Jewish Occupational Selection: Education, Restrictions, Or Minorities?
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Botticini, Maristella; Eckstein, Zvi Working Paper Jewish Occupational Selection : Education, Restrictions, or Minorities? IZA Discussion Papers, No. 1224 Provided in Cooperation with: IZA – Institute of Labor Economics Suggested Citation: Botticini, Maristella; Eckstein, Zvi (2004) : Jewish Occupational Selection : Education, Restrictions, or Minorities?, IZA Discussion Papers, No. 1224, Institute for the Study of Labor (IZA), Bonn This Version is available at: http://hdl.handle.net/10419/20477 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially -
Introduction
Introduction I Our knowledge and understanding of Judaism in antiquity is constantly chang- ing as each generation of scholars reads the ancient sources anew, and applies differing approaches to the interpretation of already familiar texts and sources. At the same time, the careful decipherment of the primary evidence, in the tra- dition of the historical philological school, remains crucial for any attempt to reconstruct the past. Yet, it is the discovery of new material sources, includ- ing new archaeological findings, and the benefit of improved readings of epi- graphic sources such as papyri, or early manuscripts of rabbinic texts, which stimulate new insights into Jewish history. The systematic analysis of the pri- mary sources, their collection, collation, and integration with previous data, must necessarily come before any effort to elucidate antiquity. Based on a solid platform of primary evidence, the balanced and judicious application of new approaches to reading ancient sources can impact greatly on the way we inter- pret the past. Modern research challenges traditional understandings of Jewish texts, recasts the histories of formative events and people, and questions fun- damental ideas and beliefs. This volume, reasserting the importance of this set of priorities offers new innovative studies, many of an interdisciplinary nature, in the broad field of ancient Judaism. It is dedicated to Tal Ilan as a tribute to her in recognition of the importance of her pioneering scholarship in ancient Judaism. II Tal Ilan was born on Kibbutz Lahav in the Negev desert on January 21st, 1956. She studied at the Hebrew University of Jerusalem and in 1991, submitted her PhD thesis on the subject, Jewish Women in Palestine during the Hellenistic- Roman Period (332BCE–200CE). -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
Curriculum Vitae – Daniel R
January 2017 Curriculum Vitae – Daniel R. Schwartz I. Personal. Born Syracuse, New York 1952. Emigrated to Israel 1971. Citizen of USA and Israel. II. Contact. Office Address: Mandel Scholion, 1202 Rabin Bldg., Hebrew University, Mt. Scopus, Jerusalem, Israel 91905. Tel. +972-2-588-2773. Fax: +972-2-588-1196. Home: Mevo HaOleh 10, Jerusalem 93586. Tel. +972-2-5637564. E-mail: [email protected]. III. Education 1971-1980 Hebrew University, Jerusalem (B.A. cum laude in History and Jewish History, M.A. cum laude and PhD. in Jewish History) 1970/71 Maryland University (History Honors Program) 1968-1971 Baltimore Hebrew College (1-2 courses per semester) Earlier education in Syracuse, N.Y. and Silver Spring, Md., USA IV. Academic Positions 1979- present: Dept. of Jewish History and Contemporary Jewry, The Hebrew University of Jerusalem. Since 1995: full professor. Since 2014: Herbst Family Professor of Judaic Studies. [Sabbatical teaching: Winter 2010: University of Toronto. Spring 2003: Yale University. Winter 1990/91: Universität Basel and Institut für jüdisch-christliche Forschung, Lucerne. 1989/90: New York University and Jewish Theological Seminary, NY. 1985/86: New York University and Queens College, New York. Sabbatical research: Spring 2008: Netherlands Institute of Advanced Studies. Spring 2003 and spring 2004: Abteilung für Neutestamentliche Theologie, Ludwig-Maximilians Universität, Munich. 1995/5 and 2000/1: Institute of Advanced Studies, Hebrew University.] [Special positions at Hebrew University: 2015- dean’s assistant for promotions; 2011- academic head, Mandel Scholion Interdisciplinary Research Ctr. 2005-2011, chair, HU Committee on Academic Rules and Procedures. 2006-2009 fellow, Mandel Scholion. 2003-2006 vice chargé of student discipline. -
Herod I, Flavius Josephus, and Roman Bathing
The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them. -
Rupture and Reconstruction: the Transformation of Contemporary Orthodoxy
RUPTURE AND RECONSTRUCTION: THE TRANSFORMATION OF CONTEMPORARY ORTHODOXY Haym Soloveitchik Published in Tradition, Vol. 28, No. 4 (Summer 1994). Reprinted here with permission. Haym Soloveitchik teaches Jewish history and thought in the Bernard Revel Graduate School and Stern College for Woman at Yeshiva University. This essay is an attempt to understand the developments It seemed to me to that what had changed radically was that have occurred within my lifetime in the community in the very texture of religious life and the entire religious which I live. The orthodoxy in which I, and other people atmosphere. Put differently, the nature of contemporary my age, were raised scarcely exists anymore. This change spirituality has undergone a transformation; the ground of is often described as "the swing to the Right." In one sense, religiosity had altered far more than the ideological this is an accurate description. Many practices, especially positions adopted thereon. It further appeared that this the new rigor in religious observance now current among change could best be studied in the haredi camp, for there the younger modern orthodox community, did indeed it takes its swiftest and most intense form. With this in originate in what is called "the Right." Yet, in another mind, I read widely in the literature of the haredim, sense, the description seems a misnomer. A generation listened to their burgeoning cassette literature, and spent ago, two things primarily separated modern Orthodoxy more time than was my wont in their neighborhoods. I from, what was then called, "ultra-Orthodoxy" or "the tried my best to understand what they were doing in their Right." First, the attitude to Western culture, that is, terms and what it meant in mine. -
Table of Contents
Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Iraq & Iran Issue Iran and Iraq: Demography beyond the Jewish Past 6 Sergio DellaPergola AJS, Ahmadinejad, and Me 8 Richard Kalmin Baghdad in the West: Migration and the Making of Medieval Jewish Traditions 11 Marina Rustow Jews of Iran and Rabbinical Literature: Preliminary Notes 14 Daniel Tsadik Iraqi Arab-Jewish Identities: First Body Singular 18 Orit Bashkin A Republic of Letters without a Republic? 24 Lital Levy A Fruit That Asks Questions: Michael Rakowitz’s Shipment of Iraqi Dates 28 Jenny Gheith On Becoming Persian: Illuminating the Iranian-Jewish Community 30 Photographs by Shelley Gazin, with commentary by Nasrin Rahimieh JAPS: Jewish American Persian Women and Their Hybrid Identity in America 34 Saba Tova Soomekh Engagement, Diplomacy, and Iran’s Nuclear Program 42 Brandon Friedman Online Resources for Talmud Research, Study, and Teaching 46 Heidi Lerner The Latest Limmud UK 2009 52 Caryn Aviv A Serious Man 53 Jason Kalman The Questionnaire What development in Jewish studies over the last twenty years has most excited you? 55 AJS Perspectives: The Magazine of the President Please direct correspondence to: Association for Jewish Studies Marsha Rozenblit Association for Jewish Studies University of Maryland Center for Jewish History Editors 15 West 16th Street Matti Bunzl Vice President/Publications New York, NY 10011 University of Illinois at Urbana-Champaign Jeffrey Shandler Rachel Havrelock Rutgers University Voice: (917) 606-8249 University of Illinois at Chicago Fax: (917) 606-8222 Vice President/Program E-Mail: [email protected] Derek Penslar Web Site: www.ajsnet.org Editorial Board Allan Arkush University of Toronto Binghamton University AJS Perspectives is published bi-annually Vice President/Membership by the Association for Jewish Studies. -
Report of the Oxford Centre for Hebrew and Jewish Studies 2015–2016
Report of the Oxford Centre for Hebrew and Jewish Studies 2015–2016 Report of the Oxford Centre for Hebrew and Jewish Studies Report of the Oxford Centre for Hebrew and Jewish Studies 2015–2016 OXFORD CENTRE FOR HEBREW AND JEWISH STUDIES A Recognised Independent Centre of the University of Oxford Contents President’s Preface 7 OXFORD CENTRE FOR HEBREW AND JEWISH STUDIES Highlights of the 2015–2016 Academic Year 10 Clarendon Institute Oxford Seminar in Advanced Jewish Studies Walton Street Oxford Israel in Egypt / Egypt in Israel: The Land of Egypt as OX1 2HG Concept and Reality for Jews in Antiquity and the Early Medieval Period Tel: 01865 610422 Email: [email protected] The Work of the Seminar Professor Alison Salvesen 21 Website: www.ochjs.ac.uk Bringing Scribal Culture to Life: The Physicality of Reading and Writing in Early Hellenistic Judea and Ptolemaic Egypt The Oxford Centre for Hebrew and Jewish Studies is a company, limited by guarantee, Dr Lindsey Askin 23 incorporated in England, Registered No. 1109384 (Registered Charity No. 309720). The Oxford Centre for Hebrew and Jewish Studies is a tax-deductible organization within Dating and Locating the Septuagint of Proverbs in its Jewish- the United States under Section 501(c)(3) of the Internal Revenue Code (Employer Hellenistic Cultural Context Dr Lorenzo Cuppi 24 Identification number 13–2943469). From Egypt to Palestine and Back: Links and Channels in Medieval Judaism Professor Miriam Frenkel 25 A Corpus of Jewish Papyri from Egypt Professor Tal Ilan 26 The Jewish Tax and -
November 2014 Twentieth Issue
האוניברסיטה העברית בירושלים The Hebrew University of Jerusalem The Orion Center for the Study of the Dead Sea Scrolls and Associated Literature מרכז אוריון לחקר מגילות מדבר יהודה והספרות הקרובה להן November 2014 Twentieth Issue Letter from the Director Thoughts on the 20th Anniversary of the Orion Center Michael E. Stone, Founding Director Dear Friends and Colleagues, The first seven Dead Sea Scrolls were discovered in 1947. Prof. This newsletter marks the opening of the last semester of Eliezer Sukenik, of the Hebrew University, identified the docu- my five years as Director of the Orion Center, as well as the ments as authentic Second Temple period texts and purchased beginning of the twentieth anniversary of the founding of three for the University. By 1948, he had begun to publish pre- the Center. This issue includes a look at the Center’s begin- liminary editions of these documents. In the 1950’s, thousands of nings by Michael Stone, the founding Director of the Cen- additional fragments were discovered at Qumran; these were giv- ter; a retrospective survey of the Orion Bibliography; and en over for publication to an International Committee of Christian reflections of a former Orion grant recipient. biblical scholars, but were slower to see the light. By the late The vivid encounters that have taken place in the Center 1980’s, the situation had reached a crisis. In 1991, HU Prof. throughout these twenty years not only promote the study of Emanuel Tov was nominated as Editor-in-Chief. He expanded Second Temple literature at the Hebrew University, but also the team of scholarly editors, and the process of publishing the foster unique opportunities for many scholars both in Israel Scrolls started briskly to move ahead. -
December 2010
April 2020 Assaf Razin: Biographical Notes The lives of academic economists (i.e. CVs) typically went like this. He/she graduated from a very prestigious university as the best in their class; had many offers from equally prestigious universities; became an assistant professor at X, tenured at Y; wrote a seminal paper on Z when he/she was W. Served on one or two government panels. Moved to another prestigious university. Wrote another seminal paper. Then wrote a book. And then…this went on and on. You could create a single template, and just input the name of the author, and the titles of the papers, and perhaps only slight differences in age for each of them. Orderly and boring lives are a privilege of rich and orderly societies. We all (perhaps except when we are 25) wish to lead such lives. But they are also very limited lives: the range of emotions and choices that we experience is narrow. Branko Milanovic, however, wants to have as our teachers in social science people who had to drink poison to make a point (Socrates), or were jailed and tortured (Machiavelli), or were executed on the orders of a national assembly (Condorcet), or banished and killed by a totalitarian regime (Kondratieff); or those who had to flee their governments and reinvent themselves (Marx), or move into incendiary politics (Weber), or migrate to another language and continent (Schumpeter, Hayek, Kuznets, Leontieff), or experience the thrill of forbidden pleasures (Keynes). My son, Ronny, and my grandson, Iddo, wrote about me: “Assaf Razin's life story is one of extremes. -
Genealogy, Circumcision and Conversion in Early Judaism and Christianity
Genealogy, Circumcision and Conversion in Early Judaism and Christianity by Matthew Thiessen Department of Religion Duke University Date: _____________________ Approved: ___________________________ Joel Marcus, Supervisor __________________________ Christine E. Hayes __________________________ Richard B. Hays __________________________ Eric M. Meyers __________________________ C. Kavin Rowe Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religion in the Graduate School of Duke University 2010 ABSTRACT Genealogy, Circumcision and Conversion in Early Judaism and Christianity by Matthew Thiessen Department of Religion Duke University Date:_____________________ Approved: ___________________________ Joel Marcus, Supervisor __________________________ Christine E. Hayes ________________________ Richard B. Hays __________________________ Eric M. Meyers __________________________ C. Kavin Rowe An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religion in the Graduate School of Duke University 2010 Copyright by Matthew Thiessen 2010 Abstract In his important work, The Beginnings of Jewishness, Shaye J. D. Cohen has argued that what it meant to be a Jew underwent considerable revision during the second century B.C.E. While previously a Jew was defined in terms of ethnicity (by which Cohen means biological descent), in the wake of Judaism’s sustained encounter with Hellenism, the term Jew came to be defined as an ethno-religion—that is, one could choose to become a Jew. Nonetheless, the recent work of scholars, such as Christine E. Hayes, has demonstrated that there continued to exist in early Judaism a strain of thinking that, in theory at least, excluded the possibility that Gentiles could become Jews.