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Artykuły I Rozprawy
ARTYKUŁY I ROZPRAWY Przegląd Historyczno-Oświatowy 2019, nr 3–4 PL ISSN 0033-2178 RAMUNĖ ŠMIGELSKYTĖ-STUKIENĖ ORCID: 0000-0002-3361-4151 Vytautas Magnus University. Education Academy Lithuania DOI: 10.17460/PHO_2019.3_4.01 CHILD EDUCATION IN THE FAMILY OF MICHAŁ KLEOFAS OGIŃSKI (1765–1833) INTRODUCTION In the early modern period, domestic education or home schooling was a form of education equal to school-based education. However, the mid-seventeenth cen- tury Western European crisis of trust in the system of education maintained by the monasteries and convents fostered attitudes among the elites of societies in favour of private home education. Such attitudes were amplified by the Jansenist ideas, which promoted teaching pupils in small groups. Teaching in monastery schools was also opposed in the works by François Fénelon and John Locke (1632–1704), which supported systemically organized and individualized education of children at home (Jakubiak, 2017, p. 20–22; Jakubiak, Nawrot-Borowska, 2019, p. 79). Locke’s Some Thoughts Concerning Education (1692) followed by new mod ified editions in 1695, 1699 and 1705, changed the philosophy of child education. Locke, believing that a human soul or a manner of thinking, orientation in values and a drive for action come to the fore upon the impact from external impressions and experiences, asserted in his works that everything a human being is faced with during development has a determinant value. For that reason, only properly organized education creates conditions for the skills of an individual to rational ly use available freedoms and suitably adjust to physical, moral, intellectual and political conditions of the surrounding world. -
Change of Efp Battalion Battle Group Command
FEBRUARY 2021. NO 2 (33). NATO'S PRESENCE THE NORTHERN STARS: TELEMARK BATTALION IN LITHUANIA IN SHORT Change of eFP Battalion WAR FOR FREEDOM OF LITHUANIA: battle Group command THE DECLARATION OF FEBRUARY 16, 1949 n February 10 the change of com- continue working on improving service con- mand ceremony of the NATO en- ditions, infrastructure and Host Nation Sup- hanced Forward Presence Battal- port provided to the NATO eFP battalion and Oion Battle Group (eFP BG) in Lithuania took other allies here in Lithuania," the Minister place at Rukla. The incoming eFP BG Lithua- said. nia Commander Lt Col Sebastian Hebisch "8 of 10 Lithuanian residents approve of al- from the 93rd Panzer Battalion of the Ger- lied troop presence on the territory of Lithua- man Armed Forces took over the duties from nia and think that the multinational NATO the outgoing LT Col Peer Papenbroock. The battalion constitutes a deterrence to hostile high-readiness multinational eFP BG capabi- states. We need to invest in our defence the lity of the Alliance was deployed in Lithuania same way we invest in fences around our four years ago as a collective and weighty con- houses, to protect us from threats or just for SPECIAL tribution of NATO allies to the enhancement the sake of it — because we need it to feel safe of security of the Baltic region. and take care of our backyard calmly. NATO CHALLENGES POSED BY Minister of National Defence of Lithuania allied presence in our country and the region RUSSIA FOR LITHUANIAN Arvydas Anušauskas thanked NATO allies is a clear and unambiguous message to the for their contributions to the NATO eFP BG threat keeping watch on the other side of the MILITARY SECURITY AND Lithuania and at the same time — to the secu- fence, it has tried to take advantage of our gul- THEIR PROSPECTS rity and efforts to strengthen not only Lithua- libility, or weakness, or sometimes blindness nia and the region but the whole Alliance. -
Harvard Ukrainian Studies
HARVARD UKRAINIAN STUDIES Volume V Number 3 September 1981 : ‘: : : Ukrainian Research Institute Harvard University Cambridge, Massachusetts Copyright 1981, by the President and Fellows of Harvard College All rights reserved ISSN 0363-5570 Published by the Ukrainian Research Institute of Harvard University, Cambridge, Massachusetts, U.S.A. Printed by the Harvard University Printing Office Typography by Brevis Press, Cheshire, Conn. CONTENTS ARTICLES Intolerance and Foreign Intervention in Early Eighteenth- Century Poland-Lithuania 283 L. R. LEWITFER The Political Reversals of Jurij Nemyry 306 JANUSZ TAZBIR The Staging of Plays at the Kiev Mohyla Academy in the Seventeenth and Eighteenth Centuries 320 PAULINA LEWIN DOCUMENTS Ukrainian Hetmans’ Universaly 1678-1727 at the Lilly Library of Indiana University 335 BOHDAN A. STRUMINSKY NOTES AND COMMENT A Note on the Relationship of the Byxovec Chronicle to the Galician-Volhynian Chronicle 351 GEORGE A. PERFECKY The Origin of Taras Triasylo 354 GEORGE GAJECKY DISCUSSION Observations on the Problem of "Historical" and "Non- historical" Nations 358 IVAN L. RUDNYFSKY Some Further Observations on "Non-historical" Nations and "Incomplete" Literatures: A Reply 369 GEORGE 6. GRABOWICZ REVIEWS Bohdan S. Wynar, Doctoral Dissertations on Ukrainian Topics in English Prepared during the Years 1928-1978; Christine L. Gehrt Wynar, The Ukrainian American Index: The Ukrainian Weekly 1978 and 1979 Patricia Polansky 389 Leopold H. Haimson, ed., The Politics of Rural Russia: 1 905-1914 Bohdan Chomiak 390 Seppo Zetterberg, Die Liga der Fremdvölker Russlands, 1916-1918 Lawrence Wolff 393 Roy A. Medvedev, The October Revolution, trans. George Saunders R. C. Elwood 396 R. W. Davies, The Industrialization of Soviet Russia, vol. -
The Grand Duchy of Lithuania As a Successor of Rome in the Early
Open Political Science, 2018; 1: 170–181 Research Article Joanna Orzeł* From imagination to political reality? The Grand Duchy of Lithuania as a successor of Rome in the early modern historiography (15th–18th centuries)# https://doi.org/10.1515/openps-2018-0015 received December 17, 2018; accepted December 31, 2018. Abstract: At the beginning of the Renaissance Lithuanians understood that to join the civilization of Western Europe, it was necessary to have an appropriate (it means: very long) tradition. Like other countries, they had to create their own myth of origin. The most prestigious tradition was Greek-Roman antiquity, so the country’s origin story was invented, claiming its people descended directly from Rome. According to subsequent chronicles, the founder of the new state was Palemon (Publius Libon, initially Vilia). Using the theory of cultural memory of Jan and Aleida Assmann, the article presents how and why the Lithuanian myth of origin was transformed from 15th to the end of the 18th century. Particular attention was paid to the current needs of the state and the powerful noble families of the Grand Duchy of Lithuania, which also found their origins in the state myth. During the early modern period, the changes in the story were made (including the date of Palemon’s arrival in the Lithuanian lands). Nonetheless, the myth was not questioned for a long time. Even once it had already been established that it was no more than a fairy tale, the story was revived again, performing other functions in the 19th century. Keywords: cultural memory; foundation myth; mythical genealogy; Palemon; the Grand Duchy of Lithuania; Polish- Lithuanian historiography; Greco-Roman antiquity in early modern period. -
Lietuvos Istorijos Bibliografija. 2004
LIETUVOS ISTORIJOS INSTITUTAS LIETUVOS ISTORIJOS BIBLIOGRAFIJA 2004 Sudarė IRENA TUMELYTĖ LIETUVOS ISTORIJOS INSTITUTAS VILNIUS, 2017 BIBLIOGRAPHY OF THE HISTORY OF LITHUANIA 2004 Compiler IRENA TUMELYTĖ Redakcinė kolegija: Zigmantas Kiaupa (pirmininkas) Rimantas Miknys Vladas Sirutavičius Juozas Tumelis ISSN 1392-981X © Lietuvos istorijos institutas, 2017 © Irena Tumelytė, 2017 TURINYS PRATARMĖ ............................................................................................................................... 7 1. BENDRASIS SKYRIUS ........................................................................................................ 9 1.1. Bibliografijos ....................................................................................................................... 9 a) bibliografijos ..................................................................................................................... 9 b) bibliografijos istorija ...................................................................................................... 10 c) personalinės bibliografijos .............................................................................................. 10 1.2. Enciklopedijos, žodynai ir žinynai .................................................................................... 10 1.3. Istorijos periodika ir tęstiniai leidiniai .............................................................................. 12 1.4. Istorijos mokslo institucijos, darbo organizavimas .......................................................... -
The Grand Duchy of Warsaw
Y~r a n c v s> Tne Grand Duch} Of Warsaw THE GRAND DUCHY OF WARSAW BY HELEN ELIZABETH FKANCIS THESIS FOR THE DEGREE OF BACHELOR OF ARTS IN HISTORY COLLEGE OF LIBERAL ARTS AND SCIENCES UNIVERSITY OF ILLINOIS 1916 UNIVERSITY OF ILLINOIS Oo CM Z? 191 6 THIS IS TO CERTIFY THAT THE THESIS PREPARED UNDER MY SUPERVISION BY 1 ENTITLED IS APPROVED BY ME AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF Jiistru^ySr in Charge APPROVED: ^f^r^O /<a%*££*^+. 343G60 CONTENTS I. Short Sketch of Polish History before the Grand Duchy of Warsaw 1 II. The Establishment of the Grand Duchy of Warsaw 20 III. The Grand Duchy of Warsaw from 1807—1812 37 IV. The Breach of 1812 53 V. The Fate of the Grand Duchy of Warsaw as Decided at 74 the Congress of Vienna, 1815 VI. The Poles Since 1815 84 VII. Bibliography A. Primary Material 88 B. Secondary Material 91 C. Bibliographical Notes 95 Digitized by the Internet Archive in 2013 http://archive.org/details/grandduchyofwarsOOfran 1. I. A Short Sketch of Polish History before THE br&AftU UUUHi UP WAHSAW Among the many problems which demand the attention of the world today is that of Poland, and the outbreak of the ^reat War now going on in Europe has made this problem prominent. Ever since the final partition in 1795, the patriotic poles have held closely in their hearts the idea of a reunited independent country. Uprisings in Russian Poland in 1831, 1 in ualicia in 2 3 1855, and in Russia in 1863 showed that these ideas were alive. -
Bogurodzica Song
History of the Origin of the Bogurodzica Song. A Musical Monument of 1407 Ivan KUZMINSKYI History of the Origin of the Bogurodzica Song. A Musical Monument of 1407 Giesmės „Bogurodzica“ kilmė – 1407 m. muzikinis paminklas Ukraine P. Tchaikovsky National Academy of Music, ul. Architektora Gorodeckogo 1-3/11, 01001 Kyiv, Ukraine Email [email protected] Abstract In Polish musical historiography, the song Bogurodzica is considered to be the oldest artifact of Polish song culture written in a staff notation. This article attempts to study the history of this song’s emergence and distribution not only against the background of Polish musical culture of the late 14th– early 15th centuries, but also under the conditions of the Kievan Rus’ and the Grand Duchy of Lithuania. Firstly, the article presents the main written sources of the Bogurodzica in the 15th–16th centuries and analyzes the title, verbal text and the plot of the Bogurod- zica as well as the origins of the melody. Secondly, the text focuses on Ruthenian Court Musicians of the King Władysław II Jagiełło, musical contacts between the courts of the Grand Duke of Lithuania Vytautas and the great masters of the Teutonic Order, the place and meaning of the Mother of God churches in the Kievan Rus’, battle prayers to the Mother of God in the Ruthenian princely environment, singing to the Mother of God before battle in the Kievan Rus’ and the Ruthenian cult of the Mother of God in the Grand Duchy of Lithuania. This research provides new grounds to consider the Bogurodzica as a piece of work of the ancient Ruthenian culture and suggests that eventually it could be included into the contemporary musical historiography of Ukraine, Belarus and Lithuania. -
The Grand Duchy of Lithuania in the Beginning of the 15Th
THE GRAND DUCHY OF LITHUANIA IN THE BEGINNING OF THE 15 TH CENTURY A er the death of Grand Duke Algirdas (1345–1377), his son Jogaila became the leader. In order to divert all a ention to the East, Jogaila signed a secret agreement with the Order, known as the Treaty of Dovydiškės, according to which the Order was free to a ack the lands belonging to Algirdas’ brother Kęstutis and his son, Vytautas. e Order informed Kęstutis of this agreement and in so doing initiated a civil war in Lithuania. At + rst, Kęstutis removed Jogaila from his seat of power, however, in 1382, Jogaila conquered Vilnius and imprisoned Kęstutis and Vytautas. Kęstutis was held prisoner in Krėva Castle, and was strangled by Jogaila’s servants. Vytautas managed to escape and sought protection with the Crusaders. Vytautas and Jogaila made peace in 1384, yet Jogaila once again failed to keep his promise to return Vytautas his fatherland, the Duchy of Trakai. In 1390–1392 Vytautas again appealed to the Order for assistance to go to war against Jogaila. Jogaila, who by now spent most of his time in Poland, could see that his appointed vicegerent, his brother Skirgaila, was unable to manage the internal opposition and so, once again made peace with Vytautas in 1392. at same year Vytautas became the actual leader of Lithuania, and o6 cially assumed this position in 1401. Wishing to reinforce Lithuania’s supremacy in the East – in the Ruzen and Tatars’ lands, Vytautas and the Order agreed on the Treaty of Salynas. According to this agreement, Vytautas relinquished Samogitia as far as Nevėžis and Kaunas as far as Rumšiškės to the Order. -
Marriage, Inheritance, and Family Discord: French Elite and the Transformation of the Polish Szlachta
Blackburn: Marriage, Inheritance, and Family Discord 2 WORLD HISTORY REVIEW / Summer 2004 MARRIAGE, INHERITANCE, AND FAmily DISCORD: FRENCH ELITE AND THE TRANSFORMATION OF THE POLISH SZLACHTA by Christopher Blackburn [M. Damon to M. Wisdom] As to philosophy, you should know that our present age is one of enlightenment. Along with English frock coats, philosophy has come into vogue. In the boudoirs of the most fashionable ladies, right next to embroidery hoops and face powder you will find volumes of M. Rousseau, the philosophical works of Voltaire, and other writings of that sort. —Ignacy Krasicki (1776) Several important themes permeate Monsieur Damon’s instruc- tions to his aristocratic pupil. Most significant is not that Poland was a part of the general European Enlightenment, but that Polish enlight- ened thought resided primarily within “fashionable” elite circles and was ultimately based on the writings of the French philosophes. The wholesale acceptance of French culture brought a clear and conscious change to the szlachta’s traditionally Sarmatian character, while at the same time the szlachta family was unconsciously transformed by the more subtle Western notions of kinship and affective individual- ism, a process that culminated with the reign of the last enlightened despot—Napoleon Bonaparte.2 The mentalité of the Polish nobility was recast in the eighteenth century as its membership embraced selectively certain aspects of both the Enlightenment and ancien régime France. The piecemeal acceptance of these ideas by the traditionally Sarmatian nobility led to the evolution of an ideology resembling Enlightened Sarmatianism—one that embraced formal education, individualism, and Western appearance, which coexisted with agrarianism, anti-urbanism, and devotion to the Church.3 Once again the szlachta displayed its paradoxical nature by Produced by The Berkeley Electronic Press, 2003 1 World History Review, Vol. -
Articles the Attitude of Ruthenian Magnates
ZAPISKI HISTORYCZNE — TOM LXXXIV — ROK 2019 Zeszyt 4 Articles http://dx.doi.org/10.15762/ZH.2019.36 TOMASZ KEMPA (Nicolaus Copernicus University in Toruń) The Attitude of Ruthenian Magnates and Nobles toward the Union of Lublin (1569) and the Problem of the Autonomy of Ukrainian Lands* within the Polish-Lithuanian Commonwealth Key words: magnates, nobles, Ruthenia, Ukraine, Union of Lublin, law, Orthodoxy, Po lonization, Catholicization The Polish-Lithuanian Union, signed in Lublin in 1569, has long aroused great interest among successive generations of historians. It is caused not only by the importance of this event, but also by the fact the Union was being con- sidered through the prism of historical debate, which was contested among Poles and Lithuanians in the era of the Sejm of Lublin and also after its con- clusion. This approach to the problem ensured that scholars often overlooked the important issue of the attitude towards the Union of Lublin of the Ruthe- nian nobility from the Ukrainian lands, which, before 1569, belonged to the Grand Duchy of Lithuania, and which were incorporated into the Kingdom of Poland at the Union of Lublin in 1569. All these territories had much in * The term ‘Ukraine’ (or the ‘Ukrainian lands’) usually referred the Kyiv and Bratslav voivodeships in the last decades of the 16th and in the first half of the 17th century. Volhynia was treated as a separate region. After incorporating the land of Chernihiv into the Commonwealth (after the war with Muscovy in 1619), it was also considered as a part of the Ukrainian lands. -
The Old Believers and Society in the Grand Duchy of Lithuania in the Eighteenth Century: Religious Tolerance and Its Causes
LITHUANIAN HISTORICAL STUDIES 6 2001 ISSN 1392-2343 pp. 55–68 THE OLD BELIEVERS AND SOCIETY IN THE GRAND DUCHY OF LITHUANIA IN THE EIGHTEENTH CENTURY: RELIGIOUS TOLERANCE AND ITS CAUSES GRIGORIJUS POTAŠENKO ABSTRACT. The appearance of an organized Fedoseevian community in the Grand Duchy of Lithuania in the eighteenth century was a result of the massive migration of the Old Believers (Old Ritualists), closely related to the resettlement and disturbances of the peasants and out-of- town settlers (posadskie liudi) in Russia. It was the first wave of an extensive emigration from Russia into the Baltic countries, and in particular into Lithuania. Its aftermath was the rise of the Pomorian communities (поморские общества) of the Old Believers. In the late eighteenth century there were between 100,000 and 180,000 Old Believers (about 1.1 to 2 per cent of the total population of the 8.79 million citizens of the Republic of Poland-Lithuania). The main motives behind this emigration of the Russians in the eighteenth century were the following: (1) religious persecution of the Old Believers and the social oppression of the peasants and posadskie liudi in Russia; (2) freedom of religion for the Old Believers and more favourable social and economic conditions in Poland and Lithuania; and (3) intense eschatological feelings and impulsiveness, urging the Old Believers to avoid society and the state, in their belief dominated by the spiritual Antichrist. This article is devoted to the issue of religious toleration in respect to the Old Believers in the GDL and its reasons. Religious tolerance as a factor conditioning the emigration and formation of a united Fedoseevian community in Lithuania has not yet been properly researched. -
HARVARD UKRAINIAN STUDIES EDITORS George G
HARVARD UKRAINIAN STUDIES EDITORS George G. Grabowicz and Edward L. Keenan, Harvard University ASSOCIATE EDITORS Michael S. Flier, Lubomyr Hajda, and Roman Szporluk, Harvard University; Frank E. Sysyn, University of Alberta FOUNDING EDITORS Omeljan Pritsak and Ihor Sevienko, Harvard University MANAGING EDITOR Andrew Sorokowski BOOK REVIEW EDITOR Larry Wolff BUSINESS MANAGER Olga К. Mayo EDITORIAL BOARD Zvi Ankori, Tel Aviv University—John A. Armstrong, University of Wisconsin—Yaroslav Bilinsky, University of Delaware—Bohdan R. Bociurkiw, Carleton University, Ottawa—Axinia Djurova, University of Sofia—Olexa Horbatsch, University of Frankfurt—Halil inalcık, University of Chi- cago—Jaroslav D. Isajevych, Institute of Ukrainian Studies, Academy of Sciences of Ukraine, L'viv— Edward Kasinec, New York Public Library—Magdalena László-Kutiuk, University of Bucharest— Walter Leitsch, University of Vienna—L. R. Lewitter, Cambridge University—G. Luciani, University of Bordeaux—George S. N. Luckyj, University of Toronto—M. Łesiów, Marie Curie-Sklodowska University, Lublin—Paul R. Magocsi, University of Toronto—Dimitri Obolensky, Oxford Univer- sity—Riccardo Picchio, Yale University—Marc Raeff, Columbia University—Hans Rothe, University of Bonn—Bohdan Rubchak, University of Illinois at Chicago Circle—Władysław A. Serczyk, University of Warsaw at Białystok—George Y. Shevelov, Columbia University—Günther Stökl, University of Cologne—A. de Vincenz, University of Göttingen—Vaclav Żidlicky, Charles Univer- sity, Prague. COMMITTEE ON UKRAINIAN STUDIES, Harvard University Stanisław Barańczak George G. Grabowicz (Chairman) Timothy Colton Edward L. Keenan Michael S. Flier Roman Szporluk Subscription rates per volume (two double issues) are $28.00 U.S. in the United States and Canada, $32.00 in other countries. The price of one double issue is $18.00 ($20.00 overseas).