Political Tragedies in Japan
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Some Reflections on Japanese Religion and Its Relationship to the Imperial System
Japanese Journal of Religious Studies 1990 17/2-3 Some Reflections on Japanese Religion and Its Relationship to the Imperial System Joseph M. Kitagawa Autobiographical vs. Biographical Perspectives and Inner vs. Outer Meanings It is an irony of history and also probably a riddle beyond our normal comprehension and logic that a nation like Japan, which boasts rather sophisticated learning, technology and “enlightened civilization,” opted in the modern period (more particularly between 1868 and 1945) to legitimize its national identity and spiritual and physical well-being by means of a mythology-ridden imperial system. On the other hand, we must acknowledge the plain fact that Japan’s configuration of religion, national identity，and imperial system is no more puzzling or bizarre than other examples like the Dalai Lama of Tibet, believed to be the reincarnation of Avalokite^vara, or the allegedly “infallible” Roman papacy. All of these cases demonstrate the intimate relationships that exist between our “autobiographical” and “biographical” understandings and affirmations of experience, and between the “inner” and “outer” meanings of given historical phenomena. Thus, more often than not, the insider “autobiographically” affirms the self-authenticating “inner meaning” of his or her community or tradition. Indeed, to quote G. van der Leeuw on the meaning of “community” to the insider: 130 Japanese Journal of Religious Studies 11/2-3 [It] is something not manufactured, but given; it depends not upon sentiment or feeling, but on the Unconscious. It need be founded upon no conviction, since it is self-evident; [people] do not become members of it, but “belong to it” (1964, p. -
Alcock and Harris. Foreign Diplomacy in Bakumatsu Japan Author(S): John Mcmaster Reviewed Work(S): Source: Monumenta Nipponica, Vol
Alcock and Harris. Foreign Diplomacy in Bakumatsu Japan Author(s): John McMaster Reviewed work(s): Source: Monumenta Nipponica, Vol. 22, No. 3/4 (1967), pp. 305-367 Published by: Sophia University Stable URL: http://www.jstor.org/stable/2383072 . Accessed: 07/10/2012 12:01 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sophia University is collaborating with JSTOR to digitize, preserve and extend access to Monumenta Nipponica. http://www.jstor.org Alcock and Harris FOREIGN DIPLOMACY IN BAKUMATSU JAPAN by JOHN MCMASTER T W ENTY-ONE timesthe guns shattered the noonday quiet of Edo Bay. As they roared, thered-ball flag ofJapan was hoisted to join what Japanese called the flowery flag of theAmericans. It wasJuly 29th, the year was i858and the warship was acknowl- edgingthat a commercialtreatyhadjust been signed on board. The roar, the smoke and the shudderthroughout the wooden ship was appropriate. The proximatecause of the treaty hadbeen cannon. Although theJapanese then had no ship to match the "Powhattan," the solitaryvessel was notas importantas thenews she had brought from Shanghai. Other foreignvessels were on theway to Japan, not alone but in fleets.A Britishsquadron was to be followedby a French,both fresh from forcing treaties upon China. -
Westernization in Japan: America’S Arrival
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-3, Issue-8, Aug.-2017 http://iraj.in WESTERNIZATION IN JAPAN: AMERICA’S ARRIVAL TANRIO SOPHIA VIRGINIA English Literature Department BINUS UNIVERSITY Indonesia E-mail: [email protected] Abstract- As America arrived with westernization during late Edo period also known as Bakumatsu period, Japan unwelcomed it. The arrival of America in Japan had initiated the ‘wind of change’ to new era towards Japan culture albeit its contribution to Japan proffers other values at all cost. The study aims to emphasize the importance of history in globalization era by learning Japan's process in accepting western culture. By learning historical occurrences, cultural conflicts can be avoided or minimized in global setting. The importance of awareness has accentuated an understanding of forbearance in cultural diversity perspectives and the significance of diplomatic relation for peace. Systematic literature review is applied as the method to analyze the advent of America, forming of treaty, Sakoku Policy, Diplomatic relationship, and Jesuit- Franciscans conflict. The treaty formed between Japan and America served as the bridge for Japan to enter westernization. Keywords- Westernization, Japan, America, Sakoku Policy, Jesuit-Franciscans Conflict, Treaty, Culture, Edo Period. I. INTRODUCTION Analysing from the advent of America leads to Japan’s Sakoku Policy which took roots from a Bakumatsu period or also known as Edo period, dispute caused by westerners when Japan was an specifically in the year of 1854 in Capital of Kyoto, open country. This paper provides educational values Japan, was when the conflict between Pro-Shogunate from historical occurrences. -
Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance. -
The Quest for Civilization
The Quest for Civilization <UN> Simon Vissering (1818–1888). Collection of Universiteit Leiden. The Quest for Civilization Encounters with Dutch Jurisprudence, Political Economy, and Statistics at the Dawn of Modern Japan By Ōkubo Takeharu Translated by David Noble LEIDEN | BOSTON <UN> Cover illustration: Leyden (Breestraat), ca. 1850, by Bruining, T.C., Bos, G.J. and Trap, P.W.M. Collection of Regionaal Archief Leiden. Library of Congress Cataloging-in-Publication Data Takeharu, Okubo. [Kindai Nihon no seiji koso to Oranda. English] The quest for civilization : encounters with Dutch jurisprudence, political economy, and statistics at the dawn of modern Japan / by Okubo Takeharu ; translated by David Noble. pages cm Includes bibliographical references and index. ISBN 978-90-04-24536-5 (hardback : alk. paper) 1. Political science--Japan--History--19th century. 2. Japan--Civilization--Dutch influences. I. Title. JA84.J3O38713 2014 320.0952’09034--dc23 2014020024 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. isbn 978-90-04-24536-5 (hardback) isbn 978-90-04-24537-2 (e-book) Copyright 2014 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff, Global Oriental and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
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THE BANSHO SHIRABESHO: A TRANSITIONAL INSTITUTION IN BAKUMATSU JAPAN by James Mitchell Hommes Bachelor of Arts, Calvin College, 1993 Submitted to the Graduate Faculty of The College of Arts and Sciences in partial fulfillment of the requirements for the degree of Interdisciplinary Master of Arts (IDMA) in East Asian Studies University of Pittsburgh 2004 UNIVERSITY OF PITTSBURGH COLLEGE OF ARTS AND SCIENCES This thesis was presented by James Mitchell Hommes It was defended on December 8, 2004 and approved by Thomas Rimer, Professor, East Asian Languages and Literature David O. Mills, Professor, East Asian Languages and Literature Richard Smethurst, Professor, History ii THE BANSHO SHIRABESHO: A TRANSITIONAL INSTITUTION IN BAKUMATSU JAPAN James M. Hommes, MA University of Pittsburgh, 2004 In the Bakumatsu period (1853-1868), Japan experienced many changes and challenges. One of these challenges was regarding how to learn from the West and how to use that knowledge in the building of Japan. One of the most important institutions for such Western learning was the Bansho Shirabesho, an institution created by the Tokugawa government in 1856 to translate Western materials, provide a school for Japanese scholars, and to censor the translations of Western works. This institution eventually gave language instruction in Dutch, English, French, German, and Russian and it also gave instruction in many other practical subjects such as military science and production. This thesis examines in detail how the Shirabesho was founded, what some of the initial difficulties were and how successful it was in accomplishing the tasks it was given. It also assesses the legacy of the Shirabesho in helping to bridge the transition between the Tokugawa period’s emphasis on feudal rank and the Meiji’s emphasis on merit. -
Canada Archives Canada Published Heritage Direction Du Branch Patrimoine De I'edition
Hiraizumi Kiyoshi (1895-1984): 'Spiritual History' in the Service of the Nation In Twentieth Century Japan By Kiyoshi Ueda A Thesis submitted in conformity with the requirements for the Degree of Doctor of Philosophy, Graduate Department of History, in the University of Toronto © Copyright by Kiyoshi Ueda, 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-44743-7 Our file Notre reference ISBN: 978-0-494-44743-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
Adachi, 39 Aizu, 39 Alcock, Sir Rutherford: and Nishu Coin, 22
77 INDEX Adachi, 39 dorogin, 24, 25, 26, 35, 37.Seealso Aizu, 39 ichibu; Silver Alcock, Sir Rutherford: and nishu coin, doza. See Copper 22;.and coinage exchange problem, Dutch trade, with Japan, 1, 2, 16, 18, 26, 23, 25, 28-32, 34, 35; and paper 29,35,38 currency, 38; on prices, 42 Antiforeignism, 2, 14, 16, 30, 42, 43, East India and China Trading Association, 44 29 . Arbuthnot, Lord, 38, 42; 43, 44 Edo, 4, 29, 31, 41; burning of bakufu Armaments, imports of, 41 castle in, 26, 28; exchange houses in, 27,38,42 Barter, 2, 6 Eldredge, J.C., 13, 14, 15 Bills of exchange, 4 Emperor of Japan, 1, 29, 31, 41 Boyle, J. H., 33 Eskrigge, Thomas, 28 Brass coins, 6, 38 Exchange houses, 4, 32, 38, 42 bu. See Denominational units Exchange rate: negotiations over, 2, 12, Bullion distribution monopolies, 3 13-24, 25, 28-33, 35, 44-45, 46; be fore 1842, 8-9 Chartered Mercantile Bank of India, London, and China, 32 Feudal attitudes. See Antiforeignism Chinese cash, 6, 13, 25 Fillmore, President Millard, 1, 19 Chinese trade, with Japan, 1, 2, 16, 23, Foreign affairs commissioners, 21, 22, 35 26, 39-40 Formosa,49 chogin. See Denominational units France, 35 City magistrates, 3 Free trade, Western ideas of, 1 Coal, 15, 30, 49 French treaties, 20 Coinage debasement, 6-10, 11, 20, 21, fukiwake-za. See Bullion distribution 30, 33, 35, 36-38, 41, 43, 45. monopolies See also Man'en Currency Reform Fukuzawa Yukichi, 27 Coinage exchange. See Exchange rate Coinage speculation, 25-34, 35, 45 gaiko~u bugyo. -
Aa 2010/2011
Dottorato di ricerca in Lingue, Culture e Società Scuola di Dottorato in Lingue, Culture e Società XXVI Ciclo (A.A. 2010/2011―A.A. 2012/2013) The termination of the Ryukyuan embassies to Edo: an investigation of the bakumatsu period through the lens of a tripartite power relationship and its world SETTORE SCIENTIFICO DISCIPLINARE DI AFFERENZA:[L-OR/23] Tesi di Dottorato di Tinello Marco, 955866 Coordinatore del Dottorato Tutore del Dottorando Prof. SQUARCINI Federico Prof. CAROLI Rosa Co-tutore del Dottorando Prof. SMITS Gregory 1 Table of Contents Acknowledgements 6 Introduction Chapter 1-The Ryukyuan embassies to Edo: history of a three partners’ power relation in the context of the taikun diplomacy 31 1.1. Foundation of the taikun diplomacy and the beginning of the Ryukyuan embassies 34 1.2. The Ryukyuan embassies of the Hōei and Shōtoku eras 63 1.3. Ryukyuan embassies in the nineteenth century 90 Chapter 2-Changes in East Asia and Ryukyu in the first half of the nineteenth century: counter-measures of Shuri, Kagoshima and Edo to the pressures on Ryukyu by the Western powers 117 2.1. Western powers in Ryukyu after the Opium War and the Treaty of Nanjing 119 2.2. Countermeasures of the Shuri government to the Gaikantorai jiken 137 2.3. Countermeasures of Kagoshima and Edo after the arrival of Westerners in Ryukyu 152 Chapter 3-Responses of Edo, Kagoshima and Shuri to the conclusion of international treaties: were Ryukyuan embassies compatible with the stipulations of the treaties? 177 3.1. Responses of Edo and Kagoshima to the Ansei Treaties 179 3.2. -
The Old Tea Seller
For My Wife Yoshie Portrait of Baisaō. Ike Taiga. Inscription by Baisaō. Reproduced from Eastern Buddhist, No. XVII, 2. The man known as Baisaō, old tea seller, dwells by the side of the Narabigaoka Hills. He is over eighty years of age, with a white head of hair and a beard so long it seems to reach to his knees. He puts his brazier, his stove, and other tea implements in large bamboo wicker baskets and ports them around on a shoulder pole. He makes his way among the woods and hills, choosing spots rich in natural beauty. There, where the pebbled streams run pure and clear, he simmers his tea and offers it to the people who come to enjoy these scenic places. Social rank, whether high or low, means nothing to him. He doesn’t care if people pay for his tea or not. His name now is known throughout the land. No one has ever seen an expression of displeasure cross his face, for whatever reason. He is regarded by one and all as a truly great and wonderful man. —Fallen Chestnut Tales Contents PART 1: The Life of Baisaō, the Old Tea Seller PART 2: Translations Notes to Part 1 Selected Bibliography Glossary/Index Introductory Note THE BIOGRAPHICAL SKETCH of Baisaō in the first section of this book has been pieced together from a wide variety of fragmented source material, some of it still unpublished. It should be the fullest account of his life and times yet to appear. As the book is intended mainly for the general reader, I have consigned a great deal of detailed factual information to the notes, which can be read with the text, afterwards, or disregarded entirely. -
Hashimoto Sanai: a Japanese
HASHIMOTO SANAI: A JAPANESE Frederick Welden, a Rutgers graduate of the class of iç34> taught in the Oita College of Commerce in Japan during the years IQ36 to içjç and is now a graduate student in the Department of Chinese and Japanese at Columbia University. He has been given a grant from the American Council of Learned Societies to catalogue the Far Eastern Section of the Griffis collection in the Rutgers Library. In the following article he discusses a Japanese manuscript in the possession of the Library and gives a translation of parts of it which have an interesting bearing on the rise of modern Japan. IS commonly known, the modernization of Japan and her subsequent rise as a world power have been com- paratively recent developments. From 1603 until 1868, the so-called Tokugawa period, the political, social, and eco- nomic structure of that country was of a distinctly feudal nature, and during most of this era all intercourse with West- ern traders, missionaries, and governments was repeatedly forbidden by Japanese law. Dutch traders alone—more spe- cifically, traders in the employ of the Dutch East India Com- pany—were exempted, but only under such numerous and unfair conditions as to leave them with little or no voice in the actual conduct and control of trade. During these two and a half centuries government took the form of an hereditary military dictatorship dominated by the powerful Tokugawa clan, whose headquarters was in Edo, site of the present-day Tokyo.1 The imperial family, dwelling in the ancient capital of Kyoto in central Japan, retained certain traditional functions of minor importance, but was to all intents and purposes at the mercy of the Tokugawa. -
Displaying Authority: Guns, Political Legitimacy, and Martial Pageantry in Tokugawa Japan, 1600-1868
DISPLAYING AUTHORITY: GUNS, POLITICAL LEGITIMACY, AND MARTIAL PAGEANTRY IN TOKUGAWA JAPAN, 1600-1868. Daniele Lauro A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History Chapel Hill 2012 Approved by: Dr. Morgan Pitelka Dr. William M. Fletcher Dr. Wayne Lee © 2012 Daniele Lauro ALL RIGHTS RESERVED ii ABSTRACT DANIELE LAURO: Displaying authority: guns, political legitimacy, and martial pageantry in Tokugawa Japan, 1600-1868. (Under the direction of Morgan Pitelka) From the end of the sixteenth century on, firearms in Japan are increasingly found in contexts other than the battlefield. A perusal of the Records of the Tokugawa Family (Tokugawa Jikki) - the military clan that ruled Japan from 1603 to 1868 - reveals, for instance, that guns were often involved in ritual practices performed by the warrior elite, such as weddings, funerals, hunting parades, and celebrations of the New Year. Moreover, it was common for both the shogun and the domainal lords (daimyô) to display firearms and other weapons during public audiences and military parades. By considering different ritual practices that involved the display of military power such as daimyo processions to Edo, shogunal pilgrimages to Nikko, military reviews, large-scale hunts and other pageants, this paper argues that during the Tokugawa period guns were often used by the warrior elite as tools to shore up authority, legitimize the political order, and reinforce ideals of warrior identity. iii TABLE OF CONTENTS Introduction……………………………………………………………………………..1 Chapter I. Local authority on the move: daimyo processions (daimyô gyôretsu) and the system of alternate attendance (sankin kôtai)……………………………….11 II.