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Linguocultural Analysis of the Conceptual Framework “Family” in the Works of Mustai Karim Khadisa V. Sultanbaeva1a, Liliya B. Abdullina2a, Guldaniya M. Gimasheva3a, Galiya G. Ganeeva4b, Gulnur N. Kaskinova5b, Gulkay Kh. Samirkhanova6c Abstract ARTICLE HISTORY: The relevance of the study is conditioned by the undeveloped issue of the conceptual framework ‘Ғаилә’ (‘Family’) in the Received May 2021 Bashkir language picture of the world on the example of Received in Revised form July 2021 Mustai Karim’s work and the lack of works covering this Accepted August 2021 concept. The purpose of the study is to identify the place of Available online August 2021 the conceptual framework ‘Ғаилә’ (‘Family’) in the Bashkir language picture of the world and the linguistic consciousness of the Bashkirs, by referring to the works of Mustai Karim. The conceptual analysis method was used, as well as component analysis, synthesis, and the deductive method, comparison. The paper analyses the etymological- KEYWORDS: conceptual, figurative, and value-based features of the Linguistics conceptual framework ‘Ғаилә’ (‘Family’) in the works of Linguoculturology Mustai Karim. This study contributes to the theory of the Ғаилә (Family) conceptual development of the conceptual framework Conceptual analysis ‘Ғаилә’ (‘Family’) based on the material of a single Cognitive linguistics language. The conceptual framework ‘Ғаилә’ (‘Family’) was fully analyzed and described in the language picture of the poet’s world. © 2021 IJSCL. All rights reserved. 1 Professor, Email: [email protected] 2 Associate Professor, Email: [email protected] (Corresponding Author) Tel: +347-229-9721 3 PhD Candidate, Email: [email protected] 4 Associate Professor, Email: [email protected] 5 Associate Professor, Email: [email protected] 6 Associate Professor, Email: [email protected] a Bashkir State University, Ufa, Republic of Bashkortostan b Birsk Branch of Bashkir State University, Republic of Bashkortostan c Sibay Institute of Bashkir State University, Republic of Bashkortostan 2 Linguocultural Analysis of the Conceptual Framework “Family” in the Works of Mustai Karim 1. Introduction In modern linguistics, the word is considered not only as a linguistic category but also as a he conceptual framework is nationally concept of culture. The content of the concept specific; this shows its connection with as a unit of the linguistic picture of the world is the cultural traditions of a particular T always nationally specific; it reflects the society. The idio-ethnicity of the conceptual features of the culture and worldview of a framework is expressed at the emotional and particular linguocultural community, and psychological level and determines the therefore the study of any concept is of value “national character” as a set of norms of for the reconstruction of the linguistic picture of communicative behavior. Also, the national the world (Gimasheva, 2018a; Gimasheva, identity of the conceptual sphere is reflected in 2018b; Gimasheva & Sultanbaeva, 2017; the complex of judgments, the assessments of Gimasheva & Sultanbaeva, 2019). the linguosocium, and the principles of their implementation, that is, the conceptual sphere The picture of conceptual meanings that defines interacts with the national mentality. At the the conceptual framework of the Bashkir semantic level, the national specificity of the language is still not formed. In this direction, conceptual framework is mainstreamed in the linguoculturology and cognitive linguistics are presence of a set of features of the lexical in the process of development and formation. system of the language. The analysis of the Despite this, the national peculiarity of folklore language plays a special role in the study of the and fiction texts should be investigated based conceptual framework of a particular community on the conceptualization and meanings of each since the transmission of cultural heritage from language. The concept as a mental unit contains generation to generation is performed primarily certain national features related to the through language. A concept is a unit of the worldview, culture, customs, beliefs, way of conceptual framework and is represented by thinking, and the history of the people. The multidimensional shaping, the meaning of linguistic picture of the world of each nation which is based on the terminology of the sign, constitutes a reflection of the national consolidated in its lexical meaning. mentality. The conceptual framework ‘Ғаилә’ (‘Family’) is one of the constants in the culture The concept opens up a new paradigm of of the Bashkir people. Structural analysis linguistic research. Especially valuable reveals the highest guidelines and family values experience in understanding and applying the that function within the semantic space of the term ‘concept’ has been accumulated in value-based conceptual framework ‘Ғаилә’ Russian linguoculturology at the turn of the (‘Family’) as exemplified by the material of the 20th-21st centuries. The philosophical works by Karim. foundations for this were founded as long ago as in the 1970-1980s by Pavilenis. The scientist In this paper, a conceptual study contributes to interpreted the concept as a kind of notion, i.e. the development of linguoculturology and as a way of defining an object in thought. To cognitive linguistics, defining the features of learn the meaning in his teachings means to the conceptual framework ‘Ғаилә’ (‘Family’) build some structure from existing concepts in relation to the works of Karim. In this paper, used as interpreters. In this regard, the the authors presented a review of the subject understanding was interpreted as an matter in linguocultural studies. The object of interpretation in a certain conceptual framework the study comprises the works of Mustai Karim of the speakers of a particular language, an on the subject ‘Ғаилә’ (‘Family’), the subject of interpretation in the current system of opinions research is the conceptual framework ‘Ғаилә’ and knowledge about the world, reflecting their (‘Family’) in his works. In our study, the current cultural knowledge (Samsitova, 2012). conceptual framework ‘Ғаилә’ (‘Family’) also In the conceptual framework of each ethnos, acts as a tool for revealing the internal unity and those concepts are distinguished that are more structure of significant sections of the Bashkir stable and significant for the national culture – language systems, united by the representation key concepts (constants). These basic units of of this concept. the picture of the world are important both for The investigation of the concept of ‘Ғаилә’ the linguistic personality and for the linguistic (‘Family’) allows to describe the main features and cultural community (Thorik & Fanyan, of the works of Karim, and also to cover the 2005). K. V. Sultanbaeva et al./ International Journal of Society, Culture & Language, 2021 ISSN 2329-2210 3 mentality of the Bashkir people, which are internal structure comprising simpler meanings, reflected in his works. The language of his the heterogeneity of content, wide volume, and works, in general, and the conceptual expression by various iconic representations. framework ‘Ғаилә’ (‘Family’) in particular, Bizheva (2004) and Vezhbitskaya (1999) define constitute the foundation for creating a system the concept as a formulated representation of of images in the works of the author. The the ideal concept, reflecting the native relevance of this study is also connected to the speaker’s vision of the surrounding reality, fact that the conceptual framework ‘Ғаилә’ which is determined by the traditions of the (‘Family’) has not been the subject of special given culture. research to date, despite the great importance of Karasik and Slyshkin believe that the the concept ‘Ғаилә’ (‘Family’) for the Bashkir correlation concept – language – consciousness person: love for the family has always been – concept is as follows: 1) consciousness is the considered unquestionable value to Bashkirs. domain of the concept; 2) concept is a mental The purpose of the study is to investigate the reflection of culture; and 3) language and/or conceptual framework ‘Ғаилә’ (‘Family’) in speech are areas of objectification of the the Bashkir linguistic culture. concept. Scientists point out that this scheme is 2. Theoretical Framework relative, since the interrelation between language and culture is a complex phenomenon, and A study of the poet’s literary works from the there is also a two-way connection between standpoint of the linguocultural and language and consciousness. In their opinion, linguocognitive approaches is reflected in the the linguocultural concept differs from other works of Karasik (Karasik, 1997; Karasik & concepts used in linguoculturology by mentality, Slyshkina, 2005), Nikitina (1991), and Samsitova therefore they understand the concept as a (2011). They are a special contribution to the mental formation with a privileged value study of the speech language material of Karim, property (Karasik & Slyshkin, 2001, 2005). and also represent a significant component of the modern spiritual culture of the Bashkir Theoretical aspects of the linguocultural people and the development of modern analysis of the conceptual framework were linguistics in a new direction. investigated in various research. Peculiarities of Turkic languages vocabulary were studied by Pimenova (2005) notes that the study of Abdullina, Karabaev et al. (2016), Shamigulova concepts is carried out in several

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