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Guide of Granada
Official guide City of Granada 3 Open doors To the past. To the future. To fusion. To mix. To the north. To the south. To the stars. To history. To the cutting edge. To the night. To the horizon. To adventure. To contemplation. To the body. To the mind. To fun. To culture. Open all year. Open to the world. Welcome The story of a name or a name for history 5TH CENTURY B.C.: the Turduli founded Elybirge. 2ND CENTURY B.C.: the Romans settled in Florentia Iliberitana. 1ST CENTURY: according to tradition, San Cecilio, the patron saint of the city, Christianised Iliberis. 7TH CENTURY: the Visigoths fortified Iliberia. 8TH CENTURY: the Arabs arrived in Ilvira. 11TH CENTURY: the Zirids moved their capital to Medina Garnata. 15TH CENTURY: Boabdil surrendered the keys of Granada to the Catholic Monarchs. Today, we still call this city GRANADA which, over its 25 century–history, has been the pride of all those who lived in it, defended it, those who lost it and those who won it. 25 centuries of inhabitants have given the city, apart from its different names, its multicultural nature, its diversity of monuments, religious and secular works of art, its roots and its sights and sounds only to be found in Granada. Iberians, Romans, Arabs, Jews and Christians have all considered this Granada to be their own, this Granada that is today the embodiment of diversity and harmonious coexistence. Since the 19th century, Granada has also been the perfect setting for those romantic travellers that had years on end free: the American Washington Irving, with his Tales of the Alhambra (1832), captivated writers, artists and musicians of his generation, telling them about that “fiercely magnificent” place that also fascinated Victor Hugo and Chateaubriand. -
Andalucía Flamenca: Music, Regionalism and Identity in Southern Spain
Andalucía flamenca: Music, Regionalism and Identity in Southern Spain A thesis submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Matthew Machin-Autenrieth © Matthew Machin-Autenrieth 2013 Tables of Contents Table of Contents i List of Plates iv List of Examples iv List of Figures v Conventions vi Acknowledgments viii Abstract x Introduction 1 PART ONE Chapter One: An Overview of Flamenco 6 The Identities of Flamenco 9 The Materials of Flamenco 12 The Geographies of Flamenco 19 The Scholars of Flamenco 25 Chapter Two: Music, Regionalism and Political Geography 36 Political Geography and Music 37 Region, Regionalisation and Regionalism 43 Regionalism and Music 51 The Theoretical Framework 61 Conclusions 68 Chapter Three: Methodology 70 Virtual Ethnography: In Theory 70 Virtual Ethnography: In Practice 79 Field Research in Granada 86 Conclusions 97 Chapter Four: Regionalism, Nationalism and Ethnicity in the History of Flamenco 98 Flamenco and the Emergence of Andalucismo (1800s–1900s) 99 Flamenco and the Nation: Commercialisation, Salvation and Antiflamenquismo 113 Flamenco and Political Andalucismo (1900–1936) 117 Flamenco during the Franco Regime (1939–75) 122 Flamenco since the Transition to Democracy (1975 onwards) 127 Conclusions 131 i Chapter Five: Flamenco for Andalusia, Flamenco for Humanity 133 Flamenco for Andalusia: The Statute of Autonomy 134 Flamenco for Humanity: Intangible Cultural Heritage 141 The Regionalisation of Flamenco in Andalusia 152 Conclusions 169 PART -
Read That Her Talisman Was Actually Under an Evil Spell Cast by Her Mother Than That of the Caliph
ALBAICÍN AND SACROMONTE ALBAICÍN AND SACROMONTE GRAS Y GRANOLLERS MUSEUM 3 the Academia and Court of Christ association and the magazine El bien, which Together with the Daughters of Christ King Teaching Institute he edited for more than fifty years. Callejón de la Alberzana, 1 The museum holds many works by the editor of such publications as • Tel: 958 291 806 Barcelona’s Catholic Spain, Madrid’s Regeneration, Soldier of Christ (1865), • www.cescristorey.com Europe and its progress with the Church and its dogmas (1863), Church and • E-mail: [email protected] • Visit by appointment, arranged with Sister Carmen María Domínguez Revolution (1869), The Court of the King of Heaven (1870), The Saviour of • Entry free the peoples (1872), and The Daughters of Christ, social apostolate for women (1885). The silent museum keeps alive the memory of this Catalan who made Granada his home and showcases the dedication of José Gras y Granollers: priest, theologian, Catholic writer and journalist. The secret n 1993, in commemoration of the 75th museum anniversary of his death, in his house in of a scholarly IAlbaicín, where he lived until his death, a small and unknown museum was opened, priest displaying, among other items, his desk, his reclining chair and many of Father José’s personal objects. “An educator, journalist and writer above all, José Gras y Granollers established the Daughters of Christ the King religious order. The nuns from the neighbouring college offer guided tours of the museum, recounting the most important moments of the life of this man of faith. In the two rooms that comprise this space, one can appreciate the atmosphere in which Gras y Granollers worked and studied. -
The Decline of Infant and Child Mortality Among Spanish Gitanos Or Calé (1871−2005): a Microdemographic Study in Andalusia
DEMOGRAPHIC RESEARCH VOLUME 36, ARTICLE 33, PAGES 945-988 PUBLISHED 28 MARCH 2017 http://www.demographic-research.org/Volumes/Vol36/33/ DOI: 10.4054/DemRes.2017.36.33 Research Article The decline of infant and child mortality among Spanish Gitanos or Calé (1871−2005): A microdemographic study in Andalusia Juan F. Gamella Elisa Martín Carrasco-Muñoz © 2017 Juan F. Gamella & Elisa Martín Carrasco-Muñoz. This open-access work is published under the terms of the Creative Commons Attribution NonCommercial License 2.0 Germany, which permits use, reproduction & distribution in any medium for non-commercial purposes, provided the original author(s) and source are given credit. See http:// creativecommons.org/licenses/by-nc/2.0/de/ Contents 1 Introduction 946 1.1 The death of Gitano children 947 1.2 Objectives 948 1.3 A gap in Romani studies 949 2 Methods and data sources 950 2.1 Gitano identity and identification processes 951 2.2 The study area 952 2.3 Problems with the reconstitution data 955 2.4 Variables considered and methods of calculation 956 3 Results 957 3.1 The decline of infant mortality 960 3.1.1 Neonatal mortality 962 3.2 The decline of child (1 to 4 years of age) mortality 963 3.3 A sort of summary: Childhood (under-5) mortality 965 3.4 Changes in the causes of child deaths 967 4 Discussion of the results 970 4.1 The major periods of the childhood mortality decline 971 4.1.1 The crucial pre-transitional period: 1936−1946 972 4.1.2 The onset of the infant and child mortality decline: 1947−1959 972 4.1.3 Consolidation and convergence: 1959-1975, the years of 974 desarrollismo 4.1.4 The completion of the Gitano demographic transition, 1976−2005 974 4.2 The evolution of causes of death 975 4.3 Demographic processes and long term transformations 976 5 Acknowledgements 977 References 978 Appendix 985 Demographic Research: Volume 36, Article 33 Research Article The decline of infant and child mortality among Spanish Gitanos or Calé (1871−2005): A microdemographic study in Andalusia Juan F. -
Roma Rights Journal Examines the Impact of Conflict on Romani Populations in Modern Europe
This issue of Roma Rights Journal examines the impact of conflict on Romani populations in modern Europe. As marginalised populations subjected to both random and very specific cruelties, Roma were viewed by warring parties with a mixture of ambivalence and contempt, and deemed to be communities of little consequence. As a consequence, ROMA RIGHTS Roma were also excluded from the peace-building processes that followed the conclusion of hostilities. JOURNAL OF THE EUROPEAN ROMA RIGHTS CENTRE In addition to situations where Roma were the direct targets of murderous aggression, or written off as collateral damage “caught between two fires”, articles in this issue also examine incidents where Roma actively took a side, and refute notions of Roma and Travellers as being “a people without politics.” The contributions in this issue address long-standing lacunae, for as long as Europe’s largest ethnic minority is rendered invisible and written out of the histories of Europe’s wars and conflicts; and excluded from the politics of reconstruction and peace-making, the continent’s self-understanding will remain fatally flawed. ROMA AND CONFLICT: UNDERSTANDING THE IMPACT OF The European Roma Rights Centre (ERRC) is a Roma-led international public interest law organisation working to com- WAR AND POLITICAL VIOLENCE bat anti-Romani racism and human rights abuse of Roma through strategic litigation, research and policy development, advocacy and human rights education. 1, 2017 CHALLENGING DISCRIMINATION PROMOTING EQUALITY CHALLENGING DISCRIMINATION PROMOTING EQUALITY Editorial team: KIERAN O’REILLY, BERNARD RORKE AND MAREK SZILVASI Language Editing: KIERAN O’REILLY Layout: DZAVIT BERISHA © April 2017 European Roma Rights Centre ISSN 1417-1503. -
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry A dissertation submitted in partial satisfaction Of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas Dandelet, Chair Professor Jonathan Sheehan Professor Ignacio E. Navarrete Summer 2015 The Granada Venegas Family, 1431-1643: Nobility, Renaissance, and Morisco Identity © 2015 by Elizabeth Ashcroft Terry All Rights Reserved The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry Doctor of Philosophy in History University of California-Berkeley Thomas Dandelet, Chair Abstract In the Spanish city of Granada, beginning with its conquest by Ferdinand and Isabella in 1492, Christian aesthetics, briefly Gothic, and then classical were imposed on the landscape. There, the revival of classical Roman culture took place against the backdrop of Islamic civilization. The Renaissance was brought to the city by its conquerors along with Christianity and Castilian law. When Granada fell, many Muslim leaders fled to North Africa. Other elite families stayed, collaborated with the new rulers and began to promote this new classical culture. The Granada Venegas were one of the families that stayed, and participated in the Renaissance in Granada by sponsoring a group of writers and poets, and they served the crown in various military capacities. They were royal, having descended from a Sultan who had ruled Granada in 1431. Cidi Yahya Al Nayar, the heir to this family, converted to Christianity prior to the conquest. Thus he was one of the Morisco elites most respected by the conquerors. -
Andalusia Guidebook
ANDALUSIA UMAYYAD ROUTE Umayyad Route ANDALUSIA UMAYYAD ROUTE ANDALUSIA UMAYYAD ROUTE Umayyad Route Andalusia. Umayyad Route 1st Edition 2016 Published by Fundación Pública Andaluza El legado andalusí Texts Index Fundación Pública Andaluza El legado andalusí Town Councils on the Umayyad Route in Andalusia Photographs Photographic archive of the Fundación Pública Andaluza El legado andalusí, Alcalá la Real Town Council, Algeciras Town Council, Almuñecar Town Council, Carcabuey Town Council, Cordoba City Council, Écija Town Council, Medina Sidonia Introduction Town Council, Priego de Cordoba Town Council, Zuheros Town Council, Cordoba Tourism Board, Granada Provincial Tourism Board, Seville Tourism Consortium, Ivan Zoido, José Luis Asensio Padilla, José Manuel Vera Borja, Juan Carlos González-Santiago, Xurxo Lobato, Inmaculada Cortés, Eduardo Páez, Google (Digital Globe) The ENPI Project 7 Design and layout The Umayyads in Andalusia 8 José Manuel Vargas Diosayuda. Editorial design The Umayyad Route 16 Printing ISBN: 978-84-96395-86-2 Itinerary Legal Depositit Nº. Gr-1511-2006 All rights reserved. This publication may not be reproduced either entirely or in part, nor may it be recorded or transmitted Algeciras 24 by a system of recovery of information, in any way or form, be it mechanical, photochemical, electronic, magnetic, Medina Sidonia 34 electro-optic by photocopying or any other means, without written permission from the publishers. Seville 44 © for the publication: Fundación Pública Andaluza El legado andalusí © for the texts: their authors Carmona 58 © for the photographs: their authors Écija 60 The Umayyad Route is a project financed by the ENPI (the European Neighbourhood and Partnership Instrument) Cordoba 82 led by the Fundación Pública Andaluza El legado andalusí. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Readings in Common: Assimilation and Interpretive Authority in Early Modern Spain Permalink https://escholarship.org/uc/item/5nf2x10g Author Kimmel, Seth Ross Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Readings in Common: Assimilation and Interpretive Authority in Early Modern Spain By Seth Ross Kimmel A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Anthony J. Cascardi, Co-Chair Professor José Rabasa, Co-Chair Professor Timothy Hampton Professor Charles Hirschkind Professor Dwight Reynolds Professor Jesús Rodríguez-Velasco Spring 2010 Abstract Readings in Common: Assimilation and Interpretive Authority in Early Modern Spain By Seth Ross Kimmel Doctor of Philosophy in Comparative Literature University of California, Berkeley Professor Anthony J. Cascardi, Co-Chair Professor José Rabasa, Co-Chair Readings in Common: Assimilation and Interpretive Authority in Early Modern Spain examines how sixteenth and early seventeenth-century Iberian scholars negotiated the meanings of shared narratives and parallel rituals across ecumenical and linguistic lines. By rendering Iberian scholastic modes of demarcating Christianity more humanistic, and by comparing these theological arguments with the reading practices -
The Nasrid Kingdom of Granada Between East and West
The Nasrid Kingdom of Granada between East and West (Thirteenth to Fifteenth Centuries) Edited by Adela Fábregas Translated by Consuelo López-Morillas | For use by the Author only | © 2021 Koninklijke Brill NV Contents Preface List of Figures and Tables Introduction. The Nasrid Kingdom in the History of al-Andalus 1 Pierre Guichard Political and Institutional Aspects 1 The Banū Naṣr: The Founders of the Nasrid Kingdom of Granada (Thirteenth–Fifteenth Centuries) 39 Bárbara Boloix Gallardo 2 Political Structures 73 Antonio Peláez Rovira 3 Islamic Law and Religion in Nasrid Granada 100 Amalia Zomeño 4 Granada and Its International Contacts 124 Roser Salicrú i Lluch Socioeconomic Structures 5 The Nasrid Economy 155 Adela Fábregas 6 The Nasrid Population and Its Ethnocultural Components 177 Bilal Sarr 7 Families and Family Ties in Nasrid Granada 195 Amalia Zomeño For use by the Author only | © 2021 Koninklijke Brill NV Spatial Organization and Material Culture 8 Organization of Settlement and Territorial Structures in the Nasrid Kingdom of Granada 219 Antonio Malpica Cuello 9 The Madīna and Its Territory: Urban Order and City Fabric in the Nasrid Kingdom 237 Christine Mazzoli-Guintard 10 Domestic Spaces during the Nasrid Period: Houses 263 María Elena Díez Jorge 11 Productive Activities and Material Culture 304 Alberto García Porras 12 The Palatine City of the Alhambra, Seat and Center of Power 327 Antonio Malpica Cuello Modes of Thought and Artistic Creation 13 Art and Architecture 341 Juan Carlos Ruiz Souza 14 The Cultural Environment 368 María Dolores Rodríguez Gómez 15 Nasrid Literature: Ascesis, Belles-Lettres, and Court Poetry 393 José Miguel Puerta Vílchez 16 Science and Knowledge 413 Expiración García Sánchez For use by the Author only | © 2021 Koninklijke Brill NV Posterity: The Conquest and Incorporation of Granada into the Crown of Castile 17 Granada and Castile: A Long Con ict 441 Daniel Baloup 18 A New Society: The Castilians 467 Rafael G. -
Andalusian Fiesta
Andalusian Fiesta Mar 12 - Mar 21, 2020 Group Leader: Alyson Hanson Group ID: 243692 Depart From: Phoenix what’s included our promise Daily Breakfast and Dinner Round-Trip Flights In educational travel, every moment matters. Pushing the (unless otherwise noted) experience from “good enough” to exceptional is what we do Centrally Located Hotels 24-Hour Tour Manager every day. Our mission is to empower educators to introduce their students to the world beyond the classroom and inspire the Toledo Tour with Guide and Personal Seville Tour with Guide and Personal next generation of global citizens. Travel changes lives . Headsets Headsets Toledo Gothic Cathedral, Synagogue, Seville Cathedral and Giralda Tower cultural connections Church of Santo Tomé Spanish Fan Painting Workshop Flamenco Lesson, Dinner and Show Córdoba Tour with Guide HIGHLIGHTS waiting to happen in Granada Córdoba Mezquita with Audio Guides Flamenco Lesson, Dinner and Show in Granada Granada Tour with Guide Paella Dinner In the caves of Sacromonte, learn the steps from a fl amenco Alhambra and Generalife Gardens with Personal Headsets Madrid Tour with Guide expert, then enjoy dinner and watch your teacher perform in a Ronda Tour with Guide Prado Tour with Reservation and professional show. Personal Headsets Ronda Bullring Spanish Fan Painting Workshop Paint your own Spanish fan with a master artist as you learn about the history, ornamentation and many uses of this elegant accessory. “Our tour guide was phenomenal; he went above and beyond my expectations. His knowledge of the area and the history behind it was most impressive.” Matthew L. Participant www.acis.com | [email protected] | 1-877-795-0813 trip itinerary - 10 days Mar 12, 2020: Overnight Flight Depart from the USA. -
The Orient in Spain Numen Book Series
The Orient in Spain Numen Book Series Studies in the History of Religions Series Editors Steven Engler (Mount Royal University, Calgary, Canada) Richard King (University of Kent, UK) Kocku von Stuckrad (University of Groningen, The Netherlands) Gerard Wiegers (University of Amsterdam, The Netherlands) VOLUME 142 The titles published in this series are listed at brill.com/nus The Orient in Spain Converted Muslims, the Forged Lead Books of Granada, and the Rise of Orientalism by Mercedes García-Arenal and Fernando Rodríguez Mediano Translated by Consuelo López-Morillas LEIDEN • BOSTON 2013 Originally published as: Un Oriente Español Los moriscos y el Sacromonte en Tiempos de Contrarreforma. Published in 2010 by Marcial Pons, Ediciones de Historia, S.A. Madrid. Translated from the Spanish by Consuelo López-Morillas. Cover illustration: Aḥmad b. Qāsim al-Ḥajarī reproduces a Seal of Solomon. From al-Ḥajarī, Aḥmad b. Qāsim, Kitāb nāṣir al-dīn ʿalā l-qawm al-kāfirīn (The Supporter of Religion Against the Infidel), study, critical edition, and English translation by P. S. van Koningsveld, Q. al-Samarrai, and G. A. Wiegers (Madrid, 1997), 259. Library of Congress Cataloging-in-Publication Data García-Arenal, Mercedes. [Oriente español. English] The Orient in Spain : converted Muslims, the forged lead books of Granada, and the rise of orientalism / by Mercedes Garcia-Arenal and Fernando Rodriguez Mediano ; translated by Consuelo Lopez-Morillas. pages cm. — (Numen book series. Studies in the history of religions, ISSN 0169-8834 ; volume 142) Translation of: Un oriente español. Madrid : Marcial Pons Historia, 2010; corrected and expanded, with new research and a new bibliography. Includes bibliographical references and index. -
The Image and Cult of the Black Christ in Colonial Mexico and Central America
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Disseminating Devotion: The Image and Cult of the Black Christ in Colonial Mexico and Central America Elena FitzPatrick Sifford Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/332 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DISSEMINATING DEVOTION: THE IMAGE AND CULT OF THE BLACK CHRIST IN COLONIAL MEXICO AND CENTRAL AMERICA by ELENA FITZPATRICK SIFFORD A dissertation submitted to the Graduate Faculty in Art History in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 ©2014 ELENA FITZPATRICK SIFFORD All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Art History in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Date Dr. Eloise Quiñones Keber Chair of Examining Committee ____________________ ________________________________________ Date Dr. Claire Bishop Acting Executive Officer ____________________ ________________________________________ ___________________________________ Dr. Amanda Wunder ____________________________________ Dr. Timothy Pugh ____________________________________ Dr. Lauren Kilroy-Ewbank Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract DISSEMINATING DEVOTION: THE IMAGE AND CULT OF THE BLACK CHRIST IN COLONIAL MEXICO AND CENTRAL AMERICA by Elena FitzPatrick Sifford Adviser: Dr. Eloise Quiñones Keber Following the conquest of Mexico in 1521, Spanish conquerors and friars considered it their duty to bring Christianity to the New World.