THE INSTITUTION of the MUSEUM, MUSEUM PRACTICE and EXHIBITS WITHIN the THEORY of POSTCOLONIALISM – PRELIMINARY RESEARCH Magdalena Michalik
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museums and collections Muz., 2018(59): 28-33 Rocznik, eISSN 2391-4815 received – 01.2018 reviewed – 02.2018 accepted – 02.2018 DOI: 10.5604/01.3001.0011.7254 THE INSTITUTION OF THE MUSEUM, MUSEUM PRACTICE AND EXHIBITS WITHIN THE THEORY OF POSTCOLONIALISM – PRELIMINARY RESEARCH Magdalena Michalik University of Gdańsk Abstract: The article contributes to considerations on the temporary exhibition in Berlin – “Deutscher Kolonialismus: exhibits of colonial origin that exist in Western culture, and Fragmente seiner Geschichte und Gegenwart” from 2017. on the institution of museum with regard to the terms of The problems that have been examined reveal the hybrid postcolonial theory. Moreover, it addresses practical issues structure of “semiophores” coming from outside Europe, concerning museum’s policy towards artefacts of non- which makes both their reception by the viewer and the European origin. I referred to the basic concepts used in way of their presentation by the museum difficult. The the theory of postcolonialism, such as: otherness, hybridity, article helps to realise that displaying the “otherness” of the mimicry, the Third Space, and to the interpretation of non-European cultures is quite a challenge for curators, collectibles – “semiophores” (carriers of meaning) – as named similarly as the concept of such institution like museum by Krzysztof Pomian. I presented issues related to museum must be for these cultures. This results in creation by the exhibitions, and the existence of museums in countries museum of the so-called Third Space. The soonest research affected by colonialism, using the examples of: the return should give an answer to the question asked by Professor of Maori heads (mokomokai) from French museums to Maria Poprzęcka: To what extent history of art co-created the New Zealand, permanent exhibitions of the Cinquantenaire massive structure of cultural supremacy and intellectual and Museum in Brussels and the Rijksmuseum in Amsterdam, artistic domination, which found its institutional and material activities of the AfricaMuseum in Tervuren, and the form in museums that were being erected all over the world. Keywords: postcolonialism, hybrid, semiophore, domination of the West, otherness, mimicry, Third Space. The article presented below considers – within an museums. The author applied such fundamental terms interpretation proposed by the theo engagée ry of post- of the postcolonial theory as: otherness, hybrid, mimicry, colonialism – contemporary museological thought and and Third Space, and for the purpose of interpretations of in particular themes pertaining to museum exhibits and collector items/collectibles – semiophores, a name granted permanent and temporary exhibitions presented in by Krzysztof Pomian. She also tried to approach this extremely www.muzealnictworocznik.com MUZEALNICTWO 59 93 difficult topic, especially from the viewpoint of ethics, in her resulting from a mixture of assorted cultures. The author capacity as a historian of art and not a socially engagée became particularly interested in the reception of the person. Nonetheless, in certain cases Magdalena Michalik Tricontinent in the West within an interpretation of the took the liberty of presenting a personal commentary in contemporary theory of museology and its practical aspect a suitable footnote. The subjectively selected examples – especially the organisation of exhibitions, their scientific discuss problems broached in practice. The proposed study arrangement, and concrete museum exhibits. However, in is a contribution to deliberations on museum exhibits of order to understand the essence of an object displayed in colonial origin existing in Western culture, the institution of a museum it is necessary to resort to the theory proposed the MUSEUM according to an interpretation of terms applied by Krzysztof Pomian, who in his writings about collections by the theory of post-colonialism, and the practical activity of and museums distinguished so-called semiophores: We assorted institutions in reference to objects of non-European grant the name “semiophores” to objects regarded in origin. The purpose of the chosen methodology is to widen a given community as carriers of meaning, and thus produced the interpretation perspective by including the context of the or displayed in such a manner as to attract attention while post-colonial theory. The article merely outlines the titular excluding all other functions, including that of usefulness.3 problem, examines subjectively chosen issues, and is an Objects function in two spheres: visible – in which introduction to pertinent research. each fulfils a utilitarian function, and invisible – in which the object is a carrier of the meaning granted to it and is *** excluded from the utility function; as a consequence, it is treated differently.4 The latter objects are semiophores While defining the concept of post-colonialism it is necessary functioning in the invisible world as two-sided objects to first and foremost explain that this is a term describing an that link the semiotic dimension with the material one.5 intellectual current in contemporary humanities, conceived Furthermore, meanings attributed to semiophores are in the 1980s and combining two prime lines of meaning. dynamic and change depending on the context within which The first, described as a historical category, encompasses these particular objects are found at a given moment. the theme of the socio/cultural/economic/historical Objects representing the civilisation of the Tricontinent, remnants of colonies, decolonialism, and neo-colonialism. and currently in Western museum collections, are On the other hand, Postcolonial Studies – based mainly particularly interesting examples of semiophores. This is the on the philosophy of the “Other” – analyse the politics outcome of the fact that they assume the form of hybrids of knowledge: production, control, distribution (with the described by researchers dealing with postcolonial studies; premises of the philosophy of Michael Foucault as the main in other words, they are suspended, on the one hand, within point of departure), and the representation system, i.e. in the sphere of the culture from which they originate, and, what fashion and what sort of an image (social, cultural, on the other hand, they are present in the new context of and political) do the imperial states of the coloniser and European culture and the institution of the museum. Those the colonised produce. The prime aim of discursive- two granted meanings intermingle, merge, and depending critical Postcolonial Studies is in-depth critical analysis and on the context try to dominate or eliminate each other a continuation of research on this problematic term in the – a phenomenon highly unfavourable within such a context. contemporary world. In this manner, the colonial turnabout, All disputes and discussions, which to a greater or lesser due to its current hue, can influence present-day currents, extent pertain to objects representing extra-European individuals, problems, societies, elements of culture et civilisations, are the outcome of the hybridical nature of al. and, more importantly, draw attention to colonial those objects. Claims to determine this significance can discrimination, still present in the contemporary world. assume the shape of a serious dispute frequently resolved The article will frequently apply such terms as: the West by resorting to law. – understood for the needs of this study as countries with In The Location of Culture, the publication earlier a colonial past, in particular: Portugal, Spain, Italy, Great mentioned in note 2, Homi K. Bhabha often emphasised the Britain, Belgium or the Netherlands, and the Tricontinent1 two-direction character of relations between the coloniser a term that emerged in connection with the organisation and the colonised. The impact is mutual and reveals of the Tricontinental Conference in Havana (1966), whose itself in numerous aspects. This binary feature should be participants included South American (together with the also noticed, demonstrated, and stressed in the case of Caribbean), African, and Asian countries protesting against hybrid semiophores representing precisely such a fusion the domination of the West. Granted by representatives of meanings originating from diverse cultures. Reflections of states attending the conference, it is understood as concerning semiophores derived from the Tricontinent a definition of the civilisation of three continents. should be conducted via a term appearing in postcolonial Postcolonialism pertains not only to the Tricontinent studies – hybrid or Third Space, which will comprise suitable but should be used also as a new perspective of studies methodology for studying objects and including them into conducted by the West on hybridity,2 relations (economic, museum exhibitions. social, historical, cultural, etc.) with the Tricontinent, and An interesting representative example of such the reception of the Tricontinent in Europe. The very a semiophore-hybrid are mokomokai – thirty heads of term: hybridity originates from the domain of biology and ancestors featuring cult tattoos and preserved by the Maori describes an ultimately emergent species – the hybridical people. In recent years New Zealand demanded that France outcome of a merger of two other species. Adapted for the return these objects since French collectors acquired many sake of the postcolonial theory it signifies new identities such exhibits as a result