Dietary Reconstruction of Medieval and Early Modern
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Autor: Maria Joana Gomes [email protected] Title: to Be Or
Guarecer. Revista Electrónica de Estudos Medievais Autor: Maria Joana Gomes [email protected] Title: To be or not be (a Goth): Gothic origins and the construction of identity of Iberian kingdoms (10th-12th centuries) Abstract: The genealogical connection of medieval kings of Spain to a specific people – the Visigoths – became among of the most important tools of legitimation used in the historiography written in the North-western Iberian Christian kingdoms. Chronicles and documents written under the direct command of king Alfonso III of Asturias affirmed the Gothic origins of the Asturian dynasty, an ideological current known as Neogothicism. In the same manner, and throughout the 11th-12th centuries, chronicles and documents issued by kings of León, successors of the Asturian kings, also used continuity with the Gothic past to consolidate the power of that dynasty. However, texts coming from other geographies, namely the territories of the recently formed kingdom of Portugal, opted for an alternative view of the past and of the origins of the realm, establishing other kinds of connections to validate the emergence of this new political entity. The aim of this paper is to show how continuity and discontinuity were used as an identity mark and a legitimation strategy in a set of texts written between the 10th and 12th centuries in Asturias, León and Portugal. Keywords: Visigoths; Neogothicism; Asturias; León; Portugal; Continuity; Discontinuity; Historiography. 23 Maria Joana Gomes Resumo: As relações genealógicas dos reis ibéricos com os visigóticos foi uma das ferramentas de legitimação usada pelos historiógrafos dos reinos cristãos do noroeste da Península Ibérica. As crónicas escritas na corte de Afonso III das Astúrias afirmaram a origem gótica da dinastia régias asturiana, uma corrente ideológica que se tornou conhecida como Neogoticismo. -
Volume 7, 2014 27
laberinto an electronic journal of early modern hispanic literatures and culture volume 7, 2014 27 “¡Ay, reino mal gobernado!”: The Monarchy in Mira de Amescua’s Las desgracias del rey don Alfonso, el Casto Matthew D. Stroud Trinity University Until relatively recently, the conventional wisdom regarding the comedia held that the vast and remarkable cultural production of Spain’s Golden Age not only mirrored its political dominance but served as imperial propaganda in the effort to project the Hapsburg monarchy, the Castilian language, the Iberian political and economic systems, and the Roman Catholic religion both at home and abroad.1 More recent scholarship has found the relationship between imperial cultural production, politics, and society to be much more complicated, porous, and nuanced. Baroque art and literature teem with representations of racial and sexual diversity, class distinctions, and national identities, and the comedia is no different. Catherine Swietlicki has written that “Lope is capable of hearing the full presence of authentic alien voices, of tempering them by the oppositional process, and then writing the voices of the otherness with creative understanding” (219-20), and the same can be said for the genre as a whole. This willingness to explore and, at times, embrace, diversity in both political and cultural matters reveals not just an unwillingness to accept the imperial project in toto but an ongoing effort to criticize its aims and methods and expose the fissures, gaps, and inconsistencies in the monolithic imperial edifice. Even scholars who find it implausible that contemporary playwrights should have created openly subversive works performed in the center of empire still acknowledge that so many plays depict monarchs in a less than flattering light. -
Catedral Camino De Santiago
joyas del prerrománico, San Miguel de Lillo y Santa María del Naranco. del María Santa y Lillo de Miguel San prerrománico, del joyas Fuente de Foncalada de Fuente Iglesia de Lloriana de Iglesia Llampaxuga señalización del camino del señalización en el primer peregrino primer el en al Oeste y, en su frente, la ladera ya visible del monte Naranco con las dos dos las con Naranco monte del visible ya ladera la frente, su en y, Oeste al Capilla del Carmen del Capilla Símbolo urbano de urbano Símbolo del Apóstol Santiago convirtiéndose convirtiéndose Santiago Apóstol del paisaje que se disfruta es espectacular, con el cordón montañoso del Aramo Aramo del montañoso cordón el con espectacular, es disfruta se que paisaje Iria Flavia para conocer el sepulcro el conocer para Flavia Iria En el siglo IX viajó desde Oviedo a a Oviedo desde viajó IX siglo el En dirige hacia Oviedo por la Venta del Aire, Caxigal, Los Prietos y El Caserón. El El Caserón. El y Prietos Los Caxigal, Aire, del Venta la por Oviedo hacia dirige Alfonso II, el Casto el II, Alfonso través de un camino que sale a la derecha de la carretera, el peregrino se se peregrino el carretera, la de derecha la a sale que camino un de través pronunciadas, que nos llevan hasta las casas del Picu Llanza. Desde aquí, a a aquí, Desde Llanza. Picu del casas las hasta llevan nos que pronunciadas, Portazgo. En la Manzaneda, el Camino discurre a media ladera, con subidas subidas con ladera, media a discurre Camino el Manzaneda, la En Portazgo. -
Exile, Diplomacy and Texts: Exchanges Between Iberia and the British Isles, 1500–1767
Exile, Diplomacy and Texts Intersections Interdisciplinary Studies in Early Modern Culture General Editor Karl A.E. Enenkel (Chair of Medieval and Neo-Latin Literature Westfälische Wilhelms-Universität Münster e-mail: kenen_01@uni_muenster.de) Editorial Board W. van Anrooij (University of Leiden) W. de Boer (Miami University) Chr. Göttler (University of Bern) J.L. de Jong (University of Groningen) W.S. Melion (Emory University) R. Seidel (Goethe University Frankfurt am Main) P.J. Smith (University of Leiden) J. Thompson (Queen’s University Belfast) A. Traninger (Freie Universität Berlin) C. Zittel (Ca’ Foscari University of Venice / University of Stuttgart) C. Zwierlein (Freie Universität Berlin) volume 74 – 2021 The titles published in this series are listed at brill.com/inte Exile, Diplomacy and Texts Exchanges between Iberia and the British Isles, 1500–1767 Edited by Ana Sáez-Hidalgo Berta Cano-Echevarría LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. This volume has been benefited from financial support of the research project “Exilio, diplomacia y transmisión textual: Redes de intercambio entre la Península Ibérica y las Islas Británicas en la Edad Moderna,” from the Agencia Estatal de Investigación, the Spanish Research Agency (Ministerio de Economía y Competitividad). -
Pedigree of the Wilson Family N O P
Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal . -
Estudios Interdisciplinares De Arqueología
ANEJOS DE Estudios Interdisciplinares de Arqueología Diciembre 2016 Asociación de OVIEDO Profesionales Independientes de la Anejos de NAILOS Número 3 Arqueología de 3Oviedo, 2016 Anejos de NAILOSISSN 2341-3573. ISSN 2341-3573. Nº. 3, 2016 Asturias 1 Anejos de Nailos Estudios Interdisciplinares de Arqueología Estudios sobre la Edad Media en el norte de la península ibérica José Antonio Fernández de Córdoba Pérez (coordinador de la edición) Jornadas sobre Arqueología Medieval organizadas por APIAA en 2013, 2014 y 2015 Consejo Asesor Consejo Editorial David Álvarez-Alonso Universidad Nacional de Educación a Distancia Esteban Álvarez Fernández Francesc Xavier Hernández Valentín Álvarez Martínez Universidad de Salamanca Cardona Arqueólogo Universitat de Barcelona Xurxo Ayán Vila Luis Blanco Vázquez Universidad del País Vasco José María Martín Civantos Arqueólogo Universidad de Granada Antonio Blanco González Jesús Fernández Fernández Universidad de Salamanca Iván Muñiz López Universidad de Oxford / La Ponte- Universidad Nacional de Ecomuséu Belén Bengoetxea Rementería Educación a Distancia José Antonio Fernández Universidad del País Vasco de Córdoba Pérez Andrew Reynolds Carlos Cañete Jiménez Arqueólogo University College London CCHS–CSIC Alejandro García Álvarez-Busto Joseba Ríos Garaizar Universidad de Oviedo Enrique Cerrillo Cuenca Centro Nacional de Investigación Carlos Marín Suárez Investigador independiente sobre la Evolución Humana Universidad de la República, Uruguay Miriam Cubas Morera Dídac Román Monroig Alejandro Sánchez Díaz University of York Universitat de Barcelona Arqueólogo Ermengol Gassiot Ballbé José Carlos Sánchez Pardo Universitat Autònoma de Universidade de Santiago de David González Álvarez Barcelona Compostela Secretario Incipit-CSIC/Durham University Alfredo González Ruibal Alfonso Vigil-Escalera Guirado Incipit–CSIC Universidad de Salamanca Fructuoso Díaz García Director Fundación Municipal de Cultura de Siero ANEJOS DE Anejo nº 3 de Nailos. -
Definition[Edit]
Romanesque architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the beginning date of the Romanesque architecture, with proposals ranging from the 6th to the 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches. Examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture. Combining features of ancient Roman and Byzantine buildings and other local traditions, Romanesque architecture is known by its massive quality, thick walls, round arches, sturdy piers, groin vaults, large towers and decorative arcading. Each building has clearly defined forms, frequently of very regular, symmetrical plan; the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics and different materials. Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great abbeychurches, many of which are still standing, more or less complete and frequently in use.[1] The enormous quantity of churches built in the Romanesque period was succeeded by the still busier period of Gothic architecture, which partly or entirely rebuilt most Romanesque churches in prosperous areas like England and Portugal. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. Survivals of unfortified Romanesque secular houses and palaces, and the domestic quarters of monasteries are far rarer, but these used and adapted the features found in church buildings, on a domestic scale. -
Conference About Succession
A CONFERENCE ABOUT THE NEXT SUCCESSION 1 ________________________________________________________________________ SUMMARY: The document below is a modern-spelling edition of A Conference about the Next Succession to the Crown of England. The frame story of A Conference is a fictitious conference in Amsterdam in the spring of 1593, fully described in the Preface to Part I. In that fictitious frame story, the principal speakers are two lawyers, the one an expert in the civil law of England, the other an expert in the common law. This frame story in itself makes it clear that the author himself had a legal background. The civil lawyer puts forward his arguments in Part I (or rather, the author of A Conference puts forward his arguments through the mouth of the fictitious civil lawyer). In Part II, it is the turn of the fictitious expert in the common law. The title page promises that ‘a new & perfect arbour or genealogy of the descents of all the Kings and Princes of England from the Conquest unto this day’ can be found at the end of the tract whereby the claims of all the current pretenders to the English crown will be made plain. This ‘arbour’ or genealogy may have been based on the work of Francis Peto (see below, and TNA SP 70/137, ff. 319-21). Unfortunately this promise is not fulfilled. The ‘arbour or genealogy’ does not appear, suggesting that the author of A Conference did not play a role in the book’s publication. A Conference is a well organized and well thought out presentation. -
The Christian Recovery of Spain, Being the Story of Spain from The
~T'^~r''m»^ STORY OF r>.e N ATJONS^rrrr: >' *•=• ?(¥**''' ^'i^^J^^^^'^'^^rP'.'fiS- «* j; *!v'---v-^^'--: "'I'l "i .'^l^lllL""ll'h i' [i^lLl^lA^AiiJ rr^^Tf iii Di ii i m im wmV' W M»\immmtmme>mmmm>timmms6 Digitized by the Internet Arciiive in 2008 witii funding from IVIicrosoft Corporation http://www.arcliive.org/details/cliristianrecoverOOwattricli THE STORY OF THE NATIONS 2MO, ILLUSTRATED. PER VOL., $1.50 THE EARLIER VOLUMES ARE THE STORY OF GREECE. By Prof. Jas. A. Harrison THE STORY OF ROME. By Arthur Oilman THE STORY OF THE JEWS. By Prof. Jas. K. Hosmer THE STORY OF CHALDEA. By Z. A. Ragozin THE STORY OF GERMANY. By S. Baring-Gould THE STORY OF NORWAY. By Prof. H. H. Bovesen THE STORY OF SPAIN. By E. E. and Susan Hale THE STORY OF HUNGARY. By Prof. A. V.^MBfiRY THE STORY OF CARTHAGE. By Prof. Alfred J. Church THE STORY OF THE SARACENS. By Arthur Oilman THE STORY OF THE MOORS IN SPAIN. By Stanley Lane-Poole THE STORY OF THE NORMANS. By Sarah O. Jewett THE STORY OF PERSIA. By S. G. W. Benjamin THE STORY OF ANCIENT EGYPT. By Geo. Rawlinson THE STORY OF ALEXANDER'S EMPIRE. By Prof. J. P. Mahaffy THE STORY OF ASSYRIA. By Z. A. Ragozin THE STORY OF IRELAND. By Hon. Emilv Lawless THE STORY OF THE GOTHS. By Henry Bradley THE STORY OF TURKEY. By Stanley Lane-Poole THE STORY OF MEDIA, BABYLON, AND PERSIA. By Z. A. Ragozin THE STORY OF MEDIEVAL FRANCE. By Gustave Masson THE STORY OF MEXICO. -
A Pilgrimage on the Camino De Santiago. Boulder, Colorado: Pilgrim’S Process, Inc
Lo N a t io n a l U n iv e r s it y o f I r e l a n d M a y n o o t h IN D efence o f the R e a l m : Mobility, Modernity and Community on the Camino de Santiago Keith Egan A pril 2007 A Dissertation subm itted to the D epartm ent of A nthropology in FULFILLMENT OF THE DEGREE OF PH. D. Supervisor: Professor Law rence Taylor Table of C ontents I ntroduction “I came here for the magic” ......................................................................... 1 C h a p t e r o n e From communitas to ‘Caminotas’ ............................................................ 52 C h a p t e r t w o Rites of massage ...................................................................................... 90 C hapter three Into the West.................................................................................................. 129 C h a p t e r f o u r Changes and other improvements ............. 165 C hapter five Negotiating Old Territories ................................................................... 192 Ch apter six Economies of Salvation ......................................................................... 226 C o n c l u s io n Mobility, Modernity, Community ............................................................ 265 Bibliography ...................................................................................... 287 T a b l e o f F ig u r e s Figure 1 The Refuge at Manjarin........................................ 3 Figure 2 Map of the French Way of the Camino de Santiago........................................10 Figure 3 Map showing alternative routes to Santiago.....................................................11 Figure 4 Certificate of Completion (Compostela).........................................................19 Figure 5 Official Pilgrim Passport of the Irish Society of the Friends of St, James 21 Figure 6 A pilgrim displays her collection of sellos in Santiago................................... 22 Figure 7 Official Pilgrim Passport of Les Amis du Chemin de Saint-Jacques............. -
Ficción Y Realidad En "Don Alfonso El Casto"
Ficción y realidad en Don Alfonso el Casto Gabriel Maldonado Palmero Aula de Investigación sobre Mira de Amescua La historia, tanto la española como la extranjera, fue muchas veces utiliza- da en las obras dramáticas del siglo XVII. Dicha historia, extraída tanto de crónicas, de leyendas, como de romances, fue una fuente segura de argu- mentos conocidos que proporcionaban al dramaturgo acciones capaces de llegar fácilmente al público y que permitían plantear conflictos que de otra forma hubieran sido inviables en la escena; al mismo tiempo, la utilización del pasado podía servir como motivo de exaltación patriótica y cristiana, mostrando una España católica triunfante, instrumento en muchos casos de propaganda bélica y nacionalista, a la vez que podía servir también para mostrar las atemporales pasiones que hay en el hombre. Ejemplo de comedia histórica es el texto con el que aquí nos enfrenta- mo s : Las desgracias del rey don Alfonso el Casto, título completo con el que apareció la comedia, y que se imprimió por primera vez en Flor de las comedias de España de diferentes autores, Quinta parte1, en 1616, en Barcelona, por Sebastián de Cormellas, con loa y baile incluidos. Tenemos, sin embargo, noticias de que la comedia fue escrita antes del 21 de enero de 1603, gracias a los documentos aportados por Francisco de B. San Román2, según los cuales Alonso de Heredia, representante, vende a Pedro de Valdés catorce comedias, tres de ellas de Mira de Amescua: « El rey Alfonso, de Mesqua, el poeta, El milagro de amor y La bella poeta» [...], «las quales dichas catorce comedias son nuevas». -
Rose Window Wikipedia, the Free Encyclopedia Rose Window from Wikipedia, the Free Encyclopedia
6/19/2016 Rose window Wikipedia, the free encyclopedia Rose window From Wikipedia, the free encyclopedia A rose window or Catherine window is often used as a generic term applied to a circular window, but is especially used for those found in churches of the Gothic architectural style and being divided into segments by stone mullions and tracery. The name “rose window” was not used before the 17th century and according to the Oxford English Dictionary, among other authorities, comes from the English flower name rose.[1] The term “wheel window” is often applied to a window divided by simple spokes radiating from a central boss or opening, while the term “rose window” is reserved for those windows, sometimes of a highly complex design, which can be seen to bear similarity to a multipetalled rose. Rose windows are also called Catherine windows after Saint Catherine of Alexandria who was sentenced to be executed on a spiked wheel. A circular Exterior of the rose at Strasbourg window without tracery such as are found in many Italian churches, is Cathedral, France. referred to as an ocular window or oculus. Rose windows are particularly characteristic of Gothic architecture and may be seen in all the major Gothic Cathedrals of Northern France. Their origins are much earlier and rose windows may be seen in various forms throughout the Medieval period. Their popularity was revived, with other medieval features, during the Gothic revival of the 19th century so that they are seen in Christian churches all over the world. Contents 1 History 1.1 Origin 1.2 The windows of Oviedo Interior of the rose at Strasbourg 1.3 Romanesque circular windows Cathedral.