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Hegel and the Metaphysical Frontiers of Political Theory
Copyrighted material - provided by Taylor & Francis Eric Goodfield. American University Beirut. 23/09/2014 Hegel and the Metaphysical Frontiers of Political Theory For over 150 years G.W.F. Hegel’s ghost has haunted theoretical understanding and practice. His opponents first, and later his defenders, have equally defined their programs against and with his. In this way Hegel’s political thought has both situated and displaced modern political theorizing. This book takes the reception of Hegel’s political thought as a lens through which contemporary methodological and ideological prerogatives are exposed. It traces the nineteenth- century origins of the positivist revolt against Hegel’s legacy forward to political science’s turn away from philosophical tradition in the twentieth century. The book critically reviews the subsequent revisionist trend that has eliminated his metaphysics from contemporary considerations of his political thought. It then moves to re- evaluate their relation and defend their inseparability in his major work on politics: the Philosophy of Right. Against this background, the book concludes with an argument for the inherent meta- physical dimension of political theorizing itself. Goodfield takes Hegel’s recep- tion, representation, as well as rejection in Anglo-American scholarship as a mirror in which its metaphysical presuppositions of the political are exception- ally well reflected. It is through such reflection, he argues, that we may begin to come to terms with them. This book will be of great interest to students, scholars, and readers of polit- ical theory and philosophy, Hegel, metaphysics and the philosophy of the social sciences. Eric Lee Goodfield is Visiting Assistant Professor at the American University of Beirut, Lebanon. -
Schelling, Hunter and British Idealism Tilottama Rajan1
47 The Official Journal of the North American Schelling Society Volume 1 (2018) The Asystasy of the Life Sciences: Schelling, Hunter and British Idealism Tilottama Rajan1 In 1799 the British Crown purchased 13,000 fossils and specimens from the estate of John Hunter (1728-93). This “vast Golgotha”2 then became the object of attempts to classify and institutionalize the work of one of the most singular and polymathic figures in the British life sciences whose work encompassed medicine and surgery, physiology, comparative anatomy and geology. The result was the Hunterian Museum at the Royal College of Surgeons, separate Lecture Series on comparative anatomy and surgery from 1810, and “Orations” on Hunter’s birthday from 1814. Almost symbolically, these efforts were disrupted by the burning of twenty folio volumes of Hunter’s notes on the specimens in 1823 by his brother-in-law and executor Sir Everard Home. Home may have wanted to emerge from Hunter’s shadow or disguise his borrowings but saw nothing wrong in his actions and divulged them to Hunter’s amanuensis William Clift (by then Chief Conservator of the Museum). Having based over ninety articles on Hunter’s work, Home claimed he had published and acknowledged everything of value, and that Hunter wanted him to burn the papers, though interestingly he waited thirty years to do so. He also claimed he had wanted to present Hunter’s work in more complete form, and spare him from charges of irreligion. And indeed it had been recently that the debate between John Abernethy and William Lawrence had broken out, over whether Hunter and science should be aligned with religion or materialism: a debate 1 The author acknowledges the support of the Canada Research Chairs Program in the preparation of this article. -
A Constructive Theology of Truth As a Divine Name with Reference to the Bible and Augustine
A Constructive Theology of Truth as a Divine Name with reference to the Bible and Augustine by Emily Sumner Kempson Murray Edwards College September 2019 This dissertation is submitted for the degree of Doctor of Philosophy Copyright © 2020 Emily Sumner Kempson 2 Preface This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. 3 4 A Constructive Theology of Truth as a Divine Name with Reference to the Bible and Augustine (Summary) Emily Sumner Kempson This study is a work of constructive theology that retrieves the ancient Christian understanding of God as truth for contemporary theological discourse and points to its relevance to biblical studies and philosophy of religion. The contribution is threefold: first, the thesis introduces a novel method for constructive theology, consisting of developing conceptual parameters from source material which are then combined into a theological proposal. -
Theory of Knowledge in Britain from 1860 to 1950
Baltic International Yearbook of Cognition, Logic and Communication Volume 4 200 YEARS OF ANALYTICAL PHILOSOPHY Article 5 2008 Theory Of Knowledge In Britain From 1860 To 1950 Mathieu Marion Université du Quéebec à Montréal, CA Follow this and additional works at: https://newprairiepress.org/biyclc This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Marion, Mathieu (2008) "Theory Of Knowledge In Britain From 1860 To 1950," Baltic International Yearbook of Cognition, Logic and Communication: Vol. 4. https://doi.org/10.4148/biyclc.v4i0.129 This Proceeding of the Symposium for Cognition, Logic and Communication is brought to you for free and open access by the Conferences at New Prairie Press. It has been accepted for inclusion in Baltic International Yearbook of Cognition, Logic and Communication by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Theory of Knowledge in Britain from 1860 to 1950 2 The Baltic International Yearbook of better understood as an attempt at foisting on it readers a particular Cognition, Logic and Communication set of misconceptions. To see this, one needs only to consider the title, which is plainly misleading. The Oxford English Dictionary gives as one August 2009 Volume 4: 200 Years of Analytical Philosophy of the possible meanings of the word ‘revolution’: pages 1-34 DOI: 10.4148/biyclc.v4i0.129 The complete overthrow of an established government or social order by those previously subject to it; an instance of MATHIEU MARION this; a forcible substitution of a new form of government. -
Western and Indian Theories of Consciousness Confronted a Comparative Overview of Continental and Analytic Philosophy with Advaita Vedanta and Madhyamaka Buddhism
Western and Indian theories of consciousness confronted A comparative overview of continental and analytic philosophy with Advaita Vedanta and Madhyamaka Buddhism Michele Cossellu Termin: HT13 Kurs: RKT140 Degree Project, Bachelor of Arts, Religious Studies, 15hec Nivå: Kandidat Handledare: Katarina Planck Western and Indian theories of consciousness confronted A comparative overview of continental and analytic philosophy with Advaita Vedanta and Madhyamaka Buddhism Abstract The burgeoning field of cognitive studies in the West is motivated by a renewed interest in conscious experience, which arose in the postmodern zeitgeist in response to the positivist, scientific ideal of objectivity. This work presents a historical overview of Western philosophy from its dawn, focusing on the evolution of key concepts in metaphysics, ontology and epistemology, to arrive at the examination of modern theories on consciousness. The monist systems of pre-Socratic philosophers, the empiricism and rationalism of the Humanism, Kant’s critique and the post-Kantian split of traditions in the analytic and continental branches are surveyed. A summary of the key historical concepts of consciousness in the continental tradition, and especially in German idealism and phenomenology is presented. Modern physicalist theories of mind based on epistemological realism, in the analytic tradition are sketched, and critical aspects of the realist viewpoint discussed. The reintroduction of the phenomenal perspective in philosophy of mind, is argued, represents an important turning point in analytic philosophy. In the second part, the philosophic-religious traditions of Advaita Vedanta and Mahayana Buddhism, in its Madhyamaka branch, are presented, and their respective notions of self, mind and reality confronted. The concept of consciousness as an ontological substance is, in Buddhism, deconstructed through the analysis of impermanence and interdependent origination of phenomena. -
An Unorthodox Husserlian Response to the Question of Transcendental Idealism
Marquette University e-Publications@Marquette Philosophy Faculty Research and Publications Philosophy, Department of 1-1-2004 “Real-Idealism”: An Unorthodox Husserlian Response to the Question of Transcendental Idealism Sebastian Luft Marquette University, [email protected] Luft 1 Sebastian Luft Emory University – Alexander von Humboldt Foundation – Marquette University “Real-Idealism”: An Unorthodox Husserlian Response to the Question of Transcendental Idealism Introduction Current philosophical endeavors can be categorized as attempts that either do or do not endorse a strong notion of subjectivity. While those who reject a concept of subjectivity altogether might be called “realists,” the ones on the other side cannot, however, always be grasped under the traditional counter-title of “idealists.” This also has historical reasons. Some philosophers in the “analytic” tradition of philosophy have attacked a “reductionism” of the subject to physical states of affairs and have emphasized the irreducibility of the “first person perspective.” Yet, while this is a critique leveled at their own tradition, they would by no means call themselves “idealists.” After all, analytic philosophy was originally motivated by a realistic impulse opposed to traditional “idealistic,” or “metaphysical” paradigms.1 On the other side, in the so-called “continental” tradition, it is almost taken for granted that a strong concept of subjectivity, conceived as transcendental, be connected with some sort of idealism. This does not mean, however, that “idealism” is always a positive term (-isms always carry at least in part a negative connotation). It is dismissed by those who think the “self” that necessitates the step towards idealism is but one of the many fictions of modernity that should be “deconstructed.” Likewise, for most analytic philosophers, an idealism of whichever sort seems equally unacceptable. -
Thesis Final
A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/80030 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications From Nature to Spirit: Schelling, Hegel, and the Logic of Emergence Benjamin Berger A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy University of Warwick Department of Philosophy January 2016 !1 Acknowledgements 5 Declaration 7 Abstract 8 Abbreviations 10 Introduction: Why Idealist Naturphilosophie? 11 Part I: Schelling 27 Chapter 1: The Commencement of Speculative Physics 28 1.1. Introduction 28 1.2. The Interpretive Difficulty of Protean Thinking 28 1.3. Speculative Physics after Kant 32 1.4. Nature as Impersonal Subject 35 1.5. Reason in Nature 38 1.6. Two Models of Nature-Spirit Identity 49 1.7. Dynamic Physics and the Fundamental Forces of Nature 56 1. 8. Magnetism, Electricity, and the Chemical Process 66 1. 9. Life Between Nature and Spirit 74 Chapter 2: The ‘Originary Identity’ of Nature and Spirit 92 2.1. Introduction 92 2.2. Indifference as Absolute identity 94 2.3. The Logic of Emanation 99 2.4. Powers: Qualitative and Quantitative 103 Chapter 3: Primordial Night and the Emergence of Spirit 109 3.1. -
The Yogācāra Theory of Three Natures: Internalist and Non-Dualist Interpretation
Comparative Philosophy Volume 9, No. 1 (2018): 18-31 Open Access / ISSN 2151-6014 www.comparativephilosophy.org THE YOGĀCĀRA THEORY OF THREE NATURES: INTERNALIST AND NON-DUALIST INTERPRETATION MATTHEW MACKENZIE ABSTRACT: According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures: the constructed (parikalpita), the dependent (paratantra), and the consummate (pariniṣpanna). This paper will examine internalist and anti-internalist or non-dualist interpretations of the Yogācāra theory of the three natures of experience. The internalist interpretation is based on representationalist theory of experience wherein the contents of experience are logically independent of their cause and various interconnected cognitive processes continually create an integrated internal world-model that is transparent to the cognitive system that creates and uses it. In contrast, the anti-internalist interpretation begins, not from the constructed nature of experiential objects, but from the perfected nature of mind-world non-duality. This interpretation treats the distinctions between inside and outside, subject and object, mind and world as distinctions drawn within experience rather than between experience and something else. And experience here refers to the continuous dynamic interplay of factors constituting our sentient embodied (nāma-rūpa) existence. Having examined each interpretation, the paper will suggest some reasons to favor the non-dualist view. Keywords: Yogācāra, Buddhist idealism, internalism, non-dualism, three natures of phenomena, Vasubandhu, solipsism 1. INTRODUCTION According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures (svabhāva) and three forms of naturelessness (niḥsvabhāvatā). The three natures are the fabricated or constructed nature (parikalpita-svabhāva), the dependent nature (paratantra- svabhāva), and the perfected or consummate nature (pariniṣpanna-svabhāva). -
German Idealism, Classical Pragmatism, and Kant's Third Critique
1 German Idealism, Classical Pragmatism, and Kant's Third Critique Sebastian Gardner German Idealism and Classical Pragmatism share Kantian origins. An obvious way in which one may seek to characterize their differences is in terms of Kant's distinction of the constitutive and regulative. Classical Pragmatism, it is plausible to suggest, retains the Kantian regulative and either drops the constitutive or subordinates it to the regulative, while German Idealism holds fast to the constitutive, massively enlarging its scope and absorbing into it (among other things) all of Kant's 'merely' regulative structure; whence the metaphysicality of German Idealism and the post- metaphysicality, or tendency thereto, of Classical Pragmatism. Matters are of course not quite so simple – in a moment I will point out some complications – but this construal of the historical narrative has explanatory value and textual foundations. It is not hard to see that engagement with Kant's concept of the regulative is virtually unavoidable for any post-Kantian development that seeks, as do German Idealism and Classical Pragmatism, to overhaul Kant's meta-philosophical position: if a less equivocal view of our knowledge situation than Kant's is to be arrived at, then the notion of a 'merely regulative' employment of ideas, sharply disjoined from a constitutive employment of concepts, will need to be revisited and continuity restored in one way or another. Thus, in so far as Kant is regarded not only as providing resources for each development but also, in addition, as himself failing to settle the problems that arise for his dual status account of the principles of cognition and so as leaving a tension that stands in need of resolution, the double derivation of two such different standpoints from a single source is rendered historically intelligible. -
Islam's Response to the Challenges of Religious Pluralism
ISLAM'S RESPONSE TO THE CHALLENGES OF RELIGIOUS PLURALISM ABSTRACT THESIS SUB^H]TED ROH JjMkAWAB^XjP THE DEGREE OF Bottor of $t)tlos;opt)p IN ^ <^- ISLAMIC STUDIES \^<- BY ARSHAa AHMAD SALROO Under the Supervision of DR. ABDUL MAJID KHAN DEPARTMENT OF ISLAMIC STUDIES AUGARH MUSLIM UNIVERSITY ALfGARH (INDIA) 2006 Abstract Abstract The Islamic response to the challenge of Religious Pluralism can be properly understood with reference to its general perspective on human society, and the mutual respect and regard for differences of views. It recognizes and respects the sanctity of freedom of thought and action. The pluralism is a concept that was initially coined by English Philosophers, like Christian Woljf (1679-1754) and Immanuel Kant They projected it as a doctrine about the plentitude of possible world-views combined with the invitation to adopt llic iiiii\crsal view-point of a world citizen. In the present day philosophy, it refers to a standpoint that the world may be interpreted in several ways. It is purported to be a science that involves evaluation, which is enhanced by competitions between several interpretations. In ethics and in normative sociology, it refers to the problem that modern society is no longer based on an authoritative set of norms, leaving all ethical questions in the terminology of Jurgen Habermas, subject to open-ended and rational discourse. Pluralism is thought not to mean only the physical proximity of the people of diverse creeds and ethnic origin. It implies interaction on both the individual and collective planes. At the individual level friction is not necessarily eliminated. -
Philosophy: Training Course
FEDERAL STATE BUDGETARY EDUCATIONAL INSTITUTION OF HIGHER EDUCATION "BASHKIR STATE MEDICAL UNIVERSITY" OF THE MINISTRY OF HEALTHCARE OF THE RUSSIAN FEDERATION (FSBEI HE BSMU MOH Russia) PHILOSOPHY: TRAINING COURSE Textbook Ufa 2020 1 UDC 1(09)(075.8) BBC87.3я7 P56 Reviewers: Doctor of Philosophy, Professor, Head of the department «Social work» FSBEI HE «Bashkir State University»U.S. Vildanov Doctor of Philosophy, Professor at the Department of Philosophy and Histo- ryFSBEIHE«Bashkir State Agricultural University»A.I. Stoletov Philosophy: training course:textbook /K.V. Khramova, P 56 R.I. Devyatkina,Z.R. Sadikova, O.M.Ivanova,O.G. Afanasyeva, A.S.Zubairova-Valeeva,N.R.Mingazova, G.R.Davletshina — Ufa: Ufa: FSBEI HE BSMU MOH Russia, 2020. – 127 p. The manual was prepared in accordance with the requirements of the Federal State Educational Standard of Higher Education in spe- cialty 31.05.03«Dentistry»the current curriculum and on the basis of the work program on the discipline of philosophy. The manual is fo- cused on the competence-based learning model. It has an original, uni- form for all classes structure, including the topic, a summary of the training questions, the subject of essays, training materials, test items with response standards, recommended literature. This manual covers topics related to the periods of development of world philosophy. De- signed for students in thespecialty31.05.03 «Dentistry». It is recommended to be published by the Coordinating Scientific and Methodological Council and was approved by the decision of the Editorial and Publishing Council of the BSMU of the Ministry of Healthcare of Russia. -
Immunitary Foreclosures: Schelling and British Idealism Tilottama Rajan Western University, [email protected]
Western University Scholarship@Western Department of English Publications English Department 4-15-2019 Immunitary Foreclosures: Schelling and British Idealism Tilottama Rajan Western University, [email protected] Follow this and additional works at: https://ir.lib.uwo.ca/englishpub Part of the English Language and Literature Commons, and the Philosophy Commons Citation of this paper: Rajan, Tilottama, "Immunitary Foreclosures: Schelling and British Idealism" (2019). Department of English Publications. 150. https://ir.lib.uwo.ca/englishpub/150 This essay discusses how Schelling’s work up to 1809 gets appropriated and simplified by, but functions as a fifth column for, British Idealists interested in Naturphilosophie. Focusing on Coleridge (1772–1834) and his friend and executor, the Germanophile professor of anatomy and surgery, Joseph Henry Green (1791–1863), I explore the pressure the life sciences put on philosophy and the constraining of both by religious imperatives that are internal, conceptual censors, and external (cultural and institutional) censors. Though beyond my chronological parameters, Green’s protégé, Richard Owen (1804–1892), foremost biologist of the Victorian period before Darwin, is also relevant for idealist biology and transcendental anatomy. Unlike Kant and Hegel, Schelling remained virtually untranslated in nineteenth-century Britain, though he was taken up, and more diversely, in America. But Coleridge, Green, and Owen all read German, while Green and Owen also knew work by Cuvier and Carus. Green, a less complex and peripatetic and more public intellectual figure than Coleridge, met Coleridge in 1817 through Tieck; they read Schelling intensively in 1818 after Tieck arranged for Green to study German philosophy in Berlin with Solger in 1817; and for 10 years after Coleridge’s nervous turn against Schelling in 1818, they discussed issues arising from Naturphilosophie.