Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography BIBLIOGRAPHY Abbott, Edwin A., The Kernel and the Husk: Letters on Spiritual Christianity, by the Author of “Philochristus” and “Onesimus”, London: Macmillan, 1886. Adams, Dickenson W. (ed.), The Papers of Thomas Jefferson (Second Series): Jefferson’s Extracts from the Gospels, Ruth W. Lester (Assistant ed.), Princeton, NJ: Princeton University Press, 1983. Addis, Cameron, Jefferson’s Vision for Education, 1760–1845, New York: Peter Lang, 2003. Adorno, Theodore W., and Max Horkheimer, Dialectic of Enlightenment, John Cumming (trans.), London: Allen Lane, 1973. Agrippa, Heinrich Cornelius, The Vanity of the Arts and Sciences, London: Printed by R. E. for R. B. and Are to Be Sold by C. Blount, 1684. Albertan-Coppola, Sylviane, ‘Apologetics’, in Catherine Porter (trans.), Alan Charles Kors (ed.), The Encyclopedia of the Enlightenment (vol. 1 of 4), Oxford: Oxford University Press, 2001, pp. 58–63. Alexander, Gerhard (ed.), Apologie oder Schutzschrift für die vernünfti- gen Verehrer Gottes/Hermann Samuel Reimarus (2 vols.), im Auftrag der Joachim-Jungius-Gesellschaft der Wissenschaften in Hamburg, Frankfurt: Insel, 1972. ———, Auktionskatalog der Bibliothek von Hermann Samuel Reimarus: alphabe- tisches Register, Hamburg: Joachim-Jungius-Gesellschaft der Wissenschaften, 1980. Alexander, H. G. (ed.), The Leibniz-Clarke Correspondence: Together with Extracts from Newton’s “Principia” and “Opticks”, Manchester: Manchester University Press, 1956. © The Editor(s) (if applicable) and The Author(s) 2019 375 J. C. P. Birch, Jesus in an Age of Enlightenment, Christianities in the Trans-Atlantic World, https://doi.org/10.1057/978-1-137-51276-5 376 BIBLIOGRAPHY Allegro, John M., The Sacred Mushroom and the Cross: A Study of the Nature and Origins of Christianity Within the Fertility Cults of the Ancient Near East, London: Hodder and Stoughton, 1970. Allen, Charlotte, The Human Christ, New York: Free Press, 1998. Allen, Keith, and Tom Stoneham (eds.), Causation and Modern Philosophy, New York and London: Routledge, 2011. Allison, Dale C., The New Moses: A Matthew Typology, Edinburgh: T&T Clark, 1993. ———, Constructing Jesus: Memory, Imagination and History, Grand Rapids, MI: Baker Academic, 2010. Altmann, Matthew C. (ed.), The Palgrave Handbook of German Idealism, Basingstoke: Palgrave Macmillan, 2014. Alves, Andre Azevedo, and Jose M. Moreira, The Salamanca School, London: Continuum, 2010. Angell, Stephen W., and Ben Pink Dandelion (eds.), The Oxford Handbook to Quaker Studies, Oxford: Oxford University Press, 2013. ———, ‘God, Christ and the Light’, in Handbook to Quaker Studies, pp. 158– 171, 160. ———, The Cambridge Companion to Quakerism, Cambridge: Cambridge University Press, 2018. Andreas, Philip, ‘Martin Luther, Augustinianism, and Augustine’, Oxford Research Encyclopaedia of Religion, March 2017, pp. 1–21, accessed 27 January 2018: http://religion.oxfordre.com/view/10.1093/acrefore/ 9780199340378.001.0001/acrefore-9780199340378-e-268. Annet, Peter, Deism Fairly Stated, and Fully Vindicated from the Gross Imputations and Groundless Calumnies of Modern Believers. Wherein Some of the Principal Reasons Contained in Dr. Benson’s Answer to Christianity Not Founded on Argument Are Fully Considered, and Proved to be Far from Conclusive. In a Letter to a Friend. By Moral Philosopher, London: W. Webb, 1746. ———, Supernaturals Examined: In Four Dissertations on Three Treatises: Viz. I. On the Observations of the History and Evidence of the Resurrection of Christ. By Gilbert West, Esq; II. and III. On Miracles and Prophecies, Shewing the Impossibility of the One, and the Falsity of the Other; in Answer to Mr. Jackson’s Letter to Deists. IV. On the Defence of the Peculiar Institutions and Doctrines of Christianity, Printed for F. Page, Near St. Paul’s, c. 1750. ———, The Resurrection Reconsidered. Being an Answer to the Clearer and Others. By the Author of the Resurrection of Jesus Considered, in Answer to the Trial of the Witnesses, London: M. Cooper, and the Booksellers of London and Westminster, 1744. Anonymous, A Short and Faithful Account of the Life and Character of the Celebrated Mr. Thomas Chubb, Who Died Lately at Salisbury. In a Letter from a Gentleman of That City to his Friend in London, London: John Noon, 1747. BIBLIOGRAPHY 377 Antognazza, Maria Rosa, Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century, Gerald Parks (trans.), New Haven: Yale University Press, 2007. Apetrei, Sarah, Women, Feminism, and Religion in Early Enlightenment England, Cambridge: Cambridge University Press, 2010. Appleby, Joyce, Lynn Hunt, and Margaret Jacob, Telling the Truth About History, London and New York: W. W. Norton, 1994. Aquinas, Thomas, Summa Theologica (5 vols.), Fathers of the English Dominican Province (trans.), Allen: Christian Classics, Thomas More Publishing, 1948. ———, De Regno ad regem Cypri, Gerlad B. Phelan (trans.), I. Th. Eschmann (rev.), Joseph Kenny (ed.), Toronto: The Pontifcal Institute of Medieval Studies, 1949. ———, Summa Contra Gentiles: On the Truth of the Catholic Faith, Joseph Kenny (ed.), Anton C. Pegis, James F. Anderson, Vernon J. Bourke, and Charles J. O’Neil (trans.), New York: Hanover House, 1955–1957. Ariew, Roger, Descartes and the Last Scholastics, Ithaca, NY: Cornell University Press, 1999. ———, Descartes and the First Cartesians, Oxford: Oxford University Press, 2014. Armitage, David, ‘John Locke, Carolina and the Two Treatises of Government’, Political Theory (vol. 32.5), October 2004, pp. 602–627. Armstrong, David, A Materialist Theory of the Mind, New York: Humanities, 1968. Arneil, Barbara, John Locke and America: The Defence of English Colonialism, Oxford: Clarendon Press, 1996. Aristotle, The Nicomachean Ethics, Harris Rackham (trans.), London: Heinemann, 1926. ———, The Politics, Trevor J. Saunders (ed.), T. A. Sinclair (trans.), Harmsworth: Penguin, 1981. Arnal, William, The Symbolic Jesus: Historical Scholarship, Judaism, and the Construction of Contemporary Identity, London: Equinox Publishing, 2005. Asad, Talal, Judith Butler, Saba Mahmood, and Wendy Brown, Is Critique Secular? Blasphemy, Injury and Free Speech, California: University of California Press, 2009. Ashcraft, Richard, Revolutionary Politics and Locke’s Two Treatises of Civil Government, Princeton: Princeton University Press, 1986. Aslan, Reza, Zealot: The Life and Times of Jesus of Nazareth, New York: Random House, 2013. Astell, Mary, A Serious Proposal to the Ladies for the Advancement of Their True and Greatest Interest: In Two Parts, London: Richard Wilkin, 1697. ———, The Christian Religion by a Professed Daughter of the Church of England, London: R. Wilkin, 1717. 378 BIBLIOGRAPHY Ashley Cooper, Anthony (3rd Earl of Shaftsbury), Characteristics of Men, Manners, Opinions, Times (vol. 2 of 3), London: Printed for John Derby, 1711. Astigarraga, Jesús, The Spanish Enlightenment Revisited, Oxford: Voltaire Foundation, 2015. Atherton, Jonathan, Rioting, Dissent and the Church in Late Eighteenth Century Britain: The Priestley Riots of 1791 (Unpublished PhD thesis), University of Leicester, 2012. Augustine (of Hippo), City of God, (3 vols.), Demetrius B. Zema, and Gerald G. Walsh (trans.), Etienne Gilson (intro.), Washington, DC: Catholic University of America Press, 1950. ———, ‘Harmony of the Gospels’, S. D. F. Salmon (trans.), M. B. Riddle (ed.), in Philip Schaff, et al. (ed.), A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church (First Series, vol. 6 of 14), Edinburgh: T&T Clark and Grand Rapids, MI: William B. Eerdmans, 1994–1996. ———, The Confessions, Edward Bouverie Pusey (trans.), London: Softback Preview, 1996. Axtel, James L. (ed.), The Educational Writings of John Locke: A Critical Edition with Introduction and Notes, Cambridge: Cambridge University Press, 1968. Ayers, Michael, Locke: Epistemology and Ontology (2 vols.), London: Routledge, 1991. Baccarelli, Diego (ed.), Camilo Torres: Vidas Rebeldes, New York: Ocean Sur, 2009. Bacon, Frances, Novum Organum, Joseph Devey (ed.), New York: P. F. Collier, 1902. Badiou, Alain, St Paul: The Foundation of Universalism, Ray Brassier (trans.), Stanford, CA: Stanford University Press, 2003. Bagchi, David V. N., and David Curtis Steinmetz (eds.), The Cambridge Companion to Reformation Theology, Cambridge: Cambridge University Press, 2004. Baillet, Adrien, La Vie de M. Des-Cartes (2 vols.), Paris: Horthemels, 1691. Bain, Willian, Medieval Foundations of International Politics, London: Routledge, 2017. Baird, William, History of New Testament Research (3 vols.), Minneapolis: Fortress Press, 1992–2013. Baker, Lynne Rudder, ‘Persons and the Metaphysics of Resurrection’, Religious Studies (vol. 43.3), pp. 333–348. Bammel, Ernst, ‘The Revolution Theory from Reimarus to Brandon’, in Bammel and C. F. D. Moule (eds.), Jesus and the Politics of His Day, Cambridge and New York: Cambridge University Press, pp. 11–68. Barker, Hannah, and Elaine Chalus (eds.), Gender in Eighteenth-Century England: Roles, Representation and Responsibilities. London: Longman, 1997. BIBLIOGRAPHY 379 Barnett, J. S., The Enlightenment and Religion: The Myths of Modernity, Manchester: Manchester University Press, 2003. Barth, Karl, Church Dogmatics (13 vols.), G. W. Bromiley and T. F. Torrance (eds.), G. T. Thomason and Harold Knight (trans.), Edinburgh: T&T Clark, 1936–1969. ———, The Epistle to the Romans (6th edn.), Edwyn C. Hoskyns (trans.), Oxford: Oxford University Press, 1968. ———, Protestant Theology in the Nineteenth Century: It’s Background and History (new
Recommended publications
  • George Herbert's Restlessness: Spiritual Fulfillment Or Spiritual Estrangement?
    UNLV Retrospective Theses & Dissertations 1-1-2002 George Herbert's restlessness: Spiritual fulfillment or spiritual estrangement? AmiJo Comeford University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Comeford, AmiJo, "George Herbert's restlessness: Spiritual fulfillment or spiritual estrangement?" (2002). UNLV Retrospective Theses & Dissertations. 1480. http://dx.doi.org/10.25669/52f0-29aj This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. GEORGE HERBERT’S RESTLESSNESS: SPIRITUAL FULFILLMENT OR SPIRITUAL ESTRANGEMENT? by AmiJo Comeford Bachelor of Arts Southern Utah University 2000 Master of Arts University of Nevada, Las Vegas 2003 A thesis submitted in partial fulfillment of the requirements for the Master of Arts Degree in English Department of English College of Liberal Arts Graduate College University of Nevada, Las Vegas May 2003 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1414521 Copyright 2003 by Comeford, AmiJo All rights reserved. UMI UMI Microform 1414521 Copyright 2003 by ProQuest Information and Learning Company.
    [Show full text]
  • Lent and Easter 2021 Key Titles Order Form
    Norwich Books and Music Order Form Lent and Easter 2021 Name of Bookshop: Address: Order Number: Buyer: Representative: Date: ISBN TITLE PRICE QTY Canterbury Press 9781786222930 Samuel Wells: A Cross in the Heart of God £12.99 9781786222251 Samuel Wells: The Heart of it All £9.99 9781786221100 Chris Thorpe: Apprentices and Eyewitnesses £12.99 9781786220172 Michael Mayne: Dust That Dreams of Glory £10.99 9781848259041 Paula Gooder: Let Me Go There £8.99 9781848255715 Paula Gooder: Journey to the Empty Tomb £12.99 9781848256781 Malcolm Guite: Word in the Wilderness £12.99 9781786220011 Malcolm Guite: Love, Remember £12.99 9781848258457 Sally Welch: How to be a Mindful Christian £10.99 9781848259171 Ian Adams: Wilderness Taunts £8.99 9781848259010 Michael Perham: The Way of Christ-Likeness £16.99 9781848259072 Samuel Wells: Hanging by a Thread £8.99 Catholic Truth Society 9781784696535 Praying the Our Father in Lent £3.50 9781784695569 Amette Ley: The Promise of New Life £2.95 9781784695521 Dom Henry Wansbrough OSB: 40 Days & 40 Ways £3.95 9781784695613 Fr John S Hogan: Living Fruitfully: Generosity £2.95 9781784696061 CTS Holy Week Missal – People’s Edition £7.95 Church House Publishing 9781781401828 Guli Francis-Dehqani et al: Reflections for Lent 2021 £4.99 9780715123447 Stephen Cottrell: Walking the Way of the Cross £9.99 9781781402320 Stephen Hance: Live Lent: God’s Story, Our Story (single copy) £1.99 9781781402337 Stephen Hance: Live Lent: God’s Story, Our Story (pack of 10) £17.50 9781781402344 Stephen Hance: Live Lent: God’s Story:
    [Show full text]
  • Hegel and the Metaphysical Frontiers of Political Theory
    Copyrighted material - provided by Taylor & Francis Eric Goodfield. American University Beirut. 23/09/2014 Hegel and the Metaphysical Frontiers of Political Theory For over 150 years G.W.F. Hegel’s ghost has haunted theoretical understanding and practice. His opponents first, and later his defenders, have equally defined their programs against and with his. In this way Hegel’s political thought has both situated and displaced modern political theorizing. This book takes the reception of Hegel’s political thought as a lens through which contemporary methodological and ideological prerogatives are exposed. It traces the nineteenth- century origins of the positivist revolt against Hegel’s legacy forward to political science’s turn away from philosophical tradition in the twentieth century. The book critically reviews the subsequent revisionist trend that has eliminated his metaphysics from contemporary considerations of his political thought. It then moves to re- evaluate their relation and defend their inseparability in his major work on politics: the Philosophy of Right. Against this background, the book concludes with an argument for the inherent meta- physical dimension of political theorizing itself. Goodfield takes Hegel’s recep- tion, representation, as well as rejection in Anglo-American scholarship as a mirror in which its metaphysical presuppositions of the political are exception- ally well reflected. It is through such reflection, he argues, that we may begin to come to terms with them. This book will be of great interest to students, scholars, and readers of polit- ical theory and philosophy, Hegel, metaphysics and the philosophy of the social sciences. Eric Lee Goodfield is Visiting Assistant Professor at the American University of Beirut, Lebanon.
    [Show full text]
  • Theos Turbulentpriests Reform:Layout 1
    Turbulent Priests? The Archbishop of Canterbury in contemporary English politics Daniel Gover Theos Friends’ Programme Theos is a public theology think tank which seeks to influence public opinion about the role of faith and belief in society. We were launched in November 2006 with the support of the Archbishop of Canterbury, Dr Rowan Williams, and the Cardinal Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor. We provide • high-quality research, reports and publications; • an events programme; • news, information and analysis to media companies and other opinion formers. We can only do this with your help! Theos Friends receive complimentary copies of all Theos publications, invitations to selected events and monthly email bulletins. If you would like to become a Friend, please detach or photocopy the form below, and send it with a cheque to Theos for £60. Thank you. Yes, I would like to help change public opinion! I enclose a cheque for £60 made payable to Theos. Name Address Postcode Email Tel Data Protection Theos will use your personal data to inform you of its activities. If you prefer not to receive this information please tick here By completing you are consenting to receiving communications by telephone and email. Theos will not pass on your details to any third party. Please return this form to: Theos | 77 Great Peter Street | London | SW1P 2EZ S: 97711: D: 36701: Turbulent Priests? what Theos is Theos is a public theology think tank which exists to undertake research and provide commentary on social and political arrangements. We aim to impact opinion around issues of faith and belief in The Archbishop of Canterbury society.
    [Show full text]
  • Historical and Pure Religion: a Response to Stephen Palmquist Author(S): Douglas Mcgaughey Source: the Journal of Religion, Vol
    Historical and Pure Religion: A Response to Stephen Palmquist Author(s): Douglas McGaughey Source: The Journal of Religion, Vol. 93, No. 2 (April 2013), pp. 151-176 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/669206 . Accessed: 28/03/2013 09:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Religion. http://www.jstor.org This content downloaded from 158.104.100.45 on Thu, 28 Mar 2013 09:03:54 AM All use subject to JSTOR Terms and Conditions Historical and Pure Religion: A Response to Stephen Palmquist* Douglas McGaughey / Willamette University INTRODUCTION In the preface to the second edition of Religion within the Boundaries of Mere Reason, Kant parses out options for engaging a discussion between two kinds of faith: the first option is historical religion, which draws its doctrines from a particular, historical revelation ða posterioriÞ, whereas the second option is pure religion, in which one self-legislates moral principles ða prioriÞ “abstracted from experience.”1 What makes something pure, according to Kant, is that it is concerned with those elements in the supersensible dimension of experience ðthe “intelligible,” or consciousnessÞ that must be added to phenomena in order for us to understand.
    [Show full text]
  • Richard Hooker
    This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com 2,or. - Qºbe (5teat Qbutchmen 56tíč3 EDITED by VERNON STALEY RICHARD HOOKER ** - - - ---- -- ---- - -- ---- ---_ RICHARD HOOKER. Picture from National Portrait Gallery, by perm 13.5 to ºr 0. 'f Macmillan & Co. [Frontispiece. ICHARD as at HOOKER at By VERNON STALEY PROVOST OF THE CATHEDRAL CHURCH of ST. ANDREW, INVERNESS ... • * * * LONDON: MASTERS & CO., LTD. 1907 78, NEW BOND STREET, w. \\ \ \ EDITOR'S PREFACE It has been recently said by one accustomed to weigh his words, “I do not think it can be doubted that in the early years of Queen Elizabeth a large part, numerically the larger part, of the clergy and laity who made up the Church of England was really Catholic at heart, though the Reformers made up for deficiency of numbers by energy and force of conviction.” And again, “When Elizabeth came to the throne, the nation was divided between a majority of more or less lukewarm Catholics no longer to be called Roman, and a minority of ardent Protestants, who were rapidly gaining—though they had not quite gained—the upper hand. The Protestantism generally was of a type current in South West Germany and Switzerland, but the influence of Calvin was increasing every day.” Dr. Sanday here uses the term “Catholics,” in the * Dr. Sanday, Minutes of Evidence taken before The Royal Com †: on Ecclesiastical Discipline, 1906. Vol. III. p. 20, §§ 16350, V b 340844 vi EDITOR'S PREFACE sense of those who were attached to the old faith and worship minus certain exaggerations, but who disliked the Roman interference in England.
    [Show full text]
  • Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
    Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview.
    [Show full text]
  • Theological Criticism of the Bible
    Currents FOCUS Reformation Heritage and the Question of Sachkritik: Theological Criticism of the Bible Paul E. Capetz Professor of Historical Theology United Theological Seminary of the Twin Cities New Brighton, Minnesota new era in Protestant theology was inaugurated with the publication of Karl Barth’s ground-breaking commentary ince Bultmann was a Lutheran on Paul’s Epistle to the Romans (1919, 1922).1 This his- Atorical judgment is in keeping with the impact that Barth himself Swhereas Barth was a Calvinist, their hoped the book would have on his contemporaries. Negatively, debate in the matter of Sachkritik can he intended it to signal a break with the regnant historical-critical method of biblical exegesis (“historicism”) that had characterized be viewed as a modern reprise of the liberal Protestant theology in the nineteenth century. Positively, he aspired to recover the sort of “theological exegesis” of Scrip- earlier difference between Luther and ture exemplified by Luther and Calvin in the sixteenth century. Calvin. Distinctively twentieth-century Protestant theology thus began with Barth’s critique of one approach to biblical exegesis coupled with his call for retrieval of another approach. Both critique and mann perceived an inconsistency in Barth’s practice, since Barth retrieval stood in the service of his overriding concern to make had opened the door to Sachkritik in his Romans commentary the Bible central again to the preaching and theology of his own (even if he himself refused to walk through it, a point to which day much as it had been to that of the Reformers. Bultmann drew attention in his review).
    [Show full text]
  • Hymns Ancient and Modern Booksonix Records
    Complete Stock List January 2016 Canterbury Press Name of Bookshop: Address: Order Number: Buyer: Representative: Date: Canterbury Press Titles A-Z Canterbury Press Titles A-Z ISBN QTY TITLE AUTHOR £ ISBN QTY TITLE AUTHOR £ Canterbury Press Norwich: 1-9 1897 to 1987* Jagger 19.99 9781853116834 100 Ways to Make John 9781853117534 Michael 5.99 Alfred Hope Patten* 20.00 Poverty History Madeley Yelton 9781853116735 101 (at Least) 9781853119323 Joan Wilson Reasons to Get Up Julie Tanner 7.99 All Shall be Well* / Alf 7.99 in the Morning McCreary 9781848250451 101 Great Ideas for 9781853112171 All the Company of Kenneth 12.99 Growing Healthy Various 18.99 Heaven* Stevenson Churches 9781853113505 All Through the MIchael 12.99 9781853116230 2000 Years of Michael Night* Counsell 25.00 Prayer* Counsell 9781853119903 Barbara An Altar in the World 12.99 9781848250604 Church Brown Taylor 365 Days of Yes Mission 19.99 9781848251205 Alternative Pastoral Tess Ward 25.00 Society Prayers 9781853115967 365 Ways to Make a Peter 9781853110221 John 14.99 Amor Dei* 30.00 Difference Graystone Burnaby 9781853117206 99 Things to Do Peter 9781848252424 Ancient and Modern Between Here and 9.99 Various 30.00 Graystone Full Music Edition Heaven* 9781848252448 Ancient and Modern Large Print Words Various 24.00 Canterbury Press Norwich: A Edition 9781853113826 Kenneth 9781848252455 Ancient and Modern Abba Father* 12.99 Various 20.00 Stevenson Melody Edition 9781853111099 Norman 9781848257030 Ancient and Modern Abba Imma 4.95 120.00 Goodacre Organ Edition 9781853119781 Timothy 9781848252431 Ancient and Modern Various 12.50 Above Every Name Dudley 12.99 Words Edition Smith 9781853119040 An Anglican 9781848258235 Nadia Bolz Norman Doe 16.99 Accidental Saints 12.99 Covenant Weber 9781848250871 Anglican 9781853119415 Admission to Eucharistic Colin 45.00 Communion 27.50 Liturgies Buchanan Register 1985-2010 9781853116643 Adult Baptism 9781853110450 Anglican Heritage: H.
    [Show full text]
  • Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell
    Copyrights sought (Albert) Basil (Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell) Filson Young (Alexander) Forbes Hendry (Alexander) Frederick Whyte (Alfred Hubert) Roy Fedden (Alfred) Alistair Cooke (Alfred) Guy Garrod (Alfred) James Hawkey (Archibald) Berkeley Milne (Archibald) David Stirling (Archibald) Havergal Downes-Shaw (Arthur) Berriedale Keith (Arthur) Beverley Baxter (Arthur) Cecil Tyrrell Beck (Arthur) Clive Morrison-Bell (Arthur) Hugh (Elsdale) Molson (Arthur) Mervyn Stockwood (Arthur) Paul Boissier, Harrow Heraldry Committee & Harrow School (Arthur) Trevor Dawson (Arwyn) Lynn Ungoed-Thomas (Basil Arthur) John Peto (Basil) Kingsley Martin (Basil) Kingsley Martin (Basil) Kingsley Martin & New Statesman (Borlasse Elward) Wyndham Childs (Cecil Frederick) Nevil Macready (Cecil George) Graham Hayman (Charles Edward) Howard Vincent (Charles Henry) Collins Baker (Charles) Alexander Harris (Charles) Cyril Clarke (Charles) Edgar Wood (Charles) Edward Troup (Charles) Frederick (Howard) Gough (Charles) Michael Duff (Charles) Philip Fothergill (Charles) Philip Fothergill, Liberal National Organisation, N-E Warwickshire Liberal Association & Rt Hon Charles Albert McCurdy (Charles) Vernon (Oldfield) Bartlett (Charles) Vernon (Oldfield) Bartlett & World Review of Reviews (Claude) Nigel (Byam) Davies (Claude) Nigel (Byam) Davies (Colin) Mark Patrick (Crwfurd) Wilfrid Griffin Eady (Cyril) Berkeley Ormerod (Cyril) Desmond Keeling (Cyril) George Toogood (Cyril) Kenneth Bird (David) Euan Wallace (Davies) Evan Bedford (Denis Duncan)
    [Show full text]
  • ' Anti-Theological Foundations of Modern Constitutional Theory: The
    ‘ Anti-Theological Foundations of Modern Constitutional Theory: The Dutch Revolt, Locke’s Dualism and the Spinozist Basis of Modern Freedom of Expression’ Jonathan Israel, Institute for Advanced Study, Princeton One of the Enlightenment’s principal roots, historians would generally agree, should be sought in the seventeenth-century ‘general crisis’, the deeply divisive effects of confessionalization, the Wars of Religion (1567-1648), and the impact of what Cartesians interpreted as the post-1600 Galilean ‘scientific revolution’. The Netherlands, of course, shared in these experiences like the rest of Europe, no more and no less; yet there are concrete, structural reasons why the Radical Enlightenment’s beginnings and early rise should have first occurred in Holland rather than England, Italy or elsewhere: no other seventeenth century republican milieu had its very existence and rationale so profoundly challenged by an anti-republican alignment as the United Provinces during the seventeenth century. No less than three times - in 1618-19, in 1650, and in 1672 - the patrician oligarchy of ‘regents’ rejecting monarchical and ecclesiastical power and offering extended religious toleration, was dragged helplessly into major conflict with the ‘Orangist’ alliance of the Stadholder, public Church and common people. Prince Maurits, William II, and William III were right in calculating that if it came to a trial of strength, as it did each time, they would gain the upper hand and overpower the republican oligarchy because they had Church and common
    [Show full text]
  • Schelling, Hunter and British Idealism Tilottama Rajan1
    47 The Official Journal of the North American Schelling Society Volume 1 (2018) The Asystasy of the Life Sciences: Schelling, Hunter and British Idealism Tilottama Rajan1 In 1799 the British Crown purchased 13,000 fossils and specimens from the estate of John Hunter (1728-93). This “vast Golgotha”2 then became the object of attempts to classify and institutionalize the work of one of the most singular and polymathic figures in the British life sciences whose work encompassed medicine and surgery, physiology, comparative anatomy and geology. The result was the Hunterian Museum at the Royal College of Surgeons, separate Lecture Series on comparative anatomy and surgery from 1810, and “Orations” on Hunter’s birthday from 1814. Almost symbolically, these efforts were disrupted by the burning of twenty folio volumes of Hunter’s notes on the specimens in 1823 by his brother-in-law and executor Sir Everard Home. Home may have wanted to emerge from Hunter’s shadow or disguise his borrowings but saw nothing wrong in his actions and divulged them to Hunter’s amanuensis William Clift (by then Chief Conservator of the Museum). Having based over ninety articles on Hunter’s work, Home claimed he had published and acknowledged everything of value, and that Hunter wanted him to burn the papers, though interestingly he waited thirty years to do so. He also claimed he had wanted to present Hunter’s work in more complete form, and spare him from charges of irreligion. And indeed it had been recently that the debate between John Abernethy and William Lawrence had broken out, over whether Hunter and science should be aligned with religion or materialism: a debate 1 The author acknowledges the support of the Canada Research Chairs Program in the preparation of this article.
    [Show full text]