Hegel and the Metaphysical Frontiers of Political Theory
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BEHAVIORAL and POST BEHAVIORAL APPROACH to POLITICAL SCIENCE Sunita Agarwal1 and Prof
ISSN: 2455-2224 Contents lists available at http://www.albertscience.com ASIO Journal of Humanities, Management & Social Sciences Invention (ASIO-JHMSSI) Volume 1, Issue 1, 2015: 18-22 BEHAVIORAL AND POST BEHAVIORAL APPROACH TO POLITICAL SCIENCE Sunita Agarwal1 and Prof. S K Singh2 1Govt. College, Ajmer, Rajasthan, India 2Department of Political Science, Govt. College, Ajmer, Rajasthan, India ARTICLE INFO ABSTRACT The Behaviourailsts had laid too a great deal significance on value-free research. Review Article History In fact it was one of their essential points. They stood for value neutrality in research at all levels. Values for all practical purposes were out of their consideration. Post Behaviourailsts however, did not agree with this perspective Corresponding Author: and stressed on value loaded political Science. According to them all information Sunita Agarwal† stands on values and that unless value is considered as the basis of knowledge there is every threat that knowledge will become meaningless. They are of the view that in political research values have big role to play. The behaviouralists Govt. College, Ajmer, Rajasthan, India argue that science had some ideal commitments and that behaviouralism shared these ideal commitments of science. This thesis of the behaviouralists is not acceptable to the post-behaviouralists. They think that the technical research and scientific knowledge pursued by the behaviouralists should not be cut off from the realities of life. It should be related to vital social problems and aim at solving some problems. It is a reform movement of Behaviouralism which appreciates the work done by Behaviourailsts in developing tools, techniques and methods of research but wish that those should be used for the good of the society. -
From Modernism to Messianism: Liberal Developmentalism And
From Modernism to Messianism: Liberal Developmentalism and American Exceptionalism1 Following the Second World War, we encounter again many of the same developmental themes that dominated the theory and practice of imperialism in the nineteenth century. Of course, there are important differences as well. For one thing, the differentiation and institutionalization of the human sciences in the intervening years means that these themes are now articulated and elaborated within specialized academic disciplines. For another, the main field on which developmental theory and practice are deployed is no longer British – or, more broadly, European – imperialism but American neoimperialism. At the close of the War, the United States was not only the major military, economic, and political power left standing; it was also less implicated than European states in colonial domination abroad. The depletion of the colonial powers and the imminent breakup of their empires left it in a singular position to lead the reshaping of the post-War world. And it tried to do so in its own image and likeness: America saw itself as the exemplar and apostle of a fully developed modernity.2 In this it was, in some ways, only reproducing the self-understanding and self- regard of the classical imperial powers of the modern period. But in other ways America’s civilizing mission was marked by the exceptionalism of its political history and culture, which was famously analyzed by Louis Hartz fifty years ago.3 Picking up on Alexis de Tocqueville’s observation that Americans were “born equal,” Hartz elaborated upon the uniqueness of the American political experience. -
Schelling, Hunter and British Idealism Tilottama Rajan1
47 The Official Journal of the North American Schelling Society Volume 1 (2018) The Asystasy of the Life Sciences: Schelling, Hunter and British Idealism Tilottama Rajan1 In 1799 the British Crown purchased 13,000 fossils and specimens from the estate of John Hunter (1728-93). This “vast Golgotha”2 then became the object of attempts to classify and institutionalize the work of one of the most singular and polymathic figures in the British life sciences whose work encompassed medicine and surgery, physiology, comparative anatomy and geology. The result was the Hunterian Museum at the Royal College of Surgeons, separate Lecture Series on comparative anatomy and surgery from 1810, and “Orations” on Hunter’s birthday from 1814. Almost symbolically, these efforts were disrupted by the burning of twenty folio volumes of Hunter’s notes on the specimens in 1823 by his brother-in-law and executor Sir Everard Home. Home may have wanted to emerge from Hunter’s shadow or disguise his borrowings but saw nothing wrong in his actions and divulged them to Hunter’s amanuensis William Clift (by then Chief Conservator of the Museum). Having based over ninety articles on Hunter’s work, Home claimed he had published and acknowledged everything of value, and that Hunter wanted him to burn the papers, though interestingly he waited thirty years to do so. He also claimed he had wanted to present Hunter’s work in more complete form, and spare him from charges of irreligion. And indeed it had been recently that the debate between John Abernethy and William Lawrence had broken out, over whether Hunter and science should be aligned with religion or materialism: a debate 1 The author acknowledges the support of the Canada Research Chairs Program in the preparation of this article. -
A Constructive Theology of Truth As a Divine Name with Reference to the Bible and Augustine
A Constructive Theology of Truth as a Divine Name with reference to the Bible and Augustine by Emily Sumner Kempson Murray Edwards College September 2019 This dissertation is submitted for the degree of Doctor of Philosophy Copyright © 2020 Emily Sumner Kempson 2 Preface This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. 3 4 A Constructive Theology of Truth as a Divine Name with Reference to the Bible and Augustine (Summary) Emily Sumner Kempson This study is a work of constructive theology that retrieves the ancient Christian understanding of God as truth for contemporary theological discourse and points to its relevance to biblical studies and philosophy of religion. The contribution is threefold: first, the thesis introduces a novel method for constructive theology, consisting of developing conceptual parameters from source material which are then combined into a theological proposal. -
Ithe Emporia State Studies
ITHE EMPORIA STATE STUDIES 0 THE GRADUATE PUBLICATION OF THE EMPORIA STATE UNIVERSITY ' .w L'.;;q bm bm mF. Parsons, Behavioralism, and the ResponsibilitvJ Walter B. Roettger EMPORIA STATE UNIVERSITY EMPORIA, KANSAS J Parsons, Behavioralism, and the Notion of Responsibility Walter B. Roettger Volume XXV Spring, 1977 Number 4 THE EMPORIA STATE RESEARCH STUDIES is published quarterly by The School of Graduate and Frofessional Studies of the Emporia State University, 1200 Commercial St., Emporia, Kansas, 66801, Entered as second-class matter September 16, 1952, at the post office at Emporia, Kansas, llnder the act of Angust 24, 1912. Postage paid at Emporia, Kansas. EMPORIA STATE UNIVERSITY EMPORIA, KANSAS JOHN E. VISSER President of tlle University SCHOOL OF GRADUATE AND PROFESSIONAL STUDIES HAROLD DURST, Dean EDITORIAL BOARD WILLIAMH. SEJLER,Profezsor of History and Chirporson, Division of Social Sciences CHARLESE. WALTON,Professor of English and Chairperson of Department GREEND. WYRICK,Professor of English Editor of this Issue: WILLIAMH. SEILER Papers published in this periodical are written by faculty members of the Emporia- State University and by either undergraduate or graduate students whose studies are conducted in residence under the supervision of a faculty member of the University. , r,l-v-a PROCESSBNB APH eg 3d~ "Statement required by the Act of October, 1962; Section 4369, Title 39, United States Code, showing Ownership, Management and Circula- tion." The Emporia State Research Studies is published quarterly. Edi- torial Office and Publication Office at 1200 Commercial Street, Emporia, Kansas. (66801). The Research Studies is edited and published by the Emporia State University, Emporia, Kansas. A complete list of all publications of The Emporio State Research Studies is published in the fourth number of each volume. -
Theory of Knowledge in Britain from 1860 to 1950
Baltic International Yearbook of Cognition, Logic and Communication Volume 4 200 YEARS OF ANALYTICAL PHILOSOPHY Article 5 2008 Theory Of Knowledge In Britain From 1860 To 1950 Mathieu Marion Université du Quéebec à Montréal, CA Follow this and additional works at: https://newprairiepress.org/biyclc This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Marion, Mathieu (2008) "Theory Of Knowledge In Britain From 1860 To 1950," Baltic International Yearbook of Cognition, Logic and Communication: Vol. 4. https://doi.org/10.4148/biyclc.v4i0.129 This Proceeding of the Symposium for Cognition, Logic and Communication is brought to you for free and open access by the Conferences at New Prairie Press. It has been accepted for inclusion in Baltic International Yearbook of Cognition, Logic and Communication by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Theory of Knowledge in Britain from 1860 to 1950 2 The Baltic International Yearbook of better understood as an attempt at foisting on it readers a particular Cognition, Logic and Communication set of misconceptions. To see this, one needs only to consider the title, which is plainly misleading. The Oxford English Dictionary gives as one August 2009 Volume 4: 200 Years of Analytical Philosophy of the possible meanings of the word ‘revolution’: pages 1-34 DOI: 10.4148/biyclc.v4i0.129 The complete overthrow of an established government or social order by those previously subject to it; an instance of MATHIEU MARION this; a forcible substitution of a new form of government. -
The Empirical Approach to Political Science 27
THE EMPIRICAL APPROACH 2 TO POLITICAL SCIENCE olitical scientists Jeffrey Winters and Benjamin Page wonder CHAPTER OBJECTIVES Pif the United States, despite being a nominal democracy, is not in fact governed by an oligarchy, a relatively small num- 2.1 Identify eight characteristics of ber of very wealthy individuals and families.1 Their work leads empiricism. them to conclude: 2.2 Discuss the importance of distributetheory in empiricism. We believe it is now appropriate to . think about the possibility of extreme political inequality, involving great 2.3 Explain the five steps in the political influence by a very small number of wealthy or empirical research process. individuals. We argue that it is useful to think about the 2.4 Describe practical obstacles US political system in terms of oligarchy.2 that challenge the empirical approach. What are we to make of a (perhaps startling) claim such as this? How do we know it’s true? Should we accept it? 2.5 Summarize competing As the title of our book and this chapterpost, suggest, we have perspectives. confidence in a statement like Winters and Page’s if they arrive at their (tentative) conclusion through empiricism. This term is perhaps best explained by reference to an old joke. Three baseball umpires are discussing their philosophy of calling balls and strikes. The first umpire says, “I call ’em as I see ’em.” The next one replies, “That’s nothing. I call ’em as they are.” Finally, the third chimes in, “Oh yeah! Well, they ain’t nothing until I call ’em.” We put aside Umpirescopy, 1 and 3 until later in the chapter. -
Immunitary Foreclosures: Schelling and British Idealism Tilottama Rajan Western University, [email protected]
Western University Scholarship@Western Department of English Publications English Department 4-15-2019 Immunitary Foreclosures: Schelling and British Idealism Tilottama Rajan Western University, [email protected] Follow this and additional works at: https://ir.lib.uwo.ca/englishpub Part of the English Language and Literature Commons, and the Philosophy Commons Citation of this paper: Rajan, Tilottama, "Immunitary Foreclosures: Schelling and British Idealism" (2019). Department of English Publications. 150. https://ir.lib.uwo.ca/englishpub/150 This essay discusses how Schelling’s work up to 1809 gets appropriated and simplified by, but functions as a fifth column for, British Idealists interested in Naturphilosophie. Focusing on Coleridge (1772–1834) and his friend and executor, the Germanophile professor of anatomy and surgery, Joseph Henry Green (1791–1863), I explore the pressure the life sciences put on philosophy and the constraining of both by religious imperatives that are internal, conceptual censors, and external (cultural and institutional) censors. Though beyond my chronological parameters, Green’s protégé, Richard Owen (1804–1892), foremost biologist of the Victorian period before Darwin, is also relevant for idealist biology and transcendental anatomy. Unlike Kant and Hegel, Schelling remained virtually untranslated in nineteenth-century Britain, though he was taken up, and more diversely, in America. But Coleridge, Green, and Owen all read German, while Green and Owen also knew work by Cuvier and Carus. Green, a less complex and peripatetic and more public intellectual figure than Coleridge, met Coleridge in 1817 through Tieck; they read Schelling intensively in 1818 after Tieck arranged for Green to study German philosophy in Berlin with Solger in 1817; and for 10 years after Coleridge’s nervous turn against Schelling in 1818, they discussed issues arising from Naturphilosophie. -
The International Journal of Comparatiae Sociology Invites Communica
RESEARCH COMMUNICATIONS Note: The International Journal of Comparatiae Sociology invites communica- tions in the form of short articles and reports about ongoing research, not ex- ceeding 5,000 words, both in the empirical and theoretical fields. EDITOR 1. The Increasing Ethnocentrism of American Social Science: An Empirical Study of Social Science Encyclopedias* FREDERICK H. GAREAU The Florida State University, Tallahassee, U.S.A. The few pages allotted to us have been cast in a mold appropriate for providing evidence for indicating, by empirical means, whether American social science in the past half century has been becoming increasing international or parochial. By three strokes of good fortune-what would be called providential in a more reverential age-the chief "blue ribbon" social science agencies in the United States have com- missioned the publication of two encyclopedias and a supplementary biography, nicely spaced over the years from 1930 to 1979. American editors in each case chose the scholars who contributed the articles to each opus. It was to the nationality of the con- tributors (operationalized as the nationality of their professional affiliation) that we looked for the raw material to construct the measures of the internationalism- parochialism of American social science. The first in the trinity of encyclopedia-type works which we have exploited-the first stroke of good fortune-was the fifteen-volume Encyclopedia of the Social Sciences. It was published in the period 1930 through 1934. Its successor, published in 1968, was a seventeen-volume work, which bears the same name, except that the term "Interna- tional" was deliberately added to the title. -
Centre for Idealism and the New Liberalism
Centre for Idealism and the New Liberalism Working Paper Series: Number 2 Bibliography of Edward Caird (1835-1908) (2018 version) Compiled by Professor Colin Tyler Centre for Idealism and the New Liberalism University of Hull Every Working Paper is peer reviewed prior to acceptance. Authors & compilers retain copyright in their own Working Papers. For further information on the Centre for Idealism and the New Liberalism, and its activities, visit our website: http://www.hull.ac.uk/pas/ Or, contact the Centre Directors Colin Tyler: [email protected] James Connelly [email protected] Centre for Idealism and the New Liberalism School of Law and Politics University of Hull, Cottingham Road Hull, HU6 7RX, United Kingdom Table of Contents Acknowledgements I. Writings II. Reviews III. Obituaries and memorials IV. Other discussions V. Additions since the 2011 version 2 Acknowledgments for the 2018 version Yet again, I am very pleased to thank scholars who sent in references, and hope they will not mind my not mentioning them individually. All future references will be received with thanks. Professor Colin Tyler University of Hull December 2017 Acknowledgments for the original, 2004 version The work on this bibliography was supported by a Resource Enhancement Award (B/RE/AN3141/APN17357) from the Arts and Humanities Research Board. ‘The Arts and Humanities Research Board (AHRB) funds postgraduate and advanced research within the UK’s higher education institutions and provides funding for museums, galleries and collections that are based in, or attached to, HEIs within England. The AHRB supports research within a huge subject domain - from ‘traditional’ humanities subjects, such as history, modern languages and English literature, to music and the creative and performing arts.’ I have also profited enormously from having access to the Brynmor Jones Library at the University of Hull, a resource which benefits from an excellent stock of written and electronic sources, as well as extremely helpful and friendly librarians. -
The Behavioral Revolution in Contemporary Political Science
THE BEHAVIORAL REVOLUTION IN CONTEMPORARY POLITICAL SCIENCE Course Code : POLS5002 Course Name :Advances in Political Theory Ph.D. Course Work Political Science Dr. Narendra Kumar Arya Associate professor Department of political science, Mahatma Gandhi Central University, Motihari The Behavioral Revolution in Contemporary Political Science The behavioral revolution of the 1950s and early 1960s is made the discipline in order to be modern as per the needs of science discard its traditional roots by becoming a modern social science. It was influenced by scientific developments in psychology regarding human behavior. Arthur Bentley and Graham Wall as before 1920s helped political science to come at terms with scientific methods of study and understanding. The revolution got an impetus with the establishment of the journal Experimental Study of Politics in 1970‟s. It focused on political behaviour which refers to acts, attitudes, preferences and expectations of individual in political context. Robert Dahl and others felt that the conventional way of analyzing political science was quite inadequate to meet the requirement of the new age. Behavioralism is based on the observable behavior of individuals deemed to be political actors. Behaviouralism developed as a school of psychology (known as behaviourism) which, as the name implies, studies only the observable and measurable behaviour of human beings. This encouraged political analysts such as David Easton to believe that political science could adopt the methodology of the natural sciences, leading to a proliferation of studies in areas like voting behaviour where systematic and quantifiable data were readily available. The aim of behavioralism „is‟ (factual condition) and not „ought to be‟( what it should preach and polities should try to attain). -
Bibliography
BIBLIOGRAPHY Abbott, Edwin A., The Kernel and the Husk: Letters on Spiritual Christianity, by the Author of “Philochristus” and “Onesimus”, London: Macmillan, 1886. Adams, Dickenson W. (ed.), The Papers of Thomas Jefferson (Second Series): Jefferson’s Extracts from the Gospels, Ruth W. Lester (Assistant ed.), Princeton, NJ: Princeton University Press, 1983. Addis, Cameron, Jefferson’s Vision for Education, 1760–1845, New York: Peter Lang, 2003. Adorno, Theodore W., and Max Horkheimer, Dialectic of Enlightenment, John Cumming (trans.), London: Allen Lane, 1973. Agrippa, Heinrich Cornelius, The Vanity of the Arts and Sciences, London: Printed by R. E. for R. B. and Are to Be Sold by C. Blount, 1684. Albertan-Coppola, Sylviane, ‘Apologetics’, in Catherine Porter (trans.), Alan Charles Kors (ed.), The Encyclopedia of the Enlightenment (vol. 1 of 4), Oxford: Oxford University Press, 2001, pp. 58–63. Alexander, Gerhard (ed.), Apologie oder Schutzschrift für die vernünfti- gen Verehrer Gottes/Hermann Samuel Reimarus (2 vols.), im Auftrag der Joachim-Jungius-Gesellschaft der Wissenschaften in Hamburg, Frankfurt: Insel, 1972. ———, Auktionskatalog der Bibliothek von Hermann Samuel Reimarus: alphabe- tisches Register, Hamburg: Joachim-Jungius-Gesellschaft der Wissenschaften, 1980. Alexander, H. G. (ed.), The Leibniz-Clarke Correspondence: Together with Extracts from Newton’s “Principia” and “Opticks”, Manchester: Manchester University Press, 1956. © The Editor(s) (if applicable) and The Author(s) 2019 375 J. C. P. Birch, Jesus in an Age of Enlightenment, Christianities in the Trans-Atlantic World, https://doi.org/10.1057/978-1-137-51276-5 376 BIBLIOGRAPHY Allegro, John M., The Sacred Mushroom and the Cross: A Study of the Nature and Origins of Christianity Within the Fertility Cults of the Ancient Near East, London: Hodder and Stoughton, 1970.