Centre for Idealism and the New Liberalism
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Edward Caird
EDWARD CAIRD was born in Greenock on 23 March, 1835, the fifth of seven sons of John Caird, a Greenock engineer who died in 1838, and Janet Roderick Young from Paisley. Caird lived during his early years with his aunt Jane Caird, who was deeply devout and determined to instil religion into Edward. He was educated at Greenock Academy until the age of fifteen when he entered Glasgow University in 1850. He attended classes in the Faculties of Arts and Divinity, but ill health required a change of air, first at St. Andrews, and then Errol in Perthshire where his elder brother John, destined to become Principal of the University of Glasgow, was the parish minister. He went to Dresden in order to become better acquainted with the language and classical literature. He was particularly fond on Goethe, having been influenced by reading Carlyle's poetic and philosophical idealism. In 1858 he resumed his studies in Glasgow and took classes in Divinity, but then changed his direction and translated to Oxford where he became re-acquainted with his former class friend John Nicol who founded the Old Mortality Society whose members included A. V. Dicey and T. H. Green. Caird was the only undergraduate invited to join. He was taught by Jowett at Oxford, and became extremely friendly with T. H. Green, who he regarded as a kindred spirit in politics and attitude towards education as well as in philosophy. Caird graduated in 1863, and became a fellow and tutor of Merton College until his elevation to the chair of moral philosophy at Glasgow in 1866. -
Hegel and the Metaphysical Frontiers of Political Theory
Copyrighted material - provided by Taylor & Francis Eric Goodfield. American University Beirut. 23/09/2014 Hegel and the Metaphysical Frontiers of Political Theory For over 150 years G.W.F. Hegel’s ghost has haunted theoretical understanding and practice. His opponents first, and later his defenders, have equally defined their programs against and with his. In this way Hegel’s political thought has both situated and displaced modern political theorizing. This book takes the reception of Hegel’s political thought as a lens through which contemporary methodological and ideological prerogatives are exposed. It traces the nineteenth- century origins of the positivist revolt against Hegel’s legacy forward to political science’s turn away from philosophical tradition in the twentieth century. The book critically reviews the subsequent revisionist trend that has eliminated his metaphysics from contemporary considerations of his political thought. It then moves to re- evaluate their relation and defend their inseparability in his major work on politics: the Philosophy of Right. Against this background, the book concludes with an argument for the inherent meta- physical dimension of political theorizing itself. Goodfield takes Hegel’s recep- tion, representation, as well as rejection in Anglo-American scholarship as a mirror in which its metaphysical presuppositions of the political are exception- ally well reflected. It is through such reflection, he argues, that we may begin to come to terms with them. This book will be of great interest to students, scholars, and readers of polit- ical theory and philosophy, Hegel, metaphysics and the philosophy of the social sciences. Eric Lee Goodfield is Visiting Assistant Professor at the American University of Beirut, Lebanon. -
Schelling, Hunter and British Idealism Tilottama Rajan1
47 The Official Journal of the North American Schelling Society Volume 1 (2018) The Asystasy of the Life Sciences: Schelling, Hunter and British Idealism Tilottama Rajan1 In 1799 the British Crown purchased 13,000 fossils and specimens from the estate of John Hunter (1728-93). This “vast Golgotha”2 then became the object of attempts to classify and institutionalize the work of one of the most singular and polymathic figures in the British life sciences whose work encompassed medicine and surgery, physiology, comparative anatomy and geology. The result was the Hunterian Museum at the Royal College of Surgeons, separate Lecture Series on comparative anatomy and surgery from 1810, and “Orations” on Hunter’s birthday from 1814. Almost symbolically, these efforts were disrupted by the burning of twenty folio volumes of Hunter’s notes on the specimens in 1823 by his brother-in-law and executor Sir Everard Home. Home may have wanted to emerge from Hunter’s shadow or disguise his borrowings but saw nothing wrong in his actions and divulged them to Hunter’s amanuensis William Clift (by then Chief Conservator of the Museum). Having based over ninety articles on Hunter’s work, Home claimed he had published and acknowledged everything of value, and that Hunter wanted him to burn the papers, though interestingly he waited thirty years to do so. He also claimed he had wanted to present Hunter’s work in more complete form, and spare him from charges of irreligion. And indeed it had been recently that the debate between John Abernethy and William Lawrence had broken out, over whether Hunter and science should be aligned with religion or materialism: a debate 1 The author acknowledges the support of the Canada Research Chairs Program in the preparation of this article. -
A Constructive Theology of Truth As a Divine Name with Reference to the Bible and Augustine
A Constructive Theology of Truth as a Divine Name with reference to the Bible and Augustine by Emily Sumner Kempson Murray Edwards College September 2019 This dissertation is submitted for the degree of Doctor of Philosophy Copyright © 2020 Emily Sumner Kempson 2 Preface This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. 3 4 A Constructive Theology of Truth as a Divine Name with Reference to the Bible and Augustine (Summary) Emily Sumner Kempson This study is a work of constructive theology that retrieves the ancient Christian understanding of God as truth for contemporary theological discourse and points to its relevance to biblical studies and philosophy of religion. The contribution is threefold: first, the thesis introduces a novel method for constructive theology, consisting of developing conceptual parameters from source material which are then combined into a theological proposal. -
Theory of Knowledge in Britain from 1860 to 1950
Baltic International Yearbook of Cognition, Logic and Communication Volume 4 200 YEARS OF ANALYTICAL PHILOSOPHY Article 5 2008 Theory Of Knowledge In Britain From 1860 To 1950 Mathieu Marion Université du Quéebec à Montréal, CA Follow this and additional works at: https://newprairiepress.org/biyclc This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Marion, Mathieu (2008) "Theory Of Knowledge In Britain From 1860 To 1950," Baltic International Yearbook of Cognition, Logic and Communication: Vol. 4. https://doi.org/10.4148/biyclc.v4i0.129 This Proceeding of the Symposium for Cognition, Logic and Communication is brought to you for free and open access by the Conferences at New Prairie Press. It has been accepted for inclusion in Baltic International Yearbook of Cognition, Logic and Communication by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Theory of Knowledge in Britain from 1860 to 1950 2 The Baltic International Yearbook of better understood as an attempt at foisting on it readers a particular Cognition, Logic and Communication set of misconceptions. To see this, one needs only to consider the title, which is plainly misleading. The Oxford English Dictionary gives as one August 2009 Volume 4: 200 Years of Analytical Philosophy of the possible meanings of the word ‘revolution’: pages 1-34 DOI: 10.4148/biyclc.v4i0.129 The complete overthrow of an established government or social order by those previously subject to it; an instance of MATHIEU MARION this; a forcible substitution of a new form of government. -
Immunitary Foreclosures: Schelling and British Idealism Tilottama Rajan Western University, [email protected]
Western University Scholarship@Western Department of English Publications English Department 4-15-2019 Immunitary Foreclosures: Schelling and British Idealism Tilottama Rajan Western University, [email protected] Follow this and additional works at: https://ir.lib.uwo.ca/englishpub Part of the English Language and Literature Commons, and the Philosophy Commons Citation of this paper: Rajan, Tilottama, "Immunitary Foreclosures: Schelling and British Idealism" (2019). Department of English Publications. 150. https://ir.lib.uwo.ca/englishpub/150 This essay discusses how Schelling’s work up to 1809 gets appropriated and simplified by, but functions as a fifth column for, British Idealists interested in Naturphilosophie. Focusing on Coleridge (1772–1834) and his friend and executor, the Germanophile professor of anatomy and surgery, Joseph Henry Green (1791–1863), I explore the pressure the life sciences put on philosophy and the constraining of both by religious imperatives that are internal, conceptual censors, and external (cultural and institutional) censors. Though beyond my chronological parameters, Green’s protégé, Richard Owen (1804–1892), foremost biologist of the Victorian period before Darwin, is also relevant for idealist biology and transcendental anatomy. Unlike Kant and Hegel, Schelling remained virtually untranslated in nineteenth-century Britain, though he was taken up, and more diversely, in America. But Coleridge, Green, and Owen all read German, while Green and Owen also knew work by Cuvier and Carus. Green, a less complex and peripatetic and more public intellectual figure than Coleridge, met Coleridge in 1817 through Tieck; they read Schelling intensively in 1818 after Tieck arranged for Green to study German philosophy in Berlin with Solger in 1817; and for 10 years after Coleridge’s nervous turn against Schelling in 1818, they discussed issues arising from Naturphilosophie. -
Bibliography
BIBLIOGRAPHY Abbott, Edwin A., The Kernel and the Husk: Letters on Spiritual Christianity, by the Author of “Philochristus” and “Onesimus”, London: Macmillan, 1886. Adams, Dickenson W. (ed.), The Papers of Thomas Jefferson (Second Series): Jefferson’s Extracts from the Gospels, Ruth W. Lester (Assistant ed.), Princeton, NJ: Princeton University Press, 1983. Addis, Cameron, Jefferson’s Vision for Education, 1760–1845, New York: Peter Lang, 2003. Adorno, Theodore W., and Max Horkheimer, Dialectic of Enlightenment, John Cumming (trans.), London: Allen Lane, 1973. Agrippa, Heinrich Cornelius, The Vanity of the Arts and Sciences, London: Printed by R. E. for R. B. and Are to Be Sold by C. Blount, 1684. Albertan-Coppola, Sylviane, ‘Apologetics’, in Catherine Porter (trans.), Alan Charles Kors (ed.), The Encyclopedia of the Enlightenment (vol. 1 of 4), Oxford: Oxford University Press, 2001, pp. 58–63. Alexander, Gerhard (ed.), Apologie oder Schutzschrift für die vernünfti- gen Verehrer Gottes/Hermann Samuel Reimarus (2 vols.), im Auftrag der Joachim-Jungius-Gesellschaft der Wissenschaften in Hamburg, Frankfurt: Insel, 1972. ———, Auktionskatalog der Bibliothek von Hermann Samuel Reimarus: alphabe- tisches Register, Hamburg: Joachim-Jungius-Gesellschaft der Wissenschaften, 1980. Alexander, H. G. (ed.), The Leibniz-Clarke Correspondence: Together with Extracts from Newton’s “Principia” and “Opticks”, Manchester: Manchester University Press, 1956. © The Editor(s) (if applicable) and The Author(s) 2019 375 J. C. P. Birch, Jesus in an Age of Enlightenment, Christianities in the Trans-Atlantic World, https://doi.org/10.1057/978-1-137-51276-5 376 BIBLIOGRAPHY Allegro, John M., The Sacred Mushroom and the Cross: A Study of the Nature and Origins of Christianity Within the Fertility Cults of the Ancient Near East, London: Hodder and Stoughton, 1970. -
Who, Where and When: the History & Constitution of the University of Glasgow
Who, Where and When: The History & Constitution of the University of Glasgow Compiled by Michael Moss, Moira Rankin and Lesley Richmond © University of Glasgow, Michael Moss, Moira Rankin and Lesley Richmond, 2001 Published by University of Glasgow, G12 8QQ Typeset by Media Services, University of Glasgow Printed by 21 Colour, Queenslie Industrial Estate, Glasgow, G33 4DB CIP Data for this book is available from the British Library ISBN: 0 85261 734 8 All rights reserved. Contents Introduction 7 A Brief History 9 The University of Glasgow 9 Predecessor Institutions 12 Anderson’s College of Medicine 12 Glasgow Dental Hospital and School 13 Glasgow Veterinary College 13 Queen Margaret College 14 Royal Scottish Academy of Music and Drama 15 St Andrew’s College of Education 16 St Mungo’s College of Medicine 16 Trinity College 17 The Constitution 19 The Papal Bull 19 The Coat of Arms 22 Management 25 Chancellor 25 Rector 26 Principal and Vice-Chancellor 29 Vice-Principals 31 Dean of Faculties 32 University Court 34 Senatus Academicus 35 Management Group 37 General Council 38 Students’ Representative Council 40 Faculties 43 Arts 43 Biomedical and Life Sciences 44 Computing Science, Mathematics and Statistics 45 Divinity 45 Education 46 Engineering 47 Law and Financial Studies 48 Medicine 49 Physical Sciences 51 Science (1893-2000) 51 Social Sciences 52 Veterinary Medicine 53 History and Constitution Administration 55 Archive Services 55 Bedellus 57 Chaplaincies 58 Hunterian Museum and Art Gallery 60 Library 66 Registry 69 Affiliated Institutions -
Idealism: a Love (Of Sophia) That Dare Not Speak Its Name
Idealism: A Love (of Sophia) that Dare not Speak its Name PAUL REDDINl;' My first experience of philosophy at the University of Sydney was as a commencing undergraduate in the tumultuous year of 1973. At the start of that year, there was one department of philosophy, but by the beginning of the next there were two. These two departments seemed to be opposed in every possible way except one: they both professed to be committed to a form of materialist philosophy. One could think that having a common enemy at least might have been the cause for some degree of unanimity, but no: the traditional enemy of materialism - idealism - was regarded as having been long dead and buried. For the Marxists in the then Department of General Philosophy, it had been Marx who, in the second half of the nineteenth century, had 'inverted' Hegelian idealism into a form of materialism, while for the analytic philosophers in the Department of Traditional and Modern Philosophy, it had been Bertrand Russell and G. E. Moore who had triumphed over British idealism at the turn of the twentieth. There may have been many things that were atypical about philosophy as it was done at Sydney in the early 1970s, but its resistance to idealism was not among them. Twenty years later, however, there were signs that old certitudes in Anglophone philosophy were changing, and in 1994, two books were published by mainstream analytic philosophers addressing issues central to analytic concern and suggesting that the philosophy of Hegel held the key to their solution. These books were Mind and World * Paul Redding holds a Personal Chair in Philosophy at the University of Sydney. -
Lord Gifford and His Lectures: the Irsf T Year (1888-1889) Eugene Thomas Long
Studies in Scottish Literature Volume 23 | Issue 1 Article 4 1988 Lord Gifford and his Lectures: The irsF t Year (1888-1889) Eugene Thomas Long Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Long, Eugene Thomas (1988) "Lord Gifford and his Lectures: The irF st Year (1888-1889)," Studies in Scottish Literature: Vol. 23: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol23/iss1/4 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Eugene Thomas Long Lord Gifford and his Lectures: The First Year (1888-1889) During the academic session, 1888-1889, the first Gifford Lectures in natural theology were delivered at three of the then four Scottish Universities, Edinburgh, Glasgow and Saint Andrews. During the following year the first Aberdeen lectures were given. Now one hundred years and more than 150 lecturers later, the Gifford Lectures are recognized by many as the most distinguished lecture series in the world. Lecturers have come from many different fields as the names James Frazer, Werner Heisenberg, Arnold Toynbee, Albert Schv,pitzer, Josiah Royce and Rudolf Bultmann suggest and most of the lectures have been published. Some of the published versions of the lectures such as William James' The Varieties 0/ Religious Experience and Alfred North Whitehead's Process and Reality have become classics in the field of natural theology. -
Scott Mckenna Phd Thesis
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository GEORGE MATHESON AND MYSTICISM : A BIOGRAPHICAL STUDY Scott McKenna A Thesis Submitted for the Degree of PhD at the University of St Andrews 2018 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/15589 This item is protected by original copyright George Matheson and Mysticism: A Biographical Study Scott McKenna This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy (PhD) at the University of St Andrews February 2018 Candidate's declaration I, Scott McKenna, do hereby certify that this thesis, submitted for the degree of PhD, which is approximately 81,500 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for any degree. I was admitted as a research student at the University of St Andrews in September 2013. I received funding from an organisation or institution and have acknowledged the funder(s) in the full text of my thesis. Date Signature of candidate Supervisor's declaration I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
The Philosophy David Hume
THE PHILOSOPHY OF DAVID HUME A CRITICAL STUDY OF ITS ORIGINS AND CENTRAL DOCTRINES BY NORMAN KEMP SMITH D.LITT., LL.D., F.B.A. SOMETIME PROFESSOR OF LOGIC AND METAPHYSICS IN THE UNIVERSITY Or EDINBURGH WITH A NEW INTRODUCTION BY DON GARRETT ©Norman Kemp Smith 1941 Introduction © Don Garrett ZOOS All rights reserved. No reproduction, copy or transmission of this publication may be made without written permisston. No paragraph of th1s publication may be reproduced, copied or transmitt save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licen· permitting limited copying issued by the Copyright Licensing Agency, 90 Totten ham Court Road, London W1T 4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors oft work in accordance with the Copyright, Designs and Patents Act 1988. First published 1941 This edition published 2005 by PALGRAVE MACMILLAN Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin's Press, LLC and of Palgrave Macmillan Lt Macmillan"' is a registered trademark in the United States, United Kingdc and other countries. Palgrave is a registered trademark in the European Union and other countries. ISBN 978-1-4039-1507-8 ISBN 978-0-230-51117-0 (eBook) DOI 10.1057/9780230511170 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources.