A Study of the Politico-Economic Conditions
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THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
The Political Thinking of the “Virtuous Ruler,” Qānṣūh Al- Ghawrī
ROBERT IRWIN The Political Thinking of the “Virtuous Ruler,” Qānṣūh al- Ghawrī What follows is an essay on the politics of high culture. Historians have tended to present the politics of the Mamluk Sultanate and in particular its factional fighting, as ideology free. Apart from a commitment to Islam and the jihad, the Mamluks seem curiously bereft of any form of idealism, role models, or political programs. Modern historians often portray the political strategies and goals of the Mamluk sultans as being almost invariably driven by hunger for power, greed, arrogance, and, in some cases, fear. They have been encouraged in such cynical readings of Mamluk politics by the way in which the medieval ulama, who were effectively the custodians of Mamluk historiography, wrote about the sultans and amirs. Generalizing very broadly, their narratives tended towards the positivist and uninterpretative. But it seems worth considering whether there was at least the pretence of ideology and idealism on the part of the ruling elite. Most of the ulama did not frequent the court, and consequently they were not party to the way decisions were made and the reasons for those decisions. Shihāb al-Dīn Muḥammad ibn Aḥmad Ibn Iyās (1448–ca. 1524) is a case in point. Despite being the grandson of a mamluk, his chronicle, the Badāʾiʿ al-Zuhūr fī Waqāʾiʿ al- Duhūr, is effectively an outsider’s chronicle, based on public proclamations, gossip, and personal sightings of processions and departing military expeditions. While he is prepared to concede that the Mamluk sultan Qānṣūh al-Ghawrī had some good qualities, nevertheless his account of that sultan’s reign (906–22/1501–16) is a hostile one and, in his obituary of the sultan, he condemns him for his injustice, confiscations, and greed. -
Texts in Transit in the Medieval Mediterranean
Texts in Transit in the medieval mediterranean Edited by Y. Tzvi Langermann and Robert G. Morrison Texts in Transit in the Medieval Mediterranean Texts in Transit in the Medieval Mediterranean Edited by Y. Tzvi Langermann and Robert G. Morrison Th e Pennsylvania State University Press University Park, Pennsylvania This book has been funded in part by the Minerva Center for the Humanities at Tel Aviv University and the Bowdoin College Faculty Development Committee. Library of Congress Cataloging- in- Publication Data Names: Langermann, Y. Tzvi, editor. | Morrison, Robert G., 1969– , editor. Title: Texts in transit in the medieval Mediterranean / edited by Y. Tzvi Langermann and Robert G. Morrison. Description: University Park, Pennsylvania : The Pennsylvania State University Press, [2016] | Includes bibliographical references and index. Summary: “A collection of essays using historical and philological approaches to study the transit of texts in the Mediterranean basin in the medieval period. Examines the nature of texts themselves and how they travel, and reveals the details behind the transit of texts across cultures, languages, and epochs”— Provided by Publisher. Identifiers: lccn 2016012461 | isbn 9780271071091 (cloth : alk. paper) Subjects: lcsh: Transmission of texts— Mediterranean Region— History— To 1500. | Manuscripts, Medieval— Mediterranean Region. | Civilization, Medieval. Classification: lcc z106.5.m43 t49 2016 | ddc 091 / .0937—dc23 lc record available at https:// lccn .loc .gov /2016012461 Copyright © 2016 The Pennsylvania State University All rights reserved Printed in the United States of America Published by The Pennsylvania State University Press, University Park, PA 16802–1003 The Pennsylvania State University Press is a member of the Association of American University Presses. -
AL-KINDI 'Philosopher of the Arabs' Abū Yūsuf Yaʿqūb Ibn Isḥāq Al
AL-KINDI ‘Philosopher of the Arabs’ – from the keyboard of Ghurayb Abū Yūsuf Ya ʿqūb ibn Is ḥāq Al-Kindī , an Arab aristocrat from the tribe of Kindah, was born in Basrah ca. 800 CE and passed away in Baghdad around 870 (or ca. 196–256 AH ). This remarkable polymath promoted the collection of ancient scientific knowledge and its translation into Arabic. Al-Kindi worked most of his life in the capital Baghdad, where he benefitted from the patronage of the powerful ʿAbb āssid caliphs al- Ma’mūn (rg. 813–833), al-Muʿta ṣim (rg. 833–842), and al-Wāthiq (rg. 842–847) who were keenly interested in harmonizing the legacy of Hellenic sciences with Islamic revelation. Caliph al-Ma’mūn had expanded the palace library into the major intellectual institution BAYT al-ḤIKMAH (‘Wisdom House ’) where Arabic translations from Pahlavi, Syriac, Greek and Sanskrit were made by teams of scholars. Al-Kindi worked among them, and he became the tutor of Prince A ḥmad, son of the caliph al-Mu ʿtasim to whom al-Kindi dedicated his famous work On First Philosophy . Al-Kindi was a pioneer in chemistry, physics, psycho–somatic therapeutics, geometry, optics, music theory, as well as philosophy of science. His significant mathematical writings greatly facilitated the diffusion of the Indian numerals into S.W. Asia & N. Africa (today called ‘Arabic numerals’ ). A distinctive feature of his work was the conscious application of mathematics and quantification, and his invention of specific laboratory apparatus to implement experiments. Al-Kindi invented a mathematical scale to quantify the strength of a drug; as well as a system linked to phases of the Moon permitting a doctor to determine in advance the most critical days of a patient’s illness; while he provided the first scientific diagnosis and treatment for epilepsy, and developed psycho-cognitive techniques to combat depression. -
Durham E-Theses
Durham E-Theses An archaeological study of the Yemeni highland pilgrim route between San'A' and Mecca. Al-Thenayian, Mohammed Bin A. Rashed How to cite: Al-Thenayian, Mohammed Bin A. Rashed (1993) An archaeological study of the Yemeni highland pilgrim route between San'A' and Mecca., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1618/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 0-+.LiLl-IL IgiiitAA9 ABSTRACT Mohammed A. Rashed al-Thenayian. Ph.D. thesis, University of Durham, 1993. An Archaeological Study of the Yemeni Highland Pilgrim Route between San'a' and Mecca This thesis centres on the study of the ancient Yemeni highland pilgrim route which connects $anT in the Yemen Arab Republic with Mecca in the Kingdom of Saudi Arabia. The two composite sections of this route, which are currently situated in the Yemen and Saudi Arabia respectively, are examined thoroughly in this work. -
On the Use of Coptic Numerals in Egypt in the 16 Th Century
ON THE USE OF COPTIC NUMERALS IN EGYPT IN THE 16 TH CENTURY Mutsuo KAWATOKO* I. Introduction According to the researches, it is assumed that the culture of the early Islamic period in Egypt was very similar to the contemporary Coptic (Qibti)/ Byzantine (Rumi) culture. This is most evident in their language, especially in writing. It was mainly Greek and Coptic which adopted the letters deriving from Greek and Demotic. Thus, it was normal in those days for the official documents to be written in Greek, and, the others written in Coptic.(1) Gold, silver and copper coins were also minted imitating Byzantine Solidus (gold coin) and Follis (copper coin) and Sassanian Drahm (silver coin), and they were sometimes decorated with the representation of the religious legends, such as "Allahu", engraved in a blank space. In spite of such situation, around A. H. 79 (698), Caliph 'Abd al-Malik b. Marwan implemented the coinage reformation to promote Arabisation of coins, and in A. H. 87 (706), 'Abd Allahi b. 'Abd al-Malik, the governor- general of Egypt, pursued Arabisation of official documentation under a decree by Caliph Walid b. 'Abd al-Malik.(2) As a result, the Arabic letters came into the immediate use for the coin inscriptions and gradually for the official documents. However, when the figures were involved, the Greek or the Coptic numerals were used together with the Arabic letters.(3) The Abjad Arabic numerals were also created by assigning the numerical values to the Arabic alphabetic (abjad) letters just like the Greek numerals, but they did not spread very much.(4) It was in the latter half of the 8th century that the Indian numerals, generally regarded as the forerunners of the Arabic numerals, were introduced to the Islamic world. -
Saudi Arabia Under King Faisal
SAUDI ARABIA UNDER KING FAISAL ABSTRACT || T^EsIs SubiviiTTEd FOR TIIE DEqREE of ' * ISLAMIC STUDIES ' ^ O^ilal Ahmad OZuttp UNDER THE SUPERVISION OF DR. ABDUL ALI READER DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1997 /•, •^iX ,:Q. ABSTRACT It is a well-known fact of history that ever since the assassination of capital Uthman in 656 A.D. the Political importance of Central Arabia, the cradle of Islam , including its two holiest cities Mecca and Medina, paled into in insignificance. The fourth Rashidi Calif 'Ali bin Abi Talib had already left Medina and made Kufa in Iraq his new capital not only because it was the main base of his power, but also because the weight of the far-flung expanding Islamic Empire had shifted its centre of gravity to the north. From that time onwards even Mecca and Medina came into the news only once annually on the occasion of the Haj. It was for similar reasons that the 'Umayyads 661-750 A.D. ruled form Damascus in Syria, while the Abbasids (750- 1258 A.D ) made Baghdad in Iraq their capital. However , after a long gap of inertia, Central Arabia again came into the limelight of the Muslim world with the rise of the Wahhabi movement launched jointly by the religious reformer Muhammad ibn Abd al Wahhab and his ally Muhammad bin saud, a chieftain of the town of Dar'iyah situated between *Uyayana and Riyadh in the fertile Wadi Hanifa. There can be no denying the fact that the early rulers of the Saudi family succeeded in bringing about political stability in strife-torn Central Arabia by fusing together the numerous war-like Bedouin tribes and the settled communities into a political entity under the banner of standard, Unitarian Islam as revived and preached by Muhammad ibn Abd al-Wahhab. -
Call to Change Mindset and Attitude
Published by the Department of Information FEBRUARY, 2009 Prime Minister’s Office VOLUME 24 ISSUE 2 Royal speech on 25th National Day HM: Call to change mindset and attitude BANDAR SERI BEGAWAN, February roads in Brunei was only 160km long, 22 – His Majesty Sultan Haji Hassanal with a small number of houses, schools, Bolkiah Mu’izzaddin Waddaulah, The one hospital and a small number of Sultan and Yang Di-Pertuan of Brunei literate people. Darussalam said that there is a need to The late Sultan focused on fulfilling change our mindset and attitude and several basic necessities such as strengthen our moral base and ethics health and education facilities, in the bid to stimulate growth and construction of houses, roads, electric achieve excellence as a country. power station, communication system His Majesty said these in his titah and developing the oil industry, (royal speech) to mark the 25th agriculture and fisheries. The National National Day of Brunei Darussalam Development Plan had successfully which was broadcasted nationwide provided peace and harmony to the through radio and television. citizens of this country. Earlier in his royal speech, His His Majesty also highlighted on the Majesty said that development importance of an educated human process of this nation begun more than resource. This is important as this 25 years before its independence. The country is a small country with a small direction of the nation’s development population. A quality human resource PHOTO: PG. HAJI BAHAR OMAR was created through the vision, is the deciding factor for a country’s His Majesty delivers a titah in conjunction with the 25th National Day of Brunei ideologies and hard work of the capability to enjoy prolonged Darussalam. -
The Hashemite Custodianship of Jerusalem's Islamic and Christian
THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE White Paper The Royal Aal Al-Bayt Institute for Islamic Thought THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE White Paper The Royal Aal Al-Bayt Institute for Islamic Thought THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE Copyright © 2020 by The Royal Aal Al-Bayt Institute for Islamic Thought All rights reserved. No part of this document may be used or reproduced in any manner wthout the prior consent of the publisher. Cover Image: Dome of the Rock, Jerusalem © Shutterstock Title Page Image: Dome of the Rock and Jerusalem © Shutterstock isbn 978–9957–635–47–3 Printed in Jordan by The National Press Third print run CONTENTS ABSTRACT 5 INTRODUCTION: THE HASHEMITE CUSTODIANSHIP OF THE HOLY SITES IN JERUSALEM 7 PART ONE: THE ARAB, JEWISH, CHRISTIAN AND ISLAMIC HISTORY OF JERUSALEM IN BRIEF 9 PART TWO: THE CUSTODIANSHIP OF THE ISLAMIC HOLY SITES IN JERUSALEM 23 I. The Religious Significance of Jerusalem and its Holy Sites to Muslims 25 II. What is Meant by the ‘Islamic Holy Sites’ of Jerusalem? 30 III. The Significance of the Custodianship of Jerusalem’s Islamic Holy Sites 32 IV. The History of the Hashemite Custodianship of Jerusalem’s Islamic Holy Sites 33 V. The Functions of the Custodianship of Jerusalem’s Islamic Holy Sites 44 VI. Termination of the Islamic Custodianship 53 PART THREE: THE CUSTODIANSHIP OF THE CHRISTIAN HOLY SITES IN JERUSALEM 55 I. The Religious Significance of Jerusalem and its Holy Sites to Christians 57 II. -
| | | | | | Naslefardanews Naslfarda
واد اتاد ور هان صبا با م ﺟﻨ ﺳﺎ ﺑﺪﺑﯿﻨﻰ ﺮ ﻪ ﺑﺎ و ﺑﺎ ﮔﺖ ﻣﺸ ﻣﯿﺪان اﻣﺎ ﻠ ﻰ ﺗﺎ اواﯾ ﺳﺎل آﯾﻨﺪ ﯿﺰ را ﻧﺎﺑﻮد ﮐﺮد ﺗﺎﺷﺎﮔﺮى ﮐﻪ ﯾﺎر ﻮاﺪ ﺷﺪ دﯾﮕﺮ ﺗﺤﻤﻞ ﺑﺪﮔﻤﺎﻧﻰ ﻫﺎ و ﺳــﻮءﻇﻦ او ﻣﻨﻄﻘﻪ 3 ﺷــﻬﺮدارى اﺻﻔﻬﺎن ﯾﮑﻰ از را ﻧﺪارم و اﺻﻼ ﻓﮑﺮ ﻣﻰ ﮐﻨﻢ ﺑﺎ ﮐﺴﯽ ﮐﻪ دوازد ﻧﯿﺖ ﺳﻪ ﻣﻨﻄ ﻘﻪ ﺑﺎ ﺑﯿﺸﺘﺮﯾﻦ ﺑﺎﻓﺖ ﺗﺎرﯾﺨﻰ، ﺳﻮء ﻇﻦ داﺷﺘﻪ ﺑﺎﺷﺪ، ﻧﻤﻰ ﺷﻮد زﻧﺪﮔﯽ ﺷــﻬﺮآورد ﻓﻮﺗﺒﺎل اﺻﻔﻬﺎن در ﺣﺎﻟﻰ ﺑﺎ رﺳﺎﻧ ﻪﺎ ﻣﺎﺋ ﺗﻰ ﺑﺎﻓﺖ ﻓﺮﺳﻮده، ﮔﻠﻮﮔ ﺎهﻫﺎ و ﭘﺎرﮐﯿﻨﮓ ﻫﺎ ﮐﺮد؛ ﭼﻨﺎن ﻣﻬﺮ او از دﻟﻢ رﻓﺘﻪ اﺳﺖ ﮐﻪ ﺎد ﻣﺎﻟﻰ ﺮ ﻟﻨﮕﺎن ﺑﺮﺗﺮى ﺳــﭙﺎﻫﺎن ﺑﻪ ﭘﺎﯾﺎن رﺳﯿﺪ ﮐﻪ ﺑﻌﺪ در اﺻﻔﻬﺎن اﺳﺖ و ﻧﯿﺰ ﻣﺤﻞ داد و ﺳﺘﺪ در آﻣﻮزش و ﭘﺮورش را ﺑﻪ ﺣﺎﻟﺖ ﺗﻨﻔﺮ رﺳﯿﺪه ام ،ﭼﻮن ﻣﻦ ﻫﯿﭻ اﺎد در ﺷﻬﺮ از 11 ﺳﺎل ﺑﺎز ﻫﻢ اﺳﺘﺎدﯾﻮم ﻧﻘ ﺶﺟﻬﺎن ﺗﺠﺎرى ﺑﺮاى 350 اﻟﻰ 400 ﻫﺰار ﻧﻔﺮ در راﺑﻄﻪاى ﺑﺎ ﻣﺮد دﯾﮕﺮى... 14 15 ﻣﯿﺰﺑﺎن رﻗﺎﺑﺖ دو ﺗﯿﻢ اﺻﻔﻬﺎﻧﻰ... 18 ﺮاﻣﻮش ﮐﺮد اﻧﺪ 14 ﻃﻰ روز اﺳﺖ... 16 ﭼﻬﺎرﺷﻨﺒﻪ| 18 اﺳﻔﻨﺪ 1395| 8 ﻣﺎرس 2017 | 9 ﺟﻤﺎدى اﻟﺜﺎﻧﻰ 1438 | ﺳﺎل ﺑﯿﺴﺖ و ﺷﺸﻢ| ﺷﻤﺎره 5356| ﺻﻔﺤﻪ WWW. NASLEFARDA.NET naslefardanews naslfarda 30007232 13 ﯾﺎاﺷﺖ ی ﺮ روزﻣﺎن ﻧﻮروز عی مهی در اصفهان ف ﭘﯿﺸﻨﻬﺎد اﻣﺮوز اﻣﯿﺮﺣﺴﯿﻦ ﭼﯿ ﺖﺳﺎززاده دم دﻣــﺎى ﻋﯿﺪ ﻧﻮروز ﮐﻪ ﻣﯿﺸــﻪ ﻋﺎم و ﺧﺎ ﯾﺎدﺷﻮن ﻣﯿﺎد ﺑﻪ ﺗﯿﯿﺮ و ﺗﺤﻮل دﺳﺖ ﺑﺰﻧﻦ؛ ﺣﺎﻻ از ﻣﺪﯾﺮﯾﺖ ﯾﮏ ﻓﻌﺎﻟﯿﺖ اﻗﺘﺼﺎدى ﺑﺎ اﺷــﮑﺎﻟﻰ ﻫﻤﭽﻮن ﻧﻮ ﻧﻮار ﮐــﺮدن ﻣﺤﺼﻮﻻت و ﺧﺪﻣﺎت اراﺋﻪ ﺷــﺪه و رﺳــﯿﺪﮔﻰ ﺑﻪ اﻣﻮر ﻣﺸﺘﺮﯾﺎن و ﯿﻠﺮ ﯾﻨ ﯾﻨﻰ دﮐﻮرﻫﺎى ﺟﺪﯾﺪﺗــﺮ و... ﮔﺮﻓﺘﻪ ﺗــﺎ ﻣﺪﯾﺮان و ﺧﺎدﻣﯿﻦ ﻣﺮدم ﮐﻪ ﺑﻪ ﯾﺎد رﺳــﯿﺪﮔﻰ ﺑﻪ ﻇﻮاﻫﺮ ﺷــﻬﺮى و آﻣﺎرى ﻣﻰاﻓﺘﻦ. -
The Theory of Punishment in Islamic Law a Comparative
THE THEORY OF PUNISHMENT IN ISLAMIC LAW A COMPARATIVE STUDY by MOHAMED 'ABDALLA SELIM EL-AWA Thesis submitted for the Degree of Doctor of Philosophy in the University of London, School of Oriental and African Studies, Department of Law March 1972 ProQuest Number: 11010612 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010612 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 , ABSTRACT This thesis deals with the theory of Punishment in Islamic law. It is divided into four ch pters. In the first chapter I deal with the fixed punishments or Mal hududrl; four punishments are discussed: the punishments for theft, armed robbery, adultery and slanderous allegations of unchastity. The other two punishments which are usually classified as "hudud11, i.e. the punishments for wine-drinking and apostasy are dealt with in the second chapter. The idea that they are not punishments of "hudud11 is fully ex- plained. Neither of these two punishments was fixed in definite terms in the Qurfan or the Sunna? therefore the traditional classification of both of then cannot be accepted. -
Jnasci-2015-1195-1202
Journal of Novel Applied Sciences Available online at www.jnasci.org ©2015 JNAS Journal-2015-4-11/1195-1202 ISSN 2322-5149 ©2015 JNAS Relationships between Timurid Empire and Qara Qoyunlu & Aq Qoyunlu Turkmens Jamshid Norouzi1 and Wirya Azizi2* 1- Assistant Professor of History Department of Payame Noor University 2- M.A of Iran’s Islamic Era History of Payame Noor University Corresponding author: Wirya Azizi ABSTRACT: Following Abu Saeed Ilkhan’s death (from Mongol Empire), for half a century, Iranian lands were reigned by local rules. Finally, lately in the 8th century, Amir Timur thrived from Transoxiana in northeastern Iran, and gradually made obedient Iran and surrounding countries. However, in the Northwest of Iran, Turkmen tribes reigned but during the Timurid raids they had returned to obedience, and just as withdrawal of the Timurid troops, they were quickly back their former power. These clans and tribes sometimes were troublesome to the Ottoman Empires and Mamluk Sultanate of Egypt. Due to the remoteness of these regions of Timurid Capital and, more importantly, lack of permanent government administrations and organizations of the Timurid capital, following Amir Timur’s death, because of dynastic struggles among his Sons and Grandsons, the Turkmens under these conditions were increasing their power and then they had challenged the Timurid princes. The most important goals of this study has focused on investigation of their relationships and struggles. How and why Timurid Empire has begun to combat against Qara Qoyunlu and Aq Qoyunlu Turkmens; what were the reasons for the failure of the Timurid deal with them, these are the questions that we try to find the answers in our study.