Texts for Study Groups – International Agunah Day
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Getting Your Get At
Getting your Get at www.gettingyourget.co.uk Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers. by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB The website at www.gettingyourget.co.uk is sponsored by Barnett Alexander Conway Ingram, Solicitors, London 1 www.gettingyourget.co.uk Dedicated to the loving memory of Sharon Faith’s late parents, Maisie and Dr Oswald Ross (zl) and Deanna Levine’s late parents, Cissy and Ellis Levine (zl) * * * * * * * * Published by Cissanell Publications PO Box 12811 London N20 8WB United Kingdom ISBN 978-0-9539213-5-5 © Sharon Faith and Deanna Levine First edition: February 2002 Second edition: July 2002 Third edition: 2003 Fourth edition: 2005 ISBN 0-9539213-1-X Fifth edition: 2006 ISBN 0-9539213-4-4 Sixth edition: 2008 ISBN 978-0-9539213-5-5 2 www.gettingyourget.co.uk Getting your Get Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB List of Contents Page Number Letters of endorsement. Quotes from letters of endorsement ……………………………………………………………. 4 Acknowledgements. Family Law in England, Wales and Scotland. A note for the reader seeking divorce…………. 8 A note for the lawyer …………….…….. …………………………………………………………………………………….. 9 Legislation: England and Wales …………………………………………………………………………………………….. 10 Legislation: Scotland ………………………………………………………………………………………………………….. 11 1. Who needs a Get? .……………………………………………………………………………….…………………... 14 2. What is a Get? ………………………………………………………………………………………………………… 14 3. Highlighting the difficulties ……………………………………………………………………………….………….. 15 4. Taking advice from your lawyer and others ………………………………………………………………………. -
The Marriage Issue
Association for Jewish Studies SPRING 2013 Center for Jewish History The Marriage Issue 15 West 16th Street The Latest: New York, NY 10011 William Kentridge: An Implicated Subject Cynthia Ozick’s Fiction Smolders, but not with Romance The Questionnaire: If you were to organize a graduate seminar around a single text, what would it be? Perspectives THE MAGAZINE OF THE ASSOCIATION FOR JEWISH STUDIES Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Marriage Issue Jewish Marriage 6 Bluma Goldstein Between the Living and the Dead: Making Levirate Marriage Work 10 Dvora Weisberg Married Men 14 Judith Baskin ‘According to the Law of Moses and Israel’: Marriage from Social Institution to Legal Fact 16 Michael Satlow Reading Jewish Philosophy: What’s Marriage Got to Do with It? 18 Susan Shapiro One Jewish Woman, Two Husbands, Three Laws: The Making of Civil Marriage and Divorce in a Revolutionary Age 24 Lois Dubin Jewish Courtship and Marriage in 1920s Vienna 26 Marsha Rozenblit Marriage Equality: An American Jewish View 32 Joyce Antler The Playwright, the Starlight, and the Rabbi: A Love Triangle 35 Lila Corwin Berman The Hand that Rocks the Cradle: How the Gender of the Jewish Parent Influences Intermarriage 42 Keren McGinity Critiquing and Rethinking Kiddushin 44 Rachel Adler Kiddushin, Marriage, and Egalitarian Relationships: Making New Legal Meanings 46 Gail Labovitz Beyond the Sanctification of Subordination: Reclaiming Tradition and Equality in Jewish Marriage 50 Melanie Landau The Multifarious -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
Apostates and More, Part 2,The History Behind the Ashkenazi
Apostates and More, Part 2 Apostates and More, Part 2 Marc B. Shapiro Continued from here 1. Another apostate was Rabbi Nehemiah ben Jacob ha-Kohen of Ferrara, who was an important supporter of R. Moses Hayyim Luzzatto during the controversy about him.[1]Here is the the final page of the haskamah he wrote in 1729 for R. Aviad Sar Shalom Basilea’s Emunat Hakhamim. R. Isaac Lampronte, in a halakhic discussion in hisPahad Yitzhak, refers to Nehemiah, but not by name.[2] He calls him .In R .אחד מן החכמים רך בשנים אשר אחרי כן הבאיש ריחו כנודע Hananel Nepi and R. Mordechai Samuel Ghirondi, Toldot Gedolei Yisrael (Trieste, 1853), p. 229, they write about Obviously, “Ishmaelite” is a .שאח”כ נעשה ישמעאלי :Nehemiah code word for Christian.[3] The story reported by Samuel David Luzzatto is that Nehemiah used to go to prostitutes, and when the rabbis found out about this they removed the rabbinate from him. Too embarrassed to remain in the Jewish community, Nehemiah apostatized.[4] Cecil Roth cites another Italian source that Nehemiah converted so he could marry a Christian woman. Unfortunately, his son and three daughters apostatized together with him (his wife had apparently already died).[5] Another apostate who should be mentioned is Michael Solomon Alexander (1799-1844), first Anglican bishop in Jerusalem. Before his apostasy, Alexander was a rabbi.[6] Rabbi Abraham Romano of Tunis also became an apostate. He converted at the end of the seventeenth century when R. Meir Lombrozo was appointed a dayan in his place. After Romano converted, he became well known as a Islamic preacher, and after his death his tomb was venerated by Muslims. -
REVIEWS May/June 2019 Volume IX, No
Association of Jewish Libraries REVIEWS May/June 2019 Volume IX, No. 2 Reviews of Titles for Children and Teens EDITED BY RACHEL KAMIN & CHAVA PINCHUCK In The Spotlight Folman, Ari. Anne Frank’s Diary: The Graphic Adaptation. Illus. by David Polonsky. New York: Pantheon Books, 2018. 149 pp. $14.95. (9781101871799) Gr. 8-12. To illustrate every word in Anne Frank’s Diary of a Young Girl would have taken years upon years and thousands of pages. Instead Folman and Polonsky abridged the renowned diary into an utterly gorgeous graphic novel. Folman manages to cover all the main events and feelings in Frank’s diary such as the hardships of living in the annex, but also discovering love and questioning the world. Polonsky, a graduate of the Bezalel Academy of Art and Design, had created illustrations that enhance the text beautifully. These lush images help to tell the story as much as the text does. He and Folman are best known for the award-winning animated documentary Waltz with Bashir (2008) about the 1982 Lebanon War, and are currently producing a movie version of the graphic adaptation, Where Is Anne Frank? Although it does not replace the original text, this graphic novel reflects it well, converting the thoughts Anne shared with Kitty (her diary) into conversations and using actual photographs of the residents of The Secret Annex CONTENTS Titles for Children & Teens p. 1 Holocaust and World War II p. 15 50 Years of the Sydney Taylor Award p. 1 Israel p. 18 Spotlight p. 4 Jewish Life & Values p. -
Ella Phd October 24, 2017
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ WORDS, WIGS AND VEILS MODEST RELIGIOUS DRESS AND GENDERED ONLINE IDENTITIES Fitzsimmons, Eleonora Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 WORDS, WIGS AND VEILS: MODEST RELIGIOUS DRESS AND GENDERED ONLINE IDENTITIES Eleonora Fitzsimmons Theology and Religious Studies King's College London, University of London Submitted for the degree of Doctor of Philosophy in Religious Studies, September 2016 !1 Abstract Words, Wigs and Veils: Modest Religious Dress and Gendered Online Identities In this thesis, I explore how Muslim and Jewish women in a predominantly North American cultural context use online public spaces to blog about their religious dress practices. -
Orthodox Divorce in Jewish and Islamic Legal Histories
Every Law Tells a Story: Orthodox Divorce in Jewish and Islamic Legal Histories Lena Salaymeh* I. Defining Wife-Initiated Divorce ................................................................................. 23 II. A Judaic Chronology of Wife-Initiated Divorce .................................................... 24 A. Rabbinic Era (70–620 CE) ............................................................................ 24 B. Geonic Era (620–1050 CE) ........................................................................... 27 C. Era of the Rishonim (1050–1400 CE) ......................................................... 31 III. An Islamic Chronology of Wife-Initiated Divorce ............................................... 34 A. Legal Circles (610–750 CE) ........................................................................... 34 B. Professionalization of Legal Schools (800–1050 CE) ............................... 37 C. Consolidation (1050–1400 CE) ..................................................................... 42 IV. Disenchanting the Orthodox Narratives ................................................................ 44 A. Reevaluating Causal Influence ...................................................................... 47 B. Giving Voice to the Geonim ......................................................................... 50 C. Which Context? ............................................................................................... 52 V. An Interwoven Narrative of Wife-Initiated Divorce ............................................ -
THE AGUNAH CRISIS: an ANALYSIS of SOME PROPOSED SYSTEMIC SOLUTIONS (From a Series in Progress)
THE AGUNAH CRISIS: AN ANALYSIS OF SOME PROPOSED SYSTEMIC SOLUTIONS (from a series in progress) I I was honored to be a participant in the Tikvah/JOFA Agunah Summit. The experience caused me much and ongoing rethinking. That rethinking was certainly a goal of the summit, and much has been written optimistically about other outcomes. But I also felt that much of what was said and happened at the Summit evidenced deep confusion about the nature of the challenge and about the ways in which proposed solutions would work in practice, and that this confusion often made it difficult even to have serious conversations, let alone to agree on action steps. I am accordingly starting a series of articles intended to describe the agunah issue as clearly as possible, in the hope that this will enable new collaborations and creativity. I. Who is an Agunah? A) The “Classic” Agunah: Definition and History of Four Categories a. Definition: In popular discourse, the classic agunah is a woman whose husband has disappeared and may or may not be dead. The Rabbis relaxed their usual evidentiary standards and allowed her to remarry on the basis of normally invalid testimony or circumstantial evidence of death. However, fearing fraud, they also imposed severe penalties if the husband eventually turned up alive. History: Thousands and thousands of responsa through the centuries address cases of disappeared husbands. These responsa generally reflect the commonsense understanding of the Talmud, namely that formal rules of evidence should not prevent a widow from remarrying, but that remarriage should be permitted only when the husband’s death can genuinely be seen as proven. -
THE BETH DIN: Jewish Law in the UK
THE BETH DIN: Jewish Law in the UK The Centre for Social Cohesion THE BETH DIN JEWISH COURTS IN THE UK The Centre for Social Cohesion Clutha House 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee. Registered in England and Wales: No. 06609071 2009 THE CENTRE FOR SOCIAL COHESION Contents Executive Summary 1 Introduction 3 Background 4 THE BETH DIN AND THE ARBITRATION ACT (1996) 6 Rules applicable to Arbitration tribunals 7 Arbitration awards 8 Safeguards under the Arbitration Act – 9 Consent Impartiality Enforcement by civil courts Remit of arbitration tribunals Recognition of religious courts 12 THE BETH DIN AS A RELIGIOUS AUTHORITY 13 Religious functions of the Beth Din 13 The Beth Din, Divorce and Family Law – 13 Divorce The Divorce (Religious Marriages) Act 2002 Mediation INTERPRETATIONS OF JEWISH LAW IN THE UK 18 Positions on key issues – 18 Divorce Conversion Jewish status Conclusion 21 Glossary 22 THE BETH DIN: JEWISH LAW IN THE UK 1 Executive Summary What is the Beth Din and what does it do? The Beth Din is a Jewish authority which offers members of the Jewish communities two separate services – civil arbitration and religious rulings. The Beth Din provides civil arbitration as an alternative to court action under the Arbitration Act (1996), which grants all British citizens the right to resolve civil disputes through arbitration. They also provide religious rulings on personal issues of faith which are voluntary, non-binding and limited to an individual‘s private status. -
RITES of PASSAGE - MARRIAGE Starter: Recall Questions 1
Thursday, January 28, 2021 RITES OF PASSAGE - MARRIAGE Starter: Recall Questions 1. What does a Sandek do in Judaism? 2. What is the literal translation of bar mitzvah? 3. A girl becomes a bat mitzvah at what age? 4. Under Jewish law, children become obligated to observe the what of Jewish law after their bar/bat mitzvah 5. What is the oral law? All: To examine marriage trends in the Learning 21st century. Intent Most: To analyse the most important customs and traditions in a Jewish marriage ceremony. Some: assess the difference in the approach on marriage in Jewish communities/ consider whether marriage is relevant in the 21 century. Key Terms for this topic 1. Adultery: Sexual intercourse between a married person and another person who is not their spouse. 2. Agunah: Women who are 'chained' metaphorically because their husbands have not applied for a 'get' or refused to give them one. 3. Ashkenazi Jew:A Jew who has descended from traditionally German-speaking countries in Central and Eastern Europe. 4. Chuppah: A canopy used during a Jewish wedding. It is representative of the couple’s home. 5. Cohabitation: Living together without being married. 6. Conservative: These are believers that prefer to keep to old ways and only reluctantly allow changes in traditional beliefs and practices. 7. Divorce: A legal separation of the marriage partners. 8. family purity: A system of rules observed by Jews whereby husband and wife do not engage in sexual relations or any physical contact from the onset of menstruation until 7 days after its end and the woman has purified herself at the mikvah. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
To All the Boys Who Are Emotionally Sixteen Shifra Lindenberg Web & Social Media Manager Dear Boys, Commit to One Person
WWW.YUOBSERVER.ORG Volume LXV Issue III November 2018 To All the Boys who are Emotionally Sixteen Shifra Lindenberg Web & Social Media Manager Dear boys, commit to one person. I agree with to these relationships that you keep them happy. She’ll find someone Yes, boys. Not men, not guys, you on that. However, the real forming, boys. If the girl feels the who sees her for the incredible boys. Because you didn’t really reason you aren’t ready is that you same as you, in just wanting to individual that she is and puts in the become a man when you turned don’t want to be ready. have companionship so she isn’t work to love her because he loves thirteen, you didn’t completely find You’re comfortable in your lonely, and not because she loves her. yourself during your gap year - if fleeting relationships with girls that you, there may not be damage But you? You’ll keep searching you did take one - and you aren’t hold little to no real commitment. because she wasn’t emotionally for someone who’ll temporarily fill grown up now. It’s so much easier to have a invested in you. You used her, and your void of loneliness, like you’ve Because you’re still growing pseudo-serious relationship with a she used you. But if the girl cared been doing since high school. up. You’re either just turning twenty girl for six to eight months than to about and invested in you, she’ll That’s why you’re emotionally or you’re in your early twenties.