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John XXIII & Idea of a Council
POPE JOHN XXIII AND THE IDEA OF AN ECUMENICAL COUNCIL Joseph A. Komonchak On January 25, 1959, just three months after he had assumed the papacy, Pope John XXIII informed a group of Cardinals at St. Paul's outside the Walls that he intended to convoke an ecumenical council. The announcement appeared towards the end of a speech closing that year's celebration of the Chair of Unity Octave, which the Pope used in order to comment on his initial experiences as Pope and to meet the desire to know the main lines his pontificate would follow.1 The first section offered what might be called a pastoral assessment of the challenges he faced both as Bishop of Rome and as supreme Pastor of the universal Church. The reference to his responsibilities as Bishop of Rome is already significant, given that this local episcopal role had been greatly eclipsed in recent centuries, most of the care for the city having been assigned to a Cardinal Vicar, while the pope focused on universal problems. Shortly after his election, Pope John had told Cardinal Tardini that he intended to be Pope "quatenus episcopus Romae, as Bishop of Rome." With regard to the city, the Pope noted all the changes that had taken place since in the forty years since he had worked there as a young priest. He noted the great growth in the size and population of Rome and the new challenges it placed on those responsible for its spiritual well-being. Turning to the worldwide situation, the Pope briefly noted that there was much to be joyful about. -
France Pledged Aid in Indo China
!___*. UGHTING-UP TIME Yesterday's Weather 5*46 p.m. Minimum temperature 61 Maximum temperature 65.1 Rainfall '..... 0.01 inch TIDE TABLE FOR DEC. Sunshine ...- 6.6 hours High (A forecast of today's weather was >ate Wafeafer Water Sun- Sun- not available last night from the •__.. pjn. a.m. p __. rt__ Ml Bermuda Meteorological Station.) 18 9.18 9.34 2.45 3.50 7.15 5.16 19 10.06 10.25 3.36 4.37 7.16 S.17 i\0iml azjeile VOL. 32 — NO. 295 HAMILTON. BERMUDA. THURSDAY, DECEMBER 18, 1952 6D PER COPY Atlantic Pact Allies Turn M.C.P.S CRITICISE OPERATION OF Attention To Asia; France BUS SERVICE Complaints were lodged in the House of Assembly yesterday, on Pledged Aid In Indo China the motion for adjournment, on. the operation of the Government buses, the lack of a night watch PARIS, Dec. 17 (Reuter).—France today won from her man at the bus garage, the extra Atlantic Pact allies a promise of support in her drawn-out driving duties performed by em Drastic Cut In war against Communism in Indo China. ployees, the method of driving used by some drivers and the A resolution passed by the 14-nation Atlantic Council non-existence of shelters along NATO Defence meeting here declared that France deserves "continuing sup bus routes. port from N.A.T.O. (North Atlantic Treaty Organisation) Mr. E. P. T. Tucker, chairman nations." of the Public Transportation Programme A group of students from Rollins College, Winter Park, Florida, Board, thanked members for The Foreign, Defence and finance Ministers on tbe their information and assured the council also urged the swift establishment of tbe European who have sacrificed their Christmas holidays to entertain United House he would investigate the PARIS, Dec 17 (/Pi — Despite States servicemen at bases in the Atlantic, visited Government warnings from their military Array. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Liturgy Update Archdiocese of New York Vol 5.1 - December 2017 Office of Liturgy LITURGY UPDATE Liturgical Memos
Liturgy Update Archdiocese of New York Vol 5.1 - December 2017 Office of Liturgy LITURGY UPDATE Liturgical Memos December 24 and 25: Fourth Sunday of Advent and Christmas Day The Vigil for Christmas, and not the Fourth Sunday of Advent, should be celebrated at evening Masses on December 24 this year. The USCCB’s Secretariat of Divine Worship has noted that, in the opinion of most canonists, each of these days of obligation must be fulfilled with a separate Mass. December 30 and January 1: Feast of the Holy Family and Solemnity of Mary, Mother of God Inasmuch as the Solemnity of Mary, Mother of God falls on a Monday in 2018 and is, therefore, Papal Motu Proprio on not a holy day of obligation, the Feast of the Holy Family should be Liturgical Translations celebrated at evening Masses on December 30, 2017. For more information, see the commentary Published in the September 2017 issue of The Holy See recently announced that Pope Francis has signed an Liturgy Update. Apostolic Letter issued motu proprio (on his own initiative) which March 17: amends a portion of the Code of Canon Law (c. 838) having to do Saint Patrick’s Day with the preparation, review, and approval of liturgical In 2018, the feast day of Saint translations. The letter, entitled Magnum principium, indicates Patrick (observed as a solemnity in that these changes are intended to clarify the respective roles of the Archdiocese of New York) falls the Apostolic See and conferences of bishops in the translation of on a Saturday in Lent. -
Pius XII on Trial
The University of Maine DigitalCommons@UMaine Honors College 5-2014 Pius XII on Trial Katherine M. Campbell University of Maine - Main, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Anthropology Commons, and the History Commons Recommended Citation Campbell, Katherine M., "Pius XII on Trial" (2014). Honors College. 159. https://digitalcommons.library.umaine.edu/honors/159 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. PIUS XII ON TRIAL by Katherine M. Campbell A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (Anthropology and Political Science) The Honors College University of Maine May 2014 Advisory Committee: Henry Munson, Professor of Anthropology Alexander Grab, Professor of History Mark D. Brewer, Associate Professor of Political Science Richard J. Powell, Associate Professor of Political Science, Leadership Studies Sol Goldman, Adjunct Assistant Professor of Political Science Copyright 2014 Katherine M. Campbell Abstract: Scholars have debated Pope Pius XII’s role in the Holocaust since the 1960s. Did he do everything he could and should have done to save Jews? His critics say no because of antisemitism rooted in the traditional Catholic views. His defenders say yes and deny that he was an antisemite. In my thesis, I shall assess the arguments on both sides in terms of the available evidence. I shall focus both on what Pius XII did do and what he did not do and on the degree to which he can be held responsible for the actions of low-level clergy. -
The Priestly Fraternity of Saint Peter (N°27, Autumn 2015)
Dowry – Catholic periodical by the Priestly Fraternity of Saint Peter (N°27, Autumn 2015) Dowry(N°27, Autumn 2015) “O Blessed Virgin Mary, Mother of God and our most gracious Queen and Mother, look down in mercy upon England thy Dowry.”(Cardinal Wiseman) (Picture: A priest from our Fraternity blesses a family home at our parish in Umuaka, Imo State, in Nigeria. In response to Pope Francis’ appeal for prayers to be offered during the Synod on the Family in Rome, the priests of the Priestly Fraternity of St Peter will add a special prayer to that intention at Holy Masses offered from 4 to 25 October.) In this issue: Editorial: Stepping Stones A gentle switch to sixth gear The Most Holy Eucharist as Judgment Voices from Versailles I am Margaret: fiction or reality? She walked for life Boys’ Summer Camp in the New Forest Fifteen more workers to the Vineyard Year of Mercy Retreats Past & Forthcoming events Support our seminarians & our apostolate 1 Dowry – Catholic periodical by the Priestly Fraternity of Saint Peter (N°27, Autumn 2015) Editorial: Stepping stones ear Friends, we are pleased to share with you the good remember that you can revisit our history with news of the forthcoming expansion of the Priestly many more details and pictures via the online D Fraternity of St Peter in Our Lady’s Dowry. At the series of Dowry magazines beginning of the Summer, after a meeting with Archbishop (www.lms.org.uk/news-and-events/fssp- Malcolm McMahon, O.P., of Liverpool, His Grace issued the magazine). -
Comentarios De Un Fiel a La Instrucción Universae Ecclesiae.Jlf
COMENTARIOS DE UN FIEL A LA INSTRUCCIÓN UNIVERSAE ECCLESIAE por JLF (Una Voce Sevilla) Misa Pontifical según el Usus Antiquior en la Cátedra de San Pedro. Roma 15/05/11 La Instrucción Universae Ecclesiae de la Pontificia Comisión Ecclesia Dei, de 30 de abril del año del Señor de 2011 –memoria de san Pio V según el Misal de Pablo VI-, publicada el 13 de mayo –festividad de la aparición de la Virgen de Fátima-, sobre la aplicación de la carta apostólica motu proprio data Summorum Pontificum del Sumo Pontífice Benedicto XVI, del 7 de julio de 2007, empieza en su introducción afirmando que el motu proprio ha hecho más accesible a la Iglesia universal –universae Ecclesia- la riqueza de la Liturgia romana, destacando con ello la finalidad principal y logros obtenidos por el documento papal hasta el día de hoy. 1 Además recuerda la Instrucción que con dicho motu proprio el Vicario de Cristo ha promulgado una ley universal para la Iglesia –universae Ecclesiae-, con la que ha tenido la intención de dar una nueva reglamentación para el uso de la Liturgia romana vigente en 1962, reafirmando con ello el principio de deber de cuidado de la Sagrada Liturgia y aprobación de los libros litúrgicos que tienen los papas. Y que Summorum Pontificum constituye una relevante expresión del magisterio del Romano Pontífice y del munus –potestad- que le es propio, es decir, regular y ordenar la Sagrada Liturgia de la Iglesia y manifiesta su preocupación como Vicario de Cristo y Pastor de la Iglesia Universal. El texto de la Comisión vaticana vuelve a dejar claro lo afirmado por Benedicto XVI en la mencionada carta apostólica1, que los textos del Misal Romano de Pablo VI y del reeditado por última vez por Juan XXVIII, son dos formas de la Liturgia Romana, definidas respectivamente como ordinaria y extraordinaria: son dos usos únicos del único Rito Romano, que se colocan uno al lado del otro –no existiendo superioridad de uno sobre otro-. -
Jews, Radical Catholic Traditionalists, and the Extreme Right
“Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center. -
Religious Policy and Dissent in Socialist Hungary, 1974-1989. The
Religious Policy and Dissent in Socialist Hungary, 1974-1989. The Case of the Bokor-movement By András Jobbágy Submitted to Central European University History Department In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Professor Nadia Al-Bagdadi Second Reader: Professor István Rév CEU eTD Collection Budapest, Hungary 2014 Statement of Copyright Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library, Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author. CEU eTD Collection 1 Notes on translation All of my primary sources and much of the secondary literature I use are in Hungarian. All translations were done by me; I only give a few expressions of the original language in the main text. CEU eTD Collection 2 Abstract The thesis investigates religious policy, church-state relationships and dissent in late Kádárist Hungary. Firstly, by pointing out the interconnectedness between the ideology of the Catholic grass-root Bokor-movement and the established religious political context of the 1970s and 1980s, the thesis argues that the Bokor can be considered as a religiously expressed form of political dissent. Secondly, the thesis analyzes the perspective of the party-state regarding the Bokor- movement, and argues that the applied mechanisms of repression served the political cause of keeping the unity of the Catholic Church intact under the authority of the Hungarian episcopacy. -
Tablet Features Spread 14/04/2020 15:17 Page 13
14_Tablet18Apr20 Diary Puzzles Enigma.qxp_Tablet features spread 14/04/2020 15:17 Page 13 WORD FROM THE CLOISTERS [email protected] the US, rather than given to a big newspaper, Francis in so that Francis could address the people of God directly, unfiltered. He had been gently the garden rebuffed. So the call from the Pope’s Uruguayan priest secretary, Fr Gonzalo AUSTEN IVEREIGH tells us he was in his Aemilius, a week later was a delightful shock: garden and just about to plant a large jasmine “Would it be alright if the Holy Father when the audio file arrived in his inbox. It recorded his answers to your questions?” The was the voice of Pope Francis, who had complete interview appeared in last week’s agreed to record his answers to the questions Easter issue of The Tablet. Ivereigh had put to him about navigating our way through the coronavirus storm. LAST YEAR Austen and his wife Linda and Ivereigh decided to put his headphones on their dogs deserted south Oxfordshire for a and listen to the Pope speaking to him while small farm near Hereford, with charmingly he was digging. By the time the plant was decayed old barns and 15 acres of grass mead- in the ground, watered and mulched, Francis ows, at the edge of a hamlet off a busy road was still only halfway through the third to Wales. He blames Laudato Si’ . The Brecon answer. “I checked the recording,” Austen Ivereigh, who was deputy editor of The Beacons beckon from a far horizon; the Wye, says, “46 minutes!” Tablet in the long winter of the John Paul II swelled by fast Welsh rivers, courses close by; “By the end I was stunned. -
Maquette CDC Version Finale
Dossier de Préparation des Chefs de Chapitre 2014 « Au Commencement, Dieu créa le Ciel et la Terre » 32e Pèlerinage de Pentecôte de Notre-Dame de Paris à Notre-Dame de Chartres DOSSIER DE PREPARATION DES CHEFS DE CHAPITRE 2014 SOMMAIRE REMERCIEMENTS .......................................................................... 3 PRÉSENTATION DU DOSSIER DE PRÉPARATION ................. 4 CANEVAS & RECOMMANDATIONS ......................................... 10 MOT DE L’AUMÔNIER GÉNÉRAL ............................................ 13 1ERE PARTIE : MÉDITATIONS THÉMATIQUES ....................... 15 PLAN DES MÉDITATIONS THÉMATIQUES ------------------------------------- 15 SAINT THOMAS D’AQUIN ................................................................................ 17 LE MYSTERE DE DIEU .................................................................................... 22 LA CREATION DE L’HOMME ........................................................................... 29 POURQUOI L’HOMME DOIT-IL CONNAITRE DIEU ? ......................................... 35 SAINT FRANÇOIS D’ASSISE ............................................................................. 41 ORDRE DIVIN ET BEAUTE DE LA CREATION ...................................................... 46 L’HOMME FACE À LA CRÉATION : LE RESPECT QU’IL LUI DOIT ........................ 52 LE MAL ET LE DESORDRE OPPOSES A LA BEAUTE DE LA CREATION .................. 59 FOI ET RAISON ................................................................................................ 65 SAINT THOMAS -
Romero: Person and His Charisma with the Pontiffs
260914: Julian Filochowski Romero: Person and His Charisma with the Pontiffs. It is my intuition that ‘the annunciation’ is just around the corner; that is an announcement from Rome - not from the Angel Gabriel, but from the Cardinal ‘Angel’ (Angelo) Amato, Head of the Congregation for the Causes of the Saints – an announcement that our beloved Servant of God, Oscar Romero, will be raised to the altars during 2015. Oremus! Archbishop Romero is not only the most famous Salvadoran of our times, but also the most loved and simultaneously the most hated. Nevertheless it seems entirely fitting to me to adapt the words from Shakespeare’s Julius Caesar, “he was the noblest Salvadoran of them all”. Indeed today he is recognised as such, repeatedly acclaimed by President Funes as the ‘spiritual guide of the nation’ - with monuments and memorials in almost every town and village in El Salvador. He has been described as a national treasure. As a holy prophet and martyr, Oscar Romero is, I would suggest, a precious diamond, who adds a special redemptive lustre to the universal Church of the 20th century. For over 30 years, however, Archbishop Romero’s detractors inside the Church have tried to paint a picture of him as a rather cheap fake diamond - naïve, vain, manipulated, doctrinally heterodox and politically extreme. (In truth they feared Romero’s canonisation might be interpreted as the canonisation of liberation theology.) And they are still not finished - even though their curial leader, the Colombian Cardinal Alfonso Lopez Trujillo, has now gone to that great dicastery in the sky, with God.