The Last Confession by Roger Crane
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A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
The Denver Catholic Register
The Denver Catholic Register JANUARY 13. 19S8 VOL. LXIV NO. 2 Colorado's Large«t Weekly CIRCULATION 87.001 20 P A G E S 25 C E N TS ‘Issues ’88’ kicks off Pope and Waldheim By Harv Bishop “ These people were displaced from institutions into soci Register Staff ety without provisions for their care, " said McManus. Pope John Paul II will meet with Austrian “ Fhiblic policy created the problem and public policy can President Kurt Waldheim in June. Catholic parishioners in the archdiocese wiil be asked to cure it.” Page 4 lobby for the rights of the elderly and the chronically mentally ill during the new Colorado legislative session. Designed to teach More than 50 parish representatives gathered at St. Mary “ Issues ’88,” sponsored by the Colorado Catholic Con Magdalene’s Church, Denver Jan. 9 for “ Issues ’88” — part ference and Catholic Community Services, was designed to of a plan to create a parish-based lay Catholic network to teach Catholics how to have an impact on the Colorado inform Catholics about state legislative issues affecting State Legislature. social justice and the Church. “ Legislators can’t be experts in everything,” said Martha Among the issues targeted for the ’88 session: King of the National Conference of State Legislatures. U.S. Jewish reaction — A bill to protect the elderly from going broke if their ‘They can’t even read the 500 to 600 bills they see in a spouse requires nursing home care. Jewish leaders hope Pope John Paul II will year.” “ The average cost of nursing home care is $1,800 to $2,400 “ If you don’t express your viewpoint chances are they’ll discuss the Holocaust during his visit with Kurt a month,” said Bonnie McManus of the archdiocesan Office Waldheim. -
La Commissione Teologica Preparatoria Del Concilio Vaticano II the Preparatory Theological Commision of Vatican II
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Dadun, University of Navarra La Commissione teologica preparatoria del Concilio Vaticano II The Preparatory Theological Commision of Vatican II Alexandra VON TEUFFENBACH Pont. Ateneo Regina Apostolorum, Roma [email protected] Abstract: The preparatory theological commission of Resumen: La Comisión teológica preparatoria del Vatican Council II comprised, between June 1960 and Concilio Vaticano II compuso, entre junio de 1960 y October 1962, eight schemes destined for the Council. octubre de 1962, ocho esquemas destinados al Conci- The preparation –which was based on the wishes of lio. La preparación –que se basó en los deseos del pon- the Pope and the requests of bishops from around the tífice y las peticiones de obispos de todo el mundo–, world–, was structured in the course of several plenary se articuló a lo largo de diversas sesiones plenarias que sessions which were always prepared or followed by fueron siempre preparadas o seguidas de reuniones de meetings of the subcommission and the untiring work la subcomisión y del incansable trabajo del P. Sebas- of Fr Sebastian Tromp SJ, Secretary of the Commission. tián Tromp SJ, secretario de la Comisión. En la Comi- Under the direction of its president, Cardinal Alfredo sión trabajaron bajo la dirección de su presidente, el Ottaviani, bishops and theologians from around the cardenal Alfredo Ottaviani, teólogos y obispos llegados world worked on the Commission. In our article we re- de todo el mundo. En nuestro artículo nos referimos fer above all to Yves Congar OP, and Henri de Lubac SJ. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Pope Faces Tense Korea Next Week Rights Opposition by Church, Crack-Down Have Caused Unrest •Alaska Stopover
/SSUES AND THE BISHOPS SEXPLOITATION' Taking stands on ERA, Moviemakers' golden rules immigration raids, for luring teens, dollars Reagan policies Entertainment, Page 19 - Pages 8-9 Opinion section. .P14-17 Entertainment .... P19 Know Your Faith P22-23 Vol. XXXI No. 61 Catholic Archdiocese of Miami Price 25* Friday, April 27, 1984 Pope faces tense Korea next week Rights opposition by Church, crack-down have caused unrest •Alaska stopover... Pg 4 The pope's itinerary also includes Kwangju, a southwestern city where By Father James Coiligan more recent deaths are also SEOUL, South Korea remembered. The stop indicates that (NC)—South Korea, where the small the human rights issue may surface Catholic Church and the government on the trip, and presents Pope John have often bitterly disagreed over Paul with a challenge. human rights conditions, is awaiting "Reconciliation" is the theme at the May 3-7 visit of Pope John Paul the Kwangju stop, where a citizens' II. He will also visit Papua New rebellion against the imposition of Guinea, the Solomon Islands and martial law was crushed by govern- Thailand. ment troops in May 1980. The The government of President Chun government later reported that 170 Doo Hwan recently restored the people died in the riots, but other rights of 202 blacklisted politicians. It estimates put the fatalities at ten freed many of the students jailed for times that number. anti-government activities and gave Archbishop Victorinus Youn of permission for them to return to cam- Kwangju told of looking helplessly pus in April, along with 1,200 others from the window of his residence at who had been expelled. -
THE CONFESSOR's AUTHORITY the Catholic Church Meets
CHAPTER THREE THE CONFESSOR'S AUTHORITY The Catholic Church meets people's need for authority and abso lution with its doctrine on the penance sacrament and its teaching that the priest possesses divine qualities to administer the sacrament and exercise moral authority. During the ceremony of ordination, God Himself has made a priest the instrument of His power in this world. Thus, the priest is endowed with a character indelebilis which distinguishes him from all secular persons and qualifies him to carry out his mission as intercessor between God and Man, indeed even to deputize for God among mortals. A Catholic writer has said that the priest shows his extraordinary qualities as director of souls by his "apostolic zeal, knowledge of God's ways and supernatural wisdom". 1 But those gifts are not enough for a priest when he officiates in the penance sacrament. They could have their effect also outside that sacrament. As administrator of the sacrament he possesses a special and divine instinct: this shows him the way when he instructs penitents on remedies for their sins and gives them guidance on their future conduct. 2 Such an image of the priest's high office is inculcated in Catholics by their creed itself. A good Catholic accepts a priest's authority; consequently he is prepared in advance to follow confessional advice and to comply in all matters with directions as to his way of life. 3 This maintenance of clerical authority has an integral place in the structure of Roman Catholic doctrine. It is connected there both with the concept of the Church as a whole and with teaching on the sacraments. -
Relationship of Trust Between Confessor and Confessant
CHAPTER FOUR RELATIONSHIP OF TRUST BETWEEN CONFESSOR AND CONFESSANT From what we have now observed, the confessant's trust m his confessor-obviously an essential element in any serious confession may be said to depend on an authority which the confessor possesses in some exterior way, also on his entirely personal attributes and individual conduct. Having dealt in the last chapter more particularly with the part played by external authority, we ought now to examine specially the nature and importance of the confessor's personal qualities. First, we may note that the confessor should acquire what could be called an inner authority through his own involvement, through his willingness to comprehend and enter into the confes sant's troubles : such authority of the confessor is rooted in the confessant's mental situation, and thus he can exercise a profound influence on it. In what follows, we shall study the evidence of a confessant's trustful attitude founded on authority of the kind. Let us, to begin with, turn to confession in the Catholic Church and see what significance is attached to the personal element there. The confession we meet with might of course seem to be of a purely institutional kind : in principle it should function ex opere operato and thus have its effect whatever the confessor's personal attributes and manner of proceeding; so the personal factors ought really to be of no consequence. But closer investigation shows this to be a rather superficial view, applicable only when Catholic confession is practised in a routine fashion. The actual situation is that, even if the penance sacrament is objective in principle, the personal element seems to have asserted itself and broken through the institutional framework. -
Saint Maximus the Confessor and His Defense of Papal Primacy
Love that unites and vanishes: Saint Maximus the Confessor and his defense of papal primacy Author: Jason C. LaLonde Persistent link: http://hdl.handle.net/2345/bc-ir:108614 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Love that Unites and Vanishes: Saint Maximus the Confessor and his Defense of Papal Primacy Thesis for the Completion of the Licentiate in Sacred Theology Boston College School of Theology and Ministry Fr. Jason C. LaLonde, S.J. Readers: Fr. Brian Dunkle, S.J., BC-STM Dr. Adrian Walker, Catholic University of America May 3, 2019 2 Introduction 3 Chapter One: Maximus’s Palestinian Provenance: Overcoming the Myth of the Greek Life 10 Chapter Two: From Monoenergism to Monotheletism: The Role of Honorius 32 Chapter Three: Maximus on Roman Primacy and his Defense of Honorius 48 Conclusion 80 Appendix – Translation of Opusculum 20 85 Bibliography 100 3 Introduction The current research project stems from my work in the course “Latin West, Greek East,” taught by Fr. Brian Dunkle, S.J., at the Boston College School of Theology and Ministry in the fall semester of 2016. For that course, I translated a letter of Saint Maximus the Confessor (580- 662) that is found among his works known collectively as the Opuscula theologica et polemica.1 My immediate interest in the text was Maximus’s treatment of the twin heresies of monoenergism and monotheletism. As I made progress -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one. -
Romero: Person and His Charisma with the Pontiffs
260914: Julian Filochowski Romero: Person and His Charisma with the Pontiffs. It is my intuition that ‘the annunciation’ is just around the corner; that is an announcement from Rome - not from the Angel Gabriel, but from the Cardinal ‘Angel’ (Angelo) Amato, Head of the Congregation for the Causes of the Saints – an announcement that our beloved Servant of God, Oscar Romero, will be raised to the altars during 2015. Oremus! Archbishop Romero is not only the most famous Salvadoran of our times, but also the most loved and simultaneously the most hated. Nevertheless it seems entirely fitting to me to adapt the words from Shakespeare’s Julius Caesar, “he was the noblest Salvadoran of them all”. Indeed today he is recognised as such, repeatedly acclaimed by President Funes as the ‘spiritual guide of the nation’ - with monuments and memorials in almost every town and village in El Salvador. He has been described as a national treasure. As a holy prophet and martyr, Oscar Romero is, I would suggest, a precious diamond, who adds a special redemptive lustre to the universal Church of the 20th century. For over 30 years, however, Archbishop Romero’s detractors inside the Church have tried to paint a picture of him as a rather cheap fake diamond - naïve, vain, manipulated, doctrinally heterodox and politically extreme. (In truth they feared Romero’s canonisation might be interpreted as the canonisation of liberation theology.) And they are still not finished - even though their curial leader, the Colombian Cardinal Alfonso Lopez Trujillo, has now gone to that great dicastery in the sky, with God. -
Why the New Rite of Episcopal Consecration Is Valid Fr
ANGELUSTHE MAGAZINE REPRINT WHY THE NEW RITE OF EPISCOPAL CONSECRATION IS VALID Fr. Pierre-Marie, O.P. This article wishes to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest prob- lems if it were true and due to the heightened awareness of such a theory, The Angelus presents (for the first time in English) a study of this question concluding that it is valid. 2 This article was translated exclusively by Angelus Press from Sel de la Terre (No.54., Autumn 2005, pp.72-129). Fr. Pierre-Marie, O.P., is a member of the traditional Dominican monastery at Avrillé, France, several of whose members were ordained by Archbishop Lefebvre and which continues to receive its priestly ordinations from the bishops serving the Society of Saint Pius X which Archbishop Lefebvre founded. He is a regular contributor to their quarterly review, Sel de la Terre (Salt of the Earth). The English translations contained in the various tables were prepared with the assistance of H.E. Bishop Richard Williamson, Dr. Andrew Senior (professor at St. Mary’s College, St. Mary’s, Kansas), and Fr. Scott Gardner, SSPX. ollowing the Council, in 1968 a new rite for Orders or is merely “a sacramental,” an ecclesiastical the ordination of bishops was promulgated. ceremony wherein the powers of the episcopate, It was, in fact, the first sacrament to undergo its “bound” in the simple priest, are “freed” for the “aggiornamento,” or updating. -
What Happened at Vatican II
What Happened at Vatican II Introduction This 3-session presentation (for the Lifetime Learning Institute of Northern Virginia Community College) sketches the push and shove of Vatican II, the 21st ecumenical council recognized by the Roman Catholic Church. The talks (10 May, 26 September, 3 October 2019) are drawn from many sources (to include the weblinks found herein), with the primary ones shown below (the first provides the title for these talks). ◼ O'Malley, John W. 2008. What Happened at Vatican II. Harvard University Press. Father John O’Malley, S.J., is University Professor in the Department of Theology at Georgetown University. ◼ O'Malley, John W. Vatican II (audiobook that abridges his 2008 book above). ◼ Noble, Thomas F.X. 2006. Popes and the Papacy: A History. The Great Courses: Centreville VA. Dr. Noble has taught at the University of Virginia and at Notre Dame (where he was Director of the Medieval Institute). ◼ Wilde, Melissa J. 2007. Vatican II: A Sociological Analysis of Religious Change. Princeton University Press. This book is also available in digital form. Dr. Wilde is a sociology professor at the University of Pennsylvania. ◼ Wilde, Melissa J. 2004. How Culture Mattered at Vatican II: Collegiality Trumps Authority in the Council's Social Movement Organizations. American Sociological Review, 69/4: 576-602. This informal document was prepared by Bruce Colletti (see the footer on each page) as an overview for these talks. He has made other presentations on papal history for LLI-NVCC, and is a retired US Air Force officer and career Operations Researcher. Since 1978 (The Year of the Three Popes) he has had an abiding personal interest in papal history, and is grateful that the members of LLI-NVCC have shown a years-long interest in papal history.