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Comentarios De Un Fiel a La Instrucción Universae Ecclesiae.Jlf
COMENTARIOS DE UN FIEL A LA INSTRUCCIÓN UNIVERSAE ECCLESIAE por JLF (Una Voce Sevilla) Misa Pontifical según el Usus Antiquior en la Cátedra de San Pedro. Roma 15/05/11 La Instrucción Universae Ecclesiae de la Pontificia Comisión Ecclesia Dei, de 30 de abril del año del Señor de 2011 –memoria de san Pio V según el Misal de Pablo VI-, publicada el 13 de mayo –festividad de la aparición de la Virgen de Fátima-, sobre la aplicación de la carta apostólica motu proprio data Summorum Pontificum del Sumo Pontífice Benedicto XVI, del 7 de julio de 2007, empieza en su introducción afirmando que el motu proprio ha hecho más accesible a la Iglesia universal –universae Ecclesia- la riqueza de la Liturgia romana, destacando con ello la finalidad principal y logros obtenidos por el documento papal hasta el día de hoy. 1 Además recuerda la Instrucción que con dicho motu proprio el Vicario de Cristo ha promulgado una ley universal para la Iglesia –universae Ecclesiae-, con la que ha tenido la intención de dar una nueva reglamentación para el uso de la Liturgia romana vigente en 1962, reafirmando con ello el principio de deber de cuidado de la Sagrada Liturgia y aprobación de los libros litúrgicos que tienen los papas. Y que Summorum Pontificum constituye una relevante expresión del magisterio del Romano Pontífice y del munus –potestad- que le es propio, es decir, regular y ordenar la Sagrada Liturgia de la Iglesia y manifiesta su preocupación como Vicario de Cristo y Pastor de la Iglesia Universal. El texto de la Comisión vaticana vuelve a dejar claro lo afirmado por Benedicto XVI en la mencionada carta apostólica1, que los textos del Misal Romano de Pablo VI y del reeditado por última vez por Juan XXVIII, son dos formas de la Liturgia Romana, definidas respectivamente como ordinaria y extraordinaria: son dos usos únicos del único Rito Romano, que se colocan uno al lado del otro –no existiendo superioridad de uno sobre otro-. -
Responsibility Timelines & Vernacular Liturgy
The University of Notre Dame Australia ResearchOnline@ND Theology Papers and Journal Articles School of Theology 2007 Classified timelines of ernacularv liturgy: Responsibility timelines & vernacular liturgy Russell Hardiman University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/theo_article Part of the Religion Commons This article was originally published as: Hardiman, R. (2007). Classified timelines of vernacular liturgy: Responsibility timelines & vernacular liturgy. Pastoral Liturgy, 38 (1). This article is posted on ResearchOnline@ND at https://researchonline.nd.edu.au/theo_article/9. For more information, please contact [email protected]. Classified Timelines of Vernacular Liturgy: Responsibility Timelines & Vernacular Liturgy Russell Hardiman Subject area: 220402 Comparative Religious Studies Keywords: Vernacular Liturgy; Pastoral vision of the Second Vatican Council; Roman Policy of a single translation for each language; International Committee of English in the Liturgy (ICEL); Translations of Latin Texts Abstract These timelines focus attention on the use of the vernacular in the Roman Rite, especially developed in the Renewal and Reform of the Second Vatican Council. The extensive timelines have been broken into ten stages, drawing attention to a number of periods and reasons in the history of those eras for the unique experience of vernacular liturgy and the issues connected with it in the Western Catholic Church of our time. The role and function of International Committee of English in the Liturgy (ICEL) over its forty year existence still has a major impact on the way we worship in English. This article deals with the restructuring of ICEL which had been the centre of much controversy in recent years and now operates under different protocols. -
1 Celebrating Mass Alone an Introductory Note This Is Exactly
Celebrating Mass Alone An Introductory Note This is exactly NOT how the Mass should be celebrated. From its inception at the Last Supper (not taking its Old Testament background into consideration), it has always been a communal act. At present, with the Covid-19 Pandemic which has sent ripples of fear around; especially that of deadly contagion, the solemn community celebration of the Liturgy of the Roman Rite has to face a number of challenges. Touch has become taboo. Proximity is dreaded now. Distance, Isolation and total insulation has become the order of the day. Churches are closed in many places and community celebrations are a luxury. People are getting used to the liturgical anomalies and they are slowly becoming the norm. In the long run, these can lead to deformities, remedying which, would be an uphill task. From a purely Ministerial Priesthood perspective, priests are left with a serious spiritual concern. When community Mass is not possible, and when one is all by oneself, what would be the option? Celebrate Mass alone, or not celebrate at all, because Mass is essentially an act of the whole Mystical Body of Christ. An Outline of its History In the apostolic communities and thereafter, Mass was the Breaking of Bread by the community. Even after the 4th century it remained so for a long time. The first signs of isolation appeared with the transition of the language of the liturgy from Greek to Latin. The original quality of the Latin language used in the Roman Rite was more poetic and scholarly; and it required some effort to participate actively. -
The Stones Will Cry Out. (Luke.19.40) on the Canonical Status of the Roman Rite (Revised February 11, 2000) by Dr
The stones will cry out. (Luke.19.40) On the Canonical Status of the Roman Rite (Revised February 11, 2000) By Dr. M. J. Ferrari (Canon Lawyer, Ottawa, Canada) Contents 1. Foreword 2. Acknowledgments 3. Introduction 4. Background 5. History of the Liturgy or Rite of the Mass known as `Tridentine' 6. Regional Differences in Rites 7. The Council of Trent, 1545-1563 8. The Role of Pope St. Pius V 9. The Role of Pope Pius XII 10. Pope John XXIII and the Second Vatican Council 11. The Role of Pope John Paul II 12. Anglican View 13. Canonical Implications 14. Immemorial Custom 15. Revising the Roman Rite 16. The Essence of the Roman Rite 17. Discipline 18. Conclusion 19. Endnotes Foreword For as long as I can remember, the Mass has been the focus of my life. No need to specify which Mass: there was only one, the Mass that has been handed down through the centuries, by faithful Bishops to their successors, the priests whom they themselves ordained to say it. When I was about 12 years old, I remember walking, with my younger sister and her friend, along a railroad track into the next town to attend Mass on the first Friday of the month. My parents had sent me to supervise the group at a summer camp, and there was no Church in the area. So three of us set out early in the morning on a beautiful summer day to go to Mass and receive Christ in the Blessed Sacrament. The area was new to us, we probably did not walk fast enough - for whatever reason - Mass was just finishing as we arrived. -
AMTSBLATT E 1302 DER ERZDIÖZESE FREIBURG Freiburg Im Breisgau, Den 22
1 AMTSBLATT E 1302 DER ERZDIÖZESE FREIBURG Freiburg im Breisgau, den 22. Januar 2007 Inhalt: Beschlüsse der Arbeitsrechtlichen Kommission des Deutschen Caritasverbandes vom 26./27. Oktober 2006 bzw. 14. Dezember 2006. –– Errichtung einer Seelsorgeeinheit. –– Ferienvertretung durch ausländische Priester im Sommer 2007. –– Neuauflage der Hand- reichung für Pfarrämter und kirchliche Einrichtungen. –– Woche für das Leben vom 21. bis 28. April 2007. –– Personalmeldungen: Ernennungen. – Inkardination. – Pastoration von Pfarreien. – Anweisungen/Versetzungen. – Entpflichtungen/Zurruhesetzungen. – Ausschreibung von Pfarreien. – Im Herrn sind verschieden. 3. Weiterarbeit der Unterkommissionen Verordnung des Erzbischofs Die Ordnung für beschließende Unterkommissionen Nr. 1 wurde über den 31. Dezember 2006 hinaus bis 31. De- zember 2007 verlängert. Damit können weiterhin in Beschlüsse der Arbeitsrechtlichen Kommis- besonderen Fällen Anträge auf Absenkung und Ver- sion des Deutschen Caritasverbandes vom kürzung der Vergütungen, der Weihnachtszuwendung 26./27. Oktober 2006 bzw. 14. Dezember und des Urlaubsgeldes sowie eine Erhöhung der Wo- 2006 chenarbeitszeit gestellt und von den regionalen Unter- kommissionen beschlossen werden. Die Arbeitsrechtliche Kommission des Deutschen Caritas- verbandes hat auf ihrer 176. Tagung am 26./27. Oktober 2006 Änderungen der Arbeitsvertragsrichtlinien (AVR) 4. Vergütungsentwicklung beschlossen. Sie betreffen folgende Angelegenheiten: In der Region West erhalten die Mitarbeiterinnen und Mitarbeiter für die Jahre 2006 und 2007 eine Einmal- 1. Bereitschaftsdienst und Rufbereitschaft zahlung in Höhe von insgesamt 450 Euro, für das Jahr 2008 nochmals eine Zahlung in Höhe von 450 Euro. Bei der Arbeitszeit wurden die Bestimmungen zum Be- Die Einmalzahlungen sind jeweils im Monat Dezem- reitschaftsdienst und zur Rufbereitschaft in den §§ 7 ber 2007 bzw. Dezember 2008 auszuzahlen. Durch bis 9 der Anlage 5 zu den AVR neu gefasst. -
Marcin Karas INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X
INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X <8> SOCIETAS seria pod redakcją BOGDANA SZLACHTY 9 Marcin Karas INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X HISTORIA I DOKTRYNA RZYMSKOKATOLICKIEGO RUCHU TRADYCJONALISTYCZNEGO [tl AKADEMICKA Kraków 2008 Copyright by Marcin Karas, Kraków 2008 Recenzenci: prof, dr hab. Stanisław Obirek prof, dr hab. Jan Skoczyński Redakcja: Marta Stęplewska Korekta: Agnieszka Kutylak-Hapanowicz Projekt okładki: Paweł Sepielak Skład i łamanie: Małgorzata Manterys Na okładce wykorzystano zdjęcie przedstawiające abpa, Marcela Lefebvre’a głoszącego kazanie podczas obchodów 20-tej rocznicy powstania Bractwa Kapłańskiego św. Piusa X, dn. 29 kwietnia 1990 r., w Hali Międzynarodowych Targów nad Jeziorem Bodeńskim (Internationale Bodenseemesse - IBO) w Friedrichshafen, Badenia-Wirtembergia, Niemcy. Książka dofinansowana przez Ministerstwo Nauki i Szkolnictwa Wyższego ISBN 978-83-7188-067-4 KSIĘGARNIA AKADEMICKA ul. św. Anny 6, 31-008 Kraków tel. /faks: 012 431-27-43, 012 663-11-67 e-mail: akademicka@akademicka. pl Księgarnia internetowa: www. akademicka. pl Spis treści: Wprowadzenie................................................................................................................................... 7 I. Historia ruchu integrystycznego................................................................................................9 1. Przemiany w Kościele w drugiej połowie XX w. ..................................................................9 2. Historia Bractwa Kapłańskiego św. Piusa X.........................................................................10 -
Działalność Ustawodawcza Papieża Benedykta XVI
Uniwersytet Kardynała Stefana Wyszyńskiego Wydział Prawa Kanonicznego ks. mgr lic. Michał Turkowski Działalność ustawodawcza papieża Benedykta XVI Praca doktorska napisana pod kierunkiem ks. dr hab. Marka Saja, prof. ucz. Warszawa 2021 SPIS TREŚCI Wykaz ważniejszych skrótów ……………………………………………. 6 Wstęp ……………………………………………………………………… 9 Rozdział I. Zmiany w prawie o hierarchicznym ustroju Kościoła …….. 18 1. Wybór Biskupa Rzymskiego ……………………………………………. 18 1.1. Aspekty formalne konklawe ……………………………………….. 20 1.1.1. Termin rozpoczęcia konklawe ………………………………… 20 1.1.2. Forma wyboru i większość wyborcza ………………………… 22 1.1.3. Procedura wyborcza po cyklu bezskutecznych głosowań …….. 29 1.1.4. Homagium …………………………………………………….. 33 1.2. Aspekty personalne i liturgiczne konklawe ………………………... 35 1.2.1. Zadania wicekamerlinga i prałatów Kamery Apostolskiej ……. 35 1.2.2. Liczba ceremoniarzy na konklawe ……………………………. 39 1.2.3. Uczestniczy procesji …………………………………………... 40 1.3. Procedura głosowania – zmiany personalne w obsłudze …………... 40 1.4. Procedura po wyborze – zmiany personalne w obsłudze ………….. 41 1.5. Tajemnica konklawe ……………………………………………….. 42 1.5.1. Osoby zobowiązane do zachowania tajemnicy konklawe …….. 43 1.5.2. Sankcja przewidziana za złamanie tajemnicy konklawe ……… 47 2. Reorganizacja Kurii Rzymskiej …………………………………………. 49 2.1. Powołanie owych dykasterii i instytucji …………………………… 50 2.1.1. Papieska Komisja Ecclesia Dei …………………………………… 50 2.1.2. Papieska Rada ds. Krzewienia Nowej Ewangelizacji ………… 51 2.1.3. Papieska Akademia Łacińska …………………………………. 52 2.2. Przeniesienie kompetencji …………………………………………. 52 2.2.1. Nowe kompetencje Roty Rzymskiej ………………………….. 52 2 2.2.1.1. Powołanie Urzędu ds. dyspensy od małżeństwa zawartego i niedopełnionego oraz nieważności święceń ……………………... 53 2.2.1.2. Kompetencje Urzędu ds. dyspensy od małżeństwa zawartego i niedopełnionego oraz nieważności święceń …………. 56 2.2.2. Kompetencje Papieskiej Rady ds. -
Please Remember in Your Prayers Sunday Scriptures
Livestream Sunday Mass —EWTN livestream at 8 a.m. and 12 From the Office of the Bishop p.m. ET go to www.ewtn.com/tv/shows/sunday-mass-live & In response to Bishop Paprocki’s call for a diocesan fast from the Eucharist, effective March 18, 2020 and until further notice, the Diocese of Springfield in for daily masses at ewtn.com/catholicism/d... Illinois has replaced all public Masses and liturgical celebrations with private Masses, celebrated by priests “sine populo,” that is, with no congregation physically present. The Catholic faithful are dispensed from their Sunday obligation until further notice. Reflections on the Daily Readings by Fr. Scott Snider at During this time, the faithful are encouraged to pray with the scripture readings of the Mass, and watch the mass on EWTN or on one of the local, Human beings are united in their suffering. When we find ourselves in www.youtube.com/channel/UC9SxnVu5Mt7YNlduImwKQdQ private Masses being streamed live by one of our priests. a painful moment, our first reaction is “why me?” as if we are the only In place of reception of the Blessed Sacrament, the faithful are encouraged to make a spiritual communion, pray the rosary, and to pray for the end to the person on earth who ever encountered this challenge. Going through spread of the Coronavirus, the healing of those afflicted, and strength for those caring for the sick. life with a “why me” attitude only finds us wallowing in the mire of Cathedral of the Immaculate Conception: Mass will be livestreamed self-pity and never seizing opportunities or graces. -
The Ottaviani Intervention
The Ottaviani Intervention Letter from Cardinals Ottaviani and Bacci to His Holiness Pope Paul VI September 25th, 1969 Most Holy Father, Having carefully examined, and presented for the scrutiny of others, the Novus Ordo Missae prepared by the experts of the Consilium ad exequendam Constitutionem de Sacra Liturgia, and after lengthy prayer and reflection, we feel it to be our bounden duty in the sight of God and towards Your Holiness, to put before you the following considerations: 1. The accompanying critical study of the Novus Ordo Missae, the work of a group of theologians, liturgists and pastors of souls, shows quite clearly in spite of its brevity that if we consider the innovations implied or taken for granted which may of course be evaluated in different ways, the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent. The "canons" of the rite definitively fixed at that time provided an insurmountable barrier to any heresy directed against the integrity of the Mystery. 2. The pastoral reasons adduced to support such a grave break with tradition, even if such reasons could be regarded as holding good in the face of doctrinal considerations, do not seem to us sufficient. The innovations in the Novus Ordo and the fact that all that is of perennial value finds only a minor place, if it subsists at all, could well turn into a certainty the suspicions already prevalent, alas, in many circles, that truths which have always been believed by the Christian people, can be changed or ignored without infidelity to that sacred deposit of doctrine to which the Catholic faith is bound for ever. -
Mass Schedule Contact
APRIL 25, 2021 CONTACT US! MASS SCHEDULE MAIN CHURCH (MC) DAILY MASSES 750 BRIGHT ROAD MCMC: Mon.– Fri. 6:45 AM FINDLAY, OH 45840 DT: Wed. 12:10 PM P: 419.422.2646 MC: Sat. 8:00 AM F: 419.422.2602 WEEKEND LITURGIES findlaystmichael.org MC: Sat. 4:30 PM parish@findlaystmichael.org MC: Sun. 8:00 AM, 10:00 AM, NOON & 6:00 PM DOWNTOWN CHURCH (DT) DT: Sun. 9:00 AM 617 W. MAIN CROSS ST. Facebook.com Search St. Michael /FindlayStMichael the Archangel Parish 02 About Our Parish PARISH STAFF SACRAMENTS Fr. Adam Hertzfeld ................. 332 BAPTISM Pastor Baptism instruction is necessary Fr. Peter Grodi .......................... 334 when this is your first child, there are Parochial Vicar, Youth Director more than 3 years between children Msgr. Mike Hohenbrink .......... ——- or if the baptismal instruction was Pastor Emeritus completed at a di>erent parish. To Dow Campbell ......................... 335 arrange a baptism, please contact Chief of Sta> the Parish OCce. Suzanne Nickerson ................. 336 Accountant Geri Leibfarth .......................... 333 Director of Religious Education Ryan Neal ................................. 328 WELCOME MARRIAGE Director of Music and Liturgy To everyone who has joined Dave Sadler ............................. 337 Please contact the Parish OCce six us today, whether you are Deacon months in advance to start Mike Eier .................................. 223 here on your own or with planning your wedding. Email: Deacon family or friends, we want cpopenberg@findlaystmichael.org you to feel at home. Keith Talbert ............................ 330 Deacon Armando Gonzalez ................. ——- Deacon Table of Contents Donna Zoll ............................... 324 RECONCILIATION (CONFESSION) Administrative Asst., Bulletin Editor PG CONTENT MMainain Church: Courtney Popenberg .............. 331 2 About Our Parish Saturday Administrative Assistant 3 From Our Pastor 8:30 AM Denise Burkin ......................... -
Summorum Pontificum
The Holy See POPE BENEDICT XVI APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, it is necessary to maintain the principle that “each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally received from apostolic and unbroken tradition. These are to be observed not only so that errors may be avoided, but also that the faith may be handed on in its integrity, since the Church’s rule of prayer (lex orandi) corresponds to her rule of faith (lex credendi).” [1] Eminent among the Popes who showed such proper concern was Saint Gregory the Great, who sought to hand on to the new peoples of Europe both the Catholic faith and the treasures of worship and culture amassed by the Romans in preceding centuries. He ordered that the form of the sacred liturgy, both of the sacrifice of the Mass and the Divine Office, as celebrated in Rome, should be defined and preserved. He greatly encouraged those monks and nuns who, following the Rule of Saint Benedict, everywhere proclaimed the Gospel and illustrated by their lives the salutary provision of the Rule that “nothing is to be preferred to the work of God.” In this way the sacred liturgy, celebrated according to the Roman usage, enriched the faith and piety, as well as the culture, of numerous peoples. -
The Latest Coronavirus Guidelines from the Archdiocese 3/16/2020
The Latest Coronavirus Guidelines from the Archdiocese 3/16/2020 The intentions for all Masses celebrated sine populo will be re-assigned as “missas pro populo” — Masses offered for the people. The original intentions of these Masses will be assigned for a future Mass at a later date, as times become available. Eucharistic Adoration: Decisions regarding whether to continue operation of adoration chapels should be determined by the pastor. However, the exposed Blessed Sacrament is never to be left unattended. If necessary, the Blessed Sacrament may be reposed in the tabernacle at least two times during a period of adoration. Please take care to implement the most recent social distancing guidelines from the Centers for Disease Control and Prevention (CDC), ensuring that no more than 10 individuals are gathered in Eucharistic adoration at one time. Weddings/funerals/baptisms: The decisions regarding whether to continue with weddings and funerals remain with the parish pastor. The Archdiocese of St. Louis recommends limiting attendance at these sacred events to immediate family members only – or rescheduling. Parish pastors should determine whether to continue with baptisms. Where possible, the Archdiocese of St. Louis recommends that baptisms be conducted in a simple, private, individual ceremony. Anointing of the Sick: may still be administered by priests to those seriously ill or in danger of death. However, priests administering this sacrament need to be in good health. If you are administering to someone with COVID-19, please contact the Office of Worship ahead of time. All those administering sacraments to the elderly, sick or homebound need to follow proper protocols from the CDC for handwashing and use of masks by those infected and those who are ministering.