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GUIDELINES for CONCERTS in CHURCH DIOCESE of HARRISBURG Office of Worship
GUIDELINES FOR CONCERTS IN CHURCH DIOCESE OF HARRISBURG Office of Worship BACKGROUND AND INTRODUCTION The Church holds a vast and wonderful treasure of sacred and religious music that continually lifts the mind and heart to God. Sacred music, whether vocal or instrumental, has an integral place in our history and worship. The recent documents of Vatican II, namely, the Constitution on the Liturgy Sacrosanctum Concilium, the Instruction Musicam Sacram, the Instruction Liturgicae Instauratione, as well as the prescriptions of the Code of Canon Law, Canons 1210, 1213 and 1222 treat of the integrity and importance of music in the life of the Church. Some types of sacred music do not always have a proper place within the liturgical celebration. Gounod’s “Sanctus” from the Mass of Saint Cecilia is certainly a beautiful and spiritually moving piece, but no longer has a place during the Sunday Mass. It is not only lengthy but does not allow for the active participation of the faithful during the prominent acclamation. The “Gloria” by John Rutter, a contemporary composer and conductor, another marvelous piece of sacred music, would not have an appropriate place in the liturgy because of its length (more than seventeen minutes). Yet such magnificent music deserves to be fostered and preserved. This is done not only in recordings, but also in concerts held in public places. The increase in the number of concerts in general has given rise to a more frequent use of churches for such events. Churches are considered to be in many ways apt places for holding a concert especially because of their size, acoustics, aesthetics and even practicality (e.g., as facilities for organ recitals). -
Liturgy Update Archdiocese of New York Vol 5.1 - December 2017 Office of Liturgy LITURGY UPDATE Liturgical Memos
Liturgy Update Archdiocese of New York Vol 5.1 - December 2017 Office of Liturgy LITURGY UPDATE Liturgical Memos December 24 and 25: Fourth Sunday of Advent and Christmas Day The Vigil for Christmas, and not the Fourth Sunday of Advent, should be celebrated at evening Masses on December 24 this year. The USCCB’s Secretariat of Divine Worship has noted that, in the opinion of most canonists, each of these days of obligation must be fulfilled with a separate Mass. December 30 and January 1: Feast of the Holy Family and Solemnity of Mary, Mother of God Inasmuch as the Solemnity of Mary, Mother of God falls on a Monday in 2018 and is, therefore, Papal Motu Proprio on not a holy day of obligation, the Feast of the Holy Family should be Liturgical Translations celebrated at evening Masses on December 30, 2017. For more information, see the commentary Published in the September 2017 issue of The Holy See recently announced that Pope Francis has signed an Liturgy Update. Apostolic Letter issued motu proprio (on his own initiative) which March 17: amends a portion of the Code of Canon Law (c. 838) having to do Saint Patrick’s Day with the preparation, review, and approval of liturgical In 2018, the feast day of Saint translations. The letter, entitled Magnum principium, indicates Patrick (observed as a solemnity in that these changes are intended to clarify the respective roles of the Archdiocese of New York) falls the Apostolic See and conferences of bishops in the translation of on a Saturday in Lent. -
9. the Liturgical Revolution – a New Mass
82 9. The Liturgical Revolution – A New Mass “Truly, if one of the devils in C.S. Lewis’ The Screwtape Letters had been entrusted with the ruin of the liturgy he could not have done it better.”1 THE NEW MASS VS. THE TRADITIONAL MASS The Traditional Latin Mass, the most holy act of worship of the Roman Rite of the Catholic Church, was codified by Pope St. Pius V in his Bull Quo Primum in 1570. In his famous Bull Quo Primum, Pope St. Pius V forbade changing the traditional Latin Mass. Pope St. Pius V, Quo Primum Tempore, July 14, 1570: “Now, therefore, in order that all everywhere may adopt and observe what has been delivered to them by the Holy Roman Church, Mother and Mistress of the other churches, it shall be unlawful henceforth and forever throughout the Christian world to sing or to read Masses according to any formula other than this Missal published by Us… Accordingly, no one whosoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, direction, grant, indult, declaration, will, decree, and prohibition. Should any venture to do so, let him understand that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.”2 On April 3, 1969, Paul VI replaced the Traditional Latin Mass in the Vatican II churches with his own creation, the New Mass or Novus Ordo. Since that time, the world has seen the following in the Vatican II churches which celebrate the New Mass or Novus Ordo: The world has seen Clown Masses, in which the “priest” dresses as a clown in utter mockery of God. -
Dominican Rite Practicum
LSFT 2405 Dominican Rite Practicum Prepared by the Instructor 2020 Dominican School of Philosophy and Theology Fall 2020 LSFT 2405 First Meeting: Saturday, 9/5, SAP Library, 7:30 pm Dominican Rite Practicum Instructor: Fr. Augustine Thompson O.P. Office Hours: TBA at St. Albert’s Priory Course Description This course is a 1.5 unit graded liturgical practicum open to Dominican friar students, normally after residency year, best in the year of deaconal or priestly ordination. The goal is to acquire the ability to celebrate Low Mass and Missa Cantata according to the traditional Dominican Rite in Latin. The outcome will be a correct and fluid "dry Mass" celebration of the Dominican Rite Low Mass and of the Missa Cantata. These two exercises will in equal parts provide the two graded "exams" of the course. The format will be a practicum in which students perform the rite under the direction of the instructor. Admission to the Class Dominican friars who would like to be admitted to the class need to arrange an interview with the instructor. At the interview they will be asked to recite from memory the texts found on the next page. This memorization is not-negotiable and will serve to prove that the student is ready to undertake the heavy memorization element of the class. As this class is only open to Western Dominican Province student brothers it will be held at St. Albert’s with social distancing. Required Books and Materials William R. Bonniwell, ed., Dominican Ceremonial for Mass and Benediction (1946; rpt. Oakland: Dominican Liturgy Publications, 2012), $22.75, order at: http://www.lulu.com/shop/william-r-bonniwell-op/dominican-ceremonial-for-mass-and-b enediction/hardcover/product-21602438.html Dominican Altar Boys' Manual According to the Rite of the Order of Preachrs (1945; rpt. -
Why We Sing What We Sing and Do What We Do at Mass Looking for Ways to ENGAGE Your Assembly?
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL May 2010 Music Why We Sing What We Sing and Do What We Do at Mass Looking for ways to ENGAGE your assembly? ENGAGE UNITE OCP missals give you music known and loved by Catholics around the world, helping you connect with your parishioners and inspire your community. Discover how the right missal program can enhance INSPIRE your worship experience—Call us today! WORSHIP 1-866-728-2209 | ocp.org NPM-May2010:Layout 1 3/17/10 2:56 PM Page 1 Peter’s Way Tours Inc. Specializing in Custom Performance Tours and Pilgrimages Travel with the leader, as choirs have done for 25 years! Preview a Choir Tour! This could be ROME, FLORENCE, ASSISI, VATICAN CITY your choir in Rome! Roman Polyphony FEBRUARY 17 - 24, 2011 • $795 (plus tax) HOLY LAND - Songs of Scriptures FEBRUARY 24 - MARCH 5, 2011 • $1,095 (plus tax) IRELAND - Land of Saints and Scholars MARCH 1 - 7, 2011 • $995/$550* (plus tax) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates. Fully Refundable from New York when you return with your own choir! *Special Price by invitation to directors bringing their choir within 2 years. Visit us at Booth #100 at the NPM Convention in Detroit 500 North Broadway • Suite 221 • Jericho, NY 11753 New York Office: 1-800-225-7662 Special dinner with our American and Peter’s Way Tours Inc. EuropeanRequest Pueria brochure: Cantores [email protected] groups allowing for www.petersway.com or call Midwest Office: 1-800-443-6018 From the President Dear Members, fourth and fifth centuries, such as Ambrose, Augustine, Cyril of Jerusalem, and John Chrysostom. -
Fantastic Interview
HOME CONTACT US ABOUT US SUBSCRIBE CURRENT EDITION: Front Sunday Sermons Catholic Replies Washington Watch Prayer First Teachers From The Mail Top Stories for Thursday, September 5th, 2013: THE WANDERER E-EDITION: Past Editions: 09.05.2013 PURCHASE A SUBSCRIPTION SUBMIT AN ANNOUNCEMENT SUBMIT A NEWS RELEASE Our Lady of Guadalupe, Conejos, Colorado SUBMIT A LETTER TO THE EDITOR Interview With Cardinal Burke . Insights On The Church ABOUT US And Modern Society CONTACT US By DON FIER (Editor’s Note: Raymond Leo Cardinal Burke, prefect of the Supreme Tribunal of the Apostolic Signatura in Rome, who formerly served as bishop of the FAQ Diocese of La Crosse, Wis., and archbishop of the Archdiocese of St. Louis, Mo., recently spent some time in the United States. The Catholic Servant was granted the opportunity to interview His Eminence in mid-July on a variety of topics at Eternal Life’s The Church Teaches Forum in Louisville, Ky. The Catholic Servant — a Minneapolis- based newspaper — gave The Wanderer permission to reprint the interview. (Don Fier serves on the Board of Directors for The Catholic Servant and he writes the Learn Your Faithcolumn for The Wanderer.) + + + Q. Six years ago, Pope Benedict issued Summorum Pontificum, which allowed for the usage of the Tridentine Mass on a wider scale in the Church. In his accompanying letter to the bishops, the Holy Father stated that “the two Forms of the usage of the Roman Rite can be mutually enriching.” Do you see concrete benefits that have come to the Church in the past several years because ofSummorum Pontificum? A. -
The Development of the Roman Rite by Michael Davies
The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses. -
Blessed Sacrament, Wichita, KS B 4C 02-0858 Pam Hesse FRANKLIN 648-4377 LAW OFFICE Joni J
Blessed Sacrament CATHOLIC CHURCH July 25, 2021 The Seventeenth Sunday in Ordinary Time John 6:1-15 Fr. Andrew Heiman Pastor Fr. Matt Siegman Parochial Vicar Mass Times Sacraments and Stewardship Monday - Friday When I talk about stewardship, I often think of the 6:30am & 8am “time, talent, and treasure” formula that people my age learned Thursday 5:30pm growing up in Catholic schools. More recently, the diocese has (Extraordinary Form) recognized that stewardship is “the grateful response of a Saturday Christian disciple who recognizes and receives God’s gifts and 6:30am & 4pm shares these gifts in love of God and neighbor.” We can easily Sunday apply this definition to our time, talent, and treasure: After we 6:30am, 9am (streamed), focus our attention, we recognize the vast multitude of gifts we receive from God 11am, & 5:30pm every day. Confession When we try to apply that definition of stewardship to the rest of our lives, Monday - Friday though, it gets a little harder. Time, talent, and treasure give us a nice, clean 7:30-7:50am workspace. But if we limit our stewardship to these categories, we run the risk of Saturday 3-3:50pm getting ourselves stuck in a box. In reality, the entirety of our life is a gift from God. Sunday during Masses The only worthy response is to give ourselves entirely over to God. We can’t settle if a priest is available. for just giving God one hour of my Sunday. That’s only 0.6% of the week, for those who are counting. -
Respect for the Eucharist a Family Prayer Night Publication | Familyprayernight.Org
The Real Presence Project Today’s Topic Respect For The Eucharist A Family Prayer Night Publication | FamilyPrayerNight.org The Eucharist Is Jesus Christ IN THIS EDITION by Stephen J. Marino, Feast of Corpus Christi, 2018 Communitas Dei Patris The Eucharist Is Jesus Christ Do you love the Eucharist? I certainly do! But it wasn’t always that way for Lord The Basics Expanded And me because when I was a boy, and even in the Explained afterward for a time, I just took the Blessed Blessed Sacrament for granted. At times Ways To Reduce Abuses Of The Sacrament. I even questioned whether or not the Eucharist Certainly not by everyone, This is My Body little round host could really be Jesus. and I make no judgment as But, the nuns told me it was and so it Ways To End Abuses Once And to motives or intentions, but must have been true, right? I ended up For All objectively speaking there is leaving the Church and had no religious something seriously amiss in the Church convictions for 20 years. Thank God He Rights, Duties, Responsibilities today. Could it be a crisis of faith? didn’t give up on me. Like the prodigal son, it took a life-changing event for me I’ve seen consecrated hosts that to realize that the Eucharist did in fact have been thrown away, particles of Profanation: The act of mean everything to me…and I do mean consecrated bread (the Body of Christ) depriving something of everything. That was 33 years ago this left in unpurified Communion bowels, its sacred character; a month. -
Sing to the LORD a New Song”
Pastoral Letter on Sacred Music in Divine Worship “Sing to the LORD a New Song” of the Archbishop of Portland in Oregon the Most Reverend Alexander K. Sample to the Priests, Deacons, Religious, Musicians and Faithful of the Archdiocese Abbreviations ALH Archdiocesan Liturgical Handbook, Archdiocese of Portland, 2018 CDWDS Congregation for Divine Worship and Discipline of the Sacraments. CCT Pope St. John Paul II, Chirograph for the Centenary of Tra Le Sollecitudini, 2003 CIC Codex Iuris Canonici (Code of Canon Law), 1983 DC Pope Pius XI, Divini Cultus, 1928. GIRM General Instruction of the Roman Missal, 2002 (US English edition 2011). MD Pope Pius XII, Mediator Dei, 1947 MS SCR, Instruction Musicam Sacram, 1967. MSD Pope Pius XII, Musicae Sacrae Disciplina, 1955. RS CDWDS, Instruction Redemptionis Sacramentum, 2004. SC Second Vatican Council, Constitution Sacrosanctum Concilium, 1963. SCR Sacred Congregation for Rites SCSE Pope Benedict XVI, Apostolic Exhortation Sacramentum Caritatis (Sanctissima Eucaristia), 2007. STTL USCCB, Sing to the Lord: Music in Divine Worship, 2007. TLS Pope St. Pius X, Motu Proprio Tra Le Sollecitudini, 1903. USCCB United States Conference of Catholic Bishops (formerly NCCB/USCC). Pastoral Letter on Sacred Music in Divine Worship “Sing to the LORD a New Song” of the Archbishop of Portland in Oregon the Most Reverend Alexander K. Sample to the Priests, Deacons, Religious, Musicians and Faithful of the Archdiocese INTRODUCTION Shortly before I was appointed to the Archdiocese of Portland, I issued a pastoral letter in my previous Diocese of Marquette concerning sacred music. The letter contained certain considerations that I believe can be beneficial to the Archdiocese of Portland since it highlighted some of the perennial truths regarding the Church’s teaching on sacred music. -
Interview of Archbishop Raymond Burke on Canon
present President. But in any case, no matter who to put someone in office who will do what is right is the President of the United States, here is a and just, or someone who won’t. And so if you, Interview of Archbishop world leader with a tremendous capacity to knowing that abortion is a grave crime against Raymond Burke on promote the common good, but at the same time human life – is the killing of an innocent, sadly, who could—by promoting and defenseless human life -and you vote for the Canon 915 implementing anti-life legislation measures— candidate who says that he intends to make that could be an agent of death. more available – that practice of infanticide -you The entire transcript of Randall Terry’s Mar. 2, bear a responsibility. That is, you have cooperated 2009, interview of Archbishop Raymond Burke is Mr. Terry: If I was a Catholic in another country, in the election of this person into office, there’s no provided below: I would be watching the news unfold in America question about it. hearing the silence of so many Catholics, the Mr. Terry: Your Excellency, it’s a delight to be debate over communion, and it might have the Mr. Terry: Archbishop, thank you for your time. with you. Thank you so much. effect of me just saying, “Well, we have abortion Do you have any closing comments or here, they’ve got it there, let’s just all learn to live exhortations? Archbishop Raymond Burke: Pleased to have with it and go on about our business.” you come, and to visit with you. -
Codex of Canon Law of the North American Old Roman Catholic Church
Codex of Canon Law of the North American Old Roman Catholic Church TABLE OF CONTENTS (OF THE CANONS) PART 1 GENERAL NORMS (Canons 1-22) . 91 PART 2 CHURCH ADMINISTRATION (Canons 23-151) . 95 Title I — Administrative Norms (23-25) . 95 Title II — Church Authority (26-29) . 95 Title III — General Synod & Provincial Synod (30-69) . 96 Title IV — Officers of General Synod (70-74) . 105 Title V — Standing Committees of General Synod (75-85) . 107 Title VI — The College of Bishops (86-91) . 112 Title VII — The Primate (92-110) . 114 Title VIII — The Primatial See (111-112) . 117 Title IX — Dioceses (113-123) . 117 Title X — Parishes (124-132) . 121 Title XI — Missions (133-136) . 124 Title XII — Tribunals and Courts (137-143) . 124 Title XIII — Administrative Offices (144-146) . 125 Title XIV — Official Church Organ (147-151) . 126 PART 3 CLERICS (Canons 152-289) . 127 Title I — General Norms for the Clergy (152-206) . 127 Title II — Bishops (207-231) . 137 Title III — Coadjutor and Auxiliary Bishops (232-236) . 144 87 TABLE OF CONTENTS (OF the Canons) Title IV — Monsignors, Canons and Minor Prelates (237-245) . 145 Title V — Priests (246-255) . 148 Title VI — Vocational Deacons (256-265) . 154 Title VII — Lesser Clergy (266-268) . 155 Title VIII — Clergy on Leave or Retired (269-284) . 156 Title IX — Seminary (285-289) . 159 PART 4 RELIGIOUS (Canons 290-346) . 161 Title I — General Norms for Religious (290-307) . 161 Title II — Establishment (308-314) . 163 Title III — Temporalities of Religious (315-316) . 164 Title IV — Postulancy (317-320) .