9. the Liturgical Revolution – a New Mass
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Dominican Rite Practicum
LSFT 2405 Dominican Rite Practicum Prepared by the Instructor 2020 Dominican School of Philosophy and Theology Fall 2020 LSFT 2405 First Meeting: Saturday, 9/5, SAP Library, 7:30 pm Dominican Rite Practicum Instructor: Fr. Augustine Thompson O.P. Office Hours: TBA at St. Albert’s Priory Course Description This course is a 1.5 unit graded liturgical practicum open to Dominican friar students, normally after residency year, best in the year of deaconal or priestly ordination. The goal is to acquire the ability to celebrate Low Mass and Missa Cantata according to the traditional Dominican Rite in Latin. The outcome will be a correct and fluid "dry Mass" celebration of the Dominican Rite Low Mass and of the Missa Cantata. These two exercises will in equal parts provide the two graded "exams" of the course. The format will be a practicum in which students perform the rite under the direction of the instructor. Admission to the Class Dominican friars who would like to be admitted to the class need to arrange an interview with the instructor. At the interview they will be asked to recite from memory the texts found on the next page. This memorization is not-negotiable and will serve to prove that the student is ready to undertake the heavy memorization element of the class. As this class is only open to Western Dominican Province student brothers it will be held at St. Albert’s with social distancing. Required Books and Materials William R. Bonniwell, ed., Dominican Ceremonial for Mass and Benediction (1946; rpt. Oakland: Dominican Liturgy Publications, 2012), $22.75, order at: http://www.lulu.com/shop/william-r-bonniwell-op/dominican-ceremonial-for-mass-and-b enediction/hardcover/product-21602438.html Dominican Altar Boys' Manual According to the Rite of the Order of Preachrs (1945; rpt. -
The Development of the Roman Rite by Michael Davies
The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
Quo Primum Decree Pope St Pius V
Quo Primum Decree Pope St Pius V Capparidaceous and nettly Udall dignifying her poloist exudates acervately or quarrelled savagely, is Maynord interlinear? How pentangular is Mort when glowering and bloodshot Lucien tying some refundments? Uncurbed Tailor stagnates, his wangle preoccupy dissolvings immemorially. He would be used exactly as elizabeth to pope decree something that agustoni resigned his refusal to Rome and pius v did not wish of the decree above all credentials he was not a law to what. The pope cannot get better in arguing in any other liturgical directives and decreed its natural power over time of sts views he! If he always valid and the absence of the father manelli and staff at st ia, quo primum decree pope st pius v carried in short. The pope leo xiii, sts one culture that wants you ask him thoroughly, leaves argentina before and decreed that he was first. Although st pius x is. Sspx schism mean in pope decree and decrees are praying the popes will give glory to change his back. His decree on st pius v decreed that pope and decrees of popes make him so the salvation of the ages vs. You decree confirming that pope paul ii popes, sts a new prefaces can also decreed that passeth away from sincerity and! The decree that language that these things that the throne, actually excommunicated from the same. This missal was recorded in exercising jurisdiction of! Second st pius v decreed that pope to recognize and decrees of. The sacred mysteries of pope to find it either the sacrament of a case upon this do this were. -
The New Books for High Mass
St. Martin of Tours Church, St. Martinsville, Louisiana THE NEW BOOKS FOR HIGH MASS For those who were familiar with the official books of the Church prior to Vatican II, the new ones are not necessarily easy to use, nor is their arrangement quite as crystal clear as a true simplification could perhaps have produced. However, for better or worse, the new books exist, although they are not as well known as they deserve to be. About one year ago, the writer was assured by a Benedictine monk that there is no longer any Latin missal. This article will attempt to list the Latin books of the Roman rite and to provide some comments on their use, arrangement, and content. Broadly speaking, the liturgical books can be divided into three groups: A. The Mass books 1. Missale Romanum 2. Lectionarium 3. Graduate Romanum 4. Jubilate Deo B. The Office books — Liturgia Horarum C. The books for the administration of the sacraments HUGHESDON: MASS BOOKS 14 The second and third groups of books are hopefully to be dealt with in a sub- sequent article. The books of the first group are of considerable significance and interest to the "ordinary" parish and are dealt with here. As during the four hundred years which preceded the Second Vatican Coun- cil, the missal is the primary, (but no longer the sole) book which is required for the celebration of Mass. The present missal, which incorporated the new rite, |! was officially promulgated by the Apostolic Constitution of Paul VI, Missale i"- Romanum, dated April 3, 1969. -
A Commentary on the General Instruction of the Roman Missal
A Commentary on the General Instruction of the Roman Missal A Commentary on the General Instruction of the Roman Missal Developed under the Auspices of the Catholic Academy of Liturgy and Cosponsored by the Federation of Diocesan Liturgical Commissions Edited by Edward Foley Nathan D. Mitchell Joanne M. Pierce Foreword by the Most Reverend Donald W. Trautman, S.T.D., S.S.L. Chairman of the Bishops’ Committee on the Liturgy 1993–1996, 2004–2007 A PUEBLO BOOK Liturgical Press Collegeville, Minnesota A Pueblo Book published by Liturgical Press Excerpts from the English translation of Dedication of a Church and an Altar © 1978, 1989, International Committee on English in the Liturgy, Inc. (ICEL); excerpts from the English translation of Documents on the Liturgy, 1963–1979: Conciliar, Papal, and Curial Texts © 1982, ICEL; excerpts from the English translation of Order of Christian Funerals © 1985, ICEL; excerpts from the English translation of The General Instruction of the Roman Missal © 2002, ICEL. All rights reserved. Libreria Editrice Vaticana omnia sibi vindicat iura. Sine ejusdem licentia scripto data nemini licet hunc Lectionarum from the Roman Missal in an editio iuxta typicam alteram, denuo imprimere aut aliam linguam vertere. Lectionarum from the Roman Missal in an editio iuxta typicam alteram—edition iuxta typica, Copyright 1981, Libreria Editrice Vaticana, Città del Vaticano. Excerpts from documents of the Second Vatican Council are from Vatican Council II: The Basic Sixteen Documents, edited by Austin Flannery, © 1996 Costello Publishing Company, Inc. Used with permission. Cover design by David Manahan, OSB. Illustration by Frank Kacmarcik, OblSB. © 2007 by Order of Saint Benedict, Collegeville, Minnesota. -
The General Instruction of the Roman Missal Introduction
THE GENERAL INSTRUCTION OF THE ROmAN mISSAL INTRODUCTION 1. As christ the Lord was about to celebrate with the disciples the paschal supper in which he insti- tuted the Sacrifice of hisb ody and blood, he commanded that a large, furnished upper room be prepared (Lk 22:12). indeed, the church has always judged that this command also applied to herself whenever she decided about things related to the disposition of people’s minds, and of places, rites and texts for the celebration of the Most holy eucharist. the present norms, too, prescribed in keeping with the will of the Second vatican council, together with the new Missal with which the church of the roman rite will henceforth celebrate the Mass, are again a demonstration of this same solicitude of the church, of her faith and her unaltered love for the supreme mystery of the eucharist, and also attest to her continu- ous and consistent tradition, even though certain new elements have been introduced. Testimony of an Unaltered Faith 2. The sacrificial nature of the Mass, solemnly defended by thec ouncil of trent, because it accords with the universal tradition of the church,1 was once more stated by the Second vatican council, which pronounced these clear words about the Mass: “at the Last Supper, our Savior instituted the eucharistic Sacrifice of his body and blood, by which the Sacrifice of his cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and resurrection to his beloved spouse, the church.”2 What is taught in this way by the council is consistently expressed in the formulas of the Mass. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION ISSUED BY HIS HOLINESS POPE PAUL VI MISSALE ROMANUM ON NEW ROMAN MISSAL The Roman Missal, promulgated in 1570 by Our predecessor, St. Pius V, by decree of the Council of Trent,(1) has been received by all as one of the numerous and admirable fruits which the holy Council has spread throughout the entire Church of Christ. For four centuries, not only has it furnished the priests of the Latin Rite with the norms for the celebration of the Eucharistic Sacrifice, but also the saintly heralds of the Gospel have carried it almost to the entire world. Furthermore, innumerable holy men have abundantly nourished their piety towards God by its readings from Sacred Scripture or by its prayers, whose general arrangement goes back, in essence, to St. Gregory the Great. Since that time there has grown and spread among the Christian people the liturgical renewal which, according to Pius XII, Our predecessor of venerable memory, seems to show the signs of God's providence in the present time, a salvific action of the Holy Spirit in His Church.(2) This renewal has also shown clearly that the formulas of the Roman Missal ought to be revised and enriched. The beginning of this renewal was the work of Our predecessor, this same Pius XII, in the restoration of the Paschal Vigil and of the Holy Week Rite,(3) which formed the first stage of updating the Roman Missal for the present-day mentality. The recent Second Vatican Ecumenical Council, in promulgating the Constitution Sacrosanctum Concilium, established the basis for -
General Instruction of the Roman Missal
Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A. -
Our Lady of the Valley 33 Adams Street, Easthampton, MA 01027
Our Lady of the Valley 33 Adams Street, Easthampton, MA 01027 Contact: Tel: 413 527 9778 Fax: 413 527 9353 Office Hours Monday Friday 8am 3pm Parish Staff Rev. Ryan Sliwa Administrator [email protected] ext. 160 Henry Dabek Business Manager [email protected] ext. 100 Caroline Growhoski Cemetery [email protected] ext. 210 Daniel Rattelle Parish Clerk [email protected] ext. 110 Christine Wodecki Administrative Assistant August 22 & 23, the Immaculate Heart of Mary [email protected] ext. 130 Facilities: Kevin Molloy Lord’s Day Mass Schedule Dave Paquette Saturday 4:00pm Sunday 7:15am 8:30am 11:00am 12:30pm Our Lady’s Child Care Center (Mass in Polish is last Sunday of the month at 8:30am) Perri Taylor Child Care Director Tel: 5276133 Daily Mass Schedule Email: [email protected] Mon./Tues./Thurs./Fri . 8am Wed. 6pm and Sat. 9am Eucharist Adoration after the Friday 8:00am Mass 35 Pleasant St. Easthampton, MA 01027 Live Stream on You Tube: Daily Mass, Saturday 4pm, Sunday 8:30am Baptism OLV Masses are televised on Channel 191 Thursday & Friday at 3pm By Appointment. Contact the Rectory. Saturday & Sunday at 2pm. Marriages Sacrament of Reconciliation Contact the rectory at least one year in Saturday 3:00 3:45pm advance. Please consult the Pastor prior to Before each daily 8am Mass setting the date. After the 6pm Mass on Wednesdays Ministry to the Sick & Shutins Holy Day Mass Schedule Please contact the rectory if you become Vigil 6:00pm unable to attend Mass and wish to receive Holy Day 8:00am 12:15pm 7:00pm the Eucharist. -
Leonine Prayers of Pope Leo XIII
Leonine Prayers of Pope Leo XIII Ave Maria Hail Mary Ave Maria, gratia plena, Hail Mary, full of grace, the Dominus tecum, benedicta tu in Lord is with thee; blessed art mulieribus et benedictus fructis thou amongst women, and ventris tui, blessed is the fruit of thy womb, Jesus. Jesus. Sancta Maria, Mater Dei, ora pro Holy Mary, Mother of God, pray nobis peccatoribus, nunc et in for us sinners, now and at the hora mortis nostrae. Amen. hour of our death. Amen. Said 3 times. Said 3 times. Salve Regina Hail, Holy Queen Salve Regina, Mater misericordiae, Hail, Holy Queen, Mother of Mercy, vita, dulcedo, et spes nostra, salve. our life, our sweetness, and our Ad te clamamus, exsules filii Evae. hope. To thee to we cry, poor Ad te suspiramus gementes et banished children of Eve. To thee do fientes in hac lacrymarum valle. Eia we send up our sighs, mourning and ergo, Advocata nostra, illos tuos weeping in this valley of tears. Turn misericordes oculos ad nos converte. then, most gracious advocate, thine Et Jesum, benedictum fructum eyes of mercy toward us, and after ventris tui, nobis, post hoc exilium, this exile, show unto us the blessed ostende. O clemens, o pia, o dulcis Fruit of thy womb, Jesus. O clement, Virgo Maria. O loving, O sweet Virgin Mary. Ora pro nobis, sancta Dei Genitrix. Pray for us, O holy Mother of God. Ut digni efficiamur promissionibus That we may be made worthy of the Christi. promises of Christ. Oremus. Let us pray. Deus, refugium nostrum et virtus, O God, our refuge and our strength, populum ad te clamantem propitius -
Russia and the Leonine Prayers (1992)
Russia and the Leonine Prayers (1992) by Rev. Anthony Cekada The Prayers after Low Mass and recent events in Russia AFTER MY ORDINATION to the priesthood in 1977, I followed the lead of other traditional priests in the U.S., and began an- nouncing that the Leonine Prayers — the three Hail Marys, the Salve Regina and the St. Michael prayer recited after Low Mass — were recited “for the conversion of Russia.” Having heard this intention announced for the umpteenth time, a faithful traditional Catholic in a church I serve recently inquired: “Why do we always have to pray for the conversion of Russia? Why can’t we pray for America instead?” It seemed like a fair question. I therefore set out to document what was surely the correct answer: that the Church, responding to Our Lady’s 13 July 1917 request at Fatima, had decreed that the object of these prayers was to obtain Russia’s conversion to the Catholic Faith. End of story — or so I thought. I consulted about 20 standard commentaries on the Mass and encountered something surprising: not one of them stated that the Leonine Prayers were connected with the Fatima Mes- sage. And not one of them said that the object of the prayers was to bring about Russia’s conversion to Catholicism. Having drawn a blank, I turned to a multi-volume work containing the texts of all the laws the Holy See has promulgated since 1917.1 The work contained a number of official decrees on the Leonine Prayers — but none of the decrees tied the prayers to the Fatima Message.