Gist of NCERT Indian History (Pdf) Download

Total Page:16

File Type:pdf, Size:1020Kb

Gist of NCERT Indian History (Pdf) Download https://www.youtube.com/c/ClearConceptClassesShujalpur www.clearconceptclasses.com https://www.youtube.com/c/ClearConceptClassesShujalpur Contents 1.The Harappan Culture: Bronze Age Civilization..............................................1 2.The Later Vedic Phase......................................................................................10 3.Territorial States and the First Magadhan Empire..........................................19 4.The Delhi Sultanate.........................................................................................28 5.Architecture.....................................................................................................35 6.Mughal Empire................................................................................................41 7.Social and Cultural Awakening in the first Half of the 19th Century.............52 8.The Revolt of 1857...........................................................................................60 9.Growth of New India-Religious and social reform after 1858.........................69 10.Nationalist Movement......................................................................................84 11.Multiple Choice Questions...............................................................................95 www.clearconceptclasses.com https://www.youtube.com/c/ClearConceptClassesShujalpur 1 The Harappan Culture: Bronze Age Civilization 1 THE HARAPPAN CULTURE: BRONZE AGE CIVILIZATION THE INDUS or the Harappan culture is Harappan culture is noticeable in its mature older than the chalcolithic cultures which and flourishing stage at all these six places. have been treated earlier, but it is far more It is also found in its mature phase in the developed than these cultures. It arose in the coastal cities of Sutkagendor and Surkotada, north-western part of the Indian each one of which is marked by a citadel. The subcontinent. It is called Harappan because later Harappan phase is found in Rangpur and this civilization was discovered first in 1921 Rojdi in the Kathiawar peninsula in Gujarat. at the modern site of Harappa situated in the In addition to these, Dholavira lying in the province of West Punjab in Pakistan. It Kutch area of Gujarat shows Harappan extended from Jammu in the north to the fortification and all the three phases of the Naramada estuary in the south, and from the Harappan culture. These phases also appear Makran coast of Balcuchistan in the west to in Rakhigarhi which is situated on the Meerut in the north-east. The area formed a Ghaggar in Haryana and is much bigger than triangle and accounted for about 1,299,600 Dholavira. square kilometers. Town Planning and Structures Nearly 1500 Harappan sites are known The Harappan culture was so far in the subcontinent. Of these, the two distinguished by its system of town planning. most important cities were Harappa in Punjab Harappa and Mohenjo-daro each had its own and Mohenjodaro (literally the mound of the citadel in each city lay a lower town dead) in Sindh, both forming parts of containing brick houses, which were Pakistan. Situated at a distance of 483 inhabited by the common people. The kilometres they were linked together by the remarkable thing about the arrangement of Indus. A third city lay at Chanhu daro about the houses in the cities is that they followed 130 km south of Mohenjodaro in Sindh, and the grid system. According to it, roads cut a fourth at Lothal in Gujarat at the head of across one another alomost at right angles, the Gulf of Cambay. A fifth city lay at and the city was divided into so many blocks. Kalibangan, which means black bangles, in This is true of almost all Indus settlements. northern Rajasthan. A sixth called Banawali The most important public place of is situated in Hissar district in Haryana. It Mohenjo-daro seems to be the Great Bath, saw two cultural phases, pre-Harappan and comprising the tank which is situated in the Harappan, similar to that of Kalibangan. The citadel mound. It is an example of beautiful www.clearconceptclasses.com https://www.youtube.com/c/ClearConceptClassesShujalpur 2 Gist of NCERT (History) brickwork. It measures 11.88 × 7.01 metres were covered with bricks and sometimes and 2.43 metres deep. Flights of steps at ei- with stone slabs. The street drains were ther end lead to the surface. There are side equipped with manholes. Perhaps no other rooms for changing clothes. The floor of the Bronze Age civilization gave so much Batch was made of burnt bricks. It is sug- attention to health and cleanliness as the gested that the Great Bath served ritual bath- Harappan did. ing, which has been so vital to any religious Agriculture ceremony in India. The Indus people produced wheat, In Mohenjodaro the largest building is barley, rai, peas, etc. They produced two a granary, which is 45.71 metres long and types of wheat and barley. A good quantity 15.23 metres wide. But in the citadel of of barley has been discovered at Banawali. Harappa we find as many as six granaries. In addition to this they produced sesamum We come across a series of brick platforms and mustard. As 1800 B.C., the people of which formed the basis for two rows of six Lothal used rice whose remains have been granaries. Each granary measured 15.23 × 6.03 found. Foodgrains were stored in huge metres and lay within a few metres of the granaries in both Mohenjo-daro and Harappa river bank. The combined floor space of the and possibly in Kalibangan. Probably, cereals twelve units would be about 838 square were received as taxes from peasants and metres. Approximately it had the same area stored in granaries for the payment of wages as the Great Granary at Mohenjo-daro. as well as for use during emergencies. This Harappa also shows two-roomed barracks, can be said on the analogy of Mesopotamian which possibly accommodated laboures. cities where wages were paid in barley. The At Kalibangan also we notice in the indus people were the earliest people to southen part brick platforms, which may have produce cotton. Because cotton was first been used for granaries. Thus, it would peoduced in this are Greeks called it sindon, appear that granaries constituted an which is derived from Sindh. important part of the Harappan cities. Domestication of Animals The use of burnt bricks in the Hrappan cities is remarkable, because in the Although the Harappans practised contemporary buildings of Egypt mainly agriculture, animals were kept on a large dried bricks were used. We find the use of scale. Ox, buffaloes, goats, sheep and pigs baked bricks in contemporary Mesopotamia, were domesticated. The humped bulls were but they were used to a much larger extent favoured by the Harappans. From the very in the Harappan cities. The drainage system beginning dogs were regarded as pets. Cats of Mohenjo-daro was very impressive. In were also domesticated, and signs of the feet almost all cities every big or small house had of both dogs and cats have been noticed. its own courtyard and bathroom. In They also kept asses and camels, which were Kalibangan many houses had their wells. obviously used as beasts of burden. Evidence Water flowed from the house to the streets of the horse comes from a superficial level of which had drains. Sometimes these drains Mohenjo-daro and from a doubtful terracotta figuring from Lothal. The remains of the horse www.clearconceptclasses.com https://www.youtube.com/c/ClearConceptClassesShujalpur The Harappan Culture: Bronze Age Civilization 3 are reported from Sutkotada, situated in west from south India. The Harappans were also Gujarat, and belong to around B.C. but it is experts in bead-making. The potter’s wheel doubtful. In any case the Harappan culture was in full use, and the Harappans produced was not horse-centred. Neither the bones of their own characteristic pottery, which was horse nor its representations appear in early made glossly and shinning. and mature Harappan culture. Elephants were Trade well known to the Harappans, who were also Trade was important in the life os the acquainted with the rhinoceros. Indus people. The Harappans carried on con- Technology and Carafts siderable trade in stone, metal, shell, etc, The Harappan culture belongs to the within the Indus culture zone. However, their Bronze Age. The people of Harappa used cities did not possess the necessary raw ma- many tools and implements of stone, but they terial for the commodities they produced. were well acquainted with the manufacture They did not use metal money. Most prob- and use of bronze. Ordinarily bronze was ably they carried on all exchanges through made by the smiths by mixing tin with copper barter. In return for finished goods and pos- mines of Rajasthan, although it could also be sibly foodgrains, they procured metals from brought from Baluchistan. Tin was possibly the neighbouring area sby boats and bullock- brought with difficulty from Afghanistan. carts. They practised navigation of the coast The bronze tools and weapons recovered of the Arabian Sea. They knew the use of from the Harappan sites; contain a smaller wheel, and carts with solid wheels were in percentage of tin. However, the kit of bronze use in Harappa. The Harappa had commecial goods left by the Harappans is cosiderable, links with one area of Rajasthan, and also which suggests that the bronzesmiths with Afghanistan and Iran. They had set up constituted an important group of artisans a trading colony in northern Afghanistan which evidently facilitated trade with Cen- in the Harappan society. They produced not
Recommended publications
  • The Emergence of the Mahajanapadas
    The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism.
    [Show full text]
  • IJSECT September 2015
    CHAPTER-X "The movement of goods must imply the transit of ideas and it is the archaeologist's function to elicit the evidence and to draw the proper conclusion from it* (Mallowan, 1965: 1). 312 CONCLUSION We might now look back at the material presented in the preceding chapters and see what general observations can be made from the evidence as regards the (1) distribution of pre-Harappan culture, (2) its origin and (3) its survival. It must once again be emphasized that the most important pre-Harappan culture so far known is Kalibangan, even though we know only a little of the vast information recorded at this site. All other sites have to be viewed and arranged in chronological position in relation to Kalibangan. (A) TERMINOLOGY A sound name or spoliation is necessary for the pre-Harappan culture revealed at Kalibangan and the eleven explored sites on the Sarasvati-Ghaggar-Hakra river. At pre­ sent} scholars call it by several names such as Kot-Dijian, Kalibangan I and Sothi. Ghosh had in 1965 considered the names "Sarasvati", "Ghaggar", "Kalibangan I" and "Sothi" but he had preferred the last one. Thapar (1965: 136) on comparing the "component elements" from Sothi and Kalibangan I feels that the latter is a more appropriate name for the culture. It is evident from Chapter VII that no two sites have yielded an identical number of ceramic types and wares. This is probably due to our inadequate knowledge of these 313 sites and not to the inherent paucity of ceramic material on them. Hence, it becomes difficult to evaluate all the dis­ covered sites with Kalibangan I as their yardstick solely on account of the latter having been thoroughly explored and excavated.
    [Show full text]
  • World Bank Document
    WDP32 July1988 Public Disclosure Authorized 32Ez World Bank Discussion Papers Public Disclosure Authorized Tenancyin SouthAsia Public Disclosure Authorized Inderjit Singh ** D 60.3 .Z63 56 988 .2 Public Disclosure Authorized FILECOPY RECENT WORLD BANK DISCUSSION PAPERS No. 1. Public Enterprises in Sub-Saharan Africa. John R. Nellis No. 2. Raising School Quality in Developing Countries: What Investments Boost Learning? Bruce Fuller No. 3. A System for Evaluating the Performance of Government-Invested Enterprises in the Republic of Korea. Young C. Park No. 4. Country Commitment to Development Projects. Richard Heaver and Arturo Israel No. 5. Public Expenditure in Latin America: Effects on Poverty. Guy P. Pfeffermann No. 6. Community Participation in Development Projects: The World Bank Experience. Samuel Paul No. 7. International Financial Flows to Brazil since the Late 1960s: An Analysis of Debt Expansion and Payments Problems. Paulo Nogueira Batista, Jr. No. 8. Macroeconomic Policies, Debt Accumulation, and Adjustment in Brazil, 1965-84. Celso L. Martone No. 9. The Safe Motherhood Initiative: Proposals for Action. Barbara Herz and Anthony R. Measham [Also available in French (9F) and Spanish (9S)1 No. 10. Improving Urban Employment and Labor Productivity. Friedrich Kahnert No. 11. Divestiture in Developing Countries. Elliot Berg and Mary M. Shirley No. 12. Economic Growth and the Returns to Investment. Dennis Anderson No. 13. Institutional Development and Technical Assistance in Macroeconomic Policy Formulation: A Case Study of Togo. Sven B. Kjellstrom and Ayite-Fily d'Almeida No. 14. Managing Economic Policy Change; Institutional Dimensions. Geoffrey Lamb No. 15. Dairy Development and Milk Cooperatives: The Effects of a Dairy Project in India.
    [Show full text]
  • Life of Mahavira As Described in the Jai N a Gran Thas Is Imbu Ed with Myths Which
    T o be h a d of 1 T HE MA A ( ) N GER , T HE mu Gu ms J , A llahaba d . Lives of greatmen all remin d u s We can m our v s su m ake li e bli e , A nd n v hi n u s , departi g , lea e be d n n m Footpri ts o the sands of ti e . NGF LL W LO E O . mm zm fitm m m ! W ‘ i fi ’ mz m n C NT E O NT S. P re face Introd uction ntrod uctor remar s and th i I y k , e h storicity of M ahavira Sources of information mt o o ica stories , y h l g l — — Family relations birth — — C hild hood e d ucation marriage and posterity — — Re nou ncing the world Distribution of wealth Sanyas — — ce re mony Ke sh alochana Re solution Seve re pen ance for twe lve years His trave ls an d pre achings for thirty ye ars Attai n me nt of Nirvan a His disciples and early followers — H is ch aracte r teachings Approximate d ate of His Nirvana Appendix A PREF CE . r HE primary con dition for th e formation of a ” Nation is Pride in a common Past . Dr . Arn old h as rightly asked How can th e presen t fru th e u u h v ms h yield it , or f t re a e pro i e , except t eir ” roots be fixed in th e past ? Smiles lays mu ch ’ s ss on h s n wh n h e s s in his h a tre t i poi t , e ay C racter, “ a ns l n v u ls v s n h an d N tio , ike i di id a , deri e tre gt su pport from the feelin g th at they belon g to an u s u s h h th e h s of h ill trio race , t at t ey are eir t eir n ss an d u h u s of h great e , o g t to be perpet ator t eir is of mm n u s im an h n glory .
    [Show full text]
  • David Scott in North-East India 1802-1831
    'Its interesting situation between Hindoostan and China, two names with which the civilized world has been long familiar, whilst itself remains nearly unknown, is a striking fact and leaves nothing to be wished, but the means and opportunity for exploring it.' Surveyor-General Blacker to Lord Amherst about Assam, 22 April, 1824. DAVID SCOTT IN NORTH-EAST INDIA 1802-1831 A STUDY IN BRITISH PATERNALISM br NIRODE K. BAROOAH MUNSHIRAM MANOHARLAL, NEW DELHI TO THE MEMORY OF DR. LALIT KUMAR BAROOAH PREFACE IN THE long roll of the East India Company's Bengal civil servants, placed in the North-East Frontier region. the name of David Scott stands out, undoubtably,. - as one of the most fasci- nating. He served the Company in the various capacities on the northern and eastern frontiers of the Bengal Presidency from 1804 to 1831. First coming into prominrnce by his handling of relations with Bhutan, Sikkim, and Tibet during the Nepal war of 1814, Scott was successively concerned with the Garo hills, the Khasi and Jaintia hills and the Brahma- putra valley (along with its eastern frontier) as gent to the Governor-General on the North-East Frontier of Bengal and as Commissioner of Assam. His career in India, where he also died in harness in 1831, at the early age of forty-five, is the subject of this study. The dominant feature in his ideas of administration was Paternalism and hence the sub-title-the justification of which is fully given in the first chapter of the book (along with the importance and need of such a study).
    [Show full text]
  • Lord Mahavira Publisher's Note
    LORD MAHAVIRA [A study in Historical Perspective] BY BOOL CHAND, M.A. Ph.D (Lond.) P. V. Research Institute Series: 39 Editor: Dr. Sagarmal Jain With an introduction by Prof. Sagarmal Jain P.V. RESEARCH INSTITUTE Varanasi-5 Published by P.V. Research Institute I.T.I. Road Varanasi-5 Phone:66762 2nd Edition 1987 Price Rs.40-00 Printed by Vivek Printers Post Box No.4, B.H.U. Varanasi-5 PUBLISHER’S NOTE 1 Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version The book ‘Lord Mahavira’, by Dr. Bool Chand was first published in 1948 by Jaina Cultural Research Society which has been merged into P.V. Research Institute. The book was not only an authentic piece of work done in a historical perspective but also a popular one, hence it became unavailable for sale soon. Since long it was so much in demand that we decided in favor of brining its second Edition. Except some minor changes here and there, the book remains the same. Yet a precise but valuable introduction, depicting the relevance of the teachings of Lord Mahavira in modern world has been added by Dr. Sagarmal Jain, the Director, P.V. Research Institute. As Dr. Jain has pointed out therein, the basic problems of present society i.e. mental tensions, violence and the conflicts of ideologies and faith, can be solved through three basic tenets of non-attachment, non-violence and non-absolutism propounded by Lord Mahavira and peace and harmony can certainly be established in the world.
    [Show full text]
  • Sarasvati Civilization, Script and Veda Culture Continuum of Tin-Bronze Revolution
    Sarasvati Civilization, script and Veda culture continuum of Tin-Bronze Revolution The monograph is presented in the following sections: Introduction including Abstract Section 1. Tantra yukti deciphers Indus Script Section 2. Momentous discovery of Soma samsthā yāga on Vedic River Sarasvati Basin Section 3. Binjor seal Section 4. Bhāratīya itihāsa, Indus Script hypertexts signify metalwork wealth-creation by Nāga-s in paṭṭaḍa ‘smithy’ = phaḍa फड ‘manufactory, company, guild, public office, keeper of all accounts, registers’ Section 5. Gaṇeśa pratimā, Gardez, Afghanistan is an Indus Script hypertext to signify Superintendent of phaḍa ‘metala manufactory’ Section 6. Note on the cobra hoods of Daimabad chariot Section 7 Note on Mohenjo-daro seal m0304: phaḍā ‘metals manufactory’ Section 8. Conclusion Introduction The locus of Veda culture and Sarasvati Civilization is framed by the Himalayan ranges and the Indian Ocean. 1 The Himalayan range stretches from Hanoi, Vietnam to Teheran, Iran and defines the Ancient Maritime Tin Route of the Indian Ocean – āsetu himācalam, ‘from the Setu to Himalayaś. Over several millennia, the Great Water Tower of frozen glacial waters nurtures over 3 billion people. The rnge is still growing, is dynamic because of plate tectonics of Indian plate juttng into and pushing up the Eurasian plate. This dynamic explains river migrations and consequent desiccation of the Vedic River Sarasvati in northwestern Bhāratam. Intermediation of the maritime tin trade through the Indian Ocean and waterways of Rivers Mekong, Irrawaddy, Salween, Ganga, Sarasvati, Sindhu, Persian Gulf, Tigris-Euphrates, the Mediterranean is done by ancient Meluhha (mleccha) artisans and traders, the Bhāratam Janam celebrated by R̥ ṣi Viśvāmitra in R̥ gveda (RV 3.53.12).
    [Show full text]
  • Component-I (A) – Personal Details
    Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion.
    [Show full text]
  • Gandhi and Frontier Gandhi
    Gandhi and Frontier Gandhi blogs.lse.ac.uk/southasia/2015/01/31/gandhi-and-frontier-gandhi/ 2015-1-31 Frontier Gandhi died on 20 January 1988, 40 years after Gandhi was assassinated on 30 January 1948. Their relationship – both personal and political – holds profound lessons for the world today. The Pathans (or Pashtuns) of the North West Frontier are regarded as a warrior people. Yet in the inter-war years there arose a Muslim movement, the Khudai Khidmatgar, which drew its inspiration from Gandhian principles of non-violent action and was dedicated to an Indian nationalism. On the anniversary of the death of Khan Abdul Gaffar Khan, founder of the Khudai, Mukulika Banerjee reflects on the legacy of this unique movement among that challenged traditional perceptions of wild and “hot-headed” Pashtuns and their relationship with Gandhi. “In the winter of 1988 an elderly Pathan, Khan Abdul Gaffar Khan, died aged 98. Growing up in Delhi I had witnessed over the previous years a long succession of obituaries and funerals as more or less celebrated veterans of the independence struggle had passed on to their final reward. Yet none had seemed to provoke either the genuine sentiment or wave of media coverage which accompanied Gaffar Khan’s final illness and death. Editorials eulogised him without fear of contradiction as the ‘greatest non-violent soldier of Islam’ and ‘one of the greatest nationalist leaders who claimed the loyalty of thousands of non-violent Pathans’. We were told that to his followers, far away in the North West Frontier, he had come to be known as ‘Badshah’ Khan, meaning emperor or khan of khans.
    [Show full text]
  • Phoolwalon Ki Sair.Indd 1 27/07/12 1:21 PM 1
    CORONATION To the south of the western gateway is the tomb of Qutb Sahib. was meant for the grave of Bahadur Shah Zafar, who was however PARK It is a simple structure enclosed by wooden railings. The marble exiled after the Mutiny and died in Burma. balustrade surrounding the tomb was added in 1882. The rear wall To the north-east of the palace enclosure lies an exquisite mosque, Phoolwalon was added by Fariduddin Ganj-e-Shakar as a place of prayer. The the Moti Masjid, built in white marble by Bahadur Shah I in the early western wall is decorated with coloured fl oral tiles added by the eighteenth century as a private mosque for the royal family and can be Delhi Metro Mughal Emperor Aurangzeb. approached from the palace dalan as well as from the Dargah Complex. Route 6 ki Sair The screens and the corner gateways in the Dargah Complex were Civil Ho Ho Bus Route built by the Mughal emperor Farrukhsiyar. The mosque of Qutb Lines Heritage Route Sahib, built in mid-sixteenth century by Islam Shah Suri, was later QUTBUDDIN BAKHTIYAR KAKI DARGAH AND ZAFAR added on to by Farrukhsiyar. MAHAL COMPLEX The Dargah of Qutbuddin Bakhtiyar Kaki continues to be a sacred place for the pilgrims of different religions. Every week on Thursday 5 SHAHJAHANABAD Red Fort and Friday qawwali is also performed in the dargah. 5. ZAFAR MAHAL COMPLEX 6 Kotla 9 Connaught Firoz Shah Adjacent to the western gate of the Dargah of Place Jantar Qutbuddin Bakhtiyar Kaki, this complex Mantar 2 7 8 NEW DELHI has various structures built in 3 Route 5 1 Rashtrapati the eighteenth and nineteenth 4 Bhavan Purana century.
    [Show full text]
  • I Mughal Empire
    MPPSCADDA ATMANIRBHAR PT 100 DAYS - HISTORY MPPSC PRELIMS 2020 ATMANIRBHAR PROGRAM PRELIMS QUICK REVISION NOTES HISTORY DAY 40 - EARLY- MEDIEVAL PERIOD (8th-12th Century) THE RAJPUTS Some Important Rajputs Kingdoms IMPORTANT RAJPUTS DYNASTIES o The Pawar/Parmar of Malwa: 790-1036 AD o The Gahadval/Rathor of Kannauj : 1090-1194AD o The Chauhans/Chahaman of Delhi-Ajmer: 7th -12th Century AD o The Karkota, Utpala and Lohara of Kashmir : 800-1200 AD ) o The Chandellas of Jejakabhukti: 831-1202 AD o The Senas : 1095-1230 AD o The Guhilota/Sisodiya of Mewar: 8th - 20th Century AD o Tomars of Delhi : 736 AD Salient features of the Rajput Kingdoms. Causes of the Decline of Rajputas ARAB CONQUEST OF SIND (712-1206 AD) MEDIEVAL INDIA The Medieval period of Indian History: This period lies between 8th and 18th century AD and is classified as : The Early Medieval period (8th to 12th century AD) The Later Medieval period (13th to 18th century AD). EARLY- MEDIEVAL PERIOD (8th to 12th Century) The Ancient Indian history came to an end with the rule of Harsha and Pulakeshin-II. From the death of Harsha to the 12th century, the destiny of India was mostly in the hands of various Rajput dynasties. MPPSCADDA THE RAJPUTS Different theories about the origin of the Rajputs : (i) They are the descendants of Lord Rama (Surya Vansha) or Lord Krishna (Chandra Vansha) or the hero who sprang from the sacrificial fire (Agni Kula theory). (ii) They belong to the Kshatriya families. (iii) The most accepted theory is that Rajputs were of a foreign origin, who came as conquerors and settled in West India.
    [Show full text]
  • Module-3 Formation of Mughal Empire Topic-Akbar
    MODULE-3 FORMATION OF MUGHAL EMPIRE TOPIC-AKBAR PRIYANKA.E.K ASSISTANT PROFESSOR DEPARTMENT OF HISTORY LITTLE FLOWER COLLEGE, GURUVAYOOR Jalal-Ud-din Mohammad Akbar, son of Humayun was born at Amarkot (in Sind) on 15 October, 1542 in the house of a Rajput chief. Akbar spent his childhood under conditions of adversity and un-certainty as Humayun was in exile. Arrangements for his formal education were made by Humayun after his restoration to the throne of Kabul but Akbar was more interested in sports and martial exercises than in studies. In 1551 Akbar was made the governor of Ghazni and he remained its governor till November 1554 when Humayun embarked on an expedition for the conquest of Hindustan. Akbar was given nominal command of the army of Indian invasion and was given the credit of Humayun’s victory at Sirhind in January 1555. After his occupation of Delhi Humayun, declared Akbar to be the heir apparent and assigned to him the Governorship of the Punjab. Humayun died in January 1556 as a result of the fall from the staircase of his library. At that time Akbar was just a boy of 14. When the news of his father’s death reached, Akbar was at Kalanaur 15 miles west of Gurdaspur in Punjab. His guardian Bairam khan took immediate steps to enthrone him on brick-platform and performed the ceremony thereby proclaiming him the emperor on February 14, 1556 Challenges before Akbar Though Humayun had recovered Delhi in June 1555 he had not been able to consolidate his position in India therefore everything was in a chaos.
    [Show full text]