east central europe 44 (2017) 341-366
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The Making and Unmaking of an Austrian Space of Historical Scholarship, 1848–1914
Bálint Varga Hungarian Academy of Sciences [email protected]
Abstract
Starting in the late 1840s, the Habsburg monarchy engaged in the making of modern historical scholarship by introducing standardized training and creating an institu- tional framework of research. During the 1850s, the Viennese government laid down the foundations of a pan-Austrian academic space. However, this space started to split already in the early 1860s, and at the turn of the twentieth century it was largely replaced by academic communities organized along national lines. By analyzing the making of different historians’ communities, this paper claims that the split of the united Habsburg space of historical sciences was the direct result of “high” politics, in particular granting autonomy to various crown lands of the empire.
Keywords historiography – professionalization – Habsburg monarchy
Introduction1
Professionalization and the making of institutionalized and bureaucratic structures were key elements in the emerging modern historical scholarship throughout Europe in the second half of the nineteenth century. History turned
* Research for this paper was supported by grants by the Scholarship Foundation of the Repub- lic of Austria for Post-docs and the National Research, Development and Innovation Office (grant no. K 108670). 1 This paper largely rests on prosopographic databases. The data for the Cisleithanian universities (except for Vienna) were gathered by Surman (2012). For other universities, see
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The professional community that formed in the late nineteenth century was also a national historical “space,” populated by all kinds of people who had little or no personal acquaintance with one another. This space arose through its occupants – wherever they were actually employed in the country in question – reading the same historical journal, being rep- resented by the same national association, and travelling to the same na- tional archive or national library for their research. porciani and tollebeek 2012: 12
This paper investigates the ambiguous making of imperial and national spaces of historical scholarship in the late Habsburg monarchy. The Habsburg monar- chy engaged in the making of modern scholarship since 1849. In the following decade, the Viennese government laid down the foundations of a pan-Austrian academic space, but this space started to separate already in the early 1860s. By the end of the century, a Habsburg space of historical scholarship hardly existed; instead, four full-fledged (Hungarian, Croatian, Polish, Czech) and some less elaborate (Ukrainian, Romanian) academic spaces came into being which also led to the emergence of a German-Austrian community of histo- rians. These communities were organized along national lines, and with the exception of the Hungarian one, disregarded political boundaries and over- lapped with other existing states (Gottas 1997). By analyzing the making of different historians’ communities, this paper claims that the split of the united Habsburg space of historical sciences was the direct result of “high” politics, in particular granting autonomy to various crown lands of the Empire.
The Making of a Habsburg Space for Historical Research
Despite the 1784 establishment of the Royal Bohemian Society of Sciences/ Königlich böhmische Gesellschaft der Wissenschaften/Královská česká
Redlich (1914: 159–163) (Vienna); Szentpétery (1935) (Budapest); Gaal (2001) (Kolozsvár/ Cluj); Boranić (1925: 109–123) (Zagreb).
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2 During the turbulent year of 1848, Turroni engaged in the work of the Provisional Govern- ment of Milan; yet, an investigation after reestablishment of Austrian rule assessed his loy- alty to Austria and Turroni was pardoned (Curato 1973). 3 The Faculties of Law of both Italian universities followed a similar pattern, too: whereas German law was introduced at all Germanophone universities of the Empire as a compul- sory subject to law students, at Pavia and Padua the history of Italian law was taught instead (Lentze 1962: 248–249).
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The First Hit: Hungary
This imperial space of historical research started to diminish in the 1860s. Due to the failure of the Habsburg Empire in the wars against France and Sardinia in 1859 and Prussia and Italy in 1866, Lombardy and Venetia seceded from Austria. While the Italian provinces vanished from the map of Austrian academia through war, Hungary remained in the Habsburg monarchy but its intellectual space seceded immediately after the failure of neo-absolutism. The October Diploma in 1860 (re)introduced Hungarian as the language of administration and higher education. Adam Wolf, who was on research leave from 1857, was
4 See the table of contents of the Fontes: https://de.wikisource.org/wiki/%C3%96sterreichis che_Geschichtsquellen_(Fontes_rerum_Austriacarum). 5 Several scholars’ examples demonstrate this statement. Jäger’s main research subject was Catholic church history and Aschbach edited a general church lexicon. Before moving to Austria, Höfler and Weiß engaged in severe conflicts with non-Catholic parties in Munich and Freiburg, respectively (Surman 2012: 171).
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Szabó and Ladányi received their education in Hungary only, whereas Finály attended the Polytechnicum and the University of Vienna. The next decades witnessed an autonomous development of Hungarian his- torical scholarship. The specialization of the historical scholarship was most tangible at the University of Budapest. In 1879, the chair for universal history was divided into three departments for ancient, medieval, and modern history, respectively. The chair for Hungarian history was also divided into medieval and early modern sections. After a chair for Hungarian cultural history was cre- ated in 1898, the former two rather focused on political history. In 1910, a chair for the history of the ancient Near East was created. A department of Southeast European history was planned but was not established until the interwar pe- riod (Szentpétery 1935: 527–585). On the eve of the Great War, the University of Budapest had altogether eight chairs of history. Around 1910, the universi- ties of Berlin and Vienna had also eight history departments (in Vienna the number reached eleven by 1918); this means that the University of Budapest kept the pace of specialization with the best Austrian and German universi- ties (Kolař 2008: 273, 395). In Kolozsvár, specialization was far more modest: only a chair for Hungarian cultural history was created (1892) and even the de- partment for auxiliary sciences was converted to a chair for archaeology (1899) (Gaal 2001: 76). Needless to say, all professors at Hungarian universities were citizens of the country. Until the 1880s, most history professors had studied in Hungary only. From the 1880s, in addition to their specialized education in history at Hun- garian universities, they tended to attend foreign universities, too. Their first choice was Germany: nine professors-to-be attended universities in the Ger- man Empire, whereas a mere four studied in Vienna and attended the course of the IfÖG.6 Whereas in the 1870s the IfÖG was able to provide substantial knowledge to young Hungarian historians, by the turn of the twentieth cen- tury the paleographic training at Hungarian universities emerged to the same rank and there was no further need to study in the imperial capital. Gyula Szekfű, who became the most influential historian in interwar Hungary, spent his early career in Vienna. Becoming familiar with the IfÖG, he even claimed that it trained “artisans” instead of historians with a wide intellectual horizon (Glatz 1974).
6 Three of them were extraordinary members, which meant that they did not take the final exam. They were László Fejérpataky (1877–1879), Lajos Szádeczky-Kardoss (1879–1881) and Antal Áldássy (1891–1893). The ordinary fellow was Ede Wertheimer, who taught in Kolozsvár for a very short period only.
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The result of these developments was a full-fledged, autonomous scientific community. With its early and complete institutionalization, the Hungarian historical scholarship was beyond question the most elaborate in the Habsburg monarchy and the least dependent on the Viennese academic infrastructure.
The Second Wave: Croatia and Galicia
The second wave of separation of the imperial space of historiography started in the 1870s in Croatia and in Galicia. The idea of an independent academic space centered on Zagreb dates back at least to 1848, when a Zagreb-based university was initiated. This awkward wording is the result of the unclear concept behind these initiatives: in theory, a Yugoslav space and science were imagined but the very political realities (the fact that the other South Slav countries, particularly Serbia, lay outside the Habsburg monarchy and the controversial relations between Croatian and Serbian intellectuals) had to be acknowledged by the Croatian politics. The first institutions of this academic space bore the name South Slav: it was the Society of Yugoslav History and Antiquities/Društvo za jugoslavensku povjesnicu i starine, established in 1850, which published an irregular Arkiv za pověstnicu jugoslavensku (Matković and Buczynski 2006: 1277). More significant developments followed the liberal reforms and the Croatian-Hungarian Compromise (Nagodba) of 1868, which provided Croa- tia with autonomy in cultural and educational matters. In 1866 the Yugoslav Academy of Arts and Sciences/Jugoslavenska akademija znanosti i umjet- nosti was established in Zagreb (Brunnbauer 2010). Eight years later, the Uni- versity of Zagreb was founded with chairs for Croatian and universal history. Matija Mesić was appointed to the chair of Croatian history, while Natko No- dilo became professor for universal history. Mesić studied in Zagreb, Prague, and Vienna, while Nodilo was educated in Zara/Zadar and Vienna. Further professionalization at the University of Zagreb followed in 1893, when the chair for universal history was divided into departments for ancient history (Nodilo) and medieval and modern history (Vjekoslav Klaić, a graduate of the University of Vienna). In 1908, Milan Šufflay, a former extraordinary student of the IfÖG and a graduate of the Zagreb University, was appointed extraordinary professor for auxiliary sciences. This means that in Zagreb four history chairs existed on the eve of the Great War; the level of specialization was thus less elaborate than in Vienna and Budapest but corresponded to that of the smaller universities of the Habsburg monarchy. The University of Vienna remained an important institution for Croatian historians: both successors of Mesić of the
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Bronislaw Dembiński originated from Prussia and studied in Breslau and Ber- lin; Stanislaw Zakrzewski and Szymon Askenazy came from Congress Poland (the former studied mainly in Cracow, and made study trips to Vienna and Berlin, while the latter studied in Warsaw and Göttingen) (Lundgreen 2005: 168–69). In Cracow, Jozef Szujski and Stanisław Henryk Krzyżanowski (first ex- traordinary professor of auxiliary sciences, later full professor of Polish history) were the only professors to have studied in Vienna; the latter was the only full professor at a Galician university since 1871 to have completed the course of the IfÖG, too. The other professors were mostly Galicians receiving their edu- cation either in Cracow or in Lemberg, in a few cases in Germany. Polish history dominated the subject of research by Galician scholars. As opposed to a mere three habilitations in Austrian history, twelve persons ha- bilitated in Polish history at the two Galician universities (Surman 2012: 317). Thus it is not surprising that the Commission for Modern Austrian History, a research network established in 1901 to deepen research into early modern history, had one Galician member only: the Lemberg professor of univer- sal history Bronisław Dembiński participated between 1916 and 1918 (Fellner 2001: 248). Papers in Kwartalnik Historyczny discussed Polish history mostly and source publications by the Ossolineum and the Historical Committee of the Cracow Academy of Sciences covered all territories of the former Polish Commonwealth (Surman 2014). Jan Surman summarized this as the follow- ing: “Galicia topically detached itself from the Habsburg universities, gradually moving towards the creation and analysis of Polish collective imagination and history, which were banned or steered in pro-Habsburg direction in the first years after the 1848 revolution” (Surman 2012: 318).
The Making of Parallel Spaces: Bohemia
The third wave of the making of a national academic space took longer than the first two. Due to the large German-speaking minority and the advanced and deep-rooted position of German language in the high culture in the Bohemian lands, the development of a Czech academic space was far more contested than in the other discussed cases. In contrast to Hungary, Croatia, and Galicia, where the national languages replaced German and local scholars substituted German-Austrians immediately after political conditions became favorable, in the Bohemian lands this process took several decades and led to a double aca- demic infrastructure. At the University of Prague, bilingual education was demanded first by students in 1848. In 1866, completely bilingual education was introduced (Lemberg 2003). In practice this meant that the government appointed full
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7 They were Gustav Friedrich (professor of auxiliary sciences from 1918), Kamil Krofta (associ- ate professor of Austrian history from 1912), and Jozef Šusta (associate professor of universal history from 1907).
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The Incomplete Systems
In addition to these four full-fledged academic spaces, a number of others emerged, albeit not creating a complete system of institutions. The most suc- cessful among them was the Ukrainian space. The Lemberg-based Shevchenko Scientific Society/Naukove Tovarystvo imeni Shevchenka (1873) functioned as a de facto academy and published the general academic journal Zapysky Naukovoho tovarystva im. Shevchenka (1892) (Wöller 2014: 57, 71). A Ukrainian national museum was founded in 1909 in the same city (Yaniv 1996). At the Lemberg University, a Ukrainian language chair for universal history with a focus on Eastern Europe was created in 1894; the awkward wording was the result of a Polish-Ukrainian-Viennese compromise but in fact the major pr ofile of the department was Ukrainian history. The first candidate of the Min- istry of Culture and Education was the respected Kiev professor Volodymyr Antonovych; yet, he felt himself too old to take on the burden of developing a new department. Instead of himself he recommended his talented student Mykhailo Hrushevsky, who was regarded politically ideal and thus won the chair. The fragility of this new-born scientific space is shown by Hrushevsky himself: when invited to the chair in Lemberg, he was a mere 24 years old, had not earned even his Master’s degree, and knew no world languages but only Slavic ones. Before moving to Lemberg as full professor, he completed his Mas- ter’s degree but he did not feel the need to earn either a PhD or to habilitate— in fin-de-siècle Austria he was the only full professor of history without these qualifications (Plokhy 2005). Despite these formal shortcomings, Hrushevsky developed a new, democratic master narrative on Ukrainian history, chal- lenged the Polish national reading of Galicia, and thus became a key figure in the making of Ukrainian nationalism. The impetus of a Romanian historical community became visible in 1912 when a chair for Southeast European history with a focus on the history of Romanians was established at the University of Czernowitz. This department was created to fulfil the demands of Romanian nationalist youth in Bukovina. The Bukovina-born and Vienna-educated (doctorate and habilitation) Ion Nistor was appointed to this chair and did not hide his Romanian national- ist agenda, even though the language of instruction was German (Michelson 2010). Yet, neither in Bukovina nor in Hungary (Transylvania) did a Romanian historical school emerge; the center of the Romanian historical scholarship was to be found in the Kingdom of Romania. Other national academic communities were less successful. In Hungary, even secondary education was largely Magyarized and either an institution of higher learning or any professional academic body in any language but Magyar
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The Forced Space: German-Austrian Historians
A consequence of the detachment and autonomous development of the above discussed academic spaces was the making of a Germanophone scientific community in the Cisleithanian part of the Habsburg monarchy. Although Ger- man was still the lingua franca of historians in any province of the Habsburg monarchy, it was in fact considered as a language of just one national space. The backbone of the German-Austrian space were the Alpine universi- ties (Vienna, Graz, and Innsbruck), Vienna being obviously in the dominant position. The German university in Prague and the University of Czernow- itz (established in 1875 as an eastern outpost of Germanophone scholar- ship) completed this system. Specialization was most elaborate in Vienna, where in 1914 historical scholarship was divided among eleven departments; at the other Germanophone universities, the number of departments was approximately half. A typical career pattern of a German-Austrian historian involved training, doctoral degree, and habilitation in Vienna (if the person was a medievalist, the training included the course of the IfÖG), a junior position at some other
8 In 1866 the imperial government referred to the insufficient number of Slovene and Italian scholars for the establishment of a Slovene or Italian university, respectively. On the eve of wwi, the university question became a heated issue in the Austrian parliament and the rival nationalist groups supported or blocked it according to their actual interests. For instance, in 1913 the Italian deputies in the Austrian Parliament allied with German parties and the establishment of an Italian faculty of law in Trieste was decided. During the debate, a Slove- nian and a Ukrainian university was demanded, too. Yet, the Italian faculty fell victim to the obstruction of Czech deputies which adjourned the session of the parliament (Schusser 1972, 19–20, 414–26).
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Germanophone university of the Monarchy, and finally professorship again in Vienna. For instance, Heinrich Zeissberg earned his qualifications in Vienna, and became associate and then full professor in Lemberg. Due to the Poloni- zation of the Lemberg University, he had to change to Innsbruck, but there he spent one year only before he occupied a chair in Vienna. August Fournier also studied and habilitated in Vienna. He became full professor of universal history at the German University of Prague, which he left first for the Technical University in Vienna, to end up at the University of Vienna. An often-quoted bon mot reveals the hierarchy of the German academic space: Austrian schol- ars were “sentenced to Chernivtsi, pardoned to Graz, promoted to Vienna” (Surman 2012: 252). After the wave of invitations of scholars from Germany in the 1850s, outsiders had quite limited chances to earn positions at history de- partments of the Germanophone Austrian universities. No historian trained at Czech, Galician, Hungarian, or Croatian universities entered a history depart- ment of an Austrian Germanophone university and only a handful of scholars from Germany earned a position there (the Kassel-born Max Büdinger taught universal history in Vienna from 1872, whereas the Aachen-born Ludwig Pastor habilitated in Graz and lectured in modern history in Innsbruck from 1881).9 In contrast to the initial membership composition of the Imperial Acad- emy of Sciences, from the 1850s non-German historians were rarely honored by membership. Between 1854 and 1918, twenty historians were elected as ordi- nary members of the Imperial Academy of Sciences and they were all German. What non-German historians could achieve was corresponding membership: two Czech (Beda Dudík in 1865 and Tomek in 1876) and three Hungarian (Sán- dor Szilágyi in 1896, Árpád Károlyi in 1910, Albert Berzeviczy in 1916) scholars were honored by this award, but no one from Galicia or Croatia. (The Com- promise created separate Hungarian citizenship, therefore only corresponding membership could be offered to Hungarian scholars, who counted as foreign- ers). This low number actually meant that the Imperial Academy of Sciences honored as many French historians with corresponding membership as non- German historians of the Habsburg monarchy.10 This absurd situation made the renowned linguist Vatroslav Jagić, one of the few non-German professors of the University of Vienna and an ordinary member of Imperial Academy of Sciences, to claim that the Imperial Academy was a pure German institution.
9 Austrian universities were in general less appealing than German ones, because the aca- demic salaries were higher in the German Empire. 10 They were Eugène de Rozière, Ulysee Robert, Georges Perrot, Gabriel Monod and Louis Duchesne (Meister 1947: 393).
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Jagić criticized the Viennese academy also for its diplomatic relations: accord- ing to him, the Imperial Academy maintained relations with academies in the German Empire but ignored Slavic societies (Gottas 1997: 57). The narrowing research focus is tangible in source publications and research agendas. The Diplomataria et Acta series of the Fontes rerum Austria carum contained mostly medieval sources from the Alpine lands and about the dynasty in particular, the editors being exclusively Germanophone schol- ars.11 The focus of the book series Archiv für Kunde österreichischer Geschichts quellen was similar to the Fontes, though it was less explicit in concentrating on the imperial core. During and shortly after his Lemberg period, Heinrich Zeissberg published papers about Polish history in the Archiv. Hungarian history was discussed on these pages by Alfons Huber (professor of Austrian history in Innsbruck, then in Vienna) in the 1880s and occasionally by Franz Krones. The Czernowitz professor Raimund Friedrich Kaindl used the same journal to publish a few papers about Galician and Hungarian history. Oth- erwise, topics related to geographical core of the Habsburg lands (i.e., Alpine and Bohemian provinces); the central administration and the dynasty and the history of the Holy Roman Empire dominate the agenda of the Archiv.12 Here too, the authorship is dominated by Germanophone scholars: between 1848 and 1877, 89 were Germans from Austria, 26 Germans from Germany, and a mere three Czech and Italian Austrians published in the Archiv (Pischinger 2000: 237). The source collections of the Commission for Modern Austrian His- tory covered exclusively documents related to the central administration and Austrian foreign policy (Fellner 2001: 229–230). The uncertainties of the very subject of German-Austrian history and iden- tity (caught between a pan-German national and cultural and an Austrian po- litical identity) certainly hindered the research agenda of the German-Austrian historians. These uncertainties and the forced making of the German-Austrian community may explain why the infrastructure of the German-Austrian com- munity of historians remained incomplete. No association was founded to promote German-Austrian history; instead, regional associations having a nar- rower but more tangible focus, channeled the attention of a larger audience to historical scholarship. Since there was no Austrian nation, neither was an Aus- trian national museum established; in this field, again, provinces maintained their dominant position (Raffler 2007: 150–54). A comprehensive journal
11 See the table of contents: https://de.wikisource.org/wiki/%C3%96sterreichische_Gesc hichtsquellen_(Fontes_rerum_Austriacarum). 12 See its table of contents: http://legacy.fordham.edu/mvst/magazinestacks/aeog1.html.
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devoted to Austrian history was not launched either: the IfÖG’s Mitteilungen (published from 1880) focused on medieval history and was source-oriented. A German sub-community of historians crystallized in Bohemia. As ear- ly as in 1862, an Association for the History of Germans in Bohemia/Verein für Geschichte der Deutschen in Böhmen was funded to counterbalance the emerging Czech national reading of the past. This society published its own journal (Mitteilungen des Vereines für Geschichte der Deutschen in Böhmen) and a number of source editions and monographs, edited and written by Bohe- mian German scholars (Oberdorffer 1962). In the division of the Prague uni- versity into two institutions in 1882 and the 1891 establishment of a de facto academy, the Association to Promote German Scholarship, Arts, and Literature in Bohemia/Gesellschaft zur Förderung deutscher Wissenschaft, Kunst und Literatur in Böhmen (which was a response to the creation of a Czech acade- my a year before), the institutionalization of the Bohemian German academic community was completed (Míšková and Neumüller 1994). Most professors at the University of Prague originated from the Bohemian lands and studied in Prague. This was indeed the case with the most powerful members of the Seminar of Hist ory, Adolf Bachmann and Emil Werunsky (Kolař 2008: 72). Only the Bavarian Konstantin Höfler, the Tyrolian Julius Jung, and the Hungarian Jewish Samuel Steinherz took root in Prague. The other few non-Bohemian historians employed in Prague used this opportunity as a springboard to more prestigious universities in Austria and Germany. The publications of the Association for the History of Germans in Bohemia concerned mostly Bohe- mian topics, urban and local history being important issues. The German pro- fessors in Prague had a somewhat wider spectrum, as their research agenda connected Bohemian and German imperial history (Reichsgeschichte). Thus, the Bohemian German community of historians formed an autonomous aca- demic space and at the same time was part of a larger community of German historians.
Conclusion
Most European governments were able to make the boundaries of their states and those of the professionalized epistemic communities correspond, and thus turn the scientific communities into agents in the making of modern, integrat- ed nation-states. The Habsburg Monarchy certainly had the impetus of this process during the Vormärz, when academic life was organized in provincial framework with a potential to become imperially integrated. During the 1850s an integrated scientific community emerged, although the level of integration
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Pieter Judson has recently demonstrated the vital structures that held the Habsburg monarchy together. He ascribes a particular role to state-driven in- stitutions in the empire-building process (Judson 2016). Although employed in most cases by state-run universities, the altogether few hundred professional historians hardly fit into this picture. By forming national communities and promoting national agendas, professional historical scholarship was indeed a centrifugal force and certainly undermined the Habsburg monarchy.
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