Sir Isaiah Berlin, Oral History Interview – 4/12/1965 Administrative Information
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'History, Method and Pluralism: a Re-Interpretation of Isaiah Berlin's
HISTORY, METHOD, AND PLURALISM A Re-interpretation of Isaiah Berlin’s Political Thought Thesis submitted to the University of London for the degree of Doctor of Philosophy by HAOYEH London School of Economics and Political Science 2005 UMI Number: U205195 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U205195 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 S 510 Abstract of the Thesis In the literature on Berlin to date, two broad approaches to study his political thought can be detected. The first is the piecemeal approach, which tends to single out an element of Berlin’s thought (for example, his distinction between negative liberty and positive liberty) for exposition or criticism, leaving other elements unaccounted. And the second is the holistic approach, which pays attention to the overall structure of Berlin’s thought as a whole, in particular the relation between his defence for negative liberty and pluralism. This thesis is to defend the holistic approach against the piecemeal approach, but its interpretation will differ from the two representative readings, offered by Claude J. -
David F. Powers Oral History Interview – RFK#1, 04/03/69 Administrative Information
David F. Powers Oral History Interview – RFK#1, 04/03/69 Administrative Information Creator: David F. Powers Interviewer: Larry J. Hackman Date of Interview: April 3, 1969 Place of Interview: Waltham, Massachusetts Length: 22 pages Biographical Note Kennedy friend and associate; Special Assistant to the President (1961-1963). In this interview, Powers discusses Robert F. Kennedy’s involvement in John F. Kennedy’s (JFK) campaigns for senate and president and the aftermath of JFK’s assassination, among other issues. Access Open Usage Restrictions According to the deed of gift signed June 22, 1989, copyright of these materials has been assigned to the United States Government. Users of these materials are advised to determine the copyright status of any document from which they wish to publish. Copyright The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excesses of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. The copyright law extends its protection to unpublished works from the moment of creation in a tangible form. -
What Is Jewish (If Anything) About Isaiah Berlin’S Philosophy?
Religions 2012, 3, 289–319; doi:10.3390/rel3020289 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article What is Jewish (If Anything) about Isaiah Berlin’s Philosophy? Arie M. Dubnov Department of History, Stanford University, 450 Serra Mall, Building 200, Stanford CA 94305, USA; E-Mail: [email protected] Received: 23 March 2012; in revised form: 28 March 2012 / Accepted: 31 March 2012 / Published: 13 April 2012 Abstract: This paper has two central aims: First, to reappraise Isaiah Berlin‘s political thought in a historically contextualized way, and in particular: to pay attention to a central conceptual tensions which animates it between, on the one hand, his famous definition of liberalism as resting on a negative concept of liberty and, on the other, his defense of cultural nationalism in general and Zionism in particular. Second, to see what do we gain and what do we lose by dubbing his philosophy Jewish. The discussion will proceed as follows: after describing the conceptual tension (Section 1), I will examine Berlin‘s discussion of nationalism and explain why comparisons between him and Hans Kohn as well as communitarian interpretations of him are incomplete and have limited merit. I will continue with a brief discussion of Berlin‘s Jewishness and Zionism (Section 3) and explain why I define this position ―Diaspora Zionism‖. The two concluding sections will discuss Berlin‘s place within a larger Cold War liberal discourse (Section 5) and why I find it problematic to see his political writings as part of a Jewish political tradition (Section 6). -
02-Vicent, Steven
BENJAMIN CONSTANT AND CONSTITUTIONALISM K. Steven Vincent North Carolina State University SUMMARY: I. THE HISTORICAL CONTEXT .- II. POLITICAL SOVEREIGNTY AND THE PROTECTION OF RIGHTS.- III. POLITICAL INTERCHANGE, NEGOTIATION, AND COMPROMISE.- IV. RELIGIOUS TOLERATION.- V. THE DANGER OF FANATICISM.- VI. ANCIENT VERSUS MODERN LIBERTY.- VII. PLURALISM Abstract: Benjamin Constant (1767-1830) was one of the most famous liberal politicians and writers of the Bourbon Restoration in France (1814-1830). In 1814 and 1815, he wrote a number of notable works on constitutionalism. This article places these writings in their historical context, and summarizes Constant’s liberal pluralist constitutional philosophy. Constant insisted on the protection of rights, on a representative system of politics based on popular sovereignty, on the separation and balance of power, and on religious toleration. He worried about the destabilizing effects of “fanaticism,” and argued that a liberal constitutional regime would not endure unless citizens embraced a politics that permitted contestation, negotiation, and compromise. Keywords: Benjamin Constant, constitutionalism, liberalism, Boubon Restoration Benjamin Constant (1767-1830) was one of the most famous liberal politicians of the Bourbon Restoration (1814-1830), serving in the Chamber of Deputies 1819- 1822 and 1824-1830. He participated frequently in the debates that took place on the floor of the Chamber,1 devoted his considerable energy to organizational activities of the Liberal Opposition,2 and wrote hundreds of journal articles.3 He referred to politics as his “vocation” and clearly enjoyed his public role.4 1 Discours de M. Benjamin Constant à la Chambre des Députés, 2 t. (Paris: Ambroise Dupont et Compagnie, 1827 et 1828). -
Democracy, Communism and the Individual
The Isaiah Berlin Virtual Library DEMOCRACY, COMMUNISM AND THE INDIVIDUAL I THE ROOT of both democracy and Communism in eighteenth- century rationalism. Belief that all questions, including those of morals and politics, can be answered with absolute certainty, like those of science and mathematics, by correct use of reason or correct observation of nature. Rousseau formulates the basic proposition of Communism, Fascism and all other totalitarian orders, namely that if one is sure that one has the correct solution to the questions ‘How should men live?’ and ‘How should society be organised?’ one can, in the name of reason, impose it ruthlessly on others, since if they are rational they will agree freely; if they do not agree, they are not rational. This denies that different ideals of life, not necessarily altogether reconcilable with each other, are equally valid and equally worthy. II In the eighteenth century men believed that it was rational to seek liberty, equality and fraternity. Mr Stephen said that these were three beautiful but incompatible ideals. The belief that equality and liberty, however unlimited, are compatible is the basis of all anarchist theories, and liberalism is merely a watered-down version of this. But we now know that liberty, if not restrained, leads to inequality, and equality, if rigidly carried through, must lead to loss of liberty. This is the lesson of the nineteenth century, of which Communism denies the truth. III Doctrines divide into those which idealise liberty and those which idealise equality. The pro-liberty school wishes to leave the State as little power as possible, the equality school as much as possible. -
SARGENT SHRIVER's LIFE AS an ENGAGED CATHOLIC and AS an ACTIVE LIBERAL Dissertation Submitted to T
INSTITUTIONAL INNOVATOR: SARGENT SHRIVER’S LIFE AS AN ENGAGED CATHOLIC AND AS AN ACTIVE LIBERAL Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Daniel E. Martin UNIVERSITY OF DAYTON Dayton, Ohio May 2016 INSTITUTIONAL INNOVATOR: SARGENT SHRIVER’S LIFE AS AN ENGAGED CATHOLIC AND AS AN ACTIVE LIBERAL Name: Martin, Daniel E. APPROVED BY: ______________________________________ Anthony B. Smith, Ph.D. Committee Chair ______________________________________ Sandra Yocum, Ph.D. Committee Member ______________________________________ Cecilia A. Moore, Ph.D. Committee Member ______________________________________ William L. Portier, Ph.D. Committee Member ______________________________________ David J. O’Brien, Ph.D. Committee Member ii ABSTRACT INSTITUTIONAL INNOVATOR: SARGENT SHRIVER’S LIFE AS AN ENGAGED CATHOLIC AND AS AN ACTIVE LIBERAL Name: Martin, Daniel Edwin University of Dayton Advisor: Dr. Anthony B. Smith This dissertation argues that Robert Sargent Shriver, Jr.’s Roman Catholicism is undervalued when understanding his role crafting late 1950s and 1960s public policies. Shriver played a role in desegregating Chicago’s Catholic and public school systems as well as Catholic hospitals. He helped to shape and lead the Peace Corps. He also designed many of the programs launched in President Lyndon Johnson’s War on Poverty. Shriver’s ability to produce new policies and agencies within a broader structure of governance is well known. However, Shriver’s Catholicism is often neglected when examining his influence on key public policy initiatives and innovations. This dissertation argues that Shriver’s Roman Catholic upbringing formed him in such a way as to understand the nature of large bureaucracies and to see possibilities for innovation within an overarching structure. -
The Hidden Kennedy Daughter Pdf, Epub, Ebook
ROSEMARY: THE HIDDEN KENNEDY DAUGHTER PDF, EPUB, EBOOK Prof Kate Clifford Larson | 336 pages | 27 Oct 2016 | HOUGHTON MIFFLIN | 9780544811904 | English | United States Rosemary: The Hidden Kennedy Daughter PDF Book I also don't understand their intense scrutiny of her weight either. So in this way Rosemary was fortunate to be born into a family of wealth, a family that could seek out and pay for what was available. Rosemary attracted the attention of many young men. She could not walk or speak intelligibly and was incontinent. Namespaces Article Talk. I'll admit I have not been a big fan of most of the Kennedy family, particularly the men, and this book did nothing to alter my opinion. It had been an uneventful third pregnancy. Rosemary is not helping them live out this mutual illusion being behind in every measure of development compared to her siblings apart from looks. And I have to say that if my parents just hid my sibling and she disappeared from our lives, I'd be MAD. The poor child was bounced around so often that even a normal child without mental disabilities would have trouble coping. According to Eunice Kennedy Shriver's son Anthony, "The interest [Rosemary] sparked in my family toward people with special needs will one day go down as the greatest accomplishment that any Kennedy has made on a global basis. While by no means do I view Joe or Rose Kennedy as altruistic, I will say that after reading this book I no longer view them as complete monsters. The Independent. -
The President's Panel and the Public Policy Contributions of Eunice
The President’s Panel and The Public Policy Contributions of Eunice Kennedy Shriver Deborah M. Spitalnik, Ph.D. Professor of Pediatrics Executive Director, The Boggs Center June 2011 Suggested citation for this document: Spitalnik, D. (2011). The President’s Panel and The Public Policy Contributions of Eunice Kennedy Shriver. New Brunswick, NJ: The Elizabeth M. Boggs Center on Developmental Disabilities. A University Center for Excellence in Developmental Disabilities Education, Research, and Service Liberty Plaza 335 George Street P.O. Box 2688 New Brunswick, NJ 08903-2688 Phone: (732) 235-9300 Fax: (732) 235-9330 TDD Users: Dial 711 for New Jersey Relay Website: http://rwjms.umdnj.edu/boggscenter The President’s Panel and The Public Policy Contributions of Eunice Kennedy Shriver AUTHOR’S NOTE: The language utilized in this paper includes the historical term “mental retardation”, which is no longer acceptable professional terminology or appropriate language. Where this outmoded term is used it is in the context of accurately reflecting previous sources, and not meant to be either stigmatizing or hurtful, but rather a reflection of the historical period being described. Eunice Kennedy Shriver was born on July 10, 1921, the third daughter and fifth child of Rose Fitzgerald Kennedy and Joseph P. Kennedy. After earning a BS in Sociology from Stanford University in 1943, she worked in the Special War Problems Division of the State Department, headed a juvenile delinquency project of the Department of Justice, and worked as a social worker with incarcerated women and in juvenile courts. In 1953 she married Robert Sargent Shriver.1 Out of dedication to Rosemary Kennedy, the Kennedy’s second daughter, a woman with intellectual disabilities and in memory of their first son Joe Jr., killed in World War II, the Kennedy family established the Joseph P. -
The Impossibility of the Happiness Pill Bentham, Mill, and Isaiah Berlin On
1 The Impossibility of the Happiness Pill Bentham, Mill, and Isaiah Berlin on Determinism and Liberal Neutrality Gianfranco Pellegrino Bentham Project (UCL) [email protected] (Very early draft. Please, don't quote.) ABSTRACT. Isaiah Berlin once claimed that Bentham and James Mill might have considered the use of “techniques of subliminal suggestion or other means of conditioning human beings.” In this paper I argue that Berlin’s provocative suggestion is quite misplaced since Bentham wouldn’t have given such medical treatment, even if it were possible, as many passages of his most known texts make clear. In the context of his criticism of moral sense theories, Bentham claimed that there is no stable connection between motives and actions, because the same sort of motives could lead to different actions, depending on the sensibilities of the agent. This view of motives and their connection with actions makes empirically impossible the nightmare of an illiberal mass treatment with medicines: if there are no stable connections between motives and actions, it is impossible for any medicine to have uniform effects over persons. Bentham’s skeptical arguments provide strong foundations to a liberal view of the limits and the legitimacy of government intervention. Bentham endorsed the well-known ‘best judge argument’ in favor of non-interference, providing a distinctive and novel foundation to it. 1. Manipulative Utilitarianism: Berlin on Bentham and Mill According to a common view, the following argument hold true: The manipulation argument For utilitarianism, an action is right if and only if it is conducive to the greatest happiness of the greatest number. -
Political Obligation and Lockean Contract Theory
Acta Cogitata: An Undergraduate Journal in Philosophy Volume 7 Article 6 Political Obligation and Lockean Contract Theory Samantha Fritz Youngstown State University, [email protected] Follow this and additional works at: https://commons.emich.edu/ac Part of the Philosophy Commons Recommended Citation Fritz, Samantha () "Political Obligation and Lockean Contract Theory," Acta Cogitata: An Undergraduate Journal in Philosophy: Vol. 7 , Article 6. Available at: https://commons.emich.edu/ac/vol7/iss1/6 This Article is brought to you for free and open access by the Department of History and Philosophy at DigitalCommons@EMU. It has been accepted for inclusion in Acta Cogitata: An Undergraduate Journal in Philosophy by an authorized editor of DigitalCommons@EMU. For more information, please contact lib- [email protected]. Samantha Fritz Political Obligation and Lockean Contract Theory POLITICAL OBLIGATION AND LOCKEAN CONTRACT THEORY Samantha Fritz Youngstown State University Abstract In John Locke’s Second Treatise of Government, he presents his notion of social contract theory: individuals come together, leave the state of perfect freedom, and consent to give up certain rights to the State so the State can protect its members. He grounds duties and obligations to the government on the basis of consent. Because one consents to the State, either tacitly or expressly, one has consented to taking on political obligations owed to the State. Locke also notes that individuals can withdraw consent and leave the State. This paper challenges the view that political obligation can exist under Locke’s social contract theory. This paper first provides background for the argument by explaining Locke’s position. -
John Gray and John Stuart Mill
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DSpace at Waseda University 33 社学研論集 Vol. 16 2010年9月 論 文 John Gray and John Stuart Mill Shota Mitsushima* Ⅰ.Philosophical inquiry John Gray launched on a study of John Stuart Mill at first and published the results in a book titled Mill on Liberty: A Defense. He came out with Hayek on Liberty next year. Among other books about Hayek at that time, his work is comparatively characterized by its contribution to make known Hayek’s systematic and philosophical, particularly Kantian, aspects. It seems that Gray had gained the recognition of a full-fledged thinker of liberalism up to this point. Gray brought out Liberalism soon. However Gray has, it is supposed, moved away from Hayek’s thought since the middle eighties and gradually shifted his position to Isaiah Berlin. This reading is not necessarily incorrect. However the substantial arguments of Gray easily incline to be overgeneralised, even distorted. Gray never disavows Hayek’s contribution to liberal theory through an epistemological claim against socialist central planning, and nor has regrets for his own attitude of the day, even today. Instead we can discover liberal heritages( including Hayek’s) in his thinking. For example, Gray notes in Hayek on liberty that Mill and Hayek had had the same experience of headwork about the theory of knowledge before they made a contribution to economics. I think that this insight is applicable to his own thought. Though I will discuss this point on another occasion, the thing to be said here is that the apostasy of Gray as they say ― ironically as with J. -
Isaiah Berlin on Political Theory and Hermeneutics. Paula Zoido Oses
The London School of Economics and Political Science Between history and philosophy: Isaiah Berlin on political theory and hermeneutics. Paula Zoido Oses A thesis submitted to the European Institute of the London School of Economics, for the degree of Doctor of Philosophy, London, July 2016. 1 Declaration I certify that the thesis I have presented for examination for the PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 84955 words. 2 Abstract This thesis offers a positive reinterpretation of the relevance of Isaiah Berlin’s political thought. It re-examines his work hermeneutically with the double aim of claiming its intrinsic relevance as a work of political theory beyond what most critics have acknowledged, first; and second, with the intention of using it to draw conclusions that will address some of the most pressing discussions found in contemporary liberal political theory, such as the conflicting link between value pluralism and liberalism, or the recent confrontation between political moralism and political realism.