A Preliminary Look at Restricted Counting in Proto-Salish Ryan
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Blackfoot Language for the Morning Indigenous (Blackfoot) Language
LESSON PLAN Date:_____________________________ Blackfoot Language for the Morning Indigenous (Blackfoot) Language ACKNOWLEDGEMENT Origin Please read this Acknowledgement before the start of this lesson to respect the knowledge that is being shared and the Land of the People where the knowledge Kainai First Nation originates.: Alberta The original signatories for The Articles of Treaty 7 include the Blackfoot, Blood, Peigan, Sarcee, and Stoney nations as well as Her Majesty the Queen of England on Learning Level / Grade behalf of Canada. Treaty 7 was signed on September 22, 1877. This document describes the expansive lands exchanged for benefits promised into perpetuity to the descendants of the signatories which include health care, schools and reserved land. Beginner The Treaty is a living document, all people living in Treaty 7 territory are treaty members bound with mutual responsibilities to support peaceful co-existence. Language LEARNING OUTCOMES Upon successful completion of this lesson plan, students will be able to: 130 mins 1. Share factual information by describing series or sequences of events or actions (in this case, his/her morning routine). [A-1, A-1.1] 2. Use the language creatively, for imaginative purposes and personal enjoyment Cross-Curricular and for creative/aesthetic purposes by creating a picture story with captions. (Related) Subjects [A-6, A-6.2] 3. Attend to the form of the language with simple sentences using I, you, Indigenous Ways of Knowing he/she, and subjects and action words in declarative statements. [LC-1 [1S, 2S, & Being 3S, VAI]] 4. Form positive relationships with others; e.g., peers, family, and Elders. -
Characterizing Tribal Cultural Landscapes, Volume II: Tribal Case
OCS Study BOEM 2017-001 Characterizing Tribal Cultural Landscapes Volume II: Tribal Case Studies US Department of the Interior Bureau of Ocean Energy Management Pacific OCS Region This page intentionally left blank. OCS Study BOEM 2017-001 Characterizing Tribal Cultural Landscapes Volume II: Tribal Case Studies David Ball Rosie Clayburn Roberta Cordero Briece Edwards Valerie Grussing Janine Ledford Robert McConnell Rebekah Monette Robert Steelquist Eirik Thorsgard Jon Townsend Prepared under BOEM-NOAA Interagency Agreement M12PG00035 by National Oceanic and Atmospheric Administration Office of National Marine Sanctuaries 1305 East-West Highway, SSMC4 Silver Spring, MD 20910 Makah Tribe Confederated Tribes of Grand Ronde Community of Oregon Yurok Tribe National Marine Sanctuary Foundation US Department of Commerce National Oceanic and Atmospheric Administration Office of National Marine Sanctuaries US Department of the Interior Bureau of Ocean Energy Management Pacific OCS Region December 31, 2017 This page intentionally left blank. DISCLAIMER This study was funded, in part, by the US Department of the Interior, Bureau of Ocean Energy Management (BOEM), Pacific Outer Continental Shelf (OCS) Region, Camarillo, CA, through Interagency Agreement Number M12PG00035 with the US Department of Commerce, National Oceanic and Atmospheric Administration (NOAA). This report has been technically reviewed by BOEM and it has been approved for publication. The views and conclusions contained in this document are those of the authors and should not be interpreted as representing the opinions or policies of the US Government, nor does mention of trade names or commercial products constitute endorsement or recommendation for use. REPORT AVAILABILITY This report can be downloaded from the Bureau of Ocean Energy Management’s Recently Completed Environmental Studies – Pacific webpage at https://www.boem.gov/Pacific-Completed-Studies/. -
On Numeral Complexity in Hunter-Gatherer Languages
On numeral complexity in hunter-gatherer languages PATIENCE EPPS, CLAIRE BOWERN, CYNTHIA A. HANSEN, JANE H. HILL, and JASON ZENTZ Abstract Numerals vary extensively across the world’s languages, ranging from no pre- cise numeral terms to practically infinite limits. Particularly of interest is the category of “small” or low-limit numeral systems; these are often associated with hunter-gatherer groups, but this connection has not yet been demonstrated by a systematic study. Here we present the results of a wide-scale survey of hunter-gatherer numerals. We compare these to agriculturalist languages in the same regions, and consider them against the broader typological backdrop of contemporary numeral systems in the world’s languages. We find that cor- relations with subsistence pattern are relatively weak, but that numeral trends are clearly areal. Keywords: borrowing, hunter-gatherers, linguistic area, number systems, nu- merals 1. Introduction Numerals are intriguing as a linguistic category: they are lexical elements on the one hand, but on the other they are effectively grammatical in that they may involve a generative system to derive higher values, and they interact with grammatical systems of quantification. Numeral systems are particularly note- worthy for their considerable crosslinguistic variation, such that languages may range from having no precise numeral terms at all to having systems whose limits are practically infinite. As Andersen (2005: 26) points out, numerals are thus a “liminal” linguistic category that is subject to cultural elaboration. Recent work has called attention to this variation among numeral systems, particularly with reference to systems having very low limits (for example, see Evans & Levinson 2009, D. -
Meroz-Plank Canoe-Edited1 Without Bold Ital
UC Berkeley Survey Reports, Survey of California and Other Indian Languages Title The Plank Canoe of Southern California: Not a Polynesian Import, but a Local Innovation Permalink https://escholarship.org/uc/item/1977t6ww Author Meroz, Yoram Publication Date 2013 eScholarship.org Powered by the California Digital Library University of California The Plank Canoe of Southern California: Not a Polynesian Import, but a Local Innovation YORAM MEROZ By nearly a millennium ago, Polynesians had settled most of the habitable islands of the eastern Pacific, as far east as Easter Island and as far north as Hawai‘i, after journeys of thousands of kilometers across open water. It is reasonable to ask whether Polynesian voyagers traveled thousands of kilometers more and reached the Americas. Despite much research and speculation over the past two centuries, evidence of contact between Polynesia and the Americas is scant. At present, it is generally accepted that Polynesians did reach South America, largely on the basis of the presence of the sweet potato, an American cultivar, in prehistoric East Polynesia. More such evidence would be significant and exciting; however, no other argument for such contact is currently free of uncertainty or controversy.1 In a separate debate, archaeologists and ethnologists have been disputing the rise of the unusually complex society of the Chumash of Southern California. Chumash social complexity was closely associated with the development of the plank-built canoe (Hudson et al. 1978), a unique technological and cultural complex, whose origins remain obscure (Gamble 2002). In a recent series of papers, Terry Jones and Kathryn Klar present what they claim is linguistic, archaeological, and ethnographical evidence for prehistoric contact from Polynesia to the Americas (Jones and Klar 2005, Klar and Jones 2005). -
Sustaining Indigenous Languages Looking Back, Looking Forward Inge Genee and Conor Snoek
Sustaining Indigenous Languages Looking Back, Looking Forward Inge Genee and Conor Snoek In the past decade or so, the endangerment of many of the world’s Indigenous and other minority languages has begun to percolate into the public consciousness, becoming part of the wider debate about cultural, environmental, and economic sustainability. The United Nations declaration of 2019 as the International Year of Indigenous Languages (en.iyil2019.org) can be considered emblematic of the rise in global awareness of the threat of language extinction. Popular press articles about language endangerment are becoming more common, and local papers often comment on initiatives to revitalize or maintain Indigenous languages of a specific group or territory. In addition, social media groups promote and support individual language communities and provide a means of connecting speakers living outside their communities of origin. It is becoming clearer all the time that language maintenance has many benefits in addition to the preservation of unique ways of seeing the world, including mental and physical health benefits (Biddle and Swee 2012; Hallett et al. 2007; Whalen et al. 2016), community benefits (Romero-Little et al. 2011) and educational benefits (Huffmann 2018; Luning and Yamaguchi 2010; Reyhner 2017). Indigenous language communities and linguists working in Indigenous language documentation and related fields have been aware of the threat to In- digenous languages for several decades. Passionate writings calling the linguistic community to action emerged as early as the 1990s (Crawford 1998; Grenoble and Whaley 1998; Hinton 1997; Krauss 1992), but, like the climate scientists who long warned of a looming crisis, linguists and language activists have struggled to be heard. -
THE VOWEL SYSTEMS of CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley
THE VOWEL SYSTEMS OF CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley Unlike the consonants, the vowels of Hokan are remarkably conservative. —Haas (1963:44) The evidence as I view it points to a 3-vowel proto-system consisting of the apex vowels *i, *a, *u. —Silver (1976:197) I am not willing, however, to concede that this suggests [Proto-Hokan] had just three vowels. The issue is open, though, and I could change my mind. —Kaufman (1988:105) 1. INTRODUCTION. The central question that this paper attempts to address is the motivation for the statements given above. Specifically, assuming there was a Proto-Hokan, what evidence is there for the shape of its vowel system? With the exception of Kaufman’s somewhat equivocal statement above, the general (but basically unsupported) verdict has been that Proto-Hokan had three vowels, *i, *a, and *u. This conclusion dates back to at least Sapir (1917, 1920, 1925) who implies a three-vowel system in his reconstructions of Proto-Hokan forms. However, as far as I am aware, no one has carefully articulated why they think the Proto-Hokan system should have been of one form instead of another (though Kaufman (1988) does discuss some of his reasons).2 Furthermore, while reconstructions of Proto-Hokan forms exist, it has not yet been possible to provide a detailed analysis of the sound changes required to relate reconstructed forms to attested forms. As a result, even though the reconstructions themselves are valuable, they cannot serve as a strong argument for the particular proto vowel system they implicitly or explicitly assume. -
Linguistic Evidence for a Prehistoric Polynesia—Southern California Contact Event
Linguistic Evidence for a Prehistoric Polynesia—Southern California Contact Event KATHRYN A. KLAR University of California, Berkeley TERRY L. JONES California Polytechnic State University Abstract. We describe linguistic evidence for at least one episode of pre- historic contact between Polynesia and Native California, proposing that a borrowed Proto—Central Eastern Polynesian lexical compound was realized as Chumashan tomol ‘plank canoe’ and its dialect variants. Similarly, we suggest that the Gabrielino borrowed two Polynesian forms to designate the ‘sewn- plank canoe’ and ‘boat’ (in general, though probably specifically a dugout). Where the Chumashan form speaks to the material from which plank canoes were made, the Gabrielino forms specifically referred to the techniques (adzing, piercing, sewing). We do not suggest that there is any genetic relationship between Polynesian languages and Chumashan or Gabrielino, only that the linguistic data strongly suggest at least one prehistoric contact event. Introduction. Arguments for prehistoric contact between Polynesia and what is now southern California have been in print since the late nineteenth century when Lang (1877) suggested that the shell fishhooks used by Native Hawaiians and the Chumash of Southern California were so stylistically similar that they had to reflect a shared cultural origin. Later California anthropologists in- cluding the archaeologist Ronald Olson (1930) and the distinguished Alfred Kroeber (1939) suggested that the sewn-plank canoes used by the Chumash and the Gabrielino off the southern California coast were so sophisticated and uni- que for Native America that they likely reflected influence from Polynesia, where plank sewing was common and widespread. However, they adduced no linguistic evidence in support of this hypothesis. -
Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11P.; for Complete Volume, See FL 025 251
DOCUMENT RESUME ED 419 409 FL 025 252 AUTHOR Anderson, Gregory D. S. TITLE Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11p.; For complete volume, see FL 025 251. PUB TYPE Journal Articles (080) Reports Research (143) JOURNAL CIT Kansas Working Papers in Linguistics; v22 n2 p1-10 1997 EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *American Indian Languages; Contrastive Linguistics; Language Patterns; *Language Research; Language Variation; *Linguistic Theory; Number Systems; *Salish; *Structural Analysis (Linguistics); Uncommonly Taught Languages ABSTRACT A salient characteristic of the morpho-lexical systems of the Salish languages is the widespread use of reduplication in both derivational and inflectional functions. Salish reduplication signals such typologically common categories as "distributive/plural," "repetitive/continuative," and "diminutive," the cross-linguistically marked but typically Salish notion of "out-of-control" or more restricted categories in particular Salish languages. In addition to these functions, reduplication also plays a role in numeral systems of the Salish languages. The basic forms of several numerals appear to be reduplicated throughout the Salish family. In addition, correspondences among the various Interior Salish languages suggest the association of certain reduplicative patterns with particular "counting forms" referring to specific nominal categories. While developments in the other Salish language are frequently more idiosyncratic and complex, comparative evidence suggests that the -
Growing up Indian: an Emic Perspective
GROWING UP INDIAN: AN EMIC PERSPECTIVE By GEORGE BUNDY WASSON, JR. A DISSERTATION Presented to the Department of Anthropology and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy june 2001 ii "Growing Up Indian: An Ernie Perspective," a dissertation prepared by George B. Wasson, Jr. in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Anthropology. This dissertation is approved and accepted by: Committee in charge: Dr. jon M. Erlandson, Chair Dr. C. Melvin Aikens Dr. Madonna L. Moss Dr. Rennard Strickland (outside member) Dr. Barre Toelken Accepted by: ------------------------------�------------------ Dean of the Graduate School iii Copyright 2001 George B. Wasson, Jr. iv An Abstract of the Dissertation of George Bundy Wasson, Jr. for the degree of Doctor of Philosophy in the Department of Anthropology to be taken June 2001 Title: GROWING UP INDIAN: AN EMIC PERSPECTN E Approved: My dissertation, GROWING UP INDIAN: AN EMIC PERSPECTN E describes the historical and contemporary experiences of the Coquille Indian Tribe and their close neighbors (as manifested in my own family), in relation to their shared cultures, languages, and spiritual practices. I relate various tribal reactions to the tragedy of cultural genocide as experienced by those indigenous groups within the "Black Hole" of Southwest Oregon. My desire is to provide an "inside" (ernie) perspective on the history and cultural changes of Southwest Oregon. I explain Native responses to living primarily in a non-Indian world, after the nearly total loss of aboriginal Coquelle culture and tribal identity through v decimation by disease, warfare, extermination, and cultural genocide through the educational policies of the Bureau of Indian Affairs, U.S. -
Article Title
Dennis L. Malone and Isara Choosri Stabilizing Indigenous Languages 1 Symposium Report Stabilizing Indigenous Languages Dennis L. Malone and Isara Choosri* A note from Pat Kelley, SIL International Literacy Coordinator Few of our field practitioners are strategically located for attending some of the conferences around the world that may be related to the work we do in literacy. Also, in many cases, especially if no paper is being presented, there may be limited funds available for transportation. Yet there is much to be learned from such conferences: for example, vocabulary and new terminology, current trends, what’s “out there” in the prominent theory and practice of related fields applicable to our work, current research, issues defined by the “voices” for literacy, etc. For that reason, when our SIL literacy personnel and national colleagues do attend or present at a conference, on occasion we’ll include a “Conference Report” … so that our field personnel may glean information from them. When possible, contact details will be provided in order to request additional information. These reports will reflect the growing trend in the Literacy domain for copresenting and coauthoring, which hopefully will continue as we determine to see capacity building in this area among our national colleagues. Dennis Malone (SIL International in Bangkok, Thailand), and Isara Choosri (Institute of Language and Culture for Rural Development at Mahidol University at Salaya, Thailand) coauthor this report of the Ninth Annual Symposium on Stabilizing Indigenous • Dennis Malone ([email protected]) is an International Literacy Consultant, serving with his wife Susan in the Asia Area. He is involved in minority language education projects in the Asia Area and also serves as a guest lecturer at the ILCRD. -
(SANICH) CHINOOK JARGON TEXT 1 Dell Hymes University of Virginia
1 THOMAS PAUL'S 'SAMETL': VERSE ANALYSI S OF A (SANICH) CHINOOK JARGON TEXT 1 Dell Hymes University of Virginia I Questions as to the origin, development, and role of pidgin and creole languages include questions as to the patterning of discourse in them, Some such languages have b~n found to show regularity of patterning of the sort called 'measured verse', discoveroo first in a number of American Indian languages, especially of the North Pacific ~oast (Judith Berman (Kwagut), John Dunn (Tsimshian), myself (Alsea, Beila Coola, Chinookan, Kalapuya, Takelma), Virginia Hymes (Sahaptin), and Dale Kinkade (Chehalis». (For general discussion, ct. Hymes 1981, 1985b, 1987, ms). I have come upon such patterning in two languages of the PaCifiC, Hawaiian Pidgin English (a short text published by Derek Bickerton), and Kriol, a language of Australia (see Hymes 1988). The growing evidence of such patterning in distant and unrelated languages (Finnish, New Testament • rJ:j~.. Greek, West African French, Appalachian English, as well as American Indian languages such as Lakota, Ojibwe, Tonkawa, Zuni), together with the restricted set of alternative choices of patterning so far found, suggests something inherent and universal. I am Willing to believe that the impulse to such form may be inherent, a universal concomitant, or better, dimension of language. The restricted set of alternatives might suggest an innate modular baSiS, analogous to Chomsky's current approach, for the particulars as well as the dimension. A functional explanation, however, is also possible. If patterning is to infuse discourse with organization relationships, style woven fine, pairs and triads are the smallest alternative groupings. -
The Struggle of the Blackfoot Nation to Adapt to the Loss of Their Natural Environment and to Canadian Values
Jihočeská univerzita v Českých Budějovicích Pedagogická fakulta Katedra anglistiky Bakalářská práce The Struggle of the Blackfoot Nation to Adapt to the Loss of their Natural Environment and to Canadian Values Vypracoval: Jaroslav Drobil Vedoucí práce: Regina Helal, M. A. České Budějovice 2016 Prohlášení: „Prohlašuji, že jsem bakalářskou práci vypracoval samostatně s použitím pramenů uvedených v bibliografii. Prohlašuji, že v souladu s § 47b zákona č. 111/1998 Sb. v platném znění souhlasím se zveřejněním své bakalářské práce, a to v nezkrácené podobě elektronickou cestou ve veřejně přístupné části databáze STAG provozované Jihočeskou univerzitou v Českých Budějovicích na jejích internetových stránkách, a to se zachováním mého autorského práva k odevzdanému textu této kvalifikační práce. Souhlasím dále s tím, aby toutéž elektronickou cestou byly v souladu s uvedeným ustanovením zákona č. 111/1998 Sb. zveřejněny posudky školitele a oponentů práce i záznam o průběhu a výsledku obhajoby kvalifikační práce. Rovněž souhlasím s porovnáním textu mé kvalifikační práce s databází kvalifikačních prací Theses.cz provozovanou Národním registrem vysokoškolských kvalifikačních prací a systémem na odhalování plagiátů. “ Kunžak 10. 4. 2016 .............................. Jaroslav Drobil Poděkování: Poděkování za pomoc, cenné rady a čas strávený nad kontrolou této práce patří paní Regině Helal, M. A., vedoucí práce. Abstract This thesis will deal with the Blackfoot nation, including their history, lifestyle and mythology. The main focus will be on the change of their life caused by the destruction of their natural environment. The author will compare their lifestyles before and after the European settlers’ invasion of the Prairies. The comparison will focus on the near extinction of the buffalo, their main nutrition source, the loss of their lands, and on the dramatic reduction of their population numbers.