Canadian Lesbian and Gay Archives in Archives of Sexuality & Gender, Part I: LGBTQ History and Culture Since 1940
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The Year 1969 Marked a Major Turning Point in the Politics of Sexuality
The Gay Pride March, begun in 1970 as the In the fertile and tumultuous year that Christopher Street Liberation Day Parade to followed, groups such as the Gay commemorate the Stonewall Riots, became an Liberation Front (GLF), Gay Activists annual event, and LGBT Pride months are now celebrated around the world. The march, Alliance (GAA), and Radicalesbians Marsha P. Johnson handing out flyers in support of gay students at NYU, 1970. Photograph by Mattachine Society of New York. “Where Were Diana Davies. Diana Davies Papers. which demonstrates gays, You During the Christopher Street Riots,” The year 1969 marked 1969. Mattachine Society of New York Records. sent small groups of activists on road lesbians, and transgender people a major turning point trips to spread the word. Chapters sprang Gay Activists Alliance. “Lambda,” 1970. Gay Activists Alliance Records. Gay Liberation Front members marching as articulate constituencies, on Times Square, 1969. Photograph by up across the country, and members fought for civil rights in the politics of sexuality Mattachine Society of New York. Diana Davies. Diana Davies Papers. “Homosexuals Are Different,” 1960s. in their home communities. GAA became a major activist has become a living symbol of Mattachine Society of New York Records. in America. Same-sex relationships were discreetly force, and its SoHo community center, the Firehouse, the evolution of LGBT political tolerated in 19th-century America in the form of romantic Jim Owles. Draft of letter to Governor Nelson A. became a nexus for New York City gays and lesbians. Rockefeller, 1970. Gay Activists Alliance Records. friendships, but the 20th century brought increasing legal communities. -
LGBT History
LGBT History Just like any other marginalized group that has had to fight for acceptance and equal rights, the LGBT community has a history of events that have impacted the community. This is a collection of some of the major happenings in the LGBT community during the 20th century through today. It is broken up into three sections: Pre-Stonewall, Stonewall, and Post-Stonewall. This is because the move toward equality shifted dramatically after the Stonewall Riots. Please note this is not a comprehensive list. Pre-Stonewall 1913 Alfred Redl, head of Austrian Intelligence, committed suicide after being identified as a Russian double agent and a homosexual. His widely-published arrest gave birth to the notion that homosexuals are security risks. 1919 Magnus Hirschfeld founded the Institute for Sexology in Berlin. One of the primary focuses of this institute was civil rights for women and gay people. 1933 On January 30, Adolf Hitler banned the gay press in Germany. In that same year, Magnus Herschfeld’s Institute for Sexology was raided and over 12,000 books, periodicals, works of art and other materials were burned. Many of these items were completely irreplaceable. 1934 Gay people were beginning to be rounded up from German-occupied countries and sent to concentration camps. Just as Jews were made to wear the Star of David on the prison uniforms, gay people were required to wear a pink triangle. WWII Becomes a time of “great awakening” for queer people in the United States. The homosocial environments created by the military and number of women working outside the home provide greater opportunity for people to explore their sexuality. -
Harvey Milk Timeline
Harvey Milk Timeline • 1930: Harvey Bernard Milk is born. • 1947: Milk graduates high school. • 1950: __________________________________________ • 1951: Milk enlists in the Navy. • 1955: Milk is discharged from the Navy. • 1959: __________________________________________ • 1963: __________________________________________ • 1965: __________________________________________ • 1969: __________________________________________ • 1971: __________________________________________ • 1972: __________________________________________ • 1972: Milk moves from New York City to San Francisco. • 1973: Milk opens Castro Camera • 1973: Milk helps the Teamsters with their successful Coors boycott. • 1973: __________________________________________ • 1973: __________________________________________ • 1973: Milk runs for District 5 Supervisor for the first time and loses. • 1975: __________________________________________ • 1976: __________________________________________ • 1976: __________________________________________ • 1977: Milk is elected district Supervisor. • 1977: __________________________________________ • 1977: Milk led Milk led march against the Dade County Ordinance vote. • 1978: The San Francisco Gay Civil Rights Ordinance is signed. • 1978: __________________________________________ • 1978: Milk is assassinated by Dan White. • 1979: __________________________________________ • 1979: People protest Dan White’s sentence. This is known as the White Night. • 1981: __________________________________________ Add the following events into the timeline! -
The Spark of Stonewall
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by James Madison University James Madison University JMU Scholarly Commons Proceedings of the Sixth Annual MadRush MAD-RUSH Undergraduate Research Conference Conference: Best Papers, Spring 2015 A Movement on the Verge: The pS ark of Stonewall Tiffany Renee Nelson James Madison University Follow this and additional works at: http://commons.lib.jmu.edu/madrush Part of the Social History Commons Tiffany Renee Nelson, "A Movement on the Verge: The pS ark of Stonewall" (April 10, 2015). MAD-RUSH Undergraduate Research Conference. Paper 1. http://commons.lib.jmu.edu/madrush/2015/SocialMovements/1 This Event is brought to you for free and open access by the Conference Proceedings at JMU Scholarly Commons. It has been accepted for inclusion in MAD-RUSH Undergraduate Research Conference by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. A Movement on the Verge: The Spark of Stonewall The night of Saturday, June 28, 1969, the streets of Central Greenwich Village were crowded with angered gay men, lesbians, “flame queens”, and Trans*genders. 1 That was the second day of disorder of what would later be called the Stonewall Riots. Centering around Christopher Street’s bar for homosexuals, the Stonewall Inn, the riots began the night before on June 27 and lasted until July 2. These five days of rioting were the result of decades of disdain against the police force and the general population that had oppressed the gay inhabitants of New York City. -
Learn More About Pride History
The LGBTQ Pride That Changed American History Pride Month has not always been the impressive celebration we know it to be today. Pride parades/marches have grown tremendously over the past 50 years and it is important to remember the roots of this powerful cultural movement to understand our present. THE STONEWALL RIOTS In June of 1969, New York City police raided the Stonewall Inn, a local gay and lesbian bar. Enraged by the constant police harassment and social discrimination of the LGBTQ community, angry patrons and neighborhood residents became increasingly agitated and a full-blown riot involving hundreds of people began. Over the next five days, the protests against the raid continued, and became a pivotal turning point for LGBTQ activism. On the one-year anniversary of the Stonewall Riots, thousands of people marched from the Stonewall Inn to Central Park and adopted the theme of “Gay Pride” in retaliation against the current attitude of shame. That march soon expanded to other cities until Pride became the massive celebration that we know today. THE HISTORY OF THE PRIDE FLAG Commissioned by a well-known gay politician Harvey Milk, the rainbow flag was created in 1978 by Gilbert Baker for San Francisco’s annual pride parade, after they both felt the need for a rallying sign for the gay community. Though the flag originally featured 8 different colors, the colors later decreased to 6, with each color signifying a different meaning. Today, there’s easily a dozen different Pride flags, each representing different segments of the LGTBQ community. However, the most prevalent flag is known as the “Progress Pride Flag”, which was designed by Daniel Quasar in 2018 and features the original 6 color flag plus a triangle with brown, black, baby blue, pink, and white stripes to represent people of color and the trans community, respectively. -
STONEWALL INN, 51-53 Christopher Street, Manhattan Built: 1843 (51), 1846 (53); Combined with New Façade, 1930; Architect, William Bayard Willis
Landmarks Preservation Commission June 23, 2015, Designation List 483 LP-2574 STONEWALL INN, 51-53 Christopher Street, Manhattan Built: 1843 (51), 1846 (53); Combined with New Façade, 1930; architect, William Bayard Willis Landmark Site: Borough of Manhattan, Tax Map Block 610, Lot 1 in part consisting of the land on which the buildings at 51-53 Christopher Street are situated On June 23, 2015 the Landmarks Preservation Commission held a public hearing on the proposed designation of the Stonewall Inn as a New York City Landmark and the proposed designation of the related Landmark Site (Item No.1). The hearing had been duly advertised in accordance with the provisions of the law. Twenty-seven people testified in favor of the designation including Public Advocate Letitia James, Council Member Corey Johnson, Council Member Rosie Mendez, representatives of Comptroller Scott Stringer, Congressman Jerrold Nadler, Assembly Member Deborah Glick, State Senator Brad Hoylman, Manhattan Borough President Gale A. Brewer, Assembly Member Richard N. Gottfried, the Greenwich Village Society for Historic Preservation, the Real Estate Board of New York, the Historic Districts Council, the New York Landmarks Conservancy, the Family Equality Council, the National Trust for Historic Preservation, the National Parks Conservation Association, SaveStonewall.org, the Society for the Architecture of the City, and Parents and Friends of Lesbians and Gays, New York City, as well as three participants in the Stonewall Rebellion—Martin Boyce, Jim Fouratt, and Dr. Gil Horowitz (Dr. Horowitz represented the Stonewall Veterans Association)—and historians David Carter, Andrew Dolkart, and Ken Lustbader. In an email to the Commission on May 21, 2015 Benjamin Duell, of Duell LLC the owner of 51-53 Christopher Street, expressed his support for the designation. -
Fighting for Inclusion: the Origin of Gay Liberation at the University of Michigan
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 5-2015 Fighting for Inclusion: The Origin of Gay Liberation at the University of Michigan Eric Denby Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the History of Gender Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Social History Commons Recommended Citation Denby, Eric, "Fighting for Inclusion: The Origin of Gay Liberation at the University of Michigan" (2015). Master's Theses. 561. https://scholarworks.wmich.edu/masters_theses/561 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. FIGHTING FOR INCLUSION: THE ORIGIN OF GAY LIBERATION AT THE UNIVERSITY OF MICHIGAN Eric W. Denby, M.A. Western Michigan University, 2015 The 1960s and 1970s were decades of turbulence, militancy, and unrest in America. The post-World War II boom in consumerism and consumption made way for a new post-materialist societal ethos, one that looked past the American dream of home ownership and material wealth. Many citizens were now concerned with social and economic equality, justice for all people of the world, and a restructuring of the capitalist system itself. In the late 1960s and early 1970s, Ann Arbor and the University of Michigan was a hotbed of student activism. As an early headquarters for the Students for a Democratic Society, a location of various student and faculty led demonstrations against the U.S. -
Cultural Frames in the Gay Liberation Movement
The Hilltop Review Volume 7 Issue 2 Spring Article 17 April 2015 From “Black is Beautiful” to “Gay Power”: Cultural Frames in the Gay Liberation Movement Eric Denby Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/hilltopreview Part of the Cultural History Commons, Social History Commons, and the United States History Commons Recommended Citation Denby, Eric (2015) "From “Black is Beautiful” to “Gay Power”: Cultural Frames in the Gay Liberation Movement," The Hilltop Review: Vol. 7 : Iss. 2 , Article 17. Available at: https://scholarworks.wmich.edu/hilltopreview/vol7/iss2/17 This Article is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in The Hilltop Review by an authorized editor of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. 132 From “Black is Beautiful” to “Gay Power”: Cultural Frames in the Gay Liberation Movement Runner-Up, 2014 Graduate Humanities Conference By Eric Denby Department of History [email protected] The 1960s and 1970s were a decade of turbulence, militancy, and unrest in America. The post-World War II boom in consumerism and consumption made way for a new post- materialist societal ethos, one that looked past the American dream of home ownership and material wealth. Many citizens were now concerned with social and economic equality, justice for all people of the world, and a restructuring of the capitalist system itself. According to Max Elbaum, the -
Title: How Has Queer Theory Influenced the Ways We Think About Gender?
Azienda Ospedaliera Nazionale Working Paper of Public Health “SS. Antonio e Biagio e Cesare Arrigo” nr. 12/2016 Title: How has queer theory influenced the ways we think about gender? Author: Piantato, G.1 Type: Original article Keywords: gender 1 Ma Gender Studies, SOAS, London UK Gender theory and the study of Asia, Africa and the Middle East E-mail: [email protected] 1 Azienda Ospedaliera Nazionale Working Paper of Public Health “SS. Antonio e Biagio e Cesare Arrigo” nr. 12/2016 ABSTRACT In this paper I am going to explore the contributions and complications produced by the development of queer theory, with reference to our understanding of gender. Firstly, I will give a brief introduction of the concept of queer and its evolution into an authentic theory of queerness. Then, I am going to concentrate on the encounter between queer theory and traditional feminism, highlighting the theoretical differences that result from this confrontation. After that, I will analyse the peculiarity of queer theory and its attempt to give an alternative notion of gender and to defeat the dichotomy between hetero/homosexuality by introducing a wider spectrum of possible sexual identities, mentioning also the importance that Judith Butler’s work Gender Trouble (1990) had in this process. Finally, I will give a practical example of the application of queerness by referring to the experiences of Brazilian transgendered prostitutes, symbol of ‘deviation’ from normative gender expectations. The aim of my analysis is to demonstrate the way in which queer theory not only influenced, but also gave the possibility to change and rethink how we approach the concept of gender, by introducing a wide range of implications that had been excluded by the previous gender discourse. -
Stonewall Riots Teaching Guide
AMULET BOOKS TEACHING GUIDE OVERVIEW The Stonewall Riots: Coming Out in the Streets highlights the objects, places, and people influential to one of the most impactful moments in the LGBTQ+ rights movement in the United States. This guide is meant to support students in understanding the complexities of historical injustice, resistance, and community activism as related to the Lesbian, Gay, Bisexual, Transgender, Queer/Questioning uprising on June 28 and 29, 1969. While the latter nights are notorious for the clashes between LGBTQ+ communities and police, resulting in violence and anger, the text focuses on the historical timeline that fueled this uprising and eventually sparked a revolution. The historical and sociological impacts of location, race, class, media, stereotypes, and approaches to activism are all captured through the lens of images and objects pertinent to New York City, the Stonewall Riots, and the LGBTQ+ community. BEFORE READING Terminology Checkpoint individuals with specific knowledge or experience teaching Language is constantly evolving to represent the various about LGBTQ+ history to be interviewed by the class. viewpoints, peoples, and experiences of a given social Make sure students ask their subject about their knowl- world respectfully. The identifying language referring to edge of terminology and LGBTQ+ history, including the the communities most influential to the Stonewall Riots Stonewall Riots. has evolved since 1969. In this text LGBT is used to refer to the communities involved in the Stonewall Riots during Respect Check that time in history, where LGBTQ+ is used to refer to Using a person’s chosen name and desired pronouns is a contemporary times (page two). -
Learning from Other Movements: Gay Liberation and Recovery Advocacy
Hill, T. & White, W. (2015). Learning from other movements: Gay liberation and recovery advocacy. Posted at www.williamwhitepapers.com Learning from other Movements: Gay Liberation and Recovery Advocacy Tom Hill and William White1 Introduction For participants of the current recovery advocacy movement, there is much to learn from previous social movements. Lessons of considerable import can be gleaned from the movements that intersected in the 1960s, including the civil rights movement, the black power movement, the new left and anti-war movements, the women’s movement, and the gay liberation movement. While all of these are worthy of study, the gay liberation movement holds certain parallels, strategies, and lessons that may be of particular interest. This is due in large part to the societal myths and misunderstandings of both people who have experienced addiction and those with diverse sexual orientations and gender identities. The stigma attached to these groups has often rendered them expendable and, as a result, has forced them into hiding their experiences and identities. Members of the gay community, most prominently Bayard Rustin, played critical roles in the civil rights movement and later drew upon the lessons of the civil rights movement in the same way that members of the recovery advocacy movement are now drawing upon their experience within earlier social movements. Because the societal stigma and discrimination targeting these two groups have been so severe, they share similarities in the early stages of building a movement of social justice and change. The gay liberation movement – now inclusive of lesbian, gay, bisexual, and transgender (LGBT) lives and identities – currently has 45 years of organizing and movement-building experience compared to the new recovery advocacy movement that emerged in the late 1990s and was formally organized at the 2001 recovery summit in St. -
Brazilian Stonewalls: Radical Politics and Lesbian Activism
Contexto Internacional vol. 42(3) Sep/Dec 2020 http://doi.org/10.1590/S0102-8529.2019420300008 Global South Perspectives on Stonewall after 50 Years, Part II— Belmont & Ferreira Brazilian Stonewalls: Radical Politics and Lesbian Activism Flávia Belmont* Amanda Álvares Ferreira** Abstract: The riots against a New York City police raid at the Stonewall Inn bar in June, 1969, are often identified as having sparked the movement for LGBT rights, and the commemoration of the riots one year later in June, 1970, inaugurated a series of annual LGBT Pride events that continues to this day worldwide. In this two-part Forum, we reflect on the contradictory effects of Stonewall’s international legacy. In this second part of the Forum, Ferreira and Belmont investigate the ways in which ‘Stonewall’ has been appropriated specifically in Brazil, both during the civil-military dicta- torship and in the current fraught political moment. Belmont locates current mismatches between LGBT and queer struggles in Brazil by juxtaposing more mainstream visions of LGBT politics with the margins they create, especially the marginalization of travestis. Belmont exposes the way that dominant LGBT discourse and practices reinforce the continuous violence over dissident bodies and proposes that we look at travestis’ experiences and arguments as necessary contributions to a more radical (queer) politics. In the final contribution,Ferreira recapitulates the political de- mands of NYC’s Stonewall events and contrast them to the revolutionary claims of what was called a ‘Brazilian Stonewall.’ Considering the protagonism of lesbian movements in such events in Brazil, her contribution analyzes, from a queer perspective, the embrace of a multiplicity of identifications in contemporary lesbian activism.