Artl@s Bulletin Volume 3 Issue 2 Highways of the South: Latin American Art Article 1 Networks 2014 Crossing the Atlantic: Emilio Pettoruti's Italian Immersion Lauren A. Kaplan CUNY Graduate Center, [email protected] Follow this and additional works at: https://docs.lib.purdue.edu/artlas Part of the Ethnic Studies Commons, Fine Arts Commons, Latin American History Commons, Modern Art and Architecture Commons, Other Italian Language and Literature Commons, and the Social History Commons Recommended Citation Kaplan, Lauren A.. "Crossing the Atlantic: Emilio Pettoruti's Italian Immersion." Artl@s Bulletin 3, no. 2 (2015): Article 1. This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. This is an Open Access journal. This means that it uses a funding model that does not charge readers or their institutions for access. Readers may freely read, download, copy, distribute, print, search, or link to the full texts of articles. This journal is covered under the CC BY-NC-ND license. Highways of the South Crossing the Atlantic: Emilio Pettoruti’s Italian Immersion Lauren A . Kaplan * The Graduate Center City University of New York Abstract Born to Italian parents, Emilio Pettoruti sailed to Florence for artistic training in 1913, remaining in Europe for eleven years. This article focuses on this formative period in which Pettoruti studied Quattrocento masters, conferred with Italian Futurists, and met French Cubists. Ultimately, the painter became a paragon of civiltá italiana : a cosmopolitan culture born in Italy but intended for global dissemination. Upon returning to Buenos Aires in 1924, he exposed the Argentine public to this culture, strengthening the already robust bond between the two countries. I argue for re- positioning Pettoruti as an international artist—neither fully Argentine nor Italian, but a combination of the two. Resumen Nacido de padres italianos, Emilio Pettoruti se fue a Florencia en el año 1913 para seguir una formación artistica, y se quedó en Europa durante once años. Este artículo se centra en este período formativo, durante el cual Pettoruti estudió maestros del renacimiento, y se reunió con líderes del Futurismo y del Cubismo. Finalmente el pintor se convirtió en un dechado de civiltá italiana , una cultura cosmopolita nacida en Italia pero destinada para ser diseminada en el mundo. Cuando regresó a Buenos Aires en 1924, expuso el público Argentino a esta cultura, fortaleciendo el vínculo entre los dos países. Este artículo trata de reposicionar Pettoruti como artista internacional, ni Argentino ni Italiano, pero una combinación de ambos. * Lauren A Kaplan is a Ph.D. candidate in the Department of Art History at the Graduate Center, City University of New York (CUNY). She specializes in cross-cultural exchange between Europe and Latin America in the early twentieth century. She currently teaches at the Museum of Modern Art, Hunter College, and City College, CUNY. 10 ARTL @S BULLETIN , Vol. 3, Issue 2 (Fall 2014) Kaplan – Crossing the Atlantic The painter Emilio Pettoruti (1892-1971) spent the theories of his time, he was also “a champion of twenty-nine years of his adult life in Europe, yet he cultural independence and individual creativity.” 4 never relinquished his Argentine passport or In many ways, Pettoruti was fiercely nonpartisan. applied for an Italian one. In his memoir, Un Pintor His identification as a self-sufficient loner, as Ante el Espejo (A Painter before the Mirror) , which evidenced in his paintings of solitary harlequins he published in 1968 while living in Paris, he and musicians—figures associated with loneliness states: “I could have easily obtained an Italian by painters from Antoine Watteau to Pablo passport, which would have been useful at times. Picasso—lent him an air of integrity that allowed However, I wish to point out that it didn’t even him to greatly alter the artistic landscape of cross my mind. I am not a dual citizen.” 1 It is Argentina. Throughout his seventy-nine years, he curious that Pettoruti, born in 1892 to Italian was never officially affiliated with an artistic parents in La Plata, Argentina (and therefore movement: while living in Italy, he twice spurned legally an Italian citizen) never capitalized on his the Futurist leader Filippo Tommaso Marinetti’s transnational status. 2 It is even stranger given that invitations to join the Futurists, and although he by all accounts, Pettoruti seems to have had a engaged in total abstraction later in life, he strong connection to Italian culture past and rebuked the Argentine abstract movements Arte present. He was fluent in Italian and lived in Italy Concreto Invención and Madí. 5 This reluctance to for over a decade, carefully highlighted his Italian align granted Pettoruti the potential to exist ties in his autobiography, and assimilated Italian alongside—rather than within—the dominant techniques of the Renaissance and Modern periods artistic trends of the era. He was never fully one into his own artistic output. thing, but always a messy mélange of many. Why would Pettoruti self-consciously reject dual Indeed, Pettoruti was never truly an island. He citizenship? This decision may indicate his desire corresponded with numerous Italian and to be culturally autonomous, a goal shared by Argentine artists of the 1910s, 1920s, and 1930s, many Latin American artists. Thinkers on both and for sixteen years between 1930 and 1946, he sides of the Atlantic believe Pettoruti achieved served as Director of the Museo Provincial del sovereignty, which may be why he has always Bellas Artes in La Plata, a post that required him to been—and remains—difficult to classify. His have collegial relationships with national and friend Jorge Romero Brest, a key critic and curator international cultural leaders. Yet, in the most of Argentine modernism, wrote in 1942: “Emilio comprehensive English-language study on Pettoruti eludes all definition based on schools of Pettoruti to date, art historian Edward Sullivan art, because his indomitable creative energy and defines Pettoruti in exclusively Latin American his anarchistic individual position . carry him by terms. Though Sullivan briefly surveys Pettoruti’s paths little trod to independent absolute early years in Italy, he largely focuses on his time expression.” 3 Seventeen years later, the Italian in Argentina, arguing that his career mirrors the writer and architect Alberto Sartoris conceded development of Buenos Aires as an artistic center: that, though Pettoruti was certainly influenced by “Pettoruti’s significance as a cultural force in 1 Pettoruti was a prolific writer. In addition to numerous exhibition reviews and Argentina after his return from Europe cannot be articles, he published an introspective, if self-serving, autobiography three years 6 before he died. This quote comes from the end of this personal memoir: Emilio denied.” Perhaps taking his cues from the artist Pettoruti, Un Pintor Ante el Espejo , (Buenos Aires: Solar/Hachette, 1968), 238. This text was recently translated into English. See Emilio Pettoruti, A Painter Before the himself, Sullivan and his co-authors consider Mirror , trans. Cristina Soares Gache (Buenos Aires: Fundación Pettoruti, 2006). 2 The Italian Citizenship Law of 1913 states that any child born to an Italian father abroad was considered a citizen unless he or she renounced his/her citizenship, 4 See Alberto Sartoris. Emilio Pettoruti: Paintings 1914-1959 , exh. cat. (London: something Pettoruti never did. Furthermore, any emigrant who had gained foreign Molton Gallery, 1959). citizenship was eligible for Italian citizenship if he or she returned to Italy. This 5 In his autobiography, Pettoruti writes, “Great artists have never needed to sign a policy largely grew out of an impending need for soldiers in World War I, and it was proclamation or a theory in order to make art. A painter of genius creates and coupled with a mandatory conscription law. For more on this, see Mark Choate, imposes himself, with neither theories nor declarations of rights.” See Pettoruti, Un Emigrant Nation: The Making of Italy Abroad (Cambridge, MA: Harvard University Pintor, 57, for more on this subject. Press, 2008), 207. 6 Edward Sullivan, “Return to Argentina,” in Emilio Pettoruti , eds. Edward Sullivan, 3 Jorge Romero Brest, Emilio Pettoruti of Argentina (San Francisco: San Francisco Nelly Perazzo, Mario H. Gradowczyk and Patricia Artundo (Buenos Aires: Fundación Museum of Art, 1942), 11. Pettoruti, Asociación Amigos del Museo de Bellas Artes, 2004), 95. Highways of the South 11 ARTL @S BULLETIN , Vol. 3, Issue 2 (Fall 201 4) Kaplan – Crossing the Atlantic Pettoruti an Argentine, not an Italian-Argentine, they were “doing America,” treating America as a artist. synonym for wealth, prosperity and good fortune. 8 With these issues of classification and self- Between 1876 and 1915, roughly fourteen million determination in mind, this article seeks to re- Italians—a number greater than the entire position Pettoruti as an international artist, population of Italy when it was founded in 1861— neither fully Argentine nor Italian, but a left their homeland. This remains the largest combination of the two. A close reading of his exodus from a single country in world history. memoir and his work demonstrates that Two million of these emigrants settled in Pettoruti’s “Italianness” was an integral Argentina, Pettoruti’s parents and grandparents component of his official Argentine identity. But he among them. 9 Realizing that emigration could be wasn’t alone in this. Throughout the 1910s and both economically and culturally beneficial, the 1920s, Pettoruti became a key player in a Italian government passed a number of laws pervasive dialogue between Italy and Argentina, a facilitating Transatlantic movement while also conversation that was not only about painting and ensuring that emigrants abroad remained sculpture, but politics as well. In what follows, I culturally and legally linked to the homeland.