“Soviet Ballet in Chinese Cultural Policy, 1950S”
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Fragmenting Modernisms China Studies Edited by Glen Dudbridge Frank Pieke VOLUME 24 The titles published in this series are listed at brill.com/CHS Fragmenting Modernisms Chinese Wartime Literature, Art, and Film, 1937–49 By Carolyn FitzGerald LEIDEn • bOSTON 2013 Cover illustration: Ye Qianyu, “Stage Set,” from the 1940 sketch-cartoon series Wartime Chongqing. Library of Congress Cataloging-in-Publication Data FitzGerald, Carolyn. Fragmenting modernisms : Chinese wartime literature, art, and film, 1937-49 / by Carolyn FitzGerald. pages cm. — (China studies ; v. 24) Includes bibliographical references and index. ISBN 978-90-04-25098-7 (hardback : alk. paper) — ISBN 978-90-04-25099-4 (e-book) 1. Chinese literature—20th century—History and criticism. 2. Sino-Japanese War, 1937–1945—Literature and the war. 3. Sino-Japanese War, 1937–1945—Art and the war. 4. China—History—Civil War, 1945–1949—Literature and the war. 5. China—History— Civil War, 1945–1949—Art and the war. 6. Motion pictures—China—History—20th century. 7. Art, Chinese—20th century. 8. Modernism (Literature)—China. 9. Modernism (Art)— China. I. Title. PL2302.F58 2013 895.1’09005—dc23 2013003681 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1570-1344 ISBN 978-90-04-25098-7 (hardback) ISBN 978-90-04-25099-4 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. -
HKUST Institutional Repository
The Dance of Revolution: Yangge in Beijing in the Early 1950s* Chang-tai Hung ABSTRACT Yangge is a popular rural dance in north China. In the Yan’an era (1936–47) the Chinese Communist Party used the art form as a political tool to influence people’s thinking and to disseminate socialist images. During the early years of the People’s Republic of China, the Communists introduced a simpler form of yangge in the cities. In three major yangge musicals performed in Beijing, the Party attempted to construct “a narrative history through rhythmic movements” in an effort to weave the developments of the Party’s history into a coherent success story, affirming various themes: the support of the people, the valour of the Red Army, the wise leadership of the Party and the country’s bright future. However, urban yangge’s simplicity as an art form, the professionalization of art troupes, the nation’s increas- ing exposure to a variety of alternative dance forms and, worse still, stifling government control all contributed to the rapid decline of this art form in urban China. Unlike the Bolsheviks, who at the time of the October Revolution of 1917 had little experience with political art forms, the Chinese Communists, before their seizure of power in 1949, had skilfully employed the popular art media to conduct an effective propaganda campaign among the mostly illiterate peasant inhabitants of rural China. The story of their use of such rural art forms as storytelling and yangge dance as a political tool during the Yan’an era (1936–47) is now relatively well known.1 Yet their use in the post-Yan’an period, particularly after the establishment of the Peo- ple’s Republic of China (PRC) in1949, has rarely been examined. -
The Rise of Guangchangwu in a Chinese Village
International Journal of Communication 11(2017), 4499–4522 1932–8036/20170005 Reading Movement in the Everyday: The Rise of Guangchangwu in a Chinese Village MAGGIE CHAO Simon Fraser University, Canada Communication University of China, China Over recent years, the practice of guangchangwu has captured the Chinese public’s attention due to its increasing popularity and ubiquity across China’s landscapes. Translated to English as “public square dancing,” guangchangwu describes the practice of group dancing in outdoor spaces among mostly middle-aged and older women. This article examines the practice in the context of guangchangwu practitioners in Heyang Village, Zhejiang Province. Complicating popular understandings of the phenomenon as a manifestation of a nostalgic yearning for Maoist collectivity, it reads guangchangwu through the lens of “jumping scale” to contextualize the practice within the evolving politics of gender in post-Mao China. In doing so, this article points to how guangchangwu can embody novel and potentially transgressive movements into different spaces from home to park, inside to outside, and across different scales from rural to urban, local to national. Keywords: square dancing, popular culture, spatial practice, scale, gender politics, China The time is 7:15 p.m., April 23, 2015, and I am sitting adjacent to a small, empty square tucked away from the main thoroughfare of a university campus in Beijing. As if on cue, Ms. Wu appears, toting a small loudspeaker on her hip.1 She sets it down on the stairs, surveying the scene before her: a small flat space, wedged in between a number of buildings, surrounded by some trees, evidence of a meager attempt at beautifying the area. -
The Mariinsky Ballet & Orchestra
Thursday, October 1, 2015, 8pm Friday, October 2, 2015, 8pm Saturday, October 3, 2015, 2pm & 8pm Sunday, October 4, 2015, 3pm Zellerbach Hall The Mariinsky Ballet & Orchestra Gavriel Heine, Conductor The Company Diana Vishneva, Nadezhda Batoeva, Anastasia Matvienko, Sofia Gumerova, Ekaterina Chebykina, Kristina Shapran, Elena Bazhenova Vladimir Shklyarov, Konstantin Zverev, Yury Smekalov, Filipp Stepin, Islom Baimuradov, Andrey Yakovlev, Soslan Kulaev, Dmitry Pukhachov Alexandra Somova, Ekaterina Ivannikova, Tamara Gimadieva, Sofia Ivanova-Soblikova, Irina Prokofieva, Anastasia Zaklinskaya, Yuliana Chereshkevich, Lubov Kozharskaya, Yulia Kobzar, Viktoria Brileva, Alisa Krasovskaya, Marina Teterina, Darina Zarubskaya, Olga Gromova, Margarita Frolova, Anna Tolmacheva, Anastasiya Sogrina, Yana Yaschenko, Maria Lebedeva, Alisa Petrenko, Elizaveta Antonova, Alisa Boyarko, Daria Ustyuzhanina, Alexandra Dementieva, Olga Belik, Anastasia Petushkova, Anastasia Mikheikina, Olga Minina, Ksenia Tagunova, Yana Tikhonova, Elena Androsova, Svetlana Ivanova, Ksenia Dubrovina, Ksenia Ostreikovskaya, Diana Smirnova, Renata Shakirova, Alisa Rusina, Ekaterina Krasyuk, Svetlana Russkikh, Irina Tolchilschikova Alexey Popov, Maxim Petrov, Roman Belyakov, Vasily Tkachenko, Andrey Soloviev, Konstantin Ivkin, Alexander Beloborodov, Viktor Litvinenko, Andrey Arseniev, Alexey Atamanov, Nail Enikeev, Vitaly Amelishko, Nikita Lyaschenko, Daniil Lopatin, Yaroslav Baibordin, Evgeny Konovalov, Dmitry Sharapov, Vadim Belyaev, Oleg Demchenko, Alexey Kuzmin, Anatoly Marchenko, -
From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance
1 From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance Dong d-dong, dong d-dong. A gong sounds as the camera fixes on an empty stage set with an arched footbridge and blossoming tree branch. Dai Ailian emerges dressed in a folkloric costume of red balloon pants and a rose-colored silk jacket, a ring of red flowers in her hair and shoes topped with red pom-poms. Puppetlike, two false legs kick out from under the back of Dai’s jacket, while the false torso and head of an old man hunch forward in front of her chest, creating the illusion of two characters: an old man carrying his young wife on his back. This dance is Dai’s adaptation of “The Mute Carries the Cripple” (Yazi bei feng), a comic sketch performed in several regional variations of xiqu, or Chinese traditional theater (video 1). This particular version is derived from Gui opera(Guiju), a type of xiqu specific to Guangxi Autonomous Region in south China. Dai demonstrates her dance skill by isolating her upper body and lower body, so that her pelvis and legs convincingly portray the movements of an old man while her torso, arms, and head those of a young woman. As the man, Dai takes wide sweeping steps, kicking, squatting, and balancing with her feet flexed and knees bent between steps, occa- sionally lurching forward as if struggling to balance under the weight of the female rider. As the woman, Dai grips the old husband’s shoulders with one hand while she lets her head bob from side to side, her eyes sparkling as she uses her free hand to twirl a fan, point to things in her environment, and dab the old man’s forehead with a handkerchief. -
When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950S and 1960S
China Perspectives 2020-1 | 2020 Sights and Sounds of the Cold War in Socialist China and Beyond When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950s and 1960s Emily Wilcox Electronic version URL: https://journals.openedition.org/chinaperspectives/9947 DOI: 10.4000/chinaperspectives.9947 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 1 March 2020 Number of pages: 33-42 ISSN: 2070-3449 Electronic reference Emily Wilcox, “When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950s and 1960s”, China Perspectives [Online], 2020-1 | 2020, Online since 01 March 2021, connection on 02 July 2021. URL: http://journals.openedition.org/ chinaperspectives/9947 ; DOI: https://doi.org/10.4000/chinaperspectives.9947 © All rights reserved Special feature china perspectives When Folk Dance Was Radical: Cold War Yangge, World Youth Festivals, and Overseas Chinese Leftist Culture in the 1950s and 1960s EMILY WILCOX ABSTRACT: This article challenges three common assumptions about Chinese socialist-era dance culture: first, that Mao-era dance rarely circulated internationally and was disconnected from international dance trends; second, that the yangge movement lost momentum in the early years of the People’s Republic of China (PRC); and, third, that the political significance of socialist dance lies in content rather than form. This essay looks at the transformation of wartime yangge into PRC folk dance during the 1950s and 1960s and traces the international circulation of these new dance styles in two contexts: the World Festivals of Youth and Students in Eastern Europe, and the schools, unions, and clan associations of overseas Chinese communities in Hong Kong, Singapore, Malaysia, and San Francisco. -
The Dialectics of Virtuosity: Dance in the People's Republic of China
The Dialectics of Virtuosity: Dance in the People’s Republic of China, 1949-2009 by Emily Elissa Wilcox A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology of the University of California, Berkeley Committee in charge: Professor Xin Liu, Chair Professor Vincanne Adams Professor Alexei Yurchak Professor Michael Nylan Professor Shannon Jackson Spring 2011 Abstract The Dialectics of Virtuosity: Dance in the People’s Republic of China, 1949-2009 by Emily Elissa Wilcox Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology University of California, Berkeley Professor Xin Liu, Chair Under state socialism in the People’s Republic of China, dancers’ bodies became important sites for the ongoing negotiation of two paradoxes at the heart of the socialist project, both in China and globally. The first is the valorization of physical labor as a path to positive social reform and personal enlightenment. The second is a dialectical approach to epistemology, in which world-knowing is connected to world-making. In both cases, dancers in China found themselves, their bodies, and their work at the center of conflicting ideals, often in which the state upheld, through its policies and standards, what seemed to be conflicting points of view and directions of action. Since they occupy the unusual position of being cultural workers who labor with their bodies, dancers were successively the heroes and the victims in an ever unresolved national debate over the value of mental versus physical labor. -
China's Smiling Face to the World: Beijing's English
ABSTRACT Title of Thesis: CHINA’S SMILING FACE TO THE WORLD: BEIJING’S ENGLISH-LANGUAGE MAGAZINES IN THE FIRST DECADE OF THE PEOPLE’S REPUBLIC Leonard W. Lazarick, M.A. History Directed By: Professor James Z. Gao Department of History In the 1950s, the People’s Republic of China produced several English-language magazines to inform the outside world of the remarkable transformation of newly reunified China into a modern and communist state: People’s China, begun in January 1950; China Reconstructs, starting in January 1952; and in March 1958, Peking Review replaced People’s China. The magazines were produced by small staffs of Western- educated Chinese and a few experienced foreign journalists. The first two magazines in particular were designed to show the happy, smiling face of a new and better China to an audience of foreign sympathizers, journalists, academics and officials who had little other information about the country after most Western journalists and diplomats had been expelled. This thesis describes how the magazines were organized, discusses key staff members, and analyzes the significance of their coverage of social and cultural issues in the crucial early years of the People’s Republic. CHINA’S SMILING FACE TO THE WORLD: BEIJING’S ENGLISH-LANGUAGE MAGAZINES IN THE FIRST DECADE OF THE PEOPLE’S REPUBLIC By Leonard W. Lazarick Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Master of Arts 2005 Advisory Committee: Professor James Z. Gao, Chair Professor Andrea Goldman Professor Lisa R. -
DAF Media Release Neal and Massy Foundation
MEDIA RELEASE NEAL & MASSY FOUNDATION SUPPORTS THE DAI AILIAN FOUNDATION The Neal & Massy Foundation is the first local organisation to support the Dai Ailian Foundation. The Dai Ailian Foundation was formed last year to honour and 7 St. Ann’s Road promote the life and work of Dai Ailian who was born in Trinidad in 1916 and is St. Ann’s Trinidad, W.I. internationally acclaimed and highly revered in the People’s Republic of China. (868) 624-7150 The International Theatre Institute, Paris, France, will honour Madam Dai in their th 30 Anniversary publication for International Dance Day at UNESCO this year. One of the Dai Ailian Foundation’s objectives is to offer performing arts scholarships and two young dancers, Juan Pablo Alba Dennis from Port of Spain, and Seon Nurse from Laventille, were awarded 1-year dance scholarships at the prestigious Beijing Dance Academy in Beijing, the People’s Republic of China, commencing last September and finishing July 2012. The Dai Ailian Foundation is proud of these two young men – the Beijing Dance Academy is impressed with their talent and application to work and Juan Pablo and Seon are enjoying their learning and cultural experiences while at the same time being great Trinidad and Tobago ambassadors. The Neal & Massy Foundation, formed in 1979, is a very successful Non- Government Organisation that practices good corporate social responsibility by their support of numerous projects and annual grants to charitable organisations such as the Dai Ailian Foundation. The Dai Ailian Foundations sincerely thanks the Neal & Massy Foundation for their support on behalf of the two scholarship winners. -
Magisterarbeit
MAGISTERARBEIT Titel der Magisterarbeit „Kontextualisierte Betrachtung des Modellstücks Das rote Frauenbataillon als sinisiertes Hybridprodukt vor dem Hintergund der chinesischen Modernisierungsanstrengungen― Verfasserin Bakk. phil. Ulrike Kniesner angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, 2010 Studienkennzahl lt. Studienblatt: A 066 811 Studienrichtung lt. Studienblatt: Sinologie Betreuerin: Univ.- Prof. Dr. Susanne Weigelin-Schwiedrzik Meiner Schwester i Inhaltsverzeichnis 1 EINLEITUNG .......................................................................................................... 1 2 EXKURS: TANZ IN CHINA ................................................................................... 18 2.1 HISTORISCHER RÜCKBLICK ................................................................................................ 22 2.2 WESTLICHER IMPORT DES EURPÄISCHEN BÜHNENTANZES NACH CHINA: DIE CHINESISCHE TANZSZENE IN DER ERSTEN HÄLFTE DES 20. JAHRHUNDERTS ................................................. 25 2.2.1 Wu Xiaobang und Dai Ailian – Pioniere des Zeitgenössischen Tanzes in China ................ 29 2.3 TANZ IN CHINA UNTER MAO ZEDONG ............................................................................... 30 2.3.1 Kulturrevolutionäre Modelle an vorderster Front: Die Jahre 1966-1976 .............................. 35 2.4 TENDENZEN IM TANZ IN CHINA HEUTE: VON DEN 80ERN INS 21. JAHRHUNDERT ................ 39 3 TANZ UND POLITIK ............................................................................................ -
UNIVERSITY of CALIFORNIA Los Angeles Dancing Cross-Cultural Misunderstandings
UNIVERSITY OF CALIFORNIA Los Angeles Dancing Cross-cultural Misunderstandings: The American Dance Festival in China’s New Era A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Culture and Performance by Fangfei Miao 2019 © Copyright by Fangfei Miao 2019 ABSTRACT OF THE DISSERTATION Dancing Cross-cultural Misunderstandings: The American Dance Festival in China’s New Era by Fangfei Miao Doctor of Philosophy in Culture and Performance University of California, Los Angeles, 2019 Professor Susan Leigh Foster, Chair This dissertation explores the embodiment of cross-cultural misunderstandings in a key transitional period in modern China—the late 1980s, during the country’s economic reformation and cultural opening to the West after the Cultural Revolution (1966–1976). From 1987 to 1991, teachers from the American Dance Festival (ADF), at the invitation of the Guangdong (Canton) Dance School, trained the first group of professional modern dancers in China, known as the “Guangdong Modern Dance Experimental Program,” profoundly altering the history of Chinese modern dance in the New Era (1978–). Based on this program, China established its first modern dance company in 1992—the Guangdong Modern Dance Company. Under the guidance of ADF teachers, Chinese students created two new genres of Chinese modern dance that differed from the previous realism style. Some of ii the students later became internationally acclaimed artists—Shen Wei, Jin Xing, and Wang Mei. Contesting existing accounts of the Guangdong program as a complete success in America’s and China’s dance histories, this dissertation instead argues that misunderstandings and miscommunications repeatedly occurred in both directions throughout this corporeal exchange. -
Labanotation Translated Into Chinese
V ol ume VII No. 1 September 2012 From the Dance Notation Bureau IN SIDE THIS ISSUE Labanotation Translated into Chinese • La banotation Translated into << 拉班記譜法 >> C hinese • Labanotation – The Textbook by Mei-Chen Lu • Preface to Chinese Labanotation Text The first foreign edition of Labanotation is to be published by the end of 2012 in China. We congratulate Bing-Yu Luo, the head translator, who completed this Dance Notation Bureau Library exciting project. Up to now, the study of Labanotation outside of English- Monda y - Friday 10 am – 5 pm speaking countries has been a difficult task, especially when there are very Advan ce Notification by Phone/Email limited notation materials available in other languages. In China, for example, Recommended besides Mme. Dai Ai-Lian, author of Eight Chinese Ethnic Folk Dance Series, and Li-Xue Ma, editor of Chinese Minjian [Folk] Dance: Teaching Materials 111 Jo hn Street, Suite 704 and Teaching Methodology, only Ming-Da Guo, a n elder Labanotation scholar, New York, NY 10038 had translated some Labanotation articles and published them in Chinese dance Phone: 212/571-7011 research journals. Fax: 212/571-7012 Email: [email protected] Website: www.dancenotation.org Currently there are two dance departments in China offering Labanotation regularly in their curriculum – one is at Beijing Normal University and the other Library News is published twice a year at Shanghai Normal University. Because there is no standard notation textbook in New York available commercially in China, the teachers write or prepare their own textbooks and handouts according to their course description.