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Second International Conference on Asian Studies 2014 PROCEEDINGS
Second International Conference on Asian Studies 2014 Colombo, Sri Lanka, 14th-15th July 2014 PROCEEDINGS ISBN 978-955-4543-22-5 Second International Conference on Asian Studies 2014 ICAS 2014 Sri Lanka ISBN 978-955-4543-22-5 Published by: International Center for Research and Development 858/6, Kaduwela Road, Thalangama North, Sri Lanka Email : [email protected] Web: www.theicrd.com © ICRD- July 2014 All rights reserved. 1 Second International Conference on Asian Studies 2014 ICAS 2014 Sri Lanka ICAS 2014 JOINT ORGANIZERS International Centre for Research and Development, Sri Lanka International University of Japan CO-CHAIRS Prof. N.S. Cooray, Japan Prabhath Patabendi, Sri Lanka HEAD OF THE SCIENTIFIC COMMITTEE Prof. Toshiichi Endo, Hong Kong International Scientific committee Prof. N. S. Cooray, Ph. D. (Japan) Prof. H. D. Karunaratna, Ph. D.( Sri Lanka) Prof. Toshiichi Endo, Ph. D.( Hong Kong) Prabhath Patabendi (ICRD ) Prof. Jai Pal Singhe, Ph. D.(India) Dr. Fiona Roberg (Sweden) Sun Tongquan, Ph.D. (China) Dr. Andrew Onwuemele, (Nigeria) Dr. Md. Jahirul Alam Azad (Bangladesh) Jasmin P. Suministrado (Philippines) R. L. Strrat, Ph.D. ( Netherland) Yuka Kawano, Ph.D. (Japan) Dr. Ting Wai Fong, (Hong Kong) Prof. (SMT.) T. Jaya Manohar (India) 2 Second International Conference on Asian Studies 2014 ICAS 2014 Sri Lanka Suggested citation DISCLAIMER: All views expressed in these proceedings are those of the authors and do not necessarily represent the views of, and should not be attributed to, the Institute of International Center for Research & Development , Sri Lanka and International University of Japan. The publishers do not warrant that the information in this report is free from errors or omissions. -
Sri Lanka Island Tour (19 Days / 18 Nights)
Sri Lanka Island Tour (19 Days / 18 Nights) AIRPORT - NEGOMBO DAY 01 Arrival at the Bandaranayake International Airport, meet your driver/guide and transfer to the first hotel in Negombo by a luxury car. Visits: Colonial Dutch Fort Close to the seafront near the lagoon mouth are the ruins of the old Dutch fort, which has a fine gateway inscribed with the date 1678. Also there is a green, called the Esplanade, where cricket matches are a big attraction. As the fort grounds are now occupied by the town’s prison, the only way you’ll get a peek inside is by committing a serious crime. You’d need to be very interested in old Dutch architecture to go to such lengths. Dutch Canal The boat ride/safari that takes you along the colonial Dutch canal which runs through Waikkal, gives you snap shots of bird life, essentially comprising waders, stunning kingfishers, rare pied kingfishers, bee-eaters, Brahminy kites, etc. Water monitors, bearing an uncanny resemblance to crocodiles, are also bound to make an appearance, so keep your eye out for a glimpse! You can prolong your boat journey by following the canal onto the sea, where you can continue onwards to Negombo where you can stop at the town, do some shopping and return via boat to Waikkal. 2nd biggest Fish Market in Sri Lanka The Negombo Fishing Village, also known as the Lellama by the locals, is located across the lagoon bridge, near the Old Dutch Gate. The large open air fish market is the second largest in the country. -
Practice of Animal Sacrifice and Religious Discrimination in The
religions Article The “Abhorrent” Practice of Animal Sacrifice and Religious Discrimination in the Global South Danielle N. Boaz Africana Studies Department, University of North Carolina at Charlotte, Garinger 133, 9201 University City Blvd., Charlotte, NC 28223, USA; [email protected] Received: 31 January 2019; Accepted: 26 February 2019; Published: 6 March 2019 Abstract: In September 2018, the majority Buddhist government of Sri Lanka approved draft legislation banning animal sacrifice at Hindu Temples. The Cabinet referred to these sacrifices as a “primitive” practice that can cause physical and mental harm to society. Similarly, the Federal Supreme Court of Brazil is presently evaluating the constitutionality of a proposed bill banning animal sacrifice in the state of Rio Grande do Sul. Proponents of this bill argue that animal rights supersede the religious freedom of the adherents of Afro-Brazilian faiths who perform these sacrifices. They further contend that the practice of animal sacrifice poses a threat to public health. Through the evaluation of these cases, this article will consider the relationship between animal sacrifice and religious freedom in the Global South. Using Brazil and Sri Lanka as examples, it will explore how laws and litigation protecting animal welfare can often be a guise for racial discrimination and religious intolerance. Keywords: Brazil; Sri Lanka; religious freedom; animal sacrifice; religious intolerance Introduction In September of 2014, the High Court of Himachal Pradesh in India wrote a 110-page decision banning the practice of animal sacrifice in the jurisdiction. The Justices described these ritual slaughters as “abhorrent and dastardly,” and argued that new rites “which are based on reasoning and scientific temper” should supplant “superstitions” that have no place “in the modern era of reasoning.” (Sharma et al. -
The Temples of the Interfaces a Study of the Relation Between Buddhism and Hinduism at the Munnesvaram Temples, Sri Lanka
The Temples of the Interfaces A Study of the Relation between Buddhism and Hinduism at the Munnesvaram Temples, Sri Lanka. by Rohan Neil Bastin A Thesis Submitted for the Degree of Ph.D. University College, The University of London. June 1991 ProQuest Number: 10609845 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10609845 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The two important temples at Munnesvaram, on the west coast of Sri Lanka, are Hindu and are run by Tamil priests. Their patronage is largely Sinhalese Buddhist. They are the context for an examination of the relations between Hinduism and Buddhism in modern Sri Lanka in a period of violent ethnic tension between Tamils and Sinhalese. The thesis falls in two parts. The first deals with the history of the temples in the colonial and post-colonial eras, the history of religious difference, and with a social analysis of the two groups of priests and of the worshippers. This establishes grounds for a consideration of current anthropological debates on hierarchy and on historicity. -
Shankari Devi Shankti Peetan Tour (Based on Ramayana) 6N 7D
Shankari Devi Shankti Peetan Tour (Based on Ramayana) 6N 7D Day Airport / Chilaw / Habarana - (Approximate travel time 4-5 hours) Based on morning arrival flights. 1 Welcome at Airport by Helanka Vacations Representative and transfer to Habarana via Chilaw. En route visit the 02 temple in Chilaw. MUNNESWARAM TEMPLE - It is believed that Munneswaram predates the Ramayana and a temple dedicated to Lord Shiva was located here. Munneswaram means the first temple for Shiva (Munnu + Easwaran). A Shiva Lingam was already here when Lord Rama visited this place. Lord Rama after his victorious battle left for Ayodhya with Sita in one of King Ravana’s Vimanas. MANAVARI TEMPLE - The first lingam was installed at Manavari near the banks of the Deduru Oya (river). The Manavari Temple in Chilaw, is the place where first lingam installed and prayed by Rama, hence to date this lingam is called as Ramalinga Shivan. Rameshwaram is the only other lingam in the world named after Lord Rama. Arrive and check in to Hotel in Habarana. Rest of the day at leisure. Habarana - Situated towards the center of the island of Sri Lanka, northeast of Dambulla, Habarana is the gateway to many of the region’s top attractions. The central highlight of the town is the beautiful Habarana Lake, around which bananas grow and elephants wander and bathe. Wildlife enthusiasts flock to the Minneriya and Kaudulla National Parks which are well populated with elephants and other wildlife. For those looking to take in some Sri Lankan culture, the sacred city of Anuradhapura, cave temples in Dambulla, and the UNESCO world heritage site of the Sigiriya Rock Fortress are all accessible from Habarana. -
SRILANKA RAMAYANA TOUR (8 Nights – 9 Days)
SRILANKA RAMAYANA TOUR (8 Nights – 9 Days) DAY 01 (AIRPORT – CHILAW – NEGOMBO) ( Morning Flight) Arrival to Sri Lanka! You will be met by our Representative, later will visit the Manavari & Munneshwaram Temples in Chilaw. After completion will return to the Hotel. Dinner & overnight stay in Negombo (D) Manavari Temple - Manavari is the first lingam installed and prayed by Lord Rama and till date this lingam is called as Ramalinga Shivan. Rameshwaram is the only other lingam in the world named after Lord Rama. Munneshwaram Temple - Lord Rama after his victorious battle left for Ayodhya in one of King Ravana’s Vimanas. He felt he was being followed by Bramahathi Dosham as he killed King Ravana who was a Brahmin. He stopped the Vimana at this juncture because he felt at this place the “Bramahathi Dosham” was not following him. He discended from the Vimana and asked God Shiva for a remedy. God Shiva blessed Lord Rama and advised him to install and pray four lingams in Manavari, Thirukoneshwaram, Thiruketheeswaram and Rameshwaram in India, as the only remedy to get rid of the Dosham. DAY 02 (NEGOMBO – TRINCOMALEE) After early breakfast will restfully drive to Trincomalee, upon arrival will visit the Kanniya Ravana Water well, Shankari Devi Shakthi Peetam Temple, start ChandiHomam Agni Pooja Ceremony, visit Trirukoneshwaram Temple, visit MahaKalai Amman Temple, Luxmi Narayana Temple, evening return back to the hotel or enjoy a walk in the beautiful Nilaveli Beach. Dinner & overnight stay in Trincomalee. (B,D) Kanniya Ravana water wells - Kanniya’s origin is that this is the place where King Ravana carried out the last rites for his mother. -
Religious Harmony and Communication Between Hinduism and Buddhism in Sri Lanka
Asian Studies International Journal - Vol. 1, No. 1, January 2015 - ISSN: 2279-1949 RELIGIOUS HARMONY AND COMMUNICATION BETWEEN HINDUISM AND BUDDHISM IN SRI LANKA Ponnuthurai Chandrasegaram Lecturer, Department of Hindu Civilization, University of Jaffna, Sri Lanka Abstract Religious harmony is a present-day issue all over the world. Sri Lanka,is a multi-religious nation with people of strong religious beliefs,(when compared to other countries).In general there had been comparative religious harmony in its long history. Occasionally, sporadic incidents of disharmony appeared. Sri Lanka is the only country which nurtured Theravada Buddhism for two and a half millennia, in its purest form. Still it continued to preserve multi-ethnic and multi-religious groups and permitted them to continue their cultural independence. As in India, in Sri Lanka too, the earlier Hindu religion continued its universal and tolerant outlook. Political events and the rise and fall of the kingdoms had their effect on Hindu – Buddhist relations. However in practice, the Buddhists continued their worship of Hindu deities. Kataragamais the centre of worship for Hindu – Buddhist worshippers. Sri Pada attracts Buddhists as the shrine for Buddha‟s Foot – printand Hindus call it Sivan- Oli- Padamalai (The mountain of light of Siva‟s feet).Nagadipa, the little Island in the North, attracts pilgrims – both Hindus and Buddhists. INTRODUCTION The age - old Sri Lankan religions Hinduism-(12.61% of the Population) and Buddhism - (70.19% of the Population)look up to India for their cultural roots. The very word Hindu means those beyond the River Indus. It was used by Persians and Greeks, who lived in the West of India. -
Ramayana Tour 05 Nights / 06 Days Tour Highlights: Kandy: 01 Night O Munneswaram Temple, Chilaw
Ramayana Tour 05 Nights / 06 Days Tour Highlights: Kandy: 01 Night o Munneswaram Temple, Chilaw. o Manaweri Temple. Nuwara Eliya: 02 Nights o Sri Baktha Hanuman Temple,Ramboda o Seetha Amman Temple o Gayathri Peedam o Lake Gregory Bandarawela: 01 Night o Divurumpola Colombo: 01 Night o Ratnapura o Seethawaka o Panchamuga Anjaneyar Temple Meals: 05 Breakfasts, 03 Lunches & 05 Dinners Hotel List: o Kandy: Cinnamon Citadel Or Hotel Tree of Life Nature Resort or Similar o Nuwara Eliya: Araliya Green Hills Or Araliya Green City or Similar o Bandarawela: BBQ HUB Ella or EKHO Ella or Similar o Colombo: Galadari Resort Or Mövenpick Hotel Colombo or Similar Suggested Day Wise Itinerary Day 01: Welcome to Colombo!!! Proceed for Kandy (Driving: Colombo to Kandy // Approx. 122.4km // 3hrs. 20min) | Munneswaram Temple, Chilaw | Manaweri Temple. Welcome to Colombo!!! On Arrival Proceed to Immigration Formalities. Later, Meet & Greet by Our Local Representative / Tour Manager. Later, Sit Back in The Comfort of Your Coach and transferred to Kandy. En-route to Munneswaram Temple, Chilaw - After his victorious battle, Lord Rama left for Ayodhya, in one of King Ravana”s vimana (carriages).He felt he was being followed by bramhaasthi dosham as he had killed King Ravana who was a Brahmin. Legend has it that when he came to this place he felt bramhaasthi dosham was not following him and he stopped the vimana and asked God Shiva for remedy. Lord Shiva blessed Lord Rama and advised him to install four lingams there and pray to get rid of the dosham. Since then many Hindu devotees flock to the Temple. -
SRI LANKA-RAMAYANA TOUR Overview Highlights
SRI LANKA-RAMAYANA TOUR Ex- COLOMBO – 5N/6D Overview This Ramayana Tour in Sri Lanka a 5 Nights, 6 Days Ramayana Holiday Tour Package is to explore, experience and revel in the magic of the sites where this legendary epic occurred. This Ramayana tour includes visits to Temples associated with Rama, Sita and Hanuman, including the Sita Amman Temple which stands at the site once known as the Ashok Vatika. Guided City Sightseeing Tours of Trincomalee, Kandy, Nuwara Eliya and Colombo to experience the Ramayana Tour in Sri Lanka! Highlights Visit to Munneshwaram & Manaveri Temple Visit to Koneswaram Temple City tour of Trincomalee City tour of Kandy City tour of Nuwara Eliya City tour of Colombo Visit to Temple of the Tooth Relic Visit to Ramboda Hanuman Temple & Ramboda Water Falls Nuwara Eliya City Tour Visit to Sita Amman Temple, Ashok Vatika site Colombo City Tour Corporate Office: #64, 8th Cross, New BEL Road, Bangalore - 560054. T: 080 43000900 Email: [email protected] Mobile: 7760984165/9902209565 -.www.sankarayatra.com 6 DAYS RAMAYANA TOUR IN SRI LANKA ITINERARY DAY 01: COLOMBO AIRPORT – ROAD TRIP TO DAMBULLA This Ramayana Tour in Sri Lanka begins with Colombo. Our tour representative will greet you on arrival at the airport and escort you to a waiting vehicle. Embark on the road trip to Dambulla; en-route, we will visit the Munneswaram Temple and Manavari Temple. On arrival at Dambulla, check in at hotel. Overnight stay in Sigiriya/Habarana. DAY 02: DAMBULLA - EXCURSION TO TRINCOMALEE (NILAVELI) On Day 2 of this Ramayana Tour in Sri Lanka, we will set out on a Full-day Excursion to Trincomalee after breakfast. -
An Historical Overview Hindu Temples Outside India
e-ISSN : 2347 - 9671, p- ISSN : 2349 - 0187 EPRA International Journal of Economic and Business Review Vol - 4, Issue- 2, February 2016 Inno Space (SJIF) Impact Factor : 5.509(Morocco) ISI Impact Factor : 1.259 (Dubai, UAE) AN HISTORICAL OVERVIEW HINDU TEMPLES OUTSIDE INDIA Dr.R.B.Kokatanur1 1 Assistant Professor in History, Shri Shripadbodh Swamiji Govt. First Grade College, Mudalagi- Karnataka, India ABSTRACT n India, temples are a accepted sight, as our country has a actual top allotment of Hindus. IAbout alfresco India they are not so common. They do abide in about every country but still the affectionate of footfall one gets to see in the temples in India, abnormally during festivals, its boilerplate abroad to be apparent in the world. But, there are some temples alfresco India that are actual acclaimed and accepted for altered reasons, like grandeur, ancestry, architectonics etc. Read about them, bethink them and may be appointment them if you anytime appointment the corresponding country. With billions of followers, Hinduism is not alone belted to India but is accepted by the world. Advised as one of the oldest paths against allusive living, its aspect could be acquainted in its abundant history. One way to feel the absolute acceptation of this all-around admiration is to reflect aloft the admirable temples which accept been congenital above the world. Hindu temples are actual accurate barrio which accept been congenital based on the abstraction of Agam Shastra which has three capital capacity alleged the Shaiva, the Shaktha, and the Vaishnava.Across the apple places like Angkor Wat, Batu caves accept alert the mystics and seekers alike. -
17947 12.Pdf
Man In India, 93 (2-3) : 271-288 © Serials Publications ETHNOHISTORY THROUGH INTRACULTURAL PERSPECTIVES: A STUDY OF EMBEDDED HISTORY OF KARAIYAR OF JAFFNA PENINSULA (SRI LANKA) AND COROMANDEL COAST (INDIA) Shanmugarajah Srikanthan Karaiyar (lit.: karai = ‘shore’; yar = ‘people’) is an indigen ous Tamil speaking fishing caste inhabiting both on the coastal belt of Jaffna peninsula in Sri Lanka and Coromandel coast of Tamilnadu in South India. They share a common ethnohistory and cultural relations over several centuries; yet exhibit distinctive features of local history and cultural identity in their own terms. This study attempts to trace how Karaiyars remember, narrate, cherish and transmit their historical consciousness in terms of folk or social history. This paper also tries to bring out ethnohistorically the embedded nature of single universal system, though they are divided by Bay of Bengal. As Romila Thapar (2000: 137-38) distinguishes two types of historical consciousness: (1) the embedded history , normally found among lineage based societies (2) the externalized history, normally found in state-based systems, Karaiyars inhabiting in two different nations share both these histories. The focus of this paper aims to shed more light on tracing the ethnohistory through intracultural perspectives, as Karaiyars share a “common universal system” historically and culturally between these two coastal tracts. Introduction Anthropology and history are intertwined in many cultural domains in general and in the domain of ethnohistory in particular. Both these disciplines have strong inter-related dimensions in popular and local history that stress the study of particular caste or ethnic group from bottom rather than the history that is shaped by interpretations based on ideological impositions emanating from dominant classes (Smith and Smith 1987). -
Hindu Responses to Inter-Religious Peace Initiatives in Contemporary
Hindu Responses to Inter-Religious Peace Initiatives in Contemporary Sri Lanka Michael John Tilley Submitted in accordance with the requirements of the degree of Doctor of Philosophy University of Leeds York St John University Faculty of Education and Theology September 2015 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Michael John Tilley to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2015 The University of Leeds and Michael John Tilley iii Acknowledgements I would like to express earnest gratitude to my supervisory team, Professor Pauline Kollontai and Professor Sebastian Kim, for their critical insight alongside the years of sustained support and patience. I am also greatly beholden to York St John University for their scholarship programme, without which I would not have been in position to pursue this research. Further appreciation must be extended to my colleagues within the Faculty of Education and Theology, as well as to Dr John Rule and all those involved in overseeing research at YSJU, who each have contributed to the completion of this thesis in their own invaluable ways. This research would of course not have been at all possible without the contribution of various former and current Sri Lankan citizens of myriad ethnicities and religions, and so substantial thanks is owed to all participants referenced within, as well as to those who assisted with the preparation and execution of my field work.