Divine Embodiment and Women's Resistance in Sri Lanka
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Spatial Dimensions of Conflict-Induced Internally Displaced Population in the Puttalam District of Sri Lanka from 1980 to 2012 Deepthi Lekani Waidyasekera
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects 12-1-2012 Spatial Dimensions of Conflict-Induced Internally Displaced Population in the Puttalam District of Sri Lanka from 1980 to 2012 Deepthi Lekani Waidyasekera Follow this and additional works at: https://commons.und.edu/theses Recommended Citation Waidyasekera, Deepthi Lekani, "Spatial Dimensions of Conflict-Induced Internally Displaced Population in the Puttalam District of Sri Lanka from 1980 to 2012" (2012). Theses and Dissertations. 668. https://commons.und.edu/theses/668 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. SPATIAL DIMENSIONS OF CONFLICT-INDUCED INTERNALLY DISPLACED POPULATION IN THE PUTTALAM DISTRICT OF SRI LANKA FROM 1980 TO 2012 by Deepthi Lekani Waidyasekera Bachelor of Arts, University of Sri Jayawardanapura,, Sri Lanka, 1986 Master of Science, University of Moratuwa, Sri Lanka, 2001 A Thesis Submitted to the Graduate Faculty of the University of North Dakota In partial fulfilment of the requirements For the degree of Master of Arts Grand Forks, North Dakota December 2012 Copyright 2012 Deepthi Lekani Waidyasekera ii PERMISSION Title Spatial Dimensions of Conflict-Induced Internally Displaced Population in the Puttalam District of Sri Lanka from 1980 to 2012 Department Geography Degree Master of Arts In presenting this thesis in partial fulfillment of the requirements for a graduate degree from the University of North Dakota, I agree that the library of the University shall make it freely available for inspection. -
Socio-Religious Desegregation in an Immediate Postwar Town Jaffna, Sri Lanka
Carnets de géographes 2 | 2011 Espaces virtuels Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon Madavan Electronic version URL: http://journals.openedition.org/cdg/2711 DOI: 10.4000/cdg.2711 ISSN: 2107-7266 Publisher UMR 245 - CESSMA Electronic reference Delon Madavan, « Socio-religious desegregation in an immediate postwar town », Carnets de géographes [Online], 2 | 2011, Online since 02 March 2011, connection on 07 May 2019. URL : http:// journals.openedition.org/cdg/2711 ; DOI : 10.4000/cdg.2711 La revue Carnets de géographes est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon MADAVAN PhD candidate and Junior Lecturer in Geography Université Paris-IV Sorbonne Laboratoire Espaces, Nature et Culture (UMR 8185) [email protected] Abstract The cease-fire agreement of 2002 between the Sri Lankan state and the separatist movement of Liberalisation Tigers of Tamil Eelam (LTTE), was an opportunity to analyze the role of war and then of the cessation of fighting as a potential process of transformation of the segregation at Jaffna in the context of immediate post-war period. Indeed, the armed conflict (1987-2001), with the abolition of the caste system by the LTTE and repeated displacements of people, has been a breakdown for Jaffnese society. The weight of the hierarchical castes system and the one of religious communities, which partially determine the town's prewar population distribution, the choice of spouse, social networks of individuals, values and taboos of society, have been questioned as a result of the conflict. -
Personality Development - English 1 Personality Development - English 2 Initiative for Moral and Cultural Training [IMCTF]
Personality Development - English 1 Personality Development - English 2 Initiative for Moral and Cultural Training [IMCTF] Personality Development (English) Details Book Name : Personality Development (English) Edition : 2015 Pages : 224 Size : Demmy 1/8 Published by : Initiative for Moral and Cultural Training Foundation (IMCTF) Head Office : 4th Floor, Ganesh Towers, 152, Luz Church Road, Mylapore, Chennai - 600 004. Admin Office : 2nd Floor, “Gargi”, New No.6, (Old No.20) Balaiah Avenue, Luz, Mylapore, Chennai - 600 004. Email : [email protected], Website : www.imct.org.in This book is available on Website : www.imct.org.in Printed by : Enthrall Communications Pvt. Ltd., Chennai - 30 © Copy Rights to IMCTF Personality Development - English Index Class 1 1. Oratorical ................................................................................................12 2. Great sayings by Thiruvalluvar .........................................................12 3. Stories .......................................................................................................12 4. Skit ........................................................................................................15 Class 2 1. Oratorical .................................................................................................16 2. Poems .......................................................................................................16 3. Stories .......................................................................................................18 4. -
The Role of Buddhism in the Changing Life of Rural Women in Sri Lanka Since Independence
Edith Cowan University Research Online Theses: Doctorates and Masters Theses 1-1-2002 The role of Buddhism in the changing life of rural women in Sri Lanka since independence Lalani Weddikkara Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Religion Commons Recommended Citation Weddikkara, L. (2002). The role of Buddhism in the changing life of rural women in Sri Lanka since independence. https://ro.ecu.edu.au/theses/746 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/746 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. -
Medicalization of Pregnancy and Childbirth in Sri Lanka Chandani
Medicalization of Pregnancy and Childbirth in Sri Lanka Chandani Liyanage1 Whether the pregnancy and childbirth is a normal event or only a biomedical condition, is yet to be resolved with clear-cut definitions. In the context of Sri Lanka, it had been totally managed by the lay people till the ultra modern science and technology assumed control. Till the gradual shifting of the deal to the hands of experts took place, the event of pregnancy and childbirth was engulfed by a whole network of relations, values, local beliefs and knowledge system. The magnanimity of the expert is such that by now it has become a medicalized issue even in the remote areas. The transfiguration of pregnancy and childbirth is not simply a metaphor for shifting from one institutional site (family and traditional birth attendant) to another (hospital), but also symbolized as a transition of knowledge system regarding the body in general and women’s reproductive body in particular. The objectives of this paper are to explore as to how the event of pregnancy and childbirth has become a medicalized issue even within the village space; how has the transition took place from a totally lay knowledge management to a medicalized issue and what will be the position of already existing and the heretofore knowledge of this subject as against the ensuing medicalize process. Empirical evidence of this study clearly reflects the lack of attention to the social and cultural factors which has not only led to the virtual extinction of the traditional knowledge system, but also to the modern system being deprived of an opportunity for a grand success by incorporating certain constructive traditional aspects. -
Rapid Environmental Assessment (REA) Checklist
Environmental Safeguards Due Diligence Report Project Number 42459-014 August 2019 Sri Lanka: Local Government Enhancement Sector Project Additional Financing (LGESP-AF) ̶ Construction of Multipurpose Building at Madurankuliya for Puttalam Pradeshiya Sabha (NWP-AF-PUT-04) Prepared by LGESP (Pura Neguma) Project Management Unit for the Ministry of Internal & Home Affairs and Provincial Councils & Local Government (Formerly named as “Ministry of Provincial Councils, and Local Government and Sports”), Colombo, Sri Lanka and the Asian Development Bank. This environmental safeguards due diligence report is a document of the borrower. The views expressed herein do not necessarily represent those of ADB’s Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgements as to the legal or other status of any territory or area. Ministry of Provincial Councils and Local Government Local Government Enhancement Sector Project (Additional Financing) (ADB assisted – Loan 3431 SRI) DUE DILIGENCE REPORT - ENVIRONMENT PACKAGE NUMBER - NWP AF PUT 04 CONSTRUCTION OF MADURANKULIYA MULTI PURPOSE BUILDING FOR PUTTALAM PRADESHYA SABHA NORTH WESTERN PROVINCE, SRI LANKA March 2019 Prepared for Local Government Enhancement Sector Project (Additional Finance) Subproject Coordination Unit - North Western Province 1. INTRODUCTION A. Background 1. The Local Government Enhancement Sector Project (LGESP) is a key infrastructure initiative of the Government of Sri Lanka which aims to improve local infrastructure, and services delivered effectively by local authorities in less developed areas in Sri Lanka. -
Polonnaruwa Development Plan 2018-2030
POLONNARUWA URBAN DEVELOPMENT PLAN 2018-2030 VOLUME I Urban Development Authority District Office Polonnaruwa 2018-2030 i Polonnaruwa 2018-2030, UDA Polonnaruwa Development Plan 2018-2030 POLONNARUWA URBAN DEVELOPMENT PLAN VOLUME I BACKGROUND INFORMATION/ PLANNING PROCESS/ DETAIL ANALYSIS /PLANNING FRAMEWORK/ THE PLAN Urban Development Authority District Office Polonnaruwa 2018-2030 ii Polonnaruwa 2018-2030, UDA Polonnaruwa Development Plan 2018-2030 DOCUMENT INFORMATION Report title : Polonnaruwa Development Plan Locational Boundary (Declared area) : Polonnaruwa MC (18 GN) and Part of Polonnaruwa PS(15 GN) Gazette No : Client/ Stakeholder (shortly) : Local Residents, Relevent Institutions and Commuters Commuters : Submission date :15.12.2018 Document status (Final) & Date of issued: Author UDA Polonnaruwa District Office Document Submission Details Version No Details Date of Submission Approved for Issue 1 Draft 2 Draft This document is issued for the party which commissioned it and for specific purposes connected with the above-captioned project only. It should not be relied upon by any other party or used for any other purpose. We accept no responsibility for the consequences of this document being relied upon by any other party, or being used for any other purpose, or containing any error or omission which is due to an error or omission in data supplied to us by other parties. This document contains confidential information and proprietary intellectual property. It should not be shown to other parties without consent from the party -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
The Uluwahu Paenima (Crossing the Doorframe)
185 Appendix II: The Uluwahu Paenima (Crossing the Doorframe) Translation by Bonnie G. MacDougall Figure 43. Householders at entrance to courtyard, Rangama Sri Lanka. © 2008 Bonnie MacDougall, all rights reserved. A translation into English of the Uluwahu Paenima by Bonnie G. MacDougall. This document is part of the Cornell University eCommons MacDougall South Asian Architecture Collection and is available online at: [eCommons URI]. A scanned version of the original text is also available: http://hdl.handle.net/1813/8360. THE ULUWAHU PAENIMA PART I: SRI VISNU INVOCATION I beseech thee, O Resplendent Visnu, Lord of the Gods, who is also renown as Sankasila Deva Narayana,1 who is an aspirant to Buddhahood,2 who has protected Sri Lanka, the 2,000 islands, the four great continents of the world, the whole of the great Jambudvipa including its eighteen provinces, the great Buddhist church, the salt water circle of ocean that surrounds the land, and the four temples (devale) at the cardinal points. You who are descendant from Asuras and who dwell in the Vaikunta world3 and who ride the giant bird called Garuda. You who have become renown in this Kali age under such names as Lord Ada Visnu,4 Lord Mulu Visnu, Lord Demala Visnu, Lord Maha Visnu, Lord Sri Visnu and who have been manifest in the four Kali Ages in the ten incarnations5 including Rama (ramavatara)6 the Boar (vaerasara avatara), the Fish (mallawa avatara), Krisna (kirti avatara), the Tamil (demala avatara),7 the Gaja (tortoise) (gajavatara),8 the snake (naga avatara), the Buddha (bauddha avatara) and the 1The name of Visnu as reposing on the bed of the serpent between the creation and dissolution of the world. -
Sri Pada': TRENDS in POPULAR BUDDHISM in SRI LANKA
GOD OF COMPASSION AND THE DIVINE PROTECTOR OF 'sRi pADA': TRENDS IN POPULAR BUDDHISM IN SRI LANKA Introduction Theravada Buddhism in Sri Lanka has always coexisted with various forms of other religious practices oriented to deities, planets, astrology and demons (yakku), and some of these often figure in the Hindu tradition as well. However, the Buddhist doctrine in its canonical form stands apart from the culturally- specific forms of popular religious practices. Beliefs in gods and other supernatural powers and rituals are, in theory, inappropriate to be considered as part of Buddhism. But many anthropologists and sociologists who have spent extended periods of time in Theravada Buddhist societies have shown that Buddhists do believe in various types of supernatural powers and the magical efficacy of rituals which are outside the Buddhist doctrine. According to Obeyesekere (1962) astrology, gods and demon belief in 'Sinhala Buddhism' are guided by basic Buddhist principles such as karma, rebirth, suffering etc. So in that sense the practice of deity worship cannot be described as totally un- Buddhistic, yet at the same time it does not fall into the category of folk religious practices like bali and tovil adopted by popular Buddhism (see De Silva 2000, 2006). In Sri Lanka. there are four deities regarded as the guardians of the Buddha-sasana in the island: Vishnu, Saman, Kataragama, Natha and Pattini. Although Vishnu and Kataragama (Skanda) are originally Hindu gods, the Buddhists have taken them over as Buddhist deities, referring to them also by the localized designation, Uppalavanna and Kataragama. The role of Kataragama, Vi1inI1UNatha, and Pattini worship in the contemporary Sri Lankan society has been well researched by several scholars (e.g., Obeyesekere 1984; Holt 1991,2005; Gunasekara 2007) but the position of god Saman in the similar context has not been adequately investigated. -
Rearticulations of Enmity and Belonging in Postwar Sri Lanka
BUDDHIST NATIONALISM AND CHRISTIAN EVANGELISM: REARTICULATIONS OF ENMITY AND BELONGING IN POSTWAR SRI LANKA by Neena Mahadev A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October, 2013 © 2013 Neena Mahadev All Rights Reserved Abstract: Based on two years of fieldwork in Sri Lanka, this dissertation systematically examines the mutual skepticism that Buddhist nationalists and Christian evangelists express towards one another in the context of disputes over religious conversion. Focusing on the period from the mid-1990s until present, this ethnography elucidates the shifting politics of nationalist perception in Sri Lanka, and illustrates how Sinhala Buddhist populists have increasingly come to view conversion to Christianity as generating anti-national and anti-Buddhist subjects within the Sri Lankan citizenry. The author shows how the shift in the politics of identitarian perception has been contingent upon several critical events over the last decade: First, the death of a Buddhist monk, which Sinhala Buddhist populists have widely attributed to a broader Christian conspiracy to destroy Buddhism. Second, following the 2004 tsunami, massive influxes of humanitarian aid—most of which was secular, but some of which was connected to opportunistic efforts to evangelize—unsettled the lines between the interested religious charity and the disinterested secular giving. Third, the closure of 25 years of a brutal war between the Sri Lankan government forces and the ethnic minority insurgent group, the Liberation Tigers of Tamil Eelam (LTTE), has opened up a slew of humanitarian criticism from the international community, which Sinhala Buddhist populist activists surmise to be a product of Western, Christian, neo-colonial influences. -
Nationalism, Caste-Blindness, and the Continuing Problems of War-Displaced Panchamars in Post-War Jaffna Society
Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 1, pp. 51–70 February 2020 brandeis.edu/j-caste ISSN 2639-4928 DOI: 10.26812/caste.v1i1.145 Nationalism, Caste-Blindness, and the Continuing Problems of War-Displaced Panchamars in Post-War Jaffna Society Kalinga Tudor Silva1 Abstract More than a decade after the end of the 26-year old LTTE—led civil war in Sri Lanka, a particular section of the Jaffna society continues to stay as Internally Displaced People (IDP). This paper tries to unravel why some low caste groups have failed to end their displacement and move out of the camps while everybody else has moved on to become a settled population regardless of the limitations they experience in the post-war era. Using both quantitative and qualitative data from the affected communities the paper argues that ethnic-biases and ‘caste-blindness’ of state policies, as well as Sinhala and Tamil politicians largely informed by rival nationalist perspectives are among the underlying causes of the prolonged IDP problem in the Jaffna Peninsula. In search of an appropriate solution to the intractable IDP problem, the author calls for an increased participation of these subaltern caste groups in political decision making and policy dialogues, release of land in high security zones for the affected IDPs wherever possible, and provision of adequate incentives for remaining people to move to alternative locations arranged by the state in consultation with IDPs themselves and members of neighbouring communities where they cannot be relocated at their original sites. Keywords Caste, caste-blindness, ethnicity, nationalism, social class, IDPs, Panchamars, Sri Lanka 1Department of Sociology, University of Peradeniya, Peradeniya, Sri Lanka E-mail: [email protected] © 2020 Kalinga Tudor Silva.