Monstrous Hybridity: the Greco-Roman and Biblical Aesthetics of the Sea in the Long Romantic Period. a Thesis Submitted in Fulfi

Total Page:16

File Type:pdf, Size:1020Kb

Monstrous Hybridity: the Greco-Roman and Biblical Aesthetics of the Sea in the Long Romantic Period. a Thesis Submitted in Fulfi Monstrous Hybridity: The Greco-Roman and Biblical Aesthetics of the Sea in the Long Romantic Period. A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy. School of English, Media and Performing Arts, University of New South Wales. Mandy M. Swann Supervisors: Scientia Professor Christine Alexander and Dr. William Walker December, 2010. COPYRIGHT STATEMENT ‘I hereby grant the University of New South Wales or its agents the right to archive and to make available my thesis or dissertation in whole or part in the University libraries in all forms of media, now or here after known, subject to the provisions of the Copyright Act 1968. I retain all proprietary rights, such as patent rights. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. I also authorise University Microfilms to use the 350 word abstract of my thesis in Dissertation Abstract International (this is applicable to doctoral theses only). I have either used no substantial portions of copyright material in my thesis or I have obtained permission to use copyright material; where permission has not been granted I have applied/will apply for a partial restriction of the digital copy of my thesis or dissertation.' Signed Date ..zh.lv....... AUTHENTICITY STATEMENT ‘I certify that the Library deposit digital copy is a direct equivalent of the final officially approved version of my thesis. No emendation of content has occurred and if there are any minor variations in formatting, they are the result of the conversion to digital format.’ Signed Date ORIGINALITY STATEMENT ‘I hereby declare that this submission is my own work and to the best of my knowledge it contains no materials previously published or written by another person, or substantial proportions of material which have been accepted for the award of any other degree or diploma at UNSW or any other educational institution, except where due acknowledgement is made in the thesis. Any contribution made to the research by others, with whom I have worked at UNSW or elsewhere, is explicitly acknowledged in the thesis. I also declare that the intellectual content of this thesis is the product of my own work, except to the extent that assistance from others in the project's design and conception or in style, presentation and linguistic expression is acknowledged.’ Signed Date X h 11 < ©2010 by Mandy M. Swann All Rights Reserved. Acknowledgements I would like to thank my supervisors Christine Alexander and Bill Walker for their continual support and encouragement, as well as Cian Duffy, Peter Fletcher and Graham Harman for their generosity in providing much needed feedback on the project at important junctures. I also thank Dr Campbell Aitken, who provided editorial services related to standard D (Language and illustrations) and standard E (completeness and consistency) of the Australian Standards for Editing Practice. I am indebted to my fellow doctoral candidates, Emma Wortley, Mark Tutton and Ryan Twomey for their friendship during the research and writing of this thesis. Most importantly, I am especially indebted to my parents, Laurine and Arthur Fitzpatrick and my husband, Patrick Caldon, for their enduring kindness and love. Table of Contents Introduction: Critical transformations of the Romantic Sea..........................................10 The Greco-Roman and Biblical Character of Romantic Seas...............................23 Chapter 1: The Feminine Supernatural.......................................................................... 35 Homer and Hesiod................................................................................................. 36 Heroic Battles with Sea Chaos.............................................................................. 45 Chapter 2: Mare Nostrum, Virgil’s Aeneid................................................................... 58 The Hero and the Sea............................................................................................ 60 The Sea as Unreason and Frenzied Rage...............................................................71 Sea-Nymphs in the Service of Rome.....................................................................78 Chapter 3: Salvation and Chasms of Blood, the Biblical Sea........................................84 God’s Control over the waters............................................................................... 89 Sea Monsters in the Bible.......................................................................................... 99 No more Sea............................................................................................................. 109 Romantic Seas, a Prelude..............................................................................................113 Chapter 4: Ann Radcliffe’s Pagan Sea Nymphs..........................................................115 Magical Sea Women.............................................................................................120 Chapter 5: ‘The Mighty Waters Rolling’, Wordsworth’s Poetic Seas........................ 140 ‘Never again can I behold a smiling sea’............................................................145 Dreaming of Immortality......................................................................................155 Chapter 6: ‘A thousand thousand slimy things’, Coleridge’s Unitarian Sea...............168 The Light of “the One Life’’ on the Ocean...............................................................178 Chapter 7: Shelley’s Sea-isle Utopias in the ‘deep wide sea of Misery’.....................209 Utopian Seascapes................................................................................................217 The Sea in Shelley’s “Vision”............................................................................. 241 Chapter 8:‘The destroying angel of tempest’, the Sea of Charlotte Bronte.................251 Oceanic Vistas of Female Subjectivity................................................................257 A Sea of Emotion in Jane Eyre and Villette..........................................................263 Conclusion: Romantic Seas, Sublime Pathways to God................................................ 283 Appendix..................................................................................................................... 290 Bibliography................................................................................................................ 297 Illustrations Frontispiece: Gustave Dore, France, 1832-1883, The Destruction of Leviathan (1865) engraving. The Dore Bible Illustrations, New York: Dover Publications, 1974. Image source: The Dore Bible Gallery. Figure 1: John William Waterhouse, Britain, 1849-1917, Circe Invidiosa (1892), oil on canvas, 180.7 x 87.4 cm. South Australian Government Grant 1892. Art Gallery of South Australia, Adelaide. Image source: Art Gallery of South Australia. Figure 2: Sir George Beaumont, Britain, Peele Castle in a Storm (1805), oil on canvas. Dove Cottage, Grasmere. Image source: The Wordsworth Trust. Figure 3: Percy Bysshe Shelley, Bodleian MS. Shelley e. 4, sketch and poem fragment. The Bodleian Shelley Manuscripts: A Facsimile Edition with Full Transcriptions and Scholarly Apparatus, vol. 3, P.M.S. Dawson ed., London: Garland Publishing, 1987. Figure 4: John Martin, Britain, 1789-1884, The Evening of the Deluge (1828) Mezzotint and engraving 597x817mm, Victoria and Albert Museum, London. Image source: The Web Gallery of Art. Figure 5: J.M.W. Turner, Britain, 1775-1851, Sunset at Sea, with Gurnets (c. 1836-40) watercolour with body colour and chalk. The Whitworth Gallery, Manchester. Image source: The Whitworth Gallery. Gustave Dore, The Destruction of Leviathan, engraving (1865). Introduction: Critical transformations of the Romantic Sea. Since the early twentieth century, critics of the Romantic period have described the portrayal of the sea in Romantic literature as aesthetically transformative, and Romantic aesthetic transformations of the sea as representative of a definitive break with Greco-Roman and biblical portrayals of the sea.1 2Myra Reynolds (1909), for example, claims the sea “waited” for the Romantics. For W. H Auden (1951), Romantic depictions of the sea are evidence of the “revolutionary changes in sensibility and style” of the Romantic era.3 In the short collection of lectures constituting Auden’s The Enchafed Flood: Or the Romantic Iconography of the Sea, the Romantic “attitude” to the sea is distinguished from Greco- Roman and biblical images and ideas about the sea (what Auden refers to as the “classic attitude”). Auden observes “new notes in the romantic attitude”4 to the sea and a poverty of religious belief is one of them: “the images of the Just City, of the civilized landscape protected by the Madonna . the rose garden or island of the blessed are lacking in romantic literature because the romantic writers no longer believe in their existence”.5 Without reference to the role of God or religious belief, Auden characterises Romantic seas as objects of desire and redemptive human experiences: to wander at sea amid the unknown is pleasurable for the Romantic and the mutable nature of the sea is liberating.6 Alain Corbin’s cultural history of English and French attitudes to the sea, The Lure of the Sea: The discovery of the seaside 1750-1840 (1988 in French and 1994 in English), describes a similar pattern of change: the period of 1750-1840 was one where “recollections
Recommended publications
  • Ame R I Ca N Pr
    A Century of ME R I CA N R IDE A P August 1 3th- 16th 2014 R EGULAR A DMISSION Adults $9.00 | Kids 6-12 $5.00 | Age 5 & under Free W EDNESDAY S PECIAL All Day Adult $5.00 |Kids 6-12 $3.00 | Age 5 & under Free Fair Passes & Carnival Armbands Discounted July 1st - August 1 2th Courtesy of Grants Pass Daily Courier 2 2014 Schedule of Events SUBJECT TO CHANGE 9 AM 4-H/FFA Poultry Showmanship/Conformation Show (RP) 5:30 PM Open Div. F PeeWee Swine Contest (SB) 9 AM Open Div. E Rabbit Show (PR) 5:45 PM Barrow Show Awards (SB) ADMISSION & PARKING INFORMATION: (may move to Thursday, check with superintendent) 5:30 PM FFA Beef Showmanship (JLB) CARNIVAL ARMBANDS: 9 AM -5 PM 4-H Mini-Meal/Food Prep Contest (EB) 6 PM 4-H Beef Showmanship (JLB) Special prices July 1-August 12: 10 AM Open Barrow Show (SB) 6:30-8:30 PM $20 One-day pass (reg. price $28) 1:30 PM 4-H Breeding Sheep Show (JLB) Midway Stage-Mercy $55 Four-day pass (reg. price $80) 4:30 PM FFA Swine Showmanship Show (GSR) Grandstand- Truck & Tractor Pulls, Monster Trucks 5 PM FFA Breeding Sheep and Market Sheep Show (JLB) 7 PM Butterscotch Block closes FAIR SEASON PASSES: 5 PM 4-H Swine Showmanship Show (GSR) 8:30-10 PM PM Special prices July 1-August 12: 6:30 4-H Cavy Showmanship Show (L) Midway Stage-All Night Cowboys PM PM $30 adult (reg.
    [Show full text]
  • The Zodiac: Comparison of the Ancient Greek Mythology and the Popular Romanian Beliefs
    THE ZODIAC: COMPARISON OF THE ANCIENT GREEK MYTHOLOGY AND THE POPULAR ROMANIAN BELIEFS DOINA IONESCU *, FLORA ROVITHIS ** , ELENI ROVITHIS-LIVANIOU *** Abstract : This paper intends to draw a comparison between the ancient Greek Mythology and the Romanian folk beliefs for the Zodiac. So, after giving general information for the Zodiac, each one of the 12 zodiac signs is described. Besides, information is given for a few astronomical subjects of special interest, together with Romanian people believe and the description of Greek myths concerning them. Thus, after a thorough examination it is realized that: a) The Greek mythology offers an explanation for the consecration of each Zodiac sign, and even if this seems hyperbolic in almost most of the cases it was a solution for things not easily understood at that time; b) All these passed to the Romanians and influenced them a lot firstly by the ancient Greeks who had built colonies in the present Romania coasts as well as via commerce, and later via the Romans, and c) The Romanian beliefs for the Zodiac is also connected to their deep Orthodox religious character, with some references also to their history. Finally, a general discussion is made and some agricultural and navigator suggestions connected to Pleiades and Hyades are referred, too. Keywords : Zodiac, Greek, mythology, tradition, religion. PROLOGUE One of their first thoughts, or questions asked, by the primitive people had possibly to do with sky and stars because, when during the night it was very dark, all these lights above had certainly arose their interest. So, many ancient civilizations observed the stars as well as their movements in the sky.
    [Show full text]
  • Manual of Mythology
    ^93 t.i CORNELL UNIVERSITY LIBRARY GIFT OF HENRY BEZIAT IN MEMORY OF ANDRE AND KATE BRADLEY BEZIAT 1944 Cornell University Library BL310 .M98 1893 and Rom No Manual of mythology. Greek « Cornell University S Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029075542 'f' liiiiiliilM^^ ^ M^ISTU^L MYTHOLOGY: GREEK AND ROMAN, NORSE, AND OLD GERMAN, HINDOO AND EGYPTIAN MYTHOLOGY. BY ALEXANDER S. MURRAY, DEPARTMENT OF GREEK AND ROMAN ANTIQUITIES, BRITISH MUSEUM- REPRINTED FROM THE SECOND REVISED LONDON EDITION. •WITH 45 PLATES ON TINTED PAPER, REPRESENTING MORE THAN 90 MYTHOLOGICAL SUBJECTS. NEW YORK: CHARLES SCRIBNER'S SONS, 1893. ; PUBLISHERS' NOTE. Murray's Manual of Mythology has been known to the American public thus far only through the English edition. As originally published, the work was deficient in its account of the Eastern and Northern Mythology; but with these imperfections it secured a sale in this country which proved that it more nearly supplied the want which had long been felt of a compact hand-book in this study than did any other similar work. The preface to the second English edition indicates the important additions to, and changes which have been made in, the original work. Chapters upon the North- ern and Eastern Mythology have been supplied ; the descrip- tions of many of the Greek deities have been re-written accounts of the most memorable works of art, in which each deity is or was represented, have been added ; and a number iii IV PUBLISHERS NOTE.
    [Show full text]
  • Provided by the Internet Classics Archive. See Bottom for Copyright
    Provided by The Internet Classics Archive. See bottom for copyright. Available online at http://classics.mit.edu//Homer/iliad.html The Iliad By Homer Translated by Samuel Butler ---------------------------------------------------------------------- BOOK I Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans. Many a brave soul did it send hurrying down to Hades, and many a hero did it yield a prey to dogs and vultures, for so were the counsels of Jove fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another. And which of the gods was it that set them on to quarrel? It was the son of Jove and Leto; for he was angry with the king and sent a pestilence upon the host to plague the people, because the son of Atreus had dishonoured Chryses his priest. Now Chryses had come to the ships of the Achaeans to free his daughter, and had brought with him a great ransom: moreover he bore in his hand the sceptre of Apollo wreathed with a suppliant's wreath and he besought the Achaeans, but most of all the two sons of Atreus, who were their chiefs. "Sons of Atreus," he cried, "and all other Achaeans, may the gods who dwell in Olympus grant you to sack the city of Priam, and to reach your homes in safety; but free my daughter, and accept a ransom for her, in reverence to Apollo, son of Jove." On this the rest of the Achaeans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon, who spoke fiercely to him and sent him roughly away.
    [Show full text]
  • The County Fair Clark Horse Show 2017 Saturday
    The Clark County Fair Horse k Show SATURDAY June 17th – 24th 2017 LET US CREATE YOUR STAYCATION DESTINATION Fiberglass and Vinyl Pool Installation • Fencing • Complete Pool Renovation • Opening & Closings • Saftey Covers • Vinyl Liner Replacements • In Store Water Testing • Equipment & Chemical Sales 515 W LEXINGTON AVE • WINCHESTER OWNER: ERNIE WILCOX 2 – Clark County Fair 2017 Table of Contents INFORMATION Livestock Health Requirements .................... 16 Advertisers Index ............................................102 Poultry Show ..................................................... 20 CC Fair and Horse Show Inc. / Contact Info .... 10 Sheep Show ........................................................ 22 Fair Board Members & Committees ................ 9 Swine Show ......................................................... 21 History of the Clark Co. Fair ............................8 Map of Fairgrounds ........................................... 7 MOTORSPORTS 84 Rules & Regulations ............................................ 6 Antique Tractor Pull ......................................85 Schedule of Events .........................................4-5 Demolition Derby ............................................99 Garden Tractor Pull ........................................ 89 EVENTS & ENTERTAINMENT 70 Mud Run .............................................................. 95 Ag Hall of Fame ............................................... 76 Tug-O-War ...........................................................87 All American Petting
    [Show full text]
  • Hesiod Theogony.Pdf
    Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on.
    [Show full text]
  • HYADES Star and Rain Nymphs | Greek Mythology
    Google Search HYADES Web Theoi Greek Name Transliteration Latin Name Translation Ὑας Hyas Sucula Rainy Ones Ὑαδες Hyades Suculae (hyô, hyetos) THE HYADES were the nymphs of the five stars of the constellation Hyades. They were daughters of the Titan Atlas who bore the starry dome of heaven upon his shoulders. After their brother Hyas was killed by a lion, the tear-soaked sisters were placed amongst the stars as the constellation Hyades. Hyas himself was transformed into the constellation Aquarius. The heliacal setting of their constellation in November marked the start of the rainy season in Greece, hence the star nymphs were known as "the Rainy Ones." According to Nonnus the Hyades were the same as the Lamides nurses of the god Dionysos. The Hyades were also closely identified with the Nysiades and Nymphai Naxiai, the other reputed nurses of the god. The Hyades were also connected with the Naiades Mysiai, in which their brother Hyas is apparently substituted for a lover, Hylas. PARENTS [1.1] ATLAS & PLEIONE (Hyginus Fabulae 192) [1.2] ATLAS & AITHRA (Musaeus Frag, Hyginus Astronomica 2.21, Ovid Fasti 5.164) [2.1] HYAS & BOIOTIA (Hyginus Astronomica 2.21) NAMES [1.1] PHAISYLE, KORONIS, KLEEIA, PHAIO, EUDORE (Hesiod Astronomy 2) [1.2] PHAESYLA, KORONIS, AMBROSIA, POLYXO, EUDORA (Hyginus Fabulae 192) [1.3] AMBROSIA, EUDORA, AESYLE (Eustathius on Homer's Iliad 1156) ENCYCLOPEDIA HY′ADES (Huades), that is, the rainy, the name of a class of nymphs, whose number, names, and descent, are described in various ways by the ancients. Their parents were Atlas and Aethra ( Ov.
    [Show full text]
  • Bibliography
    Colby Quarterly Volume 29 Issue 3 September Article 13 September 1993 Bibliography Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 29, no.3, September 1993 This Back Matter is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. et al.: Bibliography Bibliography Thefollowing areworks referredtointhepapersofthis volume. Thepublicationdates listed in the bibliography are those submitted by the contributors. ADKINS, A. W. H. 1960. Merit and Responsibility. Oxford. ---.1969. ''Threatening, Abusing and Feeling Angry in the Homeric Poems." JHS 89: 7-21. ALExIOU, M. 1974. The Ritual Lament in Greek Tradition. Cambridge, Eng. ALLEN, T.W. 1924. Homer: The Origins and the Transmission. Oxford. ALLEN, W. 1939. "The Theme of the Suitors in the Odyssey." TAPA 70: 14-24. ALTER, R. 1989. The Pleasures ofReading in an Ideological Age. New York. APTHORP, M. 1980. "The Obstacles to Telemachus' Return." CQ 30: 1-22. AREND, W. 1933. Die typische Szenen bei Homer. Berlin. ARRIGHETTI, G. 1991. "Eoikota tekna goneusi: etica eroica e continuita genealogica nell'epos greco." SIFC 9: 133-47. ARTHUR, M. 1981. "The Divided World: Iliad VI." In Reflections o/Women in Antiquity, ed. H. P. Foley, 19-43. New York. AUSTIN, N. 1975. Archery at the Dark ofthe Moon. Berkeley. Ax, W. 1932. "Die Parodos des Oidipus Tyrannos." Hermes 67: 413-37. BASSETT, S.E. 1938. The Poetry ofHomer. Berkeley. BASSO, E. 1985. A Musical View ofthe Universe. Philadelphia. BECK, W., 1991.
    [Show full text]
  • Hero As Citizen Models of Heroic Thought and Action in Homer, Plato and Rousseau
    Man as Hero - Hero as Citizen Models of Heroic Thought and Action in Homer, Plato and Rousseau Dominic Stefanson Thesis submitted for the degree of Doctor of Philosophy in the Discipline of Politics School of History and Politics The University of Adelaide December 2004 Frontisp iece Illustration included in print copy of thesis: Jacques-Louis David, The Death of Socrates (1787) iii Contents Abstract………………………………………………………………………… v Declaration…………………………………………………………………….. vi Acknowledgements……………………………………………………………. vii Introduction…………………………………………………………………… 1 PART I HOMER: THE BIRTH OF HEROISM 1. Homeric Man: The Hero …………………………………………………… 21 • Homeric heroes as models for men 22 • Seeking immortal glory achieving a “god-like status” 26 • Who is the hero? Preconditions for heroism 35 • A guide to heroism: transparency of thought, speech and action 44 • The transparency of Homeric narration 48 • Conclusion 55 2. Homeric Polis: the absence of a polis……………………………………… 57 • Finley and Adkins 58 • Seeking a polis in the Iliad 66 • The heroic code as an anti-model 77 • Patroclus’ funeral games as a microcosm of the polis 87 • Conclusion 93 PART II PLATO: EXTENDING HEROISM TO THE POLITICAL 3. Platonic Man: The philosopher as a new hero…………………………… 95 • Socrates: an heroic life 97 • Socratic Intellectualism: the primacy of knowledge 101 • Androgynous virtue 106 • Seeking eternity: philosophy as an activity for gods 111 • Tripartite psychology: heroism within human reach 117 • Theory of Forms 119 • The late dialogues 125 • Conclusion 130 iv 4. Platonic Polis: The political engagement of the heroic philosopher…….. 133 • Enlisting Philosophers to rule 135 • The elitist nature of philosophical rule throughout the Platonic corpus 137 • Philosophical leadership in the late dialogues 143 • The benefits of philosophical rule: harmony and unity in the Republic 150 • Does the community benefit from philosophical leadership? 154 • Conclusion 162 PART III ROUSSEAU: THE DEMISE OF HEROISM IN POLITICAL THOUGHT 5.
    [Show full text]
  • Open Skoutelas Thesis.Pdf
    THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF CLASSICS & ANCIENT MEDITERRANEAN STUDIES THE CARTOGRAPHY OF POWER IN GREEK EPIC: HOMER’S ODYSSEY & THE RECEPTION OF HOMERIC GEOGRAPHIES IN THE HELLENISTIC AND IMPERIAL PERIODS CHARISSA SKOUTELAS SPRING 2020 A thesis submitted in partial fulfillment of the requirements for baccalaureate degrees in Classics & Ancient Mediterranean Studies and Global & International Studies with honors in Classics & Ancient Mediterranean Studies Reviewed and approved* by the following: Anna Peterson Tombros Early Career Professor of Classical Studies and Assistant Professor of Classics and Ancient Mediterranean Studies Thesis Supervisor Erin Hanses Lecturer in Classics and Ancient Mediterranean Studies Honors Adviser * Electronic approvals are on file. i ABSTRACT As modern scholarship has transitioned from analyzing literature in terms of its temporal components towards a focus on narrative spaces, scholars like Alex Purves and Donald Lateiner have applied this framework also to ancient Greek literature. Homer’s Odyssey provides a critical recipient for such inquiry, and Purves has explored the construction of space in the poem with relation to its implications on Greek epic as a genre. This paper seeks to expand upon the spatial discourse on Homer’s Odyssey by pinpointing the modern geographic concept of power, tracing a term inspired by Michael Foucault, or a “cartography of power,” in the poem. In Chapter 2 I employ a narratological approach to examine power dynamics played out over specific spaces of Odysseus’ wanderings, and then on Ithaca, analyzing the intersection of space, power, knowledge, and deception. The second half of this chapter discusses the threshold of Odysseus’ palace and flows of power across spheres of gender and class.
    [Show full text]
  • Australasian Society for Classical Studies
    ASCS 41 (2020) 28-31 January Tuesday, 28 January · 13:30 – 17:00 | Registration · 17:30 – 18:30 | Opening Reception, Otago Museum, Hutton Theatre · 18:30 – 19:30 | 22nd A.D. Trendall Lecture: Marian Maguire Wednesday 29 January · 09:00 – 10:30 | Session 1 · 10:30 – 11:00 | Morning Tea. Postgraduate Forum AUSTRALASIAN SOCIETY · 11:00 – 12:30 | Session 2 · 12:30 – 13:30 | Lunch. ASCS Executive Committee Meetinga · 13:30 – 15:00 | Session 3 FOR CLASSICAL STUDIES · 15:00 – 15:30 | Afternoon Tea · 15:30 – 17:00 | Session 4 · 17:00 – 18:00 | Keynote Reception, St David Lecture Complex · 18:00 – 19:00 | 41st ASCS Keynote Address: Campbell Grey (University of Pennsylvania) · 19:30 – 21:30 | AWAWS Members Drinks, Ombrello’s 41st Annual Conference and Meeting · 20:30 – 22:30 | Postgraduates Drinks, Eureka Thursday 30 January · 09:00 – 10:30 | Session 5 University of Otago 2020 · 10:30 – 11:00 | Morning Tea · 11:00 – 12:30 | Session 6 · 12:30 – 13:30 | Lunch. AWAWS Meeting. Museum Network Meeting · 13:30 – 15:00 | Session 7 · 15:00 – 15:30 | Afternoon Tea · 15:30 – 17:00 | AGM · 18:00 – 20:00 | Conference Dinner, Etrusco at the Savoy · from 20:30 | A Celebration of Professor Matthew Trundle (details TBD) Friday 31 January · 9:00 – 10:00 | ASCS 41 Plenary Session: Assoc. Prof. Simon Perris (Victoria University of Wellington), “‘Te Iriata’ and the Iliad: On Translating Homer in Māori” · 10:00 – 10:30 | Morning Tea · 10:30 – 12:00 | Session 8 · 12:00 – 13:00 | Lunch. Lunchtime session: Publishing in the Classics, Prof.
    [Show full text]
  • Homer the Iliad
    1 Homer The Iliad Translated by Ian Johnston Open access: http://johnstoniatexts.x10host.com/homer/iliadtofc.html 2010 [Selections] CONTENTS I THE QUARREL BY THE SHIPS 2 II AGAMEMNON'S DREAM AND THE CATALOGUE OF SHIPS 5 III PARIS, MENELAUS, AND HELEN 6 IV THE ARMIES CLASH 6 V DIOMEDES GOES TO BATTLE 6 VI HECTOR AND ANDROMACHE 6 VII HECTOR AND AJAX 6 VIII THE TROJANS HAVE SUCCESS 6 IX PEACE OFFERINGS TO ACHILLES 6 X A NIGHT RAID 10 XI THE ACHAEANS FACE DISASTER 10 XII THE FIGHT AT THE BARRICADE 11 XIII THE TROJANS ATTACK THE SHIPS 11 XIV ZEUS DECEIVED 11 XV THE BATTLE AT THE SHIPS 11 XVI PATROCLUS FIGHTS AND DIES 11 XVII THE FIGHT OVER PATROCLUS 12 XVIII THE ARMS OF ACHILLES 12 XIX ACHILLES AND AGAMEMNON 16 XX ACHILLES RETURNS TO BATTLE 16 XXI ACHILLES FIGHTS THE RIVER 17 XXII THE DEATH OF HECTOR 17 XXIII THE FUNERAL GAMES FOR PATROCLUS 20 XXIV ACHILLES AND PRIAM 20 I THE QUARREL BY THE SHIPS [The invocation to the Muse; Agamemnon insults Apollo; Apollo sends the plague onto the army; the quarrel between Achilles and Agamemnon; Calchas indicates what must be done to appease Apollo; Agamemnon takes Briseis from Achilles; Achilles prays to Thetis for revenge; Achilles meets Thetis; Chryseis is returned to her father; Thetis visits Zeus; the gods con-verse about the matter on Olympus; the banquet of the gods] Sing, Goddess, sing of the rage of Achilles, son of Peleus— that murderous anger which condemned Achaeans to countless agonies and threw many warrior souls deep into Hades, leaving their dead bodies carrion food for dogs and birds— all in fulfilment of the will of Zeus.
    [Show full text]