Wise Investment by DON BASHAM
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COLLECTION 0076: Papers of Alex V. Bills, 1906-1999
Fuller Theological Seminary Digital Commons @ Fuller List of Archival Collections Archives and Special Collections 2018 COLLECTION 0076: Papers of Alex V. BIlls, 1906-1999 Fuller Seminary Archives and Special Collections Follow this and additional works at: https://digitalcommons.fuller.edu/findingaids Part of the Christian Denominations and Sects Commons, and the Missions and World Christianity Commons Recommended Citation Fuller Seminary Archives and Special Collections, "COLLECTION 0076: Papers of Alex V. BIlls, 1906-1999" (2018). List of Archival Collections. 29. https://digitalcommons.fuller.edu/findingaids/29 This Finding Aid is brought to you for free and open access by the Archives and Special Collections at Digital Commons @ Fuller. It has been accepted for inclusion in List of Archival Collections by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 76: Papers of Alex V. Bills, 1906-1999 Table of Contents Administrative Information ..........................................................................................................2 Biography ........................................................................................................................................3 Scope and Content ..........................................................................................................................4 Arrangement ...................................................................................................................................5 -
Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). -
Jewish (1 of 3) Box: 36
Ronald Reagan Presidential Library Digital Library Collections This is a PDF of a folder from our textual collections. Collection: Blackwell, Morton: Files Folder Title: Jewish (1 of 3) Box: 36 To see more digitized collections visit: https://reaganlibrary.gov/archives/digital-library To see all Ronald Reagan Presidential Library inventories visit: https://reaganlibrary.gov/document-collection Contact a reference archivist at: [email protected] Citation Guidelines: https://reaganlibrary.gov/citing National Archives Catalogue: https://catalog.archives.gov/ OFFICE OF GOVERNMENT FIVB,.BEEKMAN STREET NEW YORK, N.Y. 10038 AND PUBLIC AFFAIRS PHOKE: (212) 791-1800 CABLE: AGUDOHNEWYORK 1983 J~;i\ 11; Mr. Morton Blackwell Special Assistant to the President The White House Washington, D.C. 20500 ~~~ Dear Morton: ''8 v~ I would very much appreciate your help with the invitation that we have extended to Treasury Secretary Donald Regan to be the principal speaker at our Eighth Annual Conference on Social Concerns on March 11th. our last conference in March 1972 was addressed by Ambassador Jeane Kirkpatrick and Ed Harper, which turned out to be an important platform for the Administration's positions. I believe that this too would be an ideal opportunity for a more solid identification of the Jewish coDDDunity with the Administration's concerns. Thank you. Kind regards. incerely, Rabbi Menachem Lubinsky Director of Government and Public Affairs ML:dl Enc. i .,,..,.,...,,.,.1/C U'TAIUSt110 1-,2 ··----------· FIVE BEEKMA.'< STREET ~EW 'cORK, N Y 10038 OFP"!CE OF T,_.E PRESIOENT PHONE. ' 212 \ 791-1800 C.4,BLE ACL'DOH:\EW'r O RK December 15, 1983 Hon. -
Shepherding Movement
1 CONTENTS. I. A little history: The Shepherding Movement. II. From Shepherding to Under Cover. III. Delegated authority. IV. The ‘kingdom of God’ in Bevere’s thought: rank, order & authority. V. The Old Testament in Bevere’s thought. VI. Suffering in Bevere’s thought. VII. Faith in Bevere’s thought. VIII. ‘Obey your leaders’ in Bevere’s thought. IX. Why do people go ‘under cover’ and remain there? X. The effects of covering theology and conclusions. 2 I. A LITTLE HISTORY: THE SHEPHERDING MOVEMENT. “What experience and history teaches us is that people and governments have never learned anything from history, or acted on principles deduced from it.” Georg Wilhelm Friedrich Hegel (1770 - 1831). According to the New International Dictionary of Pentecostal and Charismatic Movements the Shepherding Movement (sometimes known as the Discipling Movement) emerged as a ‘distinct nondenominational movement’ in 1974.1 In 1970 a group of four Charismatic Bible teachers met together in response to a ministerial impropriety at the Holy Spirit Teaching Mission (HSTM).2 The four were Bernard (Bob) Mumford, ordained through the Assemblies of God; Derek Prince, another Pentecostal; Don Basham, an ordained Disciples of Christ minister; and Charles Simpson, originally a Southern Baptist. The men were already frequent contributors to New Wine magazine, published by the HSTM, and soon to become the biggest selling Charismatic periodical in the United States.3 The four decided to mutually submit to one another and to hold each other accountable, and it was through New Wine that the peculiar teachings of the Shepherding Movement were emphasised and promoted: authority, submission, discipleship, commitment in covenant relationships, loyalty, pastoral care, and spiritual covering. -
Pentecostal and Charismatic Movements
Scholars Crossing Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. 7. https://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). He was associated with two wealthy prophetesses, Maximilla and Pricilla, who left their husbands to follow Montanus. -
Mass Deliverance Manual (Updated)
Preface This book is made available online and in printed form in the interest of teaching that mass deliverance is available to everyone and to teach you how to do it. We think it will be good introductory material based on the teachings of Win Worley. Win Worley had a deep understanding of the demonic and how demons operate in our lives and he had a powerful revelation for casting them out massively. So the following is a basic manual for getting started in self- deliverance or for sharing with others to minister mass deliverance, together with some excerpts of his writings and sermons. We pray God will use this manual to bring healing and deliverance which are so much needed today both in the church and the world. Watchmen Radio/MassDeliverance.com MASS DELIVERANCE MANUAL [REVISION – 4] Written and edited by Richard Keltner Compiled and organized by Natalie Allman Illustrated by Cody Stromberg Based on the teachings of Win Worley, H.A Maxwell Whyte and Derek Prince ©Watchmen Radio Ministries 2011 Your support of projects like this is appreciated www.watchmanradio.com www.nextcrusade.com www.massdeliverance.com Copyright Notice This book is free for personal, educational, noncommercial use. MASS DELIVERANCE MANUAL may be reproduced and distributed, in whole or in part, subject to the following conditions: The copyright notice above and this permission notice must be preserved complete on all complete or partial copies. Any reproduction or derivative work of MASS DELIVERANCE MANUAL must be approved by Richard Keltner/Watchmen Radio in writing before distribution. If you distribute MASS DELIVERANCE MANUAL in part, instructions for obtaining the complete version of this book must be included, and a means for obtaining a complete version provided. -
Thesis-1982D-H461b.Pdf (5.565Mb)
BAPTIZED WITH THE HOLY SPIRIT: BELIEVERS' EXPERIENCES IN THE CHARISMATIC MOVEMENT By LORI JANE HEFLEBOWER I' Bachelor of Science University of Tennessee at Martin Martin, Tennessee 1976 Master of Arts Stephen F. Austin State University · · · · · · ·' Nacogdoches, Texas · 1978 Su.bm:itte.d to the Faculty of the ~rad.uate Go,lleg.e of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY May, 1982 ) ltes1'-:s IC/~;;..D H'f~1)r Cfrf' ::>- BAPTIZED WITH THE HOLY SPIRIT: BELIEVERS' EXPERIENCES IN THE CHARISMATIC MOVEMENT Thesis Approved: ii 1137s74 I ACKNOWLEDGMENTS I am sincerely grateful to all those persons who in any way, direct ly or indirectly, assisted me in this study. Most direct is the contribution of the 20 Charismatic believers who shared their lives with me. Their stories were freely told to me most often in the comfort of their homes or offices where they always grac iously welcomed me. My gratitude is therefore extended to them for chiefly constituting this research effort. To Ed Arquitt, my major adviser and good friend, I owe many thanks; he deserves special acknowledgment. He allowed his graduate student appreciated freedom in examining this topic, and yet he was always there with skilled guidance and apt criticisms. Beyond invaluable editing, his personal encouragement and consistent enthusiasm contributed to the completion of this work. I am also indebted to Dr. Gene Acuff, Dr. Ed Webster, and Mrs. Lorene Keeler for their contribution as members of my dissertation advisory committee. In addition there are others to whom I owe special debts. -
A History of Christian Doctrine #3
A HISTORYof Christian Doctrine The Twentieth Century A . D . 1900 – 2000 Volume 3 David K. Bernard A HISTORYof Christian Doctrine The Twentieth Century A . D . 1900 – 2000 Volume 3 A History of Christian Doctrine Volume Three The Twentieth Century A.D. 1900 – 2000 by David K. Bernard Cover Design by Paul Povolni ©1999 David K. Bernard Hazelwood, MO 63042-2299 All Scripture quotations in this book are from the King James Version of the Bible unless otherwise identified. All rights reserved. No portion of this publication may be reproduced, stored in an electronic system, or transmitted in any form or by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of David K. Bernard. Brief quotations may be used in literary reviews. Printed in United States of America Printed by Library of Congress Cataloging-in-Publication Data Bernard, David K., 1956– A history of Christian doctrine / by David K. Bernard. p. cm. Includes bibliographical references and index. Contents: v. 3. The Twentieth Century, A.D. 1900–2000. ISBN 1-56722-221-8 (pbk.) 1. Theology, Doctrinal—History. 2. Church history. 3. Oneness doctrine (Pentecostalism)—History. I. Title. BT 21.2.B425 1995 230'.09—dc20 95-35396 CIP Contents Preface. 7 1. The Pentecostal Movement . 9 2. The Finished Work Controversy . 39 3. The Jesus Name Controversy. 59 4. Oneness Pentecostal Organizations . 89 5. Trinitarian Pentecostal Organizations. 125 6. Liberalism and Neo-Orthodoxy . 165 7. Fundamentalism and Evangelicalism . 199 8. Roman Catholicism and Eastern Orthodoxy . 227 9. The Healing Revival and the Latter Rain Movement . 249 10. -
Spiritual Warfare” in the Anglican Charismatic Renewal
The Church Militant: A Study of “Spiritual Warfare” in the Anglican Charismatic Renewal by GRAHAM RUSSELL SMITH A thesis submitted to the University of Birmingham for the degree of DOCTOR of PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham July 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis uses a practical-theological methodology to explore the theology and spirituality of „spiritual warfare‟ that developed in the charismatic renewal from the 1960s. Beginning with a study of twelve charismatic Anglican pioneers, a detailed case study then explores spiritual warfare praxis in a charismatic Anglican congregation. The ensuing theological reflection focuses on the ontology of evil, through dialogue with Nigel Wright, Amos Yong, and Gregory Boyd, as well as Karl Barth and Walter Wink. The thesis argues for a positive ontology for evil powers, based on a charismatic hermeneutic of biblical texts; on the grounds that Jesus treated Satan and demons as real spiritual entities, the Pauline epistles refer to real evil spiritual powers in the heavenly realms, and charismatic experience supports this ontology. -
SPIRITUAL POWER by Don Basham
SPIRITUAL POWER How to Get It – How to Give It! By Don W. Basham INTRODUCTION A few years ago, the author of this book was the speaker at the monthly Full Gospel Business Men’s Fellowship chapter meeting in Greensburg, Pennsylvania, near Pittsburgh. The Greensburg FGBMFI chapter is a strong chapter and well attended. On that March night there were nearly 700 people present. Don Basham began his message with some personal testimony. But in a matter of minutes, the Holy Spirit led him into presenting almost word for word the message this book contains. Although he spoke primarily to those who had already received the baptism to encourage them in ministering to others, nevertheless, at the end of the meeting, an invitation was given for any who might be seeking the baptism in the Holy Spirit to retire to an adjoining room for prayer. The simplicity of the teaching, combined with the confidence with which Don Basham spoke, had created an expectancy on the part of the people which enabled the Holy Spirit to move with great effectiveness and power. The response to the invitation was overwhelming, and the prayer room quickly filled with people. There they heard the simple instructions contained in chapter five of this book. Then, when prayer was offered, it was like the day of Pentecost all over again. Almost immediately, over 100 people began praising God in other tongues. We believe the publication of the basic message presented that night will also be mightily used of God to further the twentieth century Pentecost of which we are a part. -
US Catholic Charismatics and Their Ecumenical
religions Article “Pray Aggressively for a Higher Goal—The Unification of All Christianity”: U.S. Catholic Charismatics and Their Ecumenical Relationships in the Late 1960s and 1970s Valentina Ciciliot Department of Humanities, Ca’ Foscari University of Venice, 30123 Venezia, Italy; [email protected] Abstract: In July 1977, 50,000 Christians from different backgrounds and traditions converged on Kansas City to participate in the Conference on Charismatic Renewal in the Christian Churches. Catholic charismatics played a key role in its organization, relying on all their ecumenical contacts built since the origins of the Catholic Charismatic Renewal (CCR) in 1967 at Duquesne University in Pittsburgh (PA). If the Kansas City conference represented the zenith of a shared unified vision for all charismatic Christianity, it also showed the emergence of the crisis which affected Catholic charismatic communities and their connection with Rome. This paper will explore U.S. Catholic charismatics’ relationships with other Christian denominations and groups in the initial development of the CCR, particularly in structuring Catholic charismatic communities, and their ecumenical perspectives in the tension between needs for legitimization (by the Vatican) and needs for self-expression. Keywords: American Catholicism; Catholic Charismatic Renewal (CCR); Charismatic movement; ecumenism; Kansas City conference; Shepherding movement Citation: Ciciliot, Valentina. 2021. “Pray Aggressively for a Higher Goal—The Unification of All Christianity”: U.S. Catholic Charismatics and Their Ecumenical 1. Introduction Relationships in the Late 1960s and The Catholic charismatic renewal (CCR) officially began in February 1967, at Pitts- 1970s. Religions 12: 353. https:// burgh’s Duquesne University (PA), when a history professor, William (Bill) Storey, and a doi.org/10.3390/rel12050353 graduate student, Ralph Kiefer, claimed to be baptized in the Holy Spirit in a charismatic prayer group of Episcopalians. -
Ministers; Social Security, and Honesty/4 John Paul II: the First Nine Years/8 Less Than Human?/!T Letters
International Journal for Clergy March 1988 Ministers; Social Security, and honesty/4 John Paul II: the first nine years/8 Less than human?/!t Letters Pastor©s pastor baby if its mother became sexually ac ventist Church. However, to be honest, I am already looking forward to future tive when very young. Why should an we must admit that much of it could have. articles by the pastor©s pastor Floyd unborn baby be put to death for its fa Had this happened in the Adventist Bresee. God has spoken to me through ther©s or mother©s sins? Thomas Ha Church, her husband almost certainly his first article dealing with the talents milton, United Methodist Church of would no longer be pastoring; however, (January 1988). I needed that. -R. Great Valley, Great Valley, New York. Peggy herself might be in no better situa Dean Ashley, Community First Church tion than she is now. Like most other of God, Sparks, Nevada. During a nine-month period in churches, we haven©t really addressed this 1970 and 1971, your church produced problem. Editors. Adventists and abortion two sets of recommended abortion What you are doing [offering minis guidelines; since then it has made no Peggy Boyle©s perception of the in ters of other denominations free sub official statement. That fact is horrible! visibility of the ex-clergy wife is pain scriptions to MINISTRY is an incredibly The greatest moral issue of the past 15 fully accurate. In my own case, the di generous and helpful thing. Not only years is the cold-blooded murder of 20 vorce came after my husband became does it help us non-Adventists to under million babies and your church says involved with a woman of the congrega stand you, but it©s rare that I read an nothing! tion.