Skeptics Guide to Tongues and Prophecy
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Bredesen, Harald: Collection
http://oac.cdlib.org/findaid/ark:/13030/c8c829vc No online items Guide to the Bredesen, Harald: Collection Finding Aid Authors: Nancy Sanders Gower. © Copyright 2012 David Allan Hubbard Library Archives. All rights reserved. 135 N. Oakland Avenue Pasadena, CA, 91182-0002 URL: http://library.fuller.edu/archives/ Email: [email protected] Phone: (626) 584-5311 Fax: (626) 584-5613 Guide to the Bredesen, Harald: CFT00049 1 Collection Guide to the Bredesen, Harald: Collection 1962/2007 David Allan Hubbard Library Archives Overview of the Collection Collection Title: Bredesen, Harald: Collection Dates: 1962-2007 Identification: CFT00049 Creator: Bredesen, Harald, 1918-2006 Physical Description: 1.00 Language of Materials: English Repository: David Allan Hubbard Library Archives 135 N. Oakland Avenue Pasadena, CA, 91182-0002 URL: http://library.fuller.edu/archives/ Email: [email protected] Phone: (626) 584-5311 Fax: (626) 584-5613 Administrative History: Harald Bredesen (1918-2006) was a leader in the Charismatic Renewal of the 1960’s. A Lutheran pastor, he was baptized in the Spirit at a Pentecostal summer camp in 1946. Though he offered his resignation from the Lutheran pastorate, this was not accepted by the authorities; he took this to be God’s call to stay in his church. He was encouraged in this challenging position by David du Plessis and the Full Gospel Business Men’s Fellowship. In 1957 he accepted a call to the Mount Vernon Dutch Reformed Church in New York City where he began a charismatic prayer meeting. Pat Boone, John Sherrill, Bob Slosser and Pat Robertson all speak of Harald Bredesen’s role in their Spirit baptism. -
COLLECTION 0076: Papers of Alex V. Bills, 1906-1999
Fuller Theological Seminary Digital Commons @ Fuller List of Archival Collections Archives and Special Collections 2018 COLLECTION 0076: Papers of Alex V. BIlls, 1906-1999 Fuller Seminary Archives and Special Collections Follow this and additional works at: https://digitalcommons.fuller.edu/findingaids Part of the Christian Denominations and Sects Commons, and the Missions and World Christianity Commons Recommended Citation Fuller Seminary Archives and Special Collections, "COLLECTION 0076: Papers of Alex V. BIlls, 1906-1999" (2018). List of Archival Collections. 29. https://digitalcommons.fuller.edu/findingaids/29 This Finding Aid is brought to you for free and open access by the Archives and Special Collections at Digital Commons @ Fuller. It has been accepted for inclusion in List of Archival Collections by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 76: Papers of Alex V. Bills, 1906-1999 Table of Contents Administrative Information ..........................................................................................................2 Biography ........................................................................................................................................3 Scope and Content ..........................................................................................................................4 Arrangement ...................................................................................................................................5 -
Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). -
Jewish (1 of 3) Box: 36
Ronald Reagan Presidential Library Digital Library Collections This is a PDF of a folder from our textual collections. Collection: Blackwell, Morton: Files Folder Title: Jewish (1 of 3) Box: 36 To see more digitized collections visit: https://reaganlibrary.gov/archives/digital-library To see all Ronald Reagan Presidential Library inventories visit: https://reaganlibrary.gov/document-collection Contact a reference archivist at: [email protected] Citation Guidelines: https://reaganlibrary.gov/citing National Archives Catalogue: https://catalog.archives.gov/ OFFICE OF GOVERNMENT FIVB,.BEEKMAN STREET NEW YORK, N.Y. 10038 AND PUBLIC AFFAIRS PHOKE: (212) 791-1800 CABLE: AGUDOHNEWYORK 1983 J~;i\ 11; Mr. Morton Blackwell Special Assistant to the President The White House Washington, D.C. 20500 ~~~ Dear Morton: ''8 v~ I would very much appreciate your help with the invitation that we have extended to Treasury Secretary Donald Regan to be the principal speaker at our Eighth Annual Conference on Social Concerns on March 11th. our last conference in March 1972 was addressed by Ambassador Jeane Kirkpatrick and Ed Harper, which turned out to be an important platform for the Administration's positions. I believe that this too would be an ideal opportunity for a more solid identification of the Jewish coDDDunity with the Administration's concerns. Thank you. Kind regards. incerely, Rabbi Menachem Lubinsky Director of Government and Public Affairs ML:dl Enc. i .,,..,.,...,,.,.1/C U'TAIUSt110 1-,2 ··----------· FIVE BEEKMA.'< STREET ~EW 'cORK, N Y 10038 OFP"!CE OF T,_.E PRESIOENT PHONE. ' 212 \ 791-1800 C.4,BLE ACL'DOH:\EW'r O RK December 15, 1983 Hon. -
The Pneuma Network: Transnational Pentecostal Print Culture in The
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 4-18-2016 The neumP a Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948 Lindsey Brooke Maxwell Florida International University, [email protected] DOI: 10.25148/etd.FIDC000711 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the African History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, New Religious Movements Commons, and the United States History Commons Recommended Citation Maxwell, Lindsey Brooke, "The neP uma Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948" (2016). FIU Electronic Theses and Dissertations. 2614. https://digitalcommons.fiu.edu/etd/2614 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE PNEUMA NETWORK: TRANSNATIONAL PENTECOSTAL PRINT CULTURE IN THE UNITED STATES AND SOUTH AFRICA, 1906-1948 A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY by Lindsey Brooke Maxwell 2016 To: Dean John F. Stack, Jr. choose the name of dean of your college/school College of Arts, Sciences and Education choose the name of your college/school This dissertation, written by Lindsey Brooke Maxwell, and entitled The Pneuma Network: Transnational Pentecostal Print Culture in the United States and South Africa, 1906-1948, having been approved in respect to style and intellectual content, is referred to you for judgment. -
ALL the QUEEN's AGENTS & CORPORATIONS the Queen's
ALL THE QUEEN’S AGENTS & CORPORATIONS The Queen’s Prerogative English law prohibits questioning the Monarchy about their personal holdings and business. This is true of most of Europe’s royalty, whether enthroned or not. The wealth of the Monarchies is held outside of the countries that made the wealth. The British Crown’s offshore banks hold the greatest personal wealth in the world estimated at $35 trillion. Perhaps the British Crown still owns and controls its Commonwealth Nations, including the American “colonies.” Monarchies are not supposed to be warlord bankers who create conflict and chaos to turn a profit or destabilize an economy for personal gain. But they have been for some time now, and history is a string of immoral wars caused by monarchies, the Vatican and other religions. Untold millions have died while kings and popes lived on to grab the wealth through well-established institutions that were created to control the people of the Earth. The Commonwealth of Nations, headed by Queen Elizabeth II, is made up of 53 nations, spanning the globe, accounting for one-fifth of the land mass of the Earth, and a very high percentage of its strategic resources and population. The Queen is a Knight of Malta and has vowed allegiance to the Pope through the largest insider trading club on the planet. The British Crown Agents are, in fact, also agents of the Vatican’s Knights of Malta. The Queen is a Knight of Malta The Sovereign Military Order of Malta (SMOM) took control of the power and wealth of the Poor Fellow-Soldiers of Christ and of the Temple of Solomon from within the Roman system. -
Finding Aid for Harald Bredesen Collection
Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 49: Harald Bredesen Collection, 1962- 2007 Administrative Information Title: Harald Bredesen Collection, 1962-2007 Collection Identifier: CFT00049 Creators: Bredesen, Harald (1918-2006) Size: 4 Boxes, 2 linear feet Repository: David Allan Hubbard Library Fuller Theological Seminary 135 N Oakland Ave Pasadena, CA 91182 [email protected] Provenance: Donated by Mrs. Genevive Bredesen in 2008. Personal correspondence and documents were added in 2010. Conditions Governing Access/Restrictions: Scholarly use with parameters of copyright law Language: English Processing: Nancy Sanders Gower, 2012 Finding Aid Revisions: Alyson Thomas, 2017 Biography Harald Bredesen (1918-2006) was a leader in the Charismatic Renewal of the 1960s. As a Lutheran pastor, he was baptized in the Spirit at a Pentecostal summer camp in 1946. Though Bredesen offered his resignation to the Lutheran pastorate, the authorities did not accept it. He took this to be God’s call to stay in his church. Bredesen was encouraged in this challenging position by David du Plessis and the Full Gospel Business Men’s Fellowship. In 1957, Bredesen accepted a call to the Mount Vernon Dutch Reformed Church in New York City where he began a charismatic prayer meeting. Pat Boone, John Sherrill, Bob Slosser and Pat Robertson all speak of Harald Bredesen’s role in their Spirit baptism. When Jean Stone formed the Blessed Trinity Society in 1960, Bredesen became Chairman of the Board. He was a regular speaker at the Society’s “Christian Advance” events. In 1963, Jean Stone and he coined the phrase “charismatic renewal,” a term they both preferred to “Neo-Pentecostalism.” In 1971, he became the pastor of Trinity Christian Center in Victoria, B.C. -
THE REV. KNOW-IT-ALL Looks at the History of the Charismatic Renewal and Expounds Thereon
THE REV. KNOW-IT-ALL Looks at the History of the Charismatic Renewal and Expounds thereon ©2013 by Rev. Richard T. Simon The Rev. Know‐it‐all Looks at Charismatic Renewal 2 The Rev. Know‐it‐all Looks at Charismatic Renewal CONTENTS IN THE BEGINNING .................................................................................................................. 4 MY INTRODUCTION TO THE PENTECOSTAL MOVEMENT ......................................................... 9 A SNAKE ARRIVES IN THE GARDEN ........................................................................................ 14 THE TRAIN GOES OFF THE TRACK ........................................................................................... 19 CHARISMATIC AND ORTHODOX – THE STRUGGLE OF A YOUNG PRIEST ................................. 24 OF BAPTISM OF THE HOLY SPIRIT, GIFTS AND CHARISMS ...................................................... 29 GIFT AND CHARISM – WHAT IS MINE, WHAT IS FOR THE LORD ............................................. 35 OF CRAZY TONGUES AND OTHER MANIFESTATIONS ............................................................. 40 STRUCTURED SPONTANAEITY AND FREE FORM MASS ........................................................... 46 WHAT SHOULD A GOOD PRAYER MEETING BE? ..................................................................... 52 CAN YOU HEAR ME NOW? ..................................................................................................... 56 PRAYER MEETING OR TEACHING SEMINAR? ......................................................................... -
Harald Bredesen Collection
Archives and Special Collections Fuller Theological Seminary COLLECTION 49: Harald Bredesen Collection Table of Contents Brief Description of the Collection ..................................................................................................2 Biography .........................................................................................................................................3 Box Inventory ..................................................................................................................................4 Box 1 ............................................................................................................................................4 Box 2: Media................................................................................................................................5 Box 3: Hand written and typed letters, photos, emails and faxes, cassette tapes of sermons ......5 Box 4: Personal and family history documents, speaking engagements, collected articles and tracts, newspaper clippings ..................................................................................................5 1 Brief Description of the Collection The collection includes books, articles, tapes, photos, news items, Prince of Peace Prize documents, awards and audio and video recordings. Added materials include photos, collected publications and correspondence, including Harald Bredesen’s handwritten letters addressed to Gen. Size: 4 boxes, 2 linear feet. Provenance: The collection was given to the David du -
Shepherding Movement
1 CONTENTS. I. A little history: The Shepherding Movement. II. From Shepherding to Under Cover. III. Delegated authority. IV. The ‘kingdom of God’ in Bevere’s thought: rank, order & authority. V. The Old Testament in Bevere’s thought. VI. Suffering in Bevere’s thought. VII. Faith in Bevere’s thought. VIII. ‘Obey your leaders’ in Bevere’s thought. IX. Why do people go ‘under cover’ and remain there? X. The effects of covering theology and conclusions. 2 I. A LITTLE HISTORY: THE SHEPHERDING MOVEMENT. “What experience and history teaches us is that people and governments have never learned anything from history, or acted on principles deduced from it.” Georg Wilhelm Friedrich Hegel (1770 - 1831). According to the New International Dictionary of Pentecostal and Charismatic Movements the Shepherding Movement (sometimes known as the Discipling Movement) emerged as a ‘distinct nondenominational movement’ in 1974.1 In 1970 a group of four Charismatic Bible teachers met together in response to a ministerial impropriety at the Holy Spirit Teaching Mission (HSTM).2 The four were Bernard (Bob) Mumford, ordained through the Assemblies of God; Derek Prince, another Pentecostal; Don Basham, an ordained Disciples of Christ minister; and Charles Simpson, originally a Southern Baptist. The men were already frequent contributors to New Wine magazine, published by the HSTM, and soon to become the biggest selling Charismatic periodical in the United States.3 The four decided to mutually submit to one another and to hold each other accountable, and it was through New Wine that the peculiar teachings of the Shepherding Movement were emphasised and promoted: authority, submission, discipleship, commitment in covenant relationships, loyalty, pastoral care, and spiritual covering. -
Subsequence, Prophecy and Church Order in the Apostolic Church, New Zealand
SUBSEQUENCE, PROPHECY AND CHURCH ORDER IN THE APOSTOLIC CHURCH, NEW ZEALAND by W. Luke Worsfold A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Religious Studies Victoria University of Wellington 2004 ii To my father, James Evans Worsfold iii ABSTRACT SUBSEQUENCE, PROPHECY AND CHURCH ORDER IN THE APOSTOLIC CHURCH, NEW ZEALAND The Apostolic Church of New Zealand forms a distinct group within the pentecostal movement on account of its practice of “divine government.” The revelation of the restoration of apostle and prophet ministry, which originally came to the founders in the UK, served to establish a denomination which espoused prophetic guidance in matters of praxis and doctrine. The purpose of this thesis has been to critique the Apostolic Church’s understanding of not only the doctrine of subsequence (i.e. Spirit-baptism is logically distinct from and subsequent to salvation) but the function of the prophetic and its effect on the organisational structure and operation of the church. A major focus of the early Apostolic churchmen was a defence of subsequence. Widespread mainstream opposition ensured pentecostals endured an isolation which served to reinforce their determination to validate the empowerment that they had experienced. As the need for polemic reduced, the emphasis shifted to promoting the gift of the Spirit as a missionary endowment. Methodist-Holiness teaching formed the basis for the early influences on pentecostal theology and as such promoted a verifiable work of the Spirit given in response to seeking. The challenge and influence from the Latter Rain and Charismatic movements saw the bestowal of the gift without an attendant period of tarrying. -
Pentecostal and Charismatic Movements
Scholars Crossing Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. 7. https://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). He was associated with two wealthy prophetesses, Maximilla and Pricilla, who left their husbands to follow Montanus.