Faith-Based Organizations in Development Discourses and Practice
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Plight of German Missions in Mandate Cameroon: an Historical Analysis
Brazilian Journal of African Studies e-ISSN 2448-3923 | ISSN 2448-3907 | v.2, n.3 | p.111-130 | Jan./Jun. 2017 THE PLIGHT OF GERMAN MISSIONS IN MANDATE CAMEROON: AN HISTORICAL ANALYSIS Lang Michael Kpughe1 Introductory Background The German annexation of Cameroon in 1884 marked the beginning of the exploitation and Germanization of the territory. While the exploitative German colonial agenda was motivated by economic exigencies at home, the policy of Germanization emerged within the context of national self- image that was running its course in nineteenth-century Europe. Germany, like other colonial powers, manifested a faulty feeling of what Etim (2014: 197) describes as a “moral and racial superiority” over Africans. Bringing Africans to the same level of civilization with Europeans, according to European colonial philosophy, required that colonialism be given a civilizing perspective. This civilizing agenda, it should be noted, turned out to be a common goal for both missionaries and colonial governments. Indeed the civilization of Africans was central to governments and mission agencies. It was in this context of baseless cultural arrogance that the missionization of Africa unfolded, with funds and security offered by colonial governments. Clearly, missionaries approved and promoted the pseudo-scientific colonial goal of Europeanizing Africa through the imposition of European culture, religion and philosophy. According to Pawlikova-Vilhanova (2007: 258), Christianity provided access to a Western civilization and culture pattern which was bound to subjugate African society. There was complicity between colonial governments and missions in the cultural imperialism that coursed in Africa (Woodberry 2008; Strayer 1976). By 1884 when Germany annexed Cameroon and other territories, the exploitation and civilization of African societies had become a hallmark 1 Department of History, University of Bamenda, Bamenda, Cameroon. -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
The Political, Security, and Climate Landscape in Oceania
The Political, Security, and Climate Landscape in Oceania Prepared for the US Department of Defense’s Center for Excellence in Disaster Management and Humanitarian Assistance May 2020 Written by: Jonah Bhide Grace Frazor Charlotte Gorman Claire Huitt Christopher Zimmer Under the supervision of Dr. Joshua Busby 2 Table of Contents Executive Summary 3 United States 8 Oceania 22 China 30 Australia 41 New Zealand 48 France 53 Japan 61 Policy Recommendations for US Government 66 3 Executive Summary Research Question The current strategic landscape in Oceania comprises a variety of complex and cross-cutting themes. The most salient of which is climate change and its impact on multilateral political networks, the security and resilience of governments, sustainable development, and geopolitical competition. These challenges pose both opportunities and threats to each regionally-invested government, including the United States — a power present in the region since the Second World War. This report sets out to answer the following questions: what are the current state of international affairs, complexities, risks, and potential opportunities regarding climate security issues and geostrategic competition in Oceania? And, what policy recommendations and approaches should the US government explore to improve its regional standing and secure its national interests? The report serves as a primer to explain and analyze the region’s state of affairs, and to discuss possible ways forward for the US government. Given that we conducted research from August 2019 through May 2020, the global health crisis caused by the novel coronavirus added additional challenges like cancelling fieldwork travel. However, the pandemic has factored into some of the analysis in this report to offer a first look at what new opportunities and perils the United States will face in this space. -
Journeys and Encounters Religion, Society and the Basel Mission In
Documents on the Basel Mission in North Karnataka, Page 5. 1 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Journeys and Encounters Religion, Society and the Basel Mission in Northern Karnataka 1837-1852 Section Five: 1845-1849 General Survey, mission among the "Canarese and in Tulu-Land" 1846 pp. 5.2-4 BM Annual Report [1845-] 1846 pp.5.4-17 Frontispiece & key: Betgeri mission station in its landscape pp.5.16-17 BM Annual Report [1846-] 1847 pp. 5.18-34 Frontispiece & key: Malasamudra mission station in its landscape p.25 Appx. C Gottlob Wirth in the Highlands of Karnataka pp. 5.26-34 BM Annual Report [1847-] 1848 pp. 5.34-44 BM Annual Report [1848-] 1849 pp. 5.45-51 Documents on the Basel Mission in North Karnataka, Page 5. 2 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Mission among the Canarese and in Tulu-Land1 [This was one of the long essays that the Magazin für die neueste Geschichte published in the 1840s about the progress of all the protestant missions working in different parts of India (part of the Magazin's campaign to inform its readers about mission everywhere.2 In 1846 the third quarterly number was devoted to the area that is now Karnataka. The following summarises some of the information relevant to Northern Karnataka and the Basel Mission (sometimes referred to as the German Mission). Quotations are marked with inverted commas.] [The author of the essay is not named, and the report does not usually specify from which missionary society the named missionaries came. -
Toward a Constitutionalism of the Global South
1 1 CN Introduction CT Toward a Constitutionalism of the Global South Daniel Bonilla The grammar of modern constitutionalism determines the structure and limits of key components of contemporary legal and political discourse. This grammar constitutes an important part of our legal and political imagination. It determines what questions we ask about our polities, as well as the range of possible answers to these questions. This grammar consists of a series of rules and principles about the appropriate use of concepts like people, self-government, citizen, rights, equality, autonomy, nation, and popular sovereignty.1 Queries about the normative relationship among state, nation, and cultural diversity; the criteria that should be used to determine the legitimacy of the state; the individuals who can be considered members of the polity; the distinctions and limits between the private and public spheres; and the differences between autonomous and heteronomous political communities makes sense to us because they emerge from the rules and principles of modern constitutionalism. Responses to these questions are certainly diverse. Different traditions of interpretation in modern constitutionalism – liberalism, communitarianism, and nationalism, among others – compete to control the way these concepts are understood and put into practice.2 Yet these questions and answers cannot violate the conceptual borders established by modern constitutionalism. If they do, they would be considered unintelligible, irrelevant, or useless. Today, for example, it would be difficult to accept the relevancy of a question about the relationship between the 2 2 legitimacy of the state and the divine character of the king. It would also be very difficult to consider valuable the idea that the fundamental rights of citizens should be a function of race or gender. -
'Missionaries' in Bangladesh
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington Exploring the mission-development nexus through stories from Christian ‘missionaries’ in Bangladesh Anna Thompson 2012 A thesis submitted to Victoria University of Wellington in partial fulfilment of requirements for the degree of Master of Development Studies School of Geography, Environment and Earth Sciences Victoria University of Wellington Abstract Over the past decade, development research and policy has increasingly paid attention to religion and belief. Donors and researchers have progressively engaged with faith-based organisations and recipients. However, Christian mission and ‗missionaries‘ remain underexplored aspects within religion and development discourses. In response, this research explores stories from eleven Christian ‗missionaries‘ in Bangladesh. Firstly, I assess how the changing non-governmental sector in Bangladesh influenced participants‘ activities. Secondly, I contextualise their stories within religion and development discourses with reference to analyses of development workers. Finally, I reflect on the significance of spirituality in participants‘ lives. I also describe how spirituality played a role in my research. I frame this research within feminist and poststructuralist ways of knowing. Methodologically, I conducted semi-structured interviews and ‗hung out‘ with participants. I ‗wrote myself-in‘ to this research to highlight how the process intersected with my own subject positions. I found that participants‘ engaged with development in similar ways to development workers as analysed by others. They reproduced discourses of modernisation, expertise, altruism, and the ‗third world‘. They additionally responded to Christian discourses, such as ‗calling‘. Participants‘ activities and subjectivities were shaped by these intersecting discourses, and were also shaped by the historic and current setting of Bangladesh. -
INTELSAT SA, Et Al.1 Debto
Case 20-32299-KLP Doc 1697 Filed 03/19/21 Entered 03/19/21 16:03:44 Desc Main Document Page 1 of 150 IN the UNITED STATES BANKRUPTCY COURT FOR the EASTERN DISTRICT of VIRGINIA RICHMOND DIVISION ) In re: ) Chapter 11 ) INTELSAT S.A., et al.1 ) Case No. 20-32299 (KLP) ) Debtors. ) (Jointly Administered) ) AFFIDAVIT of SERVICE I, Victoria X. Tran, depose and say that I am employed by Stretto, the claims and noticing agent for the Debtors in the above-captioned case. On February 26, 2021, at my direction and under my supervision, employees of Stretto caused the following document to be served via first-class mail on the service list attached hereto as Exhibit A, and via electronic mail on the service list attached hereto as Exhibit B: • Notice of Motions and Notice of Hearing (Docket No. 1470) Furthermore, on March 11, 2021, at my direction under my supervision, employees of Stretto caused the following document to be served via first-class mail on Jean Alex Hippolyte at a redacted address: • Notice of Motions and Notice of Hearing (Docket No. 1470) Furthermore, on March 11, 2021, at my direction and under my supervision, employees of Stretto caused the following documents to be served via first-class mail on the service list attached hereto as Exhibit C: • Notice of Adjourned Hearing on Disclosure Statement and Motion to Approve Exclusivity (Docket No. 1570) Furthermore, on March 12, 2021, at my direction and under my supervision, employees of Stretto caused the following document to be served via overnight mail on the service list attached hereto as Exhibit D, via first-class mail on the service list attached hereto as Exhibit E and via electronic mail on the service list attached hereto as Exhibit B: • Notice of Adjourned Hearing on Disclosure Statement and Motion to Approve Exclusivity (Docket No. -
North-South” Gap in Laurel E
ARTICLES How Power Dynamics Influence the “North-South” Gap in Laurel E. Fletcher and Harvey Transitional Justice M. Weinstein “North-South” Dialogue: Bridging the Gap in Transitional Justice Workshop Transcript BERKELEY JOURNAL OF INTERNATIONAL LAW VOLUME 37 2018 NUMBER 1 ABOUT THE JOURNAL The Berkeley Journal of International Law (BJIL) (ISSN 1085-5718) is edited by students at U.C. Berkeley School of Law. As one of the leading international law journals in the United States, BJIL infuses international legal scholarship and practice with new ideas to address today’s most complex legal challenges. BJIL is committed to publishing high-impact pieces from scholars likely to advance legal and policy debates in international and comparative law. As the center of U.C. Berkeley’s international law community, BJIL hosts professional and social events with students, academics, and practitioners on pressing international legal issues. The Journal also seeks to sustain and strengthen U.C. Berkeley’s international law program and to cultivate critical learning and legal expertise amongst its members. Website: http://www.berkeleyjournalofinternationallaw.com/ http://scholarship.law.berkeley.edu/bjil/ Journal Blog: http://berkeleytravaux.com/ Subscriptions: To receive electronic notifications of future issues, please send an email to [email protected]. To order print copies of the current issue or past issues, contact Journal Publications, The University of California at Berkeley School of Law, University of California, Berkeley, CA 94720. Telephone: (510) 643-6600, Fax: (510) 643-0974, or email [email protected]. Indexes: The Berkeley Journal of International Law is indexed in the Index to Legal Periodicals, Browne Digest for Corporate & Securities Lawyers, Current Law Index, Legal Resource Index, LegalTrac, and PAIS International in Print. -
Faith-Based Organizations in Development Discourses And
2 From missionaries to ecumenical co-workers A case study from Mission 21 in Kalimantan, Indonesia Claudia Hoffmann Introduction Mission 21, based in Basel, Switzerland, emerged through the union of several missionary organisations – Basel Mission is the best known amongst them – and was officially founded on 1 January 2001. Mission 21 sees its key tasks today in reduction of poverty, health care, agriculture, fair trade, education, the advance ment of peace, the empowerment of women and gender equality. Coincidentally, the eight Millennium Development Goals (MDGs) were formulated around the same time, in September 2000, at the United Nations headquarters in New York by world leaders, “committing their nations to a new global partnership to reduce extreme poverty and setting out a series of time-bound targets” (United Nations 2016). The aims and goals of Mission 21 are therefore very similar to the agenda of secular development agencies trying to achieve the MDGs. Despite this simi larity to secular development organisations, Mission 21 is very keen to show the continuity between their work nowadays and their initial history in the early 19th century. Although there have been several considerable frictions, particularly dur ing the second half of the 20th century, their profile did not substantially change. This mission organisation had to come across with changes, not only recently in the early 2000s, but also during the 1950s and in the 1960s Basel Mission had to deal with several frictions that affected their work and self-concept. This interesting time of transition to post-colonialism constitutes an underestimated period in the history of Christianity in the 20th century. -
Basel German Evangelical Mission
THE SIXTY-FIRST REPORT OF TH E BASEL GERMAN EVANGELICAL MISSION IN SOUTH-WESTERN INDIA FOR THE YEAR 1900 MANGALORE PRINTED AT THE BASEL MISSION PRESS 1901 European missionaries o f tixe B a s e l G-erias-aaa. ZO-^ra-ia-g-elical S cission .. Corrected up to the ist May 1 901. [The letter (m) after the names signifies “married”, and the letter (w) “widower”. The names of unordained missionaries are marked with an asterisk.] N ative D ate of Name A ctiv e Station. Country Service 1. W. Stokes (m) India 1860 Kaity (Coonoor) 2. S. Walter (m) Switzerland 1865 Vaniyankulamlj B. G. Ritter (m) Germany 1869 Mulki (S. Cañara) 4. J. A. Brasehe (m) do. 1869 Udipi do. 5. W. Sikemeier (m) Holland 1870 Mercara (Coorg) 6. J. Hermelink (m) Germany 1872 Mangalore 7. G. Grossmann (m) Switzerland 1874 Kotagiri (Nilgiri) 8. J. Baumann (m)* do. 1874 Mangalore 9. W. Lütze (m) Germany 1875 Kaity (Niigiri) 10. J. B. Veil (m)* do. 1875 Mercara (Coorg) : 11. L. J. Frohnmeyer (m) do. 1876 Tellicherry (Nettur) 12. J. G. Kiihnle (m) do. 1878 Palghat 13. H. Altenmüller (m)* do. 1878 Mangalore 14. C. D. Warth (m) do. 1878 Bettigeri 15. Chr. Keppler (m) do. 1879 Udipi 16. J. J. Jaus (m) do. 1879 Calicut 17. F. Stierlin (m)* do. 1880 Mangalore 18. K. Ernst (m) do. 1881 Dharwar 19. F. Eisfelder (m) do. 1882 Summadi-Guledgudd 20. M. Schaible (m) do. 1883 Mangalore 21. B. Liithi (m) Switzerland 1884 do. 22. K. Hole (m) Germany 1884 Cannanore 23. -
The Impact of Basel Mission Ideology on the Thought of Carl Christian Reindorf Heinz Hauser-Renner
“Obstinate” Pastor and Pioneer Historian: The Impact of Basel Mission Ideology on the Thought of Carl Christian Reindorf Heinz Hauser-Renner n 1895, after twenty-five years of historical and ethnological Reindorf’s Western Education Iresearch, Carl Christian Reindorf, a Ghanaian pastor of the Basel Mission, produced a massive and systematic work about Reindorf’s Western education consisted of five years’ attendance the people of modern southern Ghana, The History of the Gold at the Danish castle school at Fort Christiansborg (1842–47), close Coast and Asante (1895).1 Reindorf, “the first African to publish to Osu in the greater Accra area, and another six years’ training at a full-length Western-style history of a region of Africa,”2 was the newly founded Basel Mission school at Osu (1847–55), minus a born in 1834 at Prampram/Gbugblã, Ghana, and he died in 1917 two-year break working as a trader for one of his uncles (1850–52). at Osu, Ghana.3 He was in the service of the Basel Mission as a At the Danish castle school Reindorf was taught the catechism and catechist and teacher, and later as a pastor until his retirement in arithmetic in Danish. Basel missionary Elias Schrenk later noted 1893; but he was also known as an herbalist, farmer, and medi- that the boys did not understand much Danish and therefore did cal officer as well as an intellectual and a pioneer historian. The not learn much, and he also observed that Christian principles intellectual history of the Gold Coast, like that of much of Africa, were not strictly followed, as the children were even allowed to is yet to be thoroughly studied. -
Gospel and Culture: Nigerian Pentecostalism As a Case Study for African Contributions to Intercultural Theology
Gospel and Culture: Nigerian Pentecostalism as a Case Study for African Contributions to Intercultural Theology by Maureen Ugochi Ononiwu A Thesis submitted to the Faculty of Wycliffe College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Master of Theology awarded by Wycliffe College and the University of Toronto . © Copyright by Maureen Ugochi Ononiwu 2020 Gospel and Culture: Nigerian Pentecostalism as a Case Study for African Contributions to Intercultural Theology Maureen Ugochi Ononiwu Master of Theology Wycliffe College and the University of Toronto 2020 Abstract This study proposes Nigerian Pentecostalism as an appropriate case study on proper engagement between the gospel and culture. The aim is to show that insights from the faith practices of Nigerian Pentecostalism can lead to further understanding of the relationship between gospel and culture. The implication of this research concerns the field of intercultural theology. Building upon past scholarship on the intricate relationship between gospel and culture, this thesis contributes to the ongoing conversation on the subject, which aims to examine how intercultural dialogue between Western and non-Western forms of Christianity can shed insights on the relationship between gospel and culture. The particular ways in which Nigerian Pentecostalism can contribute to this dialogue is an area that has thus far not been fully explored. This research is a contribution towards filling this gap. The study suggests that as Christianity becomes increasingly centered in the global South (and Eastern hemisphere), the Church in the global South (or non-Western world) presents fresh theological insights to the Western Church as it struggles to define its identity and witness in an increasingly secular and post-Christian context.